Sacraments
• Mysteries of faith
The tree of life
• There are at least seven mysteries in the Eastern Church.
The first is baptism which is the Christian rite of initiation in
the Church. Chrismation is the second sacrament which
bestows upon us the Holy Spirit. Holy Communion is the
sacrament of receiving the resurrected body and blood of
Jesus Christ. Although all Oriental Christians are to confess
their sins daily to God privately, all are encouraged to
participate in the sacrament of Confession with a priest.
Marriage is a sacrament of the Church for it is Christ
himself through the priest or bishop that joins the couple
together. Ordination to the sacred priesthood is also a
sacrament, as is Holy Oil (Unction) which the faithful are
anointed with for the healing of soul and body and for the
forgiveness of sins.
• The mysteries of faith that guide us through
this life and prepare us for the next
Baptism
find a person to be baptised
catecumenate
• The Sacrament of Holy Baptism is preceded by a
preparatory rite which, in antiquity, was not a part of the
Sacrament itself. This preparatory rite consists of:
•
1. The Catechumenate, which takes place through the
Priest\'s breathing on the one to be baptized, accompanied
by the Sign of the Cross and the laying-on of hands upon his
head, as well as a prayer to expel from him \"the ancient
deception\" and that he be united to the flock of the Church.
•
2. The Exorcism, which consists of four prayers,
commanding the Devil and the powers of darkness to depart
from the one to be baptized, as well as entreating that a
Guardian Angel be given to aid him.
• The Sacrament of Holy Baptism is preceded by a
preparatory rite which, in antiquity, was not a part of the
Sacrament itself. This preparatory rite consists of:
•
1. The Catechumenate, which takes place through the
Priest\'s breathing on the one to be baptized, accompanied
by the Sign of the Cross and the laying-on of hands upon his
head, as well as a prayer to expel from him \"the ancient
deception\" and that he be united to the flock of the Church.
•
2. The Exorcism, which consists of four prayers,
commanding the Devil and the powers of darkness to depart
from the one to be baptized, as well as entreating that a
Guardian Angel be given to aid him.
• The Sacrament of Holy Baptism is preceded by a
preparatory rite which, in antiquity, was not a part of the
Sacrament itself. This preparatory rite consists of:
•
1. The Catechumenate, which takes place through the
Priest\'s breathing on the one to be baptized, accompanied
by the Sign of the Cross and the laying-on of hands upon his
head, as well as a prayer to expel from him \"the ancient
deception\" and that he be united to the flock of the Church.
•
2. The Exorcism, which consists of four prayers,
commanding the Devil and the powers of darkness to depart
from the one to be baptized, as well as entreating that a
Guardian Angel be given to aid him.
chrismation
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How is the Holy Spirit given to us?
The people who heard Peter speak at Pentecost asked him how they might receive
salvation. He answered, "Repent, and let every one of you be baptised in the name
of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy
Spirit" (Acts 2:38). We repent (turn from our sins and toward Christ); we are
baptised; we are given "the gift of the Holy Spirit," chrismation. That practice has
never changed.
In Acts 8, Philip, the deacon and evangelist, preached in Samaria (Acts 8:5-8).
Many believed and were baptised (Acts 8:12). The apostles came and later
confirmed these new believers with the gift of the Holy Spirit through the laying of
hands (Acts 8:14-17). Here is the sacrament of chrismation following Holy Baptism.
Later, the Apostle Paul met some disciples of John the Baptist who had not been
present when Peter spoke at Pentecost (Acts 19:1-7). They believed in Christ,
"were baptised" (Acts 19:5) and "the Holy Spirit came upon them" (Acts 19:6),
again through the hands of the apostle.
The promise of God includes both our union with Christ in Holy Baptism and gift of
the Holy Spirit at chrismation.
eucharist
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The Scriptures and the Eucharist
What do the Scriptures teach concerning the Eucharist?
Jesus said, 'This is My body ... this is My blood" (Luke 22:19, 20). There is never a
statement that these gifts merely symbolise His Body and Blood. Critics have
charged that Jesus also said of Himself, "I am the door" (John 10:7), and He
certainly is not a seven-foot wooden plank. The flaw in that argument is obvious:
at no time has the Church ever believed He was a literal door. But she has always
believed the consecrated gifts of bread and wine are truly His Body and Blood.
In the New Testament, those who received Christ's Body and Blood unworthily are
said to bring condemnation upon themselves. "For this reason many are weak and
sick among you, and many sleep" (literally, "are dead"; 1 Cor. 11:30). A mere
symbol, a quarterly reminder, could hardly have the power to cause sickness and
death!
Historically, from the New Testament days on, the central act of worship, the new
apex of spiritual sacrifice, took place "on the first day of the week, when the
disciples came together to break bread" (Acts 20:7). The Eucharist has always been
that supreme act of thanksgiving and praise to God in His Church.
confession
• When the first order of angels fell from the angelic
glory and became demons, the other nine orders
humbled themselves and worshipped the All-Holy
Trinity, and remained in their place and rejoice forever.
We, too, my brethren, must reflect what an evil thing
pride is - that it cast down the devil from angelic glory
and he will always burn in Hell - and that humility kept
the angels in Heaven, and they rejoice perpetually in
the glory of the Holy Trinity. Let us then, my brethren,
avoid pride, because it is the first daughter of the devil,
it is a path that leads to Hell; and let us have humility,
because it is angelic, and is a path that leads to
Paradise"
• We are not afraid to use the word Hell and evil
• Marriage
• THE PRIEST CONFECTS THE SACRAMENT<,
NOT THE COUPLE.
• The couple are crowned in marriage just like
the martyrs
• Martyrion….. Witness
• Marriage is a witness to a Christian life style
• Marriage is NOT till death us do part
• Marriage lasts for ever
• A couple remains married past the grave
• The Sacrament or, more properly, Sacred Mystery of Marriage does not
unite a man and a woman. Rather, it is the Church's recognition of a union
that God has already begun to work in their lives. As long as the union
remains within the reality of this world, it will be subject to sin, pain, and
death. But, through the Sacred Mystery, the union enters at the same time
into a new reality: that of God's Kingdom. In Christ, marriage is restored to
its initial perfection and in the sacrament, this union is made open to the
possibility of what God intended marriage to be from the beginning: an
eternal life of joy in union with Him.
• Thus, marriage goes beyond a legal contract. There is no exchange of vows
- the two have freely and coequally committed to one another and
consented to God's presence in their union. There is no phrase "'til death
do us part". If marriage is brought into the Kingdom of God, death, as a
separation, is powerless over it. Christ has destroyed death by His Cross
and Resurrection; therefore, the union of man and woman in Christ is
eternal.
• The Byzantine Sacrament of Marriage, actually consists of two parts: The
Exchange of Rings and The Crowning. This first part of the wedding service
can be equated with the 'civil service'. It takes place in the vestibule
(entry) of the church; that area seen by the Church as the closest to the
'outside' world. In this service the Church first prays for the couple. Here
the Church recognizes and blesses a union which has begun "in the world"
yet awaits fulfillment in the world to come. After being blessed by the
priest, the rings are placed on the right hand, the hand with which
promises and/or oaths are traditionally made and the hand with which the
presence of God is recognized through the sign of the Cross. The rings, of
course, are the symbol of betrothal, agreement, authority, and
stewardship from the most ancient times. The exchange of the rings gives
expression to the fact that in marriage the spouses will constantly be
complementing each other. Each will be enriched by the union. The
exchange of rings represents a pledge to share and exchange both their
physical and spiritual goods, a pledge of eternal love and devotion.
The Procession
• After the Exchange of the rings the priest leads the
couple in procession into the middle of the church. The
priest chants Psalm 128, "Blessed is everyone who
fears the Lord, who walks in His ways..." This psalm is
one of the "Psalms of Ascent" sung by Jewish pilgrims
on the way to the Jerusalem Temple. This point in the
service most clearly reveals the "action" of the
sacrament. The couple brings themselves, each other,
their lives, and all that fills their lives, to the altar as an
offering to God. As the couple enters into the midst of
the Church, their relationship enters into the new
reality of God's Kingdom.
This is what it looks like
Candles
• Declaration of Intent and Lighting of Candles
• Having processed into the church, the couple
must individually proclaim, before the assembly,
that they have come freely, without constraints
or prior commitment, to be joined by God as
husband and wife. The bride and groom are then
handed candles which are held throughout the
service. The candles represent the couple's faith
and willingness to follow the Light of Truth, Jesus
Christ, and that they will have their way through
life lighted by the teachings of the Church.
The crowning
• After prayers are offered on their behalf, the groom and bride are
crowned by the priest "In the Name of the Father and of the Son
and of the Holy Spirit":
• O Lord, our God, crown them
in glory and in honour.
• The crowns have two meanings. First, they reveal that the man and
woman, in their union with Christ, participate in His Kingship.
Second, as in the ancient Church, crowns are a symbol of
martyrdom. The word "martyr" means witness. The common life of
the bride and groom is to bear witness to the Presence of Christ in
their lives and in the world. Martyrdom is usually associated with
death. So the reality of God's Kingdom in the life of the husband
and wife will necessarily take the form of dying to one's self, to
one's will, and the giving of one's life totally to the other, and
through the other, to Christ.