Tobin 1 ________________________________ British Literature, Fall 2012 ________________________________ Unit 1 ________________________________ 20 September 2012 ________________________________ Topic: Anglo-Saxon and Viking Culture Objective: After this class you will be able to explain in writing what it meant to be human in AngloSaxon times. You will do so by: 1) explaining the differences/similarities in spelling and pronunciation between Modern and Old English 2) identifying kennings, caesuras, alliteration in Anglo-Saxon poetry and orally recite 5 lines as a Scop 3) debating the values of Anglo-Saxon warrior culture as seen in Beowulf using textual evidence. EXPECTATIONS 1. Place proper materials on your desk 2. Fill in MLA heading 3. Sit at SLANT 4. Silently and immediately begin the “Do Now” ON YOUR DESK 1. Your English binder 2. Two sharpened writing utensils 3. This Packet Do Now Make one statement about Anglo-Saxon culture (the people in Britain in 1000 AD) based on reading Beowulf. Your Statement (premise) :______________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ I say this because… (evidence from Beowulf) : _______________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ Experiencing Anglo-Saxon Culture An Epic poem like Beowulf deserves an epic lesson to wrap up our reading. So today we are going to move in 3 groups from station to station to “experience” the poem and the Anglo-Saxon culture that created it. First read the description of Anglo-Saxons on the next page and study the map. Underline important parts: Tobin 2 The Anglo-Saxons were tribes (Angles, Jutes, Saxons) that settled in England in 550 from Scandinavia (now Denmark, Sweden, Norway). They were a seafaring culture of warriors and Vikings seeking freedom from Christianity—they were mostly pagans. Yet missionaries soon came and converted some to Christianity. They lived and died by the sea and built small seaside villages with central halls where men and women gathered to tell stories and drink mead, a honey-wine. They spoke Old English, the first version of our language, which has given us many of the most basic words we still use like “night” (niht), “bed” (bed), “rain” (regn), and “winter” (wintar). Norway & Sweden Scotland, England, Wales Great Denmark Britain Ireland France Rules of Stations: Follow the 5 rules from all classes Stay on task at all times (failure to do so will result in referral) Like warriors, follow directions of your tribe’s “King” I will now divide you into “Tribes” and assign you to your first station. You will rotate when you hear the sound of the Golden Horn (an Anglo Saxon artifact) Horn sound : http://www.youtube.com/watch?v=n6hOBVaMGFI Tobin 3 Station 1 – Old English King reads all directions aloud. DIRECTIONS: Below is the Prologue of Beowulf, which was not included in our textbook. First, 1 warrior in the tribe should try saying the first 5 lines in the Old English. Choose warrior and have them try it out now…. DIRECTIONS: Next, use the laptop to listen to the Old English, the first three sections (up to line 11). Do so now…. DIRECTIONS: Now as a tribe, try to master reciting Beowulf (lines 1-11) in Old English like the audio recording. Use the pronunciation guide at the bottom to help you. Try it out in unison now... Old English Modern Translation Hwæt! Wé Gárdena þéodcyninga in géardagum Listen! We --of the Spear-Danes þrym gefrúnon· of those clan-kings-- heard of their glory. hú ðá æþelingas ellen fremedon. how those nobles Oft Scyld Scéfing sceaþena þréatum Often Scyld, Scef's son, monegum maégþum egsode Eorle meodosetla oftéah· syððan aérest wearð féasceaft funden hé þæs frófre gebád· wéox under wolcnum· þáh weorðmyndum oð þæt him aéghwylc þára ymbsittendra ofer hronráde gomban gyldan· hýran scolde, þæt wæs gód cyning. 5 from many peoples in the days of yore, performed courageous deeds. from enemy hosts seized mead-benches; and terrorised the fearsome Heruli found helpless and destitute, he waxed under the clouds, until to him each he then knew recompense for that:throve in honours, of the bordering tribes 10 beyond the whale-road and yield tribute:- after first he was had to submit, that was a good king! Pronunciation Guide Hwat We Gardena in yardagoom Bade-siningah Brim ga-froonon Hoo sah ehberlinga enden fremedon Oeft Sooold Shaving shalba brey-et-oom Monegoom Meg-thoom meadow setlah ofe tay-ah Eh-soo-day air-lah sittun airest where Fair shalt foondun he thess froofree ga bod Wake-soonder woolk-noom where-fun-doom tha Aw thet himay wilch thera imb-sit-endra Over hroon-rodeh hearen shouldeh Gome baan gee-yildan bat wat good kinning http://faculty.virginia.edu/OldEnglish/Beowulf.Readings/Prologue.html Tobin 4 Station 2 – Storytelling with Scops in Herot Hall King reads all directions aloud. DIRECTIONS: Welcome to Herot hall. Before we start our celebration, below are definitions of a kenning, caesura (seh-sure-ah), and alliteration, all devices used in Anglo-Saxon poetry to help the Scop (shope) or story-teller memorize and recite the poem. 1 warrior should read the definitions aloud now… Alliteration: the repetition of beginning consonant sounds Caesura: rhythmic breaks in the middle of lines, where the Scop (shope) could pause for breath. It is often indicated with a comma or space in the middle of each line. Kenning: two-word renaming of people, places, and things such as the kenning whale’s home renames the sea. DIRECTIONS: We’ll now use the highlighters to work as a tribe and identify at least one example of each (kenning, caesura, and alliteration) in this passage from Beowulf’s speech before he fought the dragon… “I’d use no sword no weapon, if this beast Could be killed without it, crushed to death 670 Like Grendel, gripped in my hands and torn Limb from limb. But his breath will be burning Battle-sweat will pour from his tongue. I feel no shame, with shield and sword And armor, against this monster: When he comes to me 675 I mean to stand, not run from his shooting Flames, DIRECTIONS: Now let warriors take turns at being the Scop, trying to tell the story with drama and passion. This is a story-telling contest and the Scop that uses caesuras for breaths, and tells the story with the most passion wins a cup of mead (honey-wine that they Anglo-Saxons drank to celebrate) and an extra credit point. Don’t worry this mead is tasty and has no alcohol. Winner of the Scop Contest: ___________________________ Tobin 5 Station 3 – Lively Debate King reads all directions aloud. DIRECTIONS: Anglo-Saxon warriors like us had a few common values. One was bragging about their success, much like almost all rappers today have a song (or many) talking about their money and fame. Another value was their quest for immortality, or being remembered after they died. We’re about to have a debate on whether these values are acceptable or not. DIRECTIONS: Everyone should write each warrior’s name down on their Learning Ladder in the chart below. Record how many times other warriors speak during the debate. You will only get credit if you speak. DIRECTIONS: Using the same rules as Socratic seminars, we will now debate. Here are the questions. Take 1 minute to think and jot ideas down….. 1. Was Beowulf arrogant or was it an accepted part of his culture to boast of success? 2. Can immortality really be achieved through being a great warrior (or soldier today)? DIRECTIONS: Whoever volunteers may begin the debate. Name Tally Marks for Comments/Questions during Debate