Ethical and bioethical issues 1 Bioethics - what is it • Bioethics is a specific discipline that probes the reasoning behind our moral life within the context of the life sciences; how we decide what is morally right or wrong bioscience • Ethics is different from morals. Ethics tries to probe the reasoning behind our moral life, by examining and analyzing the thinking used to justify our moral choices and actions in particular situations 2 Bioethics – what is it • Bioethics is normative ethics applied to the practice of science and medicine. It falls under the general group of applied and professional ethics • It is predicated on an assumption that some solutions to the ethical problems that arise in science and medicine are more moral than others and that these solutions can be arrived at by moral reasoning and reflections 3 Bioethics – what is it • It is a branch of knowledge like mathematics, and thinking in this field is not wholly different from thinking in those other fields, however it cannot be reduced to them. • Bioethical conclusions cannot be unambiguously proved like mathematical theorems • Research ethics or more specifically health research ethics is the branch of bioethics that deals with issues relating to the ethical conduct of research 4 History of bioethics • There was little broad interest in research ethics before the Second World War • Smidovich’s The Confessions of a Physician (1901) • Public concern about Walter Reed’s yellow fever research in the United States • The Nuremberg trial that followed the evil that was Nazi war experiments which were marked by unprecedented cruelty and inferior science, focused attention on the need for a code of research ethics • Prosecutors argued that the experiments violated fundamental ethical standards of civilized society 5 History of bioethics • The Nazi war experiments were more bizarre given that in 1931, Germany had enacted strict “Richtlinien” to control human experimentation and the use of innovative therapies in medicine • Two of the 14 provisions of these guidelines concerned consent requirements • Questions about nature of appropriate information, bona fide consent, careful research design, special protections for vulnerable subjects were all carefully outlined • Experimentation on dying patients was completely forbidden 6 History of bioethics • No other nation had such legally and morally advanced regulations at this time • These regulations were in force and binding throughout Germany from before and through the duration of the Second World War • They were no less comprehensive and adequate than the more popular Nuremberg Code • Yet, the Nazi experiments comprehensively ignored and violated every one of the regulations • The defendants argued that voluntary participation by human subjects in medical experimentation was not the norm at that time 7 Nuremberg code 1948 • The main components of the code are • Requirement for voluntary participation • Informed consent • Favorable risk/benefit analysis • Right to withdraw without penalty • Criticized for being legalistic • Largely ignored by medicine • No mention of independent review or fair selection of participants 8 1950s Wichita Jury Study • Social science researchers from the University of Chicago conducted a study involving secret audio taping of jury deliberations in order to better understand decision making process of jurors in criminal trials • Their hypothesis was that showmanship on the part of trial attorneys was affecting the outcome of trials • When the results were presented in respectable academic forums, public reaction was markedly negative 9 1950s Wichita Jury Study • People objected to deception for research purposes in a setting where privacy and confidentiality were critically important • This prompted the U.S. Congress to pass a law prohibiting recording of jury deliberations, marking the first time that actions of well meaning researchers will result in action to protect people from exploitation • Case highlighted the fact that some research questions cannot be answered without compromising the integrity of significant and cherished social institutions 10 1960s Thalidomide Study • Thalidomide was introduced for the treatment of hyperemesis gravidarum in Europe and while still undergoing review in the U.S., an influential group of East Coast practitioners started using it before it became clear that it was causing a large number of birth defects • Public outrage led to legislation that required investigators to obtain informed consent before administering investigational medications 11 1964 World Medical Council Declaration of Helsinki • This basically builds on the Nuremberg code and adds two additional points • That the interests of the subject should always be given a higher priority than those of society • That every subject in clinical research should get the best known treatment 12 Other seminal events • Henry Beecher’s 1959 Experimentation in Man’s monograph • 1960 – 1963 The Law-Medicine Research Institute of Boston University’s survey of researhers attitudes and the anthology “Clinical Investigation in Medicine” • Henry Beecher’s article in NEJM in 1966 discussing 22 out 50 collected cases of unethical research in America’s leading universities • 1966 - Henry Beecher’s editorial in the Journal of the American Medical Association and argument for virtue ethics • 1967 - M.H. Papworth – Human Guinea Pigs collected more than 500 papers describing unethical experiments 13 Other seminal events • 1972 Jay Katz, Alex Capron and Eleanor Glass “Experimentation with Human Beings” • 1973 Congressional hearings on quality of health care and human experimentation • Main catalyst for this was the Tuskegee Study (1932 – 1972), but there were others, like • 1950 Willowbrook Hepatitis Study • 1960 Jewish Chronic Diseases Hospital Studies • 1960 Milgram study of obedience • 1970 San Antonio study of contraceptive pills • 1970 Humphrey’s Tearoom Trade Study • 1970 Zimbardo’s Mock Prison Research 14 1974 U. S. National Research Act • This act established the modern research ethics system. The act created U.S. federal regulations that required ethical approval before most kinds of research involving human subjects can be conducted, defined policy and procedures that EC must follow when reviewing research, and established the criteria that an EC must use to approve research conduct • It also established the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research. The function of the Commission is to issue recommendations when what to do is not clear to researchers. • In 1978, the Commission issued the Belmont Report 15 Other influences on development of bioethics • The 60s and 70s civil rights movement in the United States with distrust of authority, emphasis on individual rights and autonomy • The pace and variety of development of new health care technology • The Cold War and fear of any type of socialism • The allocation, by the NHGRI, of substantial funds to bioethics in 1989 leading to codification of the currently predominant academic mode of discourse for bioethicists: research concerning ethical issues as they are encountered and resolved in society, culminating in data that is subject to the same rigors of peer review as other social science. 16 How bioethical dilemmas are resolved • Ethical dilemmas continue to arise in research • Should we select some people and expose them to an unproven but potentially beneficial treatment so that we can know if the rest of the population can benefit • How should we select such people • Who should we select • Why • Should such research participants be compensated • How should they be compensated 17 How ethical dilemmas are resolved • If the questions are clear cut, there is no dilemma • Many times they are not and that is where the ethical dilemma arises. To resolve this, we look for guidance • Guidance are based on • The arguments are conducted within an established ethical framework • Arguments that lead to the particular conclusions are supported by reason • A reasonable consensus exists about validity of the conclusions, arising from a process of genuine debate 18 Why not rely on reason alone • Reason alone is insufficient as there is no single universally accepted reason-based framework within which ethical questions can be resolved • Nor is one likely in the future • E.g., reason alone cannot decide between an ethical framework that looks only at consequences and one that considers intrinsic rightness or wrongness of actions regardless of the consequences • The history of discrimination against women for example provides strong arguments against reliance on reason alone 19 The need for ethical frameworks • The insufficiency of reason justifies the need for established ethical frameworks • The most widely accepted ethical frameworks in most cultures arose within systems of religious belief but these have limitations such as: • A significant number of people do not accept scripture as the source of moral thinking • Human plurality is associated with scriptural plurality • Many modern biotechnological issues are not addressed in the scriptures 20 Ethical frameworks • Despite these limitations, it is still necessary to consider the ethical frameworks because • Lives are not lived in isolation. We all grow up within certain mores and traditions • None of us derives our ethical thinking from first principles • Alternative ethical traditions are already accumulating, for example about biotechnology 21 How then should we resolve bioethical dilemmas? • The simplest way to decide whether an action is right or wrong is to look at the consequences • No one can argue that we should ignore consequences of an action before deciding whether it is right or wrong • But we can consider the consequences of our response and that of alternative responses • How far can we or should we go in consideration of consequences of specific actions? 22 Bioethical dilemmas • Even when we are in complete agreement about a moral question, consequences still have to be considered • The deeper question is not whether to take consequences into account when making ethical decisions but whether that is all we need to do • Are certain actions morally required, regardless of their consequences? • It would appear that the answer to these questions are obvious, but this is not the case 23 Consequentialist • Consequentialists believe that consequences alone are sufficient to determine a course of action. Example is utilitarianism • Utilitarianism begins with the assumption that most actions lead to pleasure or to happiness • Its earliest origins can be found in the work of Mo Tzu in 5th Century BC, but the most popular exponent is Epicurus (341 – 271 BC) who combined consequentialism with hedonistic theory of value 24 Utilitarianism • There are many versions of utilitarianism, for example preference utilitarians argue for a subjective understanding of pleasure in terms of an individual’s own perception of his/her well-being • Utilitarians have no moral absolutes beyond maximization of the pleasure principle • Rather they examine particular cases in detail to see whether it would lead to greatest net increase in pleasure 25 Utilitarianism • This system has 2 great strengths: • It provides a single ethical framework for all questions • Pleasure and Happiness are taken seriously • Limitations • Not always practicable. Detailed examination of every action will soon bring all actions to a halt • How do we measure pleasure? 26 Intrinsic Ethical Principles • Considers intrinsic nature of the action, whether, it is right or wrong • There are a number of possible intrinsic ethical principles depending on the rights and obligations to which they are concerned • This approach to ethics is called deontological (rights discourse) 27 Deontology • Deontology considers the intrinsic value of actions rather than their consequences • Immanuel Kant – German philosopher held that an act is moral only if it springs from a “good will” not because it gives us pleasure or leads to good consequences • He constructed a formal “Categorical Imperative” as the ultimate test of morality – “I ought never to act except in such a way that I can also will that my maxim should become universal law” 28 Deontology • Kant said a moral rule is one that can serve as a guide for everyone’s conduct • It allows people to treat others as ends in themselves and not solely as a means to someone else’s ends • It is a rule that one can impose on oneself by one’s will and not by the imposition of another • It embodies the principles of autonomy (individual rights) and justice (fair distribution of resources and opportunities), and is the basis for social contract approach in bioethics 29 Deontology • Justice is a broader concept • It is about fair treatment, fair distribution of resources or opportunities • But this is associated with considerable disagreements • For examples, a lot of people accept that unequal distribution of certain resources (e.g. educational opportunities) may be fair provided certain other criteria are satisfied (e.g. educational opportunities are purchased with money earned or inherited) • Others have argued that we should all be altruistic 30 Natural Law approach • First developed by Thomas Aquinas, it states that actions are morally right if they accord with our nature as human beings. The attribute that is distinctively human is our ability to reason and exercise intelligence. The theory thus argues that we can know what is morally right through reason • Theory of virtue stresses the disposition of individuals to act virtuously 31 Virtues of a researcher • • • • • • • Temperance in personal life Justice Honesty Courage Compassion Professional competence Practical judgment 32 Consensus? • Much heat and little motion when proponents of one theory or the other argue • It has been argued that a middle level of ethics discussion between the abstractions of ethical theories and specifics of moral judgments are needed • While ethicists are needed, there is a far greater need for scientists, sociologist, psychologist, policy makers and politicians in setting ethical policy and standards 33 Belmont principles • Respect for persons • Persons should be treated as autonomous agents • Individuals with diminished autonomy deserve special protection • Derived moral principles • Informed consent; incorporating information, comprehension and voluntariness • Truth telling. In Kant’s “The supposed right to tell lies from benevolent motives”, he wrote that “If then, we define a lie merely as an intentionally false declaration towards another man, we need not add that it must injure another … for it always injures another; if not another individual, yet mankind generally • Confidentiality • Privacy 34 Belmont principles • Beneficence • Most well known principle to physician from the oft quoted dictum “Primum non nocere” What Hippocrates actually said is “I will keep (patients) from harm and injustice; I will … remain free from intentional injustice • Frankena arranged the components of this principle in the following hierarchical order • • • • I ought not to do evil or inflict harm (non-maleficence) I ought to prevent evil or harm (beneficence) I ought to remove evil or harm (beneficence) I ought to do or promote good (beneficence) • This ordering is not universally accepted 35 Belmont principles • Justice – in the sense of what is fair and what is deserved • An injustice occurs when an entitlement is denied without good reason or burden imposed unduly • Another conception is that equals must be treated equally. • This plays a role in resource allocation, ensuring that no particular group bears excessive burden on behalf of others • The emphasis on rights in bioethics is another derivative of this principle 36 When principles conflict • Conflict of principles creates a weighting or priority problem • Ross proposed finding the greatest duty in any circumstance of conflict by finding the greatest balance of right over wrong in that particular context • He proposed a distinction between prima facie and actual duties • Prima facie duties are those that must always be acted upon except they conflict with equal or stronger duties in that particular occasion. They are always right and always binding 37 When principles conflict • So, though firm, they are conditional on not being overridden or outweighed by competing moral demands • Actual duty is therefore determined by a balance of the respective weights of the competing prima facie duties • Therefore duties and rights are not absolutes but rather strong prima facie moral demands that may validly be overiden in circumstances where stringent opposing demands are presented by a competing moral principle 38 When principle conflict • These ideas also apply where a single principle is leading us to two equally attractive alternatives, only one of which can be pursued • They also allow us to see that there is no basis for always reifying one principle – particularly autonomy – as is wont to be the case in many writings on research ethics • Justice and beneficence can override respect for autonomy under certain circumstances – some of which are more common in developing countries such as issues relating rights during epidemics and disasters, community benefit, consent in certain diseases/research and sharing of information 39 When principles conflict • This does not diminish the value of autonomy but let us ask with Daniel Callahan “What would it be like to live in a community for which autonomy was the central value” • The arguments about duties applies to rights too • Many philosophers no longer submit to a thesis of absolute right to life irrespective of competing claims or social conditions • It is now commonly agreed that we have an exercisable right not to have our life taken only if there is not a sufficient moral justification to override this right 40 When principles conflict • The right to • • • • Life Make autonomous decisions Give informed consent Decide for a child • Is legitimately exercisable and created duties on others if and only if the right has an overriding status in the situation • Therefore rights compete in many situations, producing controversies and need for balance 41 When principles conflict • The burden of moral proof lies with those who seek to intervene in another’s choice, because as the need to protect persons from harm becomes more compelling, the weight of other principles rise and may validly override demands to respect autonomy • The challenge is to conceptually analyze the ethical dilemmas and establish the relationship between principles 42 Consensus? • Consensus? • Based on reason • Genuine debate • Takes ethical traditions into account • Open to criticism, refutation and the possibility of change • It is not majority opinion as it often needs to protect the minority • Takes time 43 Levels of ethical discussion • Should research be allowed? • Lesson of history • Certain things used to be banned but are now considered appropriate, for example, allowing women to vote • Alternatively certain things that were allowed are now banned e.g. slavery • Scientist right to autonomy of action • Research provides the information needed for decision making because there is a reasonable chance that research will lead to increase in public goods 44 Bioethical dilemmas • Should we select some people and expose them to an unproven but potentially beneficial treatment so that we can know if the rest of the population can benefit • Research must be conducted on humans at some point in their development cycle because their results are ultimately to be used by humans and humans differ from animals • They can be done only in a subset of the population for economic and ethical reasons 45 Bioethical dilemmas • How should we select such people • We must ensure that the people who bear the burden of research are drawn from those who most likely to benefit from it • We must ensure that participants are adequately informed about the risks of research • We must ensure that participants know that they can voluntarily withdraw and the procedure for such withdrawal is set out • We must ensure that participants know the benefits in research and how these will be shared 46 Bioethical dilemmas • Who should we select • Avoid individuals who cannot comprehend the research • Justify and ensure adequate information where vulnerable participants are being recruited into research • Ensure adequate community engagement • Respect real and potential participants in research 47 Bioethical dilemmas • Why select these people • Research must be relevant to the health needs of the community • It must have social or scientific values • Should such research participants be compensated • Participation in research should be based on altruism • Participation should be cost-free to participants (including opportunity costs) 48 Bioethical dilemmas • How should they be compensated 49 Bioethical dilemma • Avoid undue compensation that can compromise an individuals ability to make rational choice • Avoid coercion • Avoid deception • Avoid perpetuation of injustices • Avoid disadvantageous exploitation 50 Resolving ethical dilemmas • No single way exists for resolving ethical debates • However, we can arrive at valid ethical positions • Requires education and vigorous debate as this allows expression of opinions, clarification of thoughts and participation • All moral, legal, social and cultural approaches must be considered • Some issues require extensive debates that may take time 51 What we must not do • Use inappropriate tools to examine moral issues • Fail to recognize legitimate diversity • Disparage or reproach others who reach different decisions/conclusions • Assume that we can always judge the right of individuals, societies and governments to construct different requirements that comprise part of moral life • Become skeptical about morality and moral thinking 52 Caution about perceived ethical conflicts • Factual disagreements • Scope of disagreements about who should be protected by moral norms • Which norms are relevant in particular circumstances • Appropriate specification • Weight of relevant norms • Appropriate forms of balancing • Presence of genuine moral dilemma • Sufficiency of information or evidence 53