Parenteau 1 Isaac Parenteau Linda Gustafson Race in America 20 November 2011 Zoot Suit Riots: When the Pushers Come to Shove During the early 19th century, a person of minority decent, in the United States, was always faced with many challenges. Coming to a new place and trying to establish oneself is hard enough. Coming from a minority that is despised by the majority just makes everything more difficult. This clash of cultures came to a head during the 1940s when a young group of Mexican American’s attempts at creating a unique identity for themselves, by wearing Zoot Suits, clashed with white servicemen, who were opposed to the idea of the Mexican Americans and their “outlandish wardrobe” change. These controversies ultimately lead to a violent riot. The racially discriminatory events that happened before and during the Zoot Suit Riot lead to a nationwide condemnation of the actions of the military rioters and civilian authorities. Racial prejudice against Mexican American immigrants brought forth many conflicts. Tensions between Mexican American immigrants and the white community began during the early twentieth century when Mexicans came across the border in search of economic opportunity and to escape the turmoil of their own countries revolution (Danver 869). During this time, Mexicans were viewed as “lazy” and prone to criminal activity. They faced racial discrimination in the workforce, education and housing and were forced into substandard housing and schools. Also, law enforcements agencies, including the Los Angeles Police Department and the Los Angeles County Sheriff’s Department, always viewed them with suspicion and senior officers saw Mexicans as “a threat to the established order and more prone to criminality” (Danver 870). During this time, some Mexican American youth started wearing zoot suits, to create their own identity, which authorities viewed as a symbol of gang association and juvenile delinquency (Danver 870). Most conflicts that happened before the riots were mostly between White service members and the young Mexican American community. The service members viewed the zoot suiters, those who wore zoot suits, as a “threat to the established order and to the traditional white conception of masculinity” (Danver 871). Many brawls happened between the service members and the zoot suiters, and as World War II progressed, the intensity and frequency of the brawls increased (Danver 871). A number of military instillations were located near Mexican American communities and routes the Parenteau 2 service men used to go to Los Angeles while on leave would pass through these communities. With tensions already running high between the two groups, violence was inevitable (Danver 872). The most prominent charge from each side was the other attacked its girls. Sailors were angered by rumors that zoot suiters were guilty of “assaults on female relatives of servicemen”. Similarly, the Mexican American community was claiming that sailors were attacking and insulting Mexican girls (Turner 16). The Sleepy Lagoon incident was the tipping point for the riots. In August of 1942, Jose Diaz was murdered by a suspected “38th Street Gang” member near Sleepy Lagoon. Due to newspaper prejudice towards the young Mexican American “delinquencies”, nearly 600 Mexican American teenagers were rounded up and subjected to police brutality, evidence tampering, and prosecutorial misconduct (Danver 872). In the days that followed, any zoot suiter near military installations or other groups of service men was all the evidence the service men needed that zoot suiters were looking for confrontations. The riot began on June 3rd, 1943 when eleven white sailors claimed that they were jumped by thirty-five zoot suiters. When the news of the attack reach the naval barracks, a group of fifty sailors, armed with bats and other make shift weapons started towards Los Angeles for a change to retaliate against any young Mexican American they could find (Danver 872). The sailors, infuriated by the attack on other sailors, wanted revenge. As they marched towards Alpine Street, they tore through bars and restaurants looking for zoot suiters. As they entered the Carmen Theater, the service men discovered a group of young Mexican Americans boys, about 12 to 13 years old, and despite other civilian protests, they beat the young boys, stripping and burning their clothes. The sailors went on marching in search of other zoot suiters but to no avail, as a large number of Mexican American youth were talking with the police community relations representatives discussing ways to decrease juvenile delinquency (Danver 873). The violence escalated as more sailors learned of the attacks. They blocked off city blocks around Figueroa and Main Street, raiding businesses, dances halls and any place they thought zoot suiters could be. During these raids, neither the military nor the local police did anything to stop this; in fact many white civilians were helping the rioting sailors (Danver 873). On June 4th, 1943, many sailors piled into taxi’s and headed deep within East Los Angeles, raiding known locations where zoot suiters liked to hang out. If they found a zoot suiter, they would beat them up and tear and burn their clothes (Danver 873). Despite the navy’s feeble attempts to curtail the riots, the sailors continued to hunt down and assault anyone who remotely resembled a zoot-suited gangster. During this time law enforcement officers were out in full force, but were only arresting Mexican American teenagers (Danver 874). June 7th, 1943, was the worst night of the riots. Thousands of white service men converged on Los Angeles Parenteau 3 and were joined by white civilians eager to rid Los Angeles of the zoot suiters. The horde split into two groups, one marching south along Central Avenue and the other moved into East Los Angeles. As the police watched, “the mob tore through bars, ships, arcades and other known teenage hideouts looking for zoot suiters. The mob did not break up until 11:30”. Carey McWilliams, who witness the attack, wrote, Marching through the streets of downtown Los Angeles, a mob of several thousand soldiers, sailors, and civilians, proceeded to beat up every zoot suiter they could find. Pushing its way into the important motion picture theaters, the mob ordered the management to turn on the house lights and then ran up and down the aisles dragging Mexicans out of their seats. Streetcars were halted while Mexicans, and some Filipinos and Negroes, were jerked from their seats, pushed into the streets and beaten with a sadistic frenzy (Griswold del Castillo 370). The riot ended the following day, when the Eleventh Naval District issued orders making Los Angeles off limits for all military personnel (Los Angeles Barred to Sailors by Navy to Stem Zoot-Suit Riots 23), and sent in military police to arrest unruly service members (Danver 874). The aftermath of the riots lead to the nationwide condemnation of the actions of the military rioters and civilian authorities. For the riots to “…spread as far and lasted as long as they did, reflected badly on the indifference and apathy of both the military and civilian leadership” (Danver 872). When the riots ended, the governor created a citizens’ committee to investigate the cause of the riots. Its findings determined that racism was the central cause of the riot (People & Events: The Zoot Suit Riots of 1943). First Lady Eleanor Roosevelt commented about the riots by saying, "The question goes deeper than just [zoot] suits. It is a racial protest. I have been worried for a long time about the Mexican racial situation. It is a problem with roots going a long way back, and we do not always face these problems as we should" (Almanac). A human relations committee was appointed to the local police department advising them on how to train the officers to treat all citizens equally (Almanac). The riots made the Mexican and Latin American public more aware of the Mexican decent that existed in the United States and that they were victims of racism and discrimination (Griswold del Castillo 391). “Americans were beginning to understand the inconsistency between fighting for democracy overseas while still denying it to many minorities at home” (Danver 875). The riots and its outcome gave the Mexican American community the drive to fight for more civil rights. Parenteau 4 The need to identify oneself in society can often be difficult and met with resistance especially when coming from a minority position opposed by the majority. The hatred between the minority and the majority can be so large that it can eventually lead to a clash and ultimately a riot. The young Mexican Americans wearing the zoot suits were in constant conflict with white service members and law enforcement officers in Los Angeles. They were met with constant racism and discrimination, and were victims of police brutality. The Zoot Suit riot was “… a clear manifestation of the hostility of established society to any attempt by minorities to assert their own identities” (Danver 875). The events that happened before during and after the riots brought forth, to the world, the racism and discrimination the Mexican Americans faced and gave them the motivation to fight for equal civil rights. Parenteau 5 Works Cited Almanac, Los Angeles. "Los Angeles Zoot Suit Riots." n.d. 1 Nov 2011. <http://www.laalmanac.com/history/hi07t.htm>. Danver, Steven L. Revolts, Protests, Demonstrations, and Rebellions in American History: An Encyclopedia. 23 Oct 2011. eBook Collections (EBSCOhost). Griswold del Castillo, Richard. "The Los Angeles Zoot Suit Riots Revisited: Mexican and Latin American Perspectives." Mexican Studies/Estudios Mexicanos 16.2 (Summer 2000): 367-391. <http://www.jstor.org.hrt-proxy.libraries.vsc.edu/stable/1052202>. "Los Angeles Barred to Sailors by Navy to Stem Zoot-Suit Riots." New York Times, 8 June 1943. 23. People & Events: The Zoot Suit Riots of 1943. n.d. PBS. 22 Oct 2011. <http://www.pbs.org/wgbh/amex/zoot/eng_peopleevents/e_riots.html>. Turner, Ralph H. "Zoot-Suiters and Mexicans: Symbols in Crowd Behavior." American Journal of Sociology. Vol. 62. The University of Chicago PRess, Jun 1956. 14-20. <http://www.jstor.org.hrtproxy.libraries.vsc.edu/stable/2773799>.