Historical Background for D&C 93
Between March and May 1833, the saints were busy with kingdom
building. The United Order acted to purchase three farms, including the
French farm, “purchased on account of the facilities found there for making
brick, which was essential to the building up of the city.” (History of the
Church,1:336). Also, the decision was made to purchase the tannery of
Arnold Mason. Next, plans were made to build a school house for the School
of the Prophets, “for the accommodation of the elders, who should come
together to receive instruction preparatory for their missions, and ministry,
according to [D&C 90]” (History of the Church, 1:342). More elders were sent
to Zion in Jackson County. In general, the Church was making big plans with
a grand and sweeping scope unusual for such a small group.
On April 6, 1833 in Zion, the saints, numbering about 100, met and celebrated
the third anniversary of the church. “This was the first attempt made by the
Church to celebrate the anniversary of her birthday… it being just 1800 years
since the Savior laid down His life that men might have everlasting life, and
only three years since the Church had come out of the wilderness” (History of
the Church, 1:337). The great joy of this gathering was tempered later that
month when the first Missouri mob, numbering 300, gathered to torment the
saints. However, the mob was too disorganized and drunk to menace anyone
and spontaneously disbanded.
Spiritually, the Brethren were being showered with great blessings. During
this period, the School of the Prophets made prophets out of its
students. Joseph declared, “many present had the eyes of their
understanding opened by the Spirit of God, so as to behold many things. I
then blessed the bread and wine, and distributed a portion to each. Many of
the brethren saw a heavenly vision of the Savior, and concourses of angels,
and many other things, of which each one has a record of what he saw.”
(History of the Church, 1:334-335) The school was only open during the
winter time. Therefore, in April when time came to plant crops, the school was
closed. But the revelations continued.
During the Spring of 1833, the saints were working to fulfill the commands
given in D&C 90. With respect to the Prophet’s duty, he was to continue his
translation of the Old Testament and “from time to time, as shall be
manifested by the Comforter, receive revelations to unfold the mysteries of the
kingdom.” (DC 90:14) Section 93 is a great example of the Prophet unfolding
“the mysteries of the kingdom.” Therein, the saints are told that if they are
sufficiently prepared, they may see the face of the Lord—a promise which had
already been fulfilled in the School of the Prophets. Furthermore, this
revelation restores the lost record of John the Baptist as quoted by John the
Revelator.
DC 93:1 every soul who forsaketh his sins and cometh unto me... shall
see my face and know that I am
James E. Faust
I would surmise that all who are members of this great Church have a
desire to see the face of the Savior. This is an available blessing, for He
has said, “It shall come to pass that every soul who forsaketh his sins
and cometh unto me, and calleth on my name, and obeyeth my voice,
andkeepeth my commandments, shall see my face and know that I am”
(D&C 93:1). Too few of us catch sight of this horizon as we fail to avail
ourselves of God’s promises. (“Lost Horizons,” Ensign, Aug. 1999, 4–5)
Joseph F. Smith
All these your brethren who are called to the Apostleship, and to
minister in the midst of the house of Israel, are endowed, or ought to be
endowed richly, with the spirit of their calling. For instance, these
twelve disciples of Christ are supposed to be eye and ear witnesses of
the divine mission of Jesus Christ. It is not permissible for them to
simply say: “I believe; I have accepted it, just because I believe it.”
Read the revelation. (Sec. 18.) The Lord informs us that they must
know, they must get the knowledge for themselves, it must be with them
as if they had seen with their eyes and heard with their ears, and they
know the truth. That is their mission to testify of Jesus Christ and him
crucified, and risenfrom the dead and clothed now with almighty power
at the right hand of God, the Savior of the world. That is their mission
and their duty; and that is the doctrine and the truth; that is their duty to
preach to the world, and see that it is preached to the world. (Joseph
Fielding Smith, Church History and Modern Revelation, 4 vols. [Salt
Lake City: The Church of Jesus Christ of Latter-day Saints, 1946-1949],
1: 75 - 76.)
James E. Faust
The Lord has promised that "every soul who forsaketh his sins and
cometh unto me, and calleth on my name, and obeyeth my voice,
andkeepeth my commandments, shall see my face and know that I am.”
When I was called to the holy apostleship many years ago, my sure
witness prompted me to testify on that occasion in these words: "I
understand that a chief requirement for the holy apostleship is to be a
personal witness of Jesus as the Christ and the Divine Redeemer.
Perhaps on that basis alone, I can qualify.” (“A Growing
Testimony,” Ensign, Nov 2000, 53–54, 59)
Neal A. Maxwell
Humbly, as an Apostle of the Lord Jesus Christ, I say to you not only
that Jesus lived, but that he lives—with all that those words imply! (“Our
Acceptance of Christ,” Ensign, June 1984, 69)
George Q. Cannon
I know that God lives. I know that Jesus lives; for I have seen Him. I
know that this is the Church of God, and that it is founded on Jesus
Christ, our Redeemer. I testify to you of these things as one that
knows—as one of the Apostles of the Lord that He lives send that He
will live, and will come to reign on the earth. (Roy W. Doxey,
comp., Latter-day Prophets and the Doctrine and Covenants [Salt Lake
City: Deseret Book Co., 1978], 2: 357.)
Melvin J. Ballard
I know, as well as I know that I live and look into your faces, that Jesus
Christ lives, and he is the Redeemer of the world, that he arose from the
dead with a tangible body, and still has that real body which Thomas
touched when he thrust his hands into his side and felt that wound of
the spear, and also the prints of the nails in his hands. (John 20:26-29) I
know by the witness and the revelations of God to me that Thomas told
the truth. I know by witness that Joseph Smith told the truth, for mine
eyes have seen. For in the visions of the Lord to my soul, I have seen
Christ's face, I have heard his voice. I know that he lives, that he is the
Redeemer of the World, and that as he arose from the dead, a tangible
and real individual, so shall all men arise in the resurrection from the
dead. (Roy W. Doxey, comp., Latter-day Prophets and the Doctrine and
Covenants[Salt Lake City: Deseret Book Co., 1978], 2: 357.)
Boyd K. Packer
One question of this type I am asked occasionally, usually by someone
who is curious, is, "Have you seen Him?" That is a question that I have
never asked of another. I have not asked that question of my Brethren
in the Council of the Twelve, thinking that it would be so sacred and so
personal that one would have to have some special inspiration—indeed,
some authorization—even to ask it.
Though I have not asked that question of others, I have heard them
answer it—but not when they were asked. I have heard one of my
Brethren declare, "I know, from experiences too sacred to relate, that
Jesus is the Christ." I have heard another testify, "I know that God lives,
I know that the Lord lives, and more than that, I know the Lord." I repeat:
they have answered this question not when they were asked, but under
the prompting of the Spirit, on sacred occasions, when "the
Spirit beareth record." (D&C 1:39.)
There are some things just too sacred to discuss: not secret, but sacred;
not to be discussed, but to be harbored and protected and regarded
with the deepest of reverence. (“The Spirit Beareth Record,” Ensign,
June 1971, 87)
DC 93:2 the true light that lighteth every man that cometh into the world
Dallin H. Oaks
Jesus Christ is the light of the world because he is the source of the
light which “proceedeth forth from the presence of God to fill the
immensity of space” (D&C 88:12). His light is “the true light
that lighteth every man that cometh into the world” (D&C 93:2; see also
D&C 84:46). The scriptures call this universal light “the light of truth”
(D&C 88:6), “the light of Christ” (D&C 88:7; Moro. 7:18), and the “Spirit
of Christ” (Moro. 7:16). This is the light that quickens our understanding
(see D&C 88:11). It is “the light by which [we] may judge” (Moro. 7:18).
It “is given to every man, that he may know good from evil” (Moro. 7:16).
Jesus Christ is also the light of the world because his example and his
teachings illuminate the path we should walk to return to the presence
of our Father in Heaven. Before Jesus was born, Zacharias prophesied
that the Lord God of Israel would visit his people “to give light to them
that sit in darkness and in the shadow of death, to guide [their] feet into
the way of peace” (Luke 1:79). (“The Light and Life of the
World,” Ensign, Nov. 1987, 63–64)
Marion G. Romney
This tremendous truth—that every soul is enlightened by the spirit of
Christ and endowed with the ability to respond to its guidance—is
perfectly understandable when we remember that mortals are, by
inheritance, spirits. They are the natural-born spirit children of God. It is
therefore natural that there persists in every human soul, from
preexistent spiritual life, the capacity to instinctively respond to the
promptings of the Spirit.
The truth that “every one that hearkeneth to the voice of the Spirit
cometh unto God” is often repeated in the scriptures. In section 93 of
the Doctrine and Covenants, it is stated this way: (quotes D&C 93:1–
2)…
Such teachings clearly establish the fact that the spiritual guidance
received by each individual is strictly up to the individual. Each is
enlightened by the Spirit when he comes into the world, given his free
agency, and held responsible for his exercise thereof. (“Guidance of the
Holy Spirit,”Ensign, Jan. 1980, 4)
DC 93:4 The Father because he gave me of his fulness, and the Son
because I was in the world
This passage is the Lord’s own explanation of how He may be called
the Father or the Son. It is a scriptural explanation of a great, but poorly
understood, divine dichotomy—that the God of the Old Testament would
become the Jesus of the New Testament—that the God of Abraham, Isaac,
and Jacob would condescend from heaven to take upon him
a mortal tabernacle—that God would become a man. Only in the Book of
Mormon is this doctrine more clearly taught:
God himself shall come down among the children of men and shall
redeem his people.
And because he dwelleth in the flesh he shall be called the Son of
God, and having subjected the flesh to the will of the Father, being the
Father and the Son—
The Father, because he was conceived by the power of God; and the
Son, because of the flesh; thus becoming the Father and Son—
(Mosiah15:1-3)
“The central idea suggested in the above revelation is that Christ is the
Father because the Man of Holiness gave Jesus of His fulness. Thus,
as Christ entered the world, He received divine powers of intelligence
and life from His Father. Thereby the Father dwelt in Christ, making Him
the Father; and as the Father, Jesus manifested the works of the Man of
Holiness on earth. This explanation is in full accord with Christ's
declaration to Philip: ‘Believest thou not that I am in the Father, and the
Father in me? the words that I speak unto you I speak not of myself: but
the Father that dwelleth in me, he doeth the works.’ (John 14:10)”
(Hyrum L. Andrus, Doctrinal Commentary on the Pearl of Great Price,
97-98)
DC 93:6 John saw and bore record of the fulness of my glory
The Lord doesn’t identify which John this is. The doctrine of section 93 is
similar to the first chapter of John’s gospel. The assumption that the John
spoken of is John the Beloved is natural. However, the student must read the
text of D&C 93 and John 1 very carefully to correctly identify this John. John
the Beloved hints that the first chapter of his gospel actually comes from the
lost record of John the Baptist. He declared, “this is the record of John, when
the Jews sent priests and Levites from Jerusalem to ask him, Who art
thou?... He said, I am the voice of one crying in the wilderness” (John 1:1923).
Apparently, in the lost record of John the Baptist is a testimony of what the
Baptist saw upon baptizing the Son of God! What did he see? Read verses 7
– 17 of section 93; he saw that Christ was the Word in the beginning; he saw
that the worlds were made by Him; he saw that He received grace for grace;
he saw the Holy Ghost descend upon Him in the form of a dove; he heard the
voice and witness of the Father; he saw that Jesus received all power both in
heaven and on earth. Fortunately, we have the promise that someday we will
enjoy more than 11 verses of the record of John the Baptist, for “the fullness
of John’s record is hereafter to be revealed.”
“[In] the first chapter of the Gospel of John… John the Beloved, is
quoting the speaker, John the Baptist, and both are testifying of Christ.”
(JonnD. Claybaugh, “As Flaming Fire and a Ministering Angel,” Ensign,
Oct. 1999, 60)
Bruce R. McConkie
From latter-day revelation we learn that the material in the forepart of
the gospel of John (the Apostle, Revelator, and Beloved Disciple) was
written originally by John the Baptist. By revelation the Lord restored to
Joseph Smith part of what John the Baptist had written and promised to
reveal the balance when men became sufficiently faithful to warrant
receiving it…Even without revelation, however, it should be evident that
John the Baptist had something to do with the recording of events in the
forepart of John's gospel, for some of the occurrences include his
conversations with the Jews and a record of what he saw when our Lord
was baptized—all of which matters would have been unknown to John
the Apostle whose ministry began somewhat later than that of the
Baptist's. There is little doubt but that the Beloved Disciple had before
him the Baptist's account when he wrote his gospel. The latter John
either copied or paraphrased what the earlier prophet of the same name
had written.(Doctrinal New Testament Commentary, 3 vols. [Salt Lake
City: Bookcraft, 1965-1973], 1: 71.)
DC 93:8 he was the Word, even the messenger of salvation
Bruce R. McConkie
"The word of the kingdom"!—again we declare it: He is preaching the
gospel; the plan of salvation; faith, repentance, and baptism; the receipt
of the Holy Ghost; the everlasting word. He is speaking of a kingdom; a
kingdom of God on earth; a church to be presided over by apostles and
prophets; an organized body—surely the Lord's house is a house of
order—that administers salvation to all who enter its strait door and
mingle with its saintly citizens, the citizens of the kingdom. And how
beautiful upon the mountains are the feet of the Lord who is the Author
of Salvation, who himself preaches the gospel of peace, and who says
unto Zion: I am thy God; come unto me.
But let the sower be Christ—who it is in this instance—or let it be any of
the lesser sowers whom he calls to labor in his fields, the principle is the
same. The seed is the word of God, the gospel of salvation. (Mortal
Messiah: From Bethlehem to Calvary, vol. 2, 248)
DC 93:9 the life of men and the light of men
Dallin H. Oaks
We solemnly affirm that Jesus Christ, the Only Begotten Son of God the
Eternal Father, is the light and life of the world.
Jesus Christ is the light and life of the world because all things were
made by him. Under the direction and according to the plan of God the
Father, Jesus Christ is the Creator, the source of the light and life of all
things. Through modern revelation we have the testimony of John, who
bore record that Jesus Christ is “the light and the Redeemer of the
world, the Spirit of truth, who came into the world, because the world
was made by him, and in him was the life of men and the light of men.
“The worlds were made by him; men were made by him; all things were
made by him, and through him, and of him” (D&C 93:9–10)…
Our Savior is the light of the world. We should live so that we can be
enlightened by his Spirit, and so that we may hear and heed the
ratifying seal of the Holy Ghost, which testifies of the Father and the
Son (see D&C 20:26). We should study the principles of his gospel and
receive its ordinances. We should keep his commandments, including
his two great commandments to love God and to love and serve our
neighbors (see Matt. 22:36–40). We should be faithful to the covenants
we have made in the name of Jesus Christ.
Our Savior is also the life of the world. We should give thanks for his
absolute gift of immortality. We should receive the ordinances and keep
the covenants necessary to receive his conditional gift of life eternal, the
greatest of all the gifts of God (see D&C 14:7). (“The Light and Life of
the World,” Ensign, Nov. 1987, 63)
DC 93:10 the worlds were made by him; men were made by him; all
things were made by him
The creation of this earth is but a beginning to the things
which Elohim created through his Son. Jehovah created more than just this
earth, this sun, and this moon. He created “worlds without number.” “And by
the word of my power have I created them, which is mine Only Begotten Son,
who is full of grace and truth. And worlds without number have I created; and I
also created them for mine own purpose; and by the Son I created them”
(Moses 1:32-33)
Elder Melvin J. Ballard
Jesus Christ, under the direction of His Father, was the organizer and
builder of this world; that out of the elements that existed in space, He,
the great Master, compounded, produced and materialized this
substantial world upon which you and I live; that we are indebted to
Him, and to our Father in heaven, for this life that we are enjoying, the
bodies that we have, the beautiful world that we inhabit. We sometimes
wonder where our heaven will be, that is, the people of the world
wonder. We Latter-day Saints have no reason to doubt where our
heaven will be, for the Lord has made known to us, that this splendid
world that has been provided for us will ultimately be redeemed, having
obeyed the laws of its being, and become celestialized, the home of
celestial beings; so that if we shall ever come into heaven, or heavenly
conditions, it will be, ultimately, upon this redeemed world. Jesus Christ
has been the organizer and the builder of it, possessed with power to do
all that. (Conference Report, April 1914, Overflow Meeting.)
Gordon B. Hinckley
When I think of the Savior, I think of the words of Matthew, Mark, and
Luke but particularly the words of John:
In the beginning was the Word, and the Word was with
God, and the Word was God. The same was in the
beginning with God. All things were made by him: and
without him was not any thing made that was made. In
him was life; and the life was the light of men (John 1:1–
4).
Here is something spoken of more than a babe in a manger; here is
declared the Creator of all that is good and beautiful. I have looked at
majestic mountains rising against a blue sky and thought of Jesus, the
Creator of heaven and earth. I have stood on a spit of sand in the
Pacific and watched the dawn rise like thunder—a ball of gold
surrounded by clouds of pink and white and purple—and thought of
Jesus, the Word by whom all things were made and without whom was
not anything made that was made. I have seen a beautiful child—many
of them—bright-eyed, innocent, clean, and trusting, and marveled at the
majesty and miracle of creation. What then shall you do with Jesus that
is called Christ?
This earth is his creation. When we make it ugly, we offend him. (“God
So Loved the World,” New Era, Apr. 1983, 48)
DC 93:12 he received not of the fulness at the first, but received grace
for grace
What if Jesus had come to earth with a fullness from the first? What if he was
born with no veil drawn over his memory? What if at the age of 5 he
understood that he had created the entire earth and had power over all the
elements? What if at the age of 9 he understood his own immaculate
conception—that his literal Father was Heavenly Father? What if at the age of
11 he fully understood him mission and purpose on the earth?
How is that fair? The skeptic might argue that anyone can be perfect if they
come to earth without the veil of forgetfulness, knowing their mission from the
first, with the power of God at his fingertips. The skeptic would thereby
diminish Christ’s perfect life, saying, “Of course he was sinless! Of course he
fulfilled his mission! Of course he did the will of the Father!” The infinite
atonement could not really be infinite unless the test was real, unless the
chance of failure was truly possible, unless the Master knew what it was like
to walk without a perfect knowledge. So, it was necessary for Jesus to
receive grace for grace—just like everybody else.
Christ condescended to succor us. He had to experience all of the challenges
of mortality—including the veil of forgetfulness and growing grace for
grace. Hereby, His test was real. Hereby, His victory was real. Hereby, His
compassion is perfected. This is how Jesus can be our advocate, because he
knows “the weakness of man and how to succor them who are tempted.”
(D&C 62:1) He has been there. He knows what it is like.
Bruce R. McConkie
John explained how Christ was God in pre-existence, exercising
the fulness of his Father's creative powers; how he then came to earth
to undergo a mortal probation, in which he gained experience and went
from grace to grace; and how, after the resurrection, he received, as a
consequence, all power in heaven and on earth. (Doctrinal New
Testament Commentary, 3 vols. [Salt Lake City: Bookcraft, 1965-1973],
1: 867)
DC 93:18 you shall receive the fullness of the record of John
Of Peter, James, and John, we have the most doctrine and scripture from
John the Revelator. He wrote the last gospel, three epistles, and the
Revelation. We don’t know all he knows, but we have his record. The record
we don’t have is the record of John the Baptist. Someday, we are promised
that we will receive the record of John the Baptist. So also will we receive the
revelation in the sealed portion of the Book of Mormon (Ether 4:5-7), and the
secret acts of men (D&C 88:108-110).
DC 93:19 know how to worship, and know what you worship
Joseph Smith
There are but a very few beings in the world who understand rightly the
character of God. The great majority of mankind do not comprehend
anything, either that which is past, or that which is to come, as it
respects their relationship to God. They do not know, neither do they
understand the nature of that relationship; and consequently they know
but little above the brute beast, or more than to eat, drink and sleep.
This is all man knows about God or his existence, unless it is given by
the inspiration of the Almighty.
If a man learns nothing more than to eat, drink and sleep, and does not
comprehend any of the designs of God, the beast comprehends the
same things. It eats, drinks, sleeps, and knows nothing more about
God; yet it knows as much as we, unless we are able to comprehend by
the inspiration of Almighty God. If men do not comprehend the character
of God, they do not comprehend themselves…
My first object is to find out the character of the only wise and true God,
and what kind of a being he is… I will go back to the beginning before
the world was, to show what kind of being God is. What sort of a being
was God in the beginning? Open your ears and hear, all ye ends of the
earth, for I am going to prove it to you by the Bible, and to tell you the
designs of God in relation to the human race, and why He interferes
with the affairs of man.
God himself was once as we are now, and is an exalted man, and sits
enthroned in yonder heavens! That is the great secret. If the veil were
rent today, and the great God who holds this world in its orbit, and who
upholds all worlds and all things by his power, was to make himself
visible,—I say, if you were to see him today, you would see him like a
man in form—like yourselves in all the person, image, and very form as
a man; for Adam was created in the very fashion, image and likeness of
God, and received instruction from, and walked, talked and conversed
with him, as one man talks and communes with another.
In order to understand the subject of the dead, for consolation of those
who mourn for the loss of their friends, it is necessary we should
understand the character and being of God and how he came to be so;
for I am going to tell you how God came to be God. We have imagined
and supposed that God was God from all eternity. I will refute that idea,
and take away the veil, so that you may see.
These are incomprehensible ideas to some, but they are simple. It is the
first principle of the Gospel to know for a certainty the Character of God,
and to know that we may converse with him as one man converses with
another, and that he was once a man like us; yea, that God himself, the
Father of us all, dwelt on an earth, the same as Jesus Christ himself
did. (Joseph Fielding Smith, Teachings of the Prophet Joseph Smith,
343-346)
Harold B. Lee
To have due reverence for God, our Heavenly Father, in our devotions
requires an understanding of his personality and his existence. Indeed
the expressed purpose of some of the most important revelations of the
Lord through the prophets is "that you may understand and know how to
worship, and know what you worship, that you may come unto the
Father in my name, and in due time receive of his fulness." (D&C 93:19)
A prophet (Brigham Young) of this dispensation taught us that "If any of
us could see the God we are striving to serve, if we could see our
Father who dwells in the heavens, we should learn that we are as well
acquainted with him as we are with our earthly father; and he would be
as familiar to us in the expression of his countenance and we should be
ready to embrace him, if we had the privilege. (Decisions for Successful
Living[Salt Lake City: Deseret Book Co., 1973], 46)
DC 93:22 all those who are begotten through me are partakers of the
glory of the same, and are the church of the Firstborn
As members of the Church of Jesus Christ of Latter-day Saints, we should
aspire to join another church—the Church of the Firstborn. The former is full
of imperfect people striving to keep the commandments of God. Some will be
exalted; some will not. The latter is full of perfect people, or rather the
resurrected souls of just men made perfect through the atonement of
Christ. These have been born again as sons and daughters unto Christ
(Mosiah5:7), heirs to his glory, joint-heirs with him of all that the Father has
(Rom. 8:17; D&C 84:38). While we should honor our membership in the
latter-day Church, membership in the everlasting Church of the Firstborn is
even more desirable.
Joseph Fielding Smith
As I understand it, those who become members of the Church of the
Firstborn are those who have kept the commandments of the Lord in
theirfulness. I do not understand that every member of The Church of
Jesus Christ of Latter-day Saints is to become a member of the Church
of the Firstborn; for there are many who are not willing to walk in the
light of truth and continue in God obedient to every ordinance and
commandment. These will fall short of this great glory for they have not
overcome by faith. Then again you see from this scripture that the
promise is made that if we will walk in the light, learn how and what to
worship, we become begotten sons and daughters of God and hence
are partakers of his glory. (Take Heed to Yourselves [Salt Lake City:
Deseret Book Co., 1966], 95)
DC 93:24 truth is knowledge of things as they are, and as they were, and
as they are to come
Little did Pontius Pilate know that his conversation with a seemingly obscure
Nazarene would be recorded for eternity. Little did he know that his greatest
moment with the Savior was to ask the question, “What is truth?” Pilate’s
mistake was to ask the question rhetorically, not knowing that his prisoner
could indeed answer the question. Unfortunately, he did not wait for an
answer. Instead, he “went out again unto the Jews, and saith unto them, I find
in him no fault at all” (John 18:38). 1800 years later, almost to the month, the
Lord would answer this grand question through his prophet,Joseph Smith,
Jun.
Please don’t take for granted the vastness of this definition of truth. What
about the great and heavy responsibility to give such a
definition? Philosophers and thinkers for centuries have tried to grapple with
the nature of truth. How can the world believe that the unpolished Joe Smith
at the age of 27 could have come up with this brilliant definition of truth without
divine help? 175 years later, the definition is as groundbreaking as when it
was first given. Indeed, how can the world explain the genius, the raw
intelligence, the indisputable transcendence of this and the other doctrines in
section 93?
Charles A. Callis
What is truth? "And truth is knowledge of things as they are, and as
they were, and as they are to come." What a broad, comprehensive
definition of truth the Lord gives! And because we are guided into all
truth by that infallible guide, the Comforter, we hold dear to our hearts
these great fundamental principles: The divine parentage and the
mission of the Lord Jesus Christ, his crucifixion and divine atonement,
the glorious resurrection, eternal life, the eternity of the marriage
covenant, all of which bring forth joys inexpressible, the unspeakable
gifts of God, manifested to our souls by the Holy Spirit. (Conference
Report, April 1938, Afternoon Meeting, 99)
Hyrum M. Smith
Is not that a beautiful definition of truth? Does it not embrace all truth?
And indeed, according to that definition, have not the Latter-day Saints
more truth than all the other peoples of the wide world, because they
have a greater knowledge of the dealings of God with men in the past,
of man's condition in the present, and of the destiny of mankind, than
any other people or denomination? And how have we received this, my
brethren and sisters? (Conference Report, April 1902, Afternoon
Session, 22)
Joseph Fielding Smith
Truth does not change; it is immutable… Truth never grows old, it is
always new, because it is that which remains when all else passes
away. (Conference Report, October 1928, Third Day—Morning Meeting
99)
Neal A. Maxwell
The true religionist is actually the ultimate realist, for he has a fully
realistic view of man and the universe; he traffics in truths that are
culminating and everlasting; he does not focus on facts that fade with
changing circumstances or data that dissolve under pressures of time
and circumstance. The Lord said, ". . . truth abideth and hath no
end." (D&C 88:66) (Things As They Really Are [Salt Lake City: Deseret
Book Co., 1978], 1)
Neal A. Maxwell
Truth cuts across all three time zones—our pre-mortal state, our second
state (mortality), and the eternal future that is fashioned for us. It is the
understanding of these truths that can make men free as well as happy.
(Deposition of a Disciple [Salt Lake City: Deseret Book Co., 1976], 48)
DC 93:26 I am the Spirit of truth
Harold B. Lee
The Light of Christ, the Spirit of Truth, or Spirit of God, variously spoken
of… in essence means the influence of Deity that proceeds forth from
the presence of God, that which quickens the understanding of man.
(See D&C 88:49.) The apostle John spoke of it as “the true Light,
whichlighteth every man that cometh into the world.” (John 1:9.)
A president of the Church makes this further explanation: “There is not a
man [or person] born into the world, but has a portion of the Spirit of
God, and it is that Spirit of God which gives to his spirit understanding,
… each in accordance with his capacity to receive the light . . . [which]
will never cease to strive with man, until man is brought to the
possession of the higher intelligence.” (Joseph F. Smith, Gospel
Doctrine, pp. 63, 62.)
To those not acquainted with the language of the scriptures, it might be
explained that the Light of Christ could be described as one’s
conscience, or the voice of the divine within one’s own soul. (“A Time of
Decision,” Ensign, July 1972, 32)
DC 93:27 no man receiveth a fulness unless he keepeth his
commandments
Joseph Fielding Smith
"No man receiveth a fulness (of truth) unless he keepeth his
commandments." This is a vital truth. It is logical and just. If men could
receive afulness of truth in sin, or in rebellion against God, then the
whole universe would be in danger of dissolution, and, of course, since
truth is that which was, is, and will be, that which is false cannot endure
or find supremacy. God is the source of light and truth. He it is who
quickens the intelligence of men, and he has power to restrict men in
light and truth. Never, worlds without end, can man obtain
the fulness and be out of harmony with God. But when in full harmony
he shall be "glorified in truth" until he "knoweth all things." (Church
History and Modern Revelation, 4 vols. [Salt Lake City: The Church of
Jesus Christ of Latter-day Saints, 1946-1949], 2: 162.)
DC 93:29 Man was also in the beginning with God
Joseph Fielding Smith
The Latter-day Saints are the only people in the world, as far as my
knowledge goes, who have a clear, distinct doctrine in regard to the
questions: Where did we come from? Why are we here? and, Where
are we going? I believe we are the only people in the world who believe
in the pre-existence of the human family. There are many who believe in
the pre-existence of Jesus Christ, but they do not believe that we,
individually, lived before we came into this life.
One of the strange things to me is the fact that so many people believe
that there is a spirit in man and when he dies that spirit continues to live
as an immortal thing, yet that it had no existence until man was born in
this mortal life.
We lived in the presence of God in the spirit before we came here. We
desired to be like him, we saw him, we were in his presence. There is
not a soul who has not seen both the Father and the Son, and in the
spirit world we were in their presence; but it became necessary for us
to gain experiences which could not be obtained in that world of spirits,
and so we were accorded the privilege of coming down here upon this
earth.(Doctrines of Salvation, 3 vols., edited by Bruce R. McConkie [Salt
Lake City: Bookcraft, 1954-1956], 1: 56.)
Neal A. Maxwell
In 1833 Joseph was told not only that Jesus was with God premortally,
but that “man was also in the beginning with God. Intelligence, or the
light of truth, was not created or made, neither indeed can be.” (D&C
93:29.)
What a stunning parting of the curtains so that man could have a correct
view of himself! The silence of centuries was officially broken. As the
morning of the Restoration began to break, the shadows of false
doctrines began to flee. Man’s view of himself could become clearer,
unimpeded by the overhanging of “original sin.” We are accountable to a
just God for our actual and individual sins—not Adam’s original. (“A
Choice Seer,” Ensign, Aug. 1986, 8)
DC 93:29 Intelligence, or the light of truth, was not created or made
“An element of every human being is divine and eternal. Joseph Smith
used several different terms to refer to that eternal essence—spirit, soul,
mind, and intelligence. He received the knowledge that ‘man was also in
the beginning with God. Intelligence, or the light of truth, was not
created or made, neither indeed can be.’ (D&C 93:29.) He taught that
‘the mind of man is as immortal as God himself’ and that ‘the Spirit of
Man [meaning intelligence] is not a created being.’
“He did not define, however, this element’s form and substance, nor did
he identify its attributes, other than its eternal nature. This eternal
element of intelligence or light of truth is something other than the spirit
bodies God created later; these later entities were ‘the intelligences that
were organized’ and were the spirits that Abraham saw.
“From revelations given to Joseph Smith (see D&C 131–32) and from
his own comments about them, plus subsequent statements from later
prophets, 30 we know that spirit bodies are procreated by resurrected,
exalted couples who have ‘a fulness and a continuation of the seeds
forever and ever.’ (D&C 132:19.) Spirits are ‘begotten and born of
heavenly parents, and reared to maturity in the eternal mansions of the
Father.’ In our own primeval births, the eternal intelligence part of us
was ‘organized’ and provided opportunity to become part of God’s plan
of salvation—with the potential to become like him. This doctrine is
ennobling and intriguing.” (Donald Q. Cannon, Larry E. Dahl, and John
W. Welch, “The Restoration of Major Doctrines through Joseph Smith:
The Godhead, Mankind, and the Creation,” Ensign, Jan. 1989, 30-31)
Joseph Fielding Smith
Some of our writers have endeavored to explain what an intelligence is,
but to do so is futile, for we have never been given any insight into this
matter beyond what the Lord has fragmentarily revealed. We know,
however, that there is something called intelligence which always
existed. It is the real eternal part of man, which was not created or
made. This intelligence combined with the spirit constitutes a spiritual
identity or individual. (The Progress of Man [Salt Lake City:
Genealogical Society of Utah, 1936], p. 11)
Stephen L. Richards
Now, since intelligence is co-eternal with God and is the very glory of
God, it follows logically that it is the chief investiture of man. Indeed, it is
man, for it is that part of his constituency that persists, that is eternal.
This knowing, conceiving, illuminating principle of existence lies at the
base of all our powers and potentialities. (Conference Report, April
1938, Afternoon Meeting 20)
DC 93:30 All truth is independent in that sphere in which God has placed
it
Neal A. Maxwell
All knowledge is not of equal significance. There is no democracy of
facts! They are not of equal importance. Something might be factual, but
not be important. For instance, today I wear a dark blue suit. That is
true, but it is unimportant. As, more and more, we brush against truth,
we sense that it has a hierarchy of importance. Some truths
are salvationally significant and others are not.
It is clear from the verses of scripture that some truths may turn out to
have a place in a yet-to-be-revealed hierarchy of truth which the world
doesn’t anticipate. The scriptures tantalize us by saying “all truth is
independent in that sphere in which God has placed it.” (D&C 93:30.)
One even wonders if truths, like planets, might belong to a particular
order. (See Abr. 3:9.) But we do not now know. No wonder we should
not speak casually of “education for eternity.”
The highest education, therefore, includes salvational truths, bringing us
a knowledge of “things as they really are, and of things as they really
will be.” (Jacob 4:13.) This focus can be achieved without leaving the
usual educational chores “undone.” (Matt. 23:23.) (“The Inexhaustible
Gospel,”Ensign, Apr. 1993, 69)
George Q. Cannon
Some assert that “what everybody says must be true.” We confess we
see no must in the case. What everybody says is as likely to be false as
true. Truth does not depend on what is said of it or what anybody knows
about it. Truth is independent of anybody and everybody and still
remains the same however much it may be praised or blamed. Yet, we
hope to see the day when ignorance, error and sin will be swept away,
and the knowledge of God and truth will be universal. (Gospel Truth:
Discourses and Writings of President George Q. Cannon, selected,
arranged, and edited by Jerreld L. Newquist [Salt Lake City: Deseret
Book Co., 1987], 288)
DC 93:30 otherwise there is no existence
Joseph Fielding Smith
It is easy to see what a sad condition the world would be in if Lucifer's
plan had succeeded. Chaos would have ruled supreme. Every soul
would have become a nonentity; individuality would have been
destroyed and all righteousness, mercy, truth, would have passes away
forever, and this would have brought destruction to the universe. How
true are the words of the Lord: "All truth is independent in that sphere in
which God has placed it, to act for itself, as all intelligence also;
otherwise there is no existence!"-D. C. 93:30. (The Way to
Perfection [Salt Lake City: Genealogical Society of Utah, 1949], 179 180.)
DC 93:31 here is the agency of man, and here is the condemnation of
man
If intelligence can be defined as the light of truth and all truth is independent in
its own sphere, then it is fair to conclude that intelligence is independent in the
sphere in which God has placed it. Man, as a form of organized intelligence,
is therefore independent to act for himself. “Here is the agency of
man.” Elder Maxwell rejoined, “God will not coerce men since all intelligence
is free to act for itself ‘in that sphere in which God has placed it. … Behold,
here is the agency of man, and here is the condemnation of man’ (D&C
93:30–31).” (“The Richness of the Restoration,” Ensign, Mar. 1998, 13) Man
can act as an independent agent, but since man cannot always do right, he
will, in order of time, transgress God’s law. “Here is the condemnation of
man.” As soon as you place him in a truly independent sphere with real
agency, where there is opposition in all things, condemnation from sin is
inevitable, “because… they receive not the light. And every man whose
spirit receiveth not the light is under condemnation” (v. 32).
David O. McKay
Next to the bestowal of life itself, the right to direct that life is God's
greatest gift to man. Among the immediate obligations and duties
resting upon members of the Church, and one of the most urgent and
pressing for attention and action of all liberty-loving people is the
preservation of individual liberty. Freedom of choice is more to be
treasured than any possession earth can give. It is inherent in the spirit
of man. It is a divine gift to every normal being. (Gospel Ideals:
Selections from the Discourses of David O. McKay [Salt Lake City:
Improvement Era, 1953], 299)
Wilford Woodruff
I wish to say that God has given unto all of his children of this
dispensation, as he gave unto all of his children of previous
dispensations, individual agency. This agency has always been the
heritage of man under the rule and government of God. He possessed it
in the heaven of heavens before the world was, and the Lord
maintained and defended it there against the aggression of Lucifer and
those that took sides with him, to the overthrow of Lucifer and one-third
part of the heavenly hosts. By virtue of this agency you and I and all
mankind are made responsible beings, responsible for the course we
pursue, the lives we live, the deeds we do in the body. (The Discourses
of Wilford Woodruff, edited by G. Homer Durham [Salt Lake
City: Bookcraft, 1969], 8)
p.s. Note that the scriptures never, absolutely never, use the term “free
agency.” The term “moral agency” (D&C 101:78) might be used but never
“free agency”. The first reason is that agency was not free; it came at a
price—it cost the souls of one third of the host of heaven. Second, man is not
free as soon as he uses his agency unwisely. All sin has a constricting,
binding, imprisoning effect upon the soul. Since all men given agency will at
some point commit sin, all independent agents will eventually come under
condemnation and thereby need a Savior. Third, the term free agency is the
unfortunate, redundant combination of the philosophical term, free will, and
the scriptural concept of moral agency. In the past, General Authorities
frequently used the term, but it is rarely used today.
DC 93:33 spirit and element, inseparable connected, receive a fullness of
joy
“In other latter-day revelation, we read that a resurrected body is
essential for a fulness of joy (see D&C 93:33–34); and we learn from
D&C 45:17 and 138:50 that spirits in the post-mortal spirit world look
upon the long absence of their spirits from their bodies as a type of
bondage. The Prophet Joseph Smith explained: ‘We came to this
earth that we might have a body and present it pure before God in the
celestial kingdom. The great principle of happiness consists in having a
body. The devil has no body, and herein is his punishment.’ (Teachings
of the Prophet Joseph Smith, p. 181.) On another occasion, the Prophet
said, ‘No person can have this salvation except through a tabernacle.’”
(Robert J. Matthews, “Resurrection,” Ensign, Apr. 1991, 11)
Alexander B. Morrison
Possessing a mortal body is an essential step toward receiving
a fulness of joy. Lehi said, “Adam fell that man might be; and men are,
that they might have joy” (2 Ne. 2:25). The Lord declared to the Prophet
Joseph Smith, “The elements are eternal, and spirit and element,
inseparably connected, receive a fulness of joy; and when separated,
man cannot receive a fulness of joy” (D&C 93:33–34). In other words,
spirit and element together, body and spirit united, are essential to the
joy of man. Only in this immortal unity as resurrected beings can we
experience afulness of joy and attain the very reason for our being.
(“Life—The Gift Each Is Given,” Ensign, Dec. 1998, 16)
Marion G. Romney
When death comes, as it does to all men, the body returns to the earth
and the spirit returns to the spirit world.
Separated from its body by death, the spirit is in a precarious
predicament, which the prophet Jacob thus describes:
If the flesh should rise no more, our spirits must become subject
to that angel who fell from before the presence of the Eternal God,
and became the devil, to rise no more.
And our spirits must have become like unto him, and we
become devils, angels to a devil, to be shut out from the presence
of our God, and to remain with the father of lies, in misery, like
unto himself. (2 Ne. 9:8–9.)
Redemption from death—that is resurrection—is, therefore, imperative
to man’s future happiness.
Spirit and element, inseparably connected, receive a fulness of
joy;
And when separated, man cannot receive a fulness of joy. (D&C
93:33–34.)
Now God, being omniscient, foresaw this predicament. He knew that
death would pass upon all men because of Adam’s partaking of the fruit
of the tree of the knowledge of good and evil. He also knew that for men
to suffer forever by reason of death, which they were not responsible
for, would be unjust. He, therefore, provided for the redemption of the
soul through Christ’s death and resurrection.
On this point, he said in a modern revelation:
Now, verily I say unto you, that through the redemption which is
made for you is brought to pass the resurrection of the dead.
And the spirit and the body are the soul of man.
And the resurrection from the dead is the redemption of the
soul.
And the redemption of the soul is through him
that quickeneth all things (D&C 88:14–17),
that is, through Christ. (“Easter Thoughts,” Ensign, May 1975, 82)
DC 93:36 the glory of God is intelligence, or, in other words, light and
truth
God’s intelligence is something different than what is measured with an
Intelligence Quotient. This spiritual intelligence is not based on knowledge
and problem solving ability alone. Instead, it is defined in rather nonintellectual terms—“light and truth.” It is not obtained by scholastic pursuits
and post-graduate degrees. This sort of intelligence believes that God lives—
even if the most studied, convincing atheist argues otherwise. Spiritual
intelligence recognizes Jesus of Nazareth as God’s Son—even if Jewish
historians can see him only as a mere mortal. Spiritual intelligence treats his
enemy with mercy—even when the law and common sense suggest
otherwise.
Seen in this light, we may ask how one is to obtain this kind of
intelligence? Again, secular studies are impressively inadequate. The Lord’s
recipe for obtaining knowledge and intelligence in this life is “through diligence
and obedience.” (D&C 130:19) The world might not think that the diligently
obedient are the smartest; but true intelligence can only be measured by
a spiritual IQ test.
Gordon B. Hinckley
To me the gospel is not a great mass of theological jargon. It is a simple
and beautiful and logical thing, with one quiet truth following another in
orderly sequence. I do not fret over the mysteries. I do not worry
whether the heavenly gates swing or slide. I am only concerned that
they open. I am not worried that the Prophet Joseph Smith gave a
number of versions of the first vision anymore than I am worried that
there are four different writers of the gospels in the New Testament,
each with his own perceptions, each telling the events to meet his own
purpose for writing at the time.
I am more concerned with the fact that God has revealed in this
dispensation a great and marvelous and beautiful plan that motivates
men and women to love their Creator and their Redeemer, to appreciate
and serve one another, to walk in faith on the road that leads to
immortality and eternal life.
I am grateful for the marvelous declaration that “the glory of God is
intelligence, or, in other words, light and truth.” (D&C 93:36.) I am
grateful for the mandate given us to “seek ye out of the best books
words of wisdom” and to acquire knowledge “by study and also by faith.”
(D&C 88:118.) (“God Hath Not Given Us the Spirit of Fear,” Ensign, Oct.
1984, 5)
Gordon B. Hinckley
We of this Church have been given a marvelous promise by the Lord.
Said He: “That which is of God is light; and he that receiveth light,
andcontinueth in God, receiveth more light; and that
light groweth brighter and brighter until the perfect day” (D&C 50:24).
What a remarkable statement that is. It is one of my favorite verses of
scripture. It speaks of growth, of development, of the march that leads
toward godhood. It goes hand in hand with these great declarations:
“The glory of God is intelligence, or, in other words, light and truth”
(D&C 93:36); “If a person gains more knowledge and intelligence in this
life through his diligence and obedience than another, he will have so
much the advantage in the world to come” (D&C 130:19); and,
“Whatever principle of intelligence we attain unto in this life, it will rise
with us in the resurrection” (D&C 130:18).
What a profound challenge is found in these marvelous statements. We
must go on growing. We must continually learn. It is a divinely given
mandate that we go on adding to our knowledge. (“A Conversation with
Single Adults,” Ensign, Mar. 1997, 62)
Gordon B. Hinckley
The mind of man is the crowning creation of God, in whose express
image man was made. The development of the mind is a companion
responsibility to the cultivation of the spirit, as set forth in the revealed
principles of the restored gospel of Jesus Christ. (“Come and
Partake,”Ensign, May 1986, 48)
Russell M. Nelson
Our personal intelligence is everlasting and divine. I believe Thomas
Jefferson felt that dignity of the human spirit when he wrote: “I have
sworn upon the Altar of God, eternal hostility against every form of
tyranny over the mind of man.”
Because of our sacred regard for each human intellect, we consider the
obtaining of an education to be a religious responsibility. Yet
opportunities and abilities differ. I believe that in the pursuit of
education, individual desire is more influential than institution, and
personal faith more forceful than faculty. (“Where Is Wisdom?” Ensign,
Nov. 1992, 6)
DC 93:38 Every spirit of man was innocent in the beginning
Boyd K. Packer
[False] doctrines misrepresent the status of little children… [One] holds
that little children are conceived in sin and enter mortality in a state of
natural corruption. That doctrine is false!
Each time a child is born, the world is renewed in innocence.
The revelations teach us that “the glory of God is intelligence, or, in
other words, light and truth. Light and truth forsake that
evil one.Every spirit of man was innocent in the beginning; and God
having redeemed man from the fall, men became again, in their infant
state, innocent before God. (“Little Children,” Ensign, Nov. 1986, 17)
Joseph Fielding Smith
Every spirit was innocent in the beginning. When Lucifer rebelled
because of his agency, he persuaded others to follow him, then their
innocence came to an end, for they were in rebellion before God and
had to be cast out. It seems very reasonable that others were not valiant
in that pre-mortal state, and they may have led to the gradations upon
the earth. However, the Lord declares that every spirit coming into this
world is innocent. That is to say, so far as this life is concerned the spirit
coming here is innocent. Nothing is to be laid to its charge; this is a
correction of the false doctrine which prevails in some
religious organizations, that children are born with the taint of "original
sin" upon them. Such false doctrine denies the mercies of Jesus Christ
and declares ignorance of the atonement of our Lord. (Church History
and Modern Revelation, 4 vols. [Salt Lake City: The Church of Jesus
Christ of Latter-day Saints, 1946-1949], 2: 163.)
Bruce R. McConkie
What is original sin?
This is the false doctrine that the sin of Adam passes upon all men and
that, therefore, all men—infants included—must be baptized to be
saved. It is, however, a fundamental principle of true religion “that men
will be punished for their own sins, and not for Adam’s transgression.”
(A of F 1:2)
Are children tainted with original sin?
Absolutely not. There is no such thing as original sin as such is defined
in the creeds of Christendom. Such a concept denies the efficacy of the
atonement. Our revelation says: “Every spirit of man was innocent in the
beginning”—meaning that spirits started out in a state of purity and
innocence in preexistence—“and God having redeemed man from the
fall, men became again, in their infant state, innocent before God” (D&C
93:38)—meaning that all children start out their mortal probation in
purity and innocence because of the atonement. Our revelations also
say, “The Son of God hath atoned for original guilt, wherein the sins of
the parents cannot be answered upon the heads of the children, for they
are whole from the foundation of the world.” (Moses 6:54.) (“The
Salvation of Little Children,” Ensign, Apr. 1977, 4)
DC 93:40 bring up your children in light and truth
Gordon B. Hinckley
Parents, safeguard your families. Bring up your children in light and
truth as the Lord has commanded. Shower them with love, but do not
spoil them. Share your testimony with them. Read the scriptures
together. Guide and protect them. You have no greater blessing and no
greater responsibility than those whom the Lord has placed in your care.
Pray together. There is no substitute for family prayer when all kneel
together before the Lord. (“Thanks to the Lord for His
Blessings,” Ensign, May 1999, 89)
Gordon B. Hinckley
What, you may ask, can be done? The observance of four simple things
on the part of parents would in a generation or two turn our societies
around in terms of their moral values.
They are simply these: Let parents and children (1) teach and learn
goodness together, (2) work together, (3) read good books together,
and (4) pray together. (“Four Simple Things to Help Our Families and
Our Nations,” Ensign, Sept. 1996, 7)
Harold B. Lee
Now keep in mind this; that when the full measure of Elijah’s mission is
understood, that the hearts of the children will be turned to the fathers,
and the fathers to the children. It applies just as much on this side of the
veil as it does on the other side of the veil. If we neglect our families
here in having family home night and we fail in our responsibility here,
how would it look if we lost some of those through our own neglect?
Heaven would not be heaven until we have done everything we can to
save those whom the Lord has sent through our lineage. (“Therefore I
Was Taught,”Ensign, May 1994, 37)
James E. Faust
Being a father or a mother is not only a great challenge, it is a divine
calling. It is an effort requiring consecration. President David O.
McKaystated that being parents is “the greatest trust that has been
given to human beings.”
While few human challenges are greater than that of being good
parents, few opportunities offer greater potential for joy. Surely no more
important work is to be done in this world than preparing our children to
be God-fearing, happy, honorable, and productive. Parents will find no
more fulfilling happiness than to have their children honor them and
their teachings. It is the glory of parenthood. John testified, “I have no
greater joy than to hear that my children walk in truth.” (3 Jn. 1:4.) In my
opinion, the teaching, rearing, and training of children requires more
intelligence, intuitive understanding, humility, strength, wisdom,
spirituality, perseverance, and hard work than any other challenge we
might have in life. This is especially so when moral foundations of honor
and decency are eroding around us. To have successful homes, values
must be taught, and there must be rules, there must be standards, and
there must be absolutes. (“The Greatest Challenge in the World—Good
Parenting,” Ensign, Nov. 1990, 32–33)
Gordon B. Hinckley
Bring up your children in light and truth as the Lord has commanded.
Could you wish for anything more than peace for your children? Could
you benefit society in any better way? I make you a solemn and sacred
promise that if you will do this, the time will come when, looking upon
those you have created, nurtured, and loved, you will see the fruits of
your nurturing and get on your knees and thank the Lord for His
blessing to you.
Now, with all of this, I know there are very many of you who are
wonderful parents and whose children are growing in righteousness.
Happy and productive will be their lives, and the world will be the better
for them. I thank you and most warmly congratulate you. Surely you are
fortunate.
But there are others—too many among our own—whose children, to
quote the revelation, are “growing up in wickedness” and who “seek not
… the riches of eternity, but their eyes are full of greediness” (D&C
68:31). To these I make my appeal.
It may not be easy. It may be fraught with disappointment and
challenge. It will require courage and patience. I remind you of the faith
and determination of the thirteen-year-old girl who, holding a paintbrush
in her teeth, created the painting I showed you earlier. Love can make
the difference—love generously given in childhood and reaching
through the awkward years of youth. It will do what money lavished on
children will never do.
—And patience, with a bridling of the tongue and self-mastery over
anger. The writer of Proverbs declared, “A soft answer turneth away
wrath”(Prov. 15:1).
—And encouragement that is quick to compliment and slow to criticize.
These, with prayers, will accomplish wonders. You cannot expect to do
it alone. You need heaven’s help in rearing heaven’s child—your child,
who is also the child of his or her Heavenly Father.
O God, our Eternal Father, bless the parents to teach with love and
patience and encouragement those who are most precious, the children
who have come from Thee, that together they might be safeguarded
and directed for good and, in the process of growth, bring blessings to
the world of which they will be a part, I pray in the name of Jesus Christ,
amen. (“Bring Up a Child in the Way He Should Go,” Ensign, Nov. 1993,
60)
DC 93:41-50 Frederick G. Williams… You have not taught your children
light and truth
This remarkable section of reproof from the Lord is instructive on many
levels. First, the Brethren are reproved for neglecting their parental
duties. Second, we ask, who is under condemnation? What is remarkable is
that the four men mentioned constitute the leadership of the Church—the First
Presidency and the Bishop in Kirtland. Certainly, we don’t expect perfection
from our leaders but these Brethren were the most faithful. Speaking of these
verses, President George Albert Smith remarked, “Isn't it unfortunate that
men who received marvelous manifestations from the Lord, who knew the
truth, were not able to resist the temptations of the adversary, and many of the
blessings that they might have enjoyed were lost to them? We today are
subject to the same influences but we should profit by the experiences of the
past.”
“It would be foolish to suppose that there is some point, office, or
position at which one can arrive in this mortal probation that places one
above temptation or beyond the reach of mistakes common to mortal
men. Speaking to the newly called apostles in the New World, the
resurrected Lord said, ‘Verily, verily, I say unto you, ye must watch and
pray always, lest ye be tempted by the devil, and ye be led away captive
by him’ (3 Ne. 18:15). To Peter, who was destined to stand at the head
of the meridian Church, the Lord said, ‘Simon, Simon, behold, Satan
hath desired to have you, that he may sift you as wheat’ (Luke 22:31).
Again, to the first Quorum of the Twelve of our day, the Lord directed
Thomas B. Marsh, their president, to pray for them and to ‘admonish
them sharply for my name's sake, and let them be admonished for all
their sins, and be ye faithful before me unto my name’—this with the
promise that ‘after their temptations, and much tribulation, behold, I, the
Lord, will feel after them, and if they harden not their hearts, and stiffen
not their necks against me, they shall be converted, and I will heal
them’ (D&C 112:12-13).
“Well might we say that the best of temptations are reserved for the best
of men. There is no immunity to the frailties of the flesh in offices or
position. All must work out their own salvation with fear and trembling
(see Philip. 2:12). Thus we make no claim that our prophets are
infallible in behavior or in doctrine. We do claim, however, that they are
among the best men living on the earth and that they teach the best
doctrine the world has ever heard.” (Joseph
Fielding McConkie, Answers: Straightforward Answers to Tough Gospel
Questions [Salt Lake City: Deseret Book Co., 1998], 52.)
Marion G. Romney
Parents today are under the same obligation as were these early
brethren to guide their children and encourage them to forsake those
things that discourage the presence of the Spirit in their lives. The
consequences of failing to train our children in the principles of the
gospel are just as serious now as they were then. Although in the
revelation the Lord spoke to fathers, the obligation rests just as heavily
upon mothers.
As we bear this great responsibility, we must not be so busy with
feeding, clothing, housing, and otherwise looking after the temporal
needs of our children that we neglect the important things, the things
calculated to fortify them against the evils of the world and prepare them
for eternal life. We must not, as someone has said, become so intent
upon climbing the mountain that in our exhaustion we fail to see the
view from the top. Some of us are so caught up in the things of this
world that, I fear, we have lost sight of the gospel view. (“Let Us Set in
Order Our Own Houses,”Ensign, Jan 1985, 3)
DC 93:44 Sidney Rigdon… set in order thy house
J. Reuben Clark, Jr.
Now, as I see it, my brethren and sisters, that is the crying need of the
Church today. We must set in order our own houses, we must see that
our children are properly taught; they must understand what the
commandments of the Lord are, and we shall not have our skirts clear if
we do not do all that is in our power, not alone by precept, but by
example, in bringing them to live according to the principles of the
Gospel. In no other way can salvation and exaltation come, and our
troubles will be great, even as the Lord told the First Presidency over a
hundred years ago, our troubles will be great if we fail in teaching our
children properly. (Conference Report, October 1941, First Day—
Morning Meeting 17)
Alvin R. Dyer
To the hundreds of thousands of Latter-day Saint families who are
obedient to this divine counsel, there is evolving order out of chaos in
their family lives, righteous purpose out of lack of direction, a greater
appreciation for each individual, which is pleasing unto God, and a
greater sense of coordinated values, which builds personal strength,
inducing a power of restraint against superficial things. Truly the
righteous, well-ordered home, if the leaders of nations could accept it, is
the panacea for their most serious problems. Here is God, if we all will
but accept it, communicating with his children and pointing the way.
In a letter recently received from the executive secretary of one of the
large Christian denominations in America who upon request had been
sent a complete digest of the Family Home Evening program of this
Church as it has been printed, this was said: "The Family Home
Evening program of the Mormon Church has lifted and inspired us."
(Conference Report, October 1965, First Day—Morning Meeting 19)
L. Tom Perry
Families of the Church, consider your ways. Are you holding regular and
meaningful family home evenings? I give you my promise that this
inspired program can be a shield and protection to you against the evils
of our time and will bring you, individually and collectively, greater and
more abundant joy. (Living with Enthusiasm [Salt Lake City: Deseret
Book Co., 1996], 106)
DC 93:45 I will call you friends, for you are my friends
Robert D. Hales
Jesus is the great Mediator. Though omnipotent and omniscient, allpowerful and all-knowing, He is our friend. After counseling early
Brethren of the Church to “set in order your own house,” He said, “I will
call you friends, for you are my friends” (D&C 93:43, 45). With all of His
greatness, He has said that He is our friend. (“In Remembrance of
Jesus,” Ensign, Nov. 1997, 25)
Neal A. Maxwell
His is a beckoning friendship, a designation that is actually an invitation,
for He declared: "I will call you friends, for ye are my friends, and ye
shall have an inheritance with me."
We can better understand the remarkable nature of the Lord's friendship
for us if we examine His relationship with His prophet-friends in times
past.
In no dimension of the divine personality of Jesus Christ do we see His
love any more fully expressed than in the divine tutorials given
especially to His friends—those who believe in and who strive to follow
Him, leaders and followers alike, rich and poor alike, men and women
alike, for He is "no respecter of persons." He would not deny these
enriching but stretching divine tutorials to any who follow Him, especially
those who have already done much to prove their friendship for Him and
are thus ready for further lessons. (Even As I Am [Salt Lake City:
Deseret Book Co., 1982], 42)
DC 93:47 Joseph Smith, Jun.—You have not kept the commandments,
and must needs stand rebuked before the Lord
Religious imposters can’t afford their followers to think they have any
faults. One of the great evidences of the Joseph Smith’s divine calling is that
he never hid his weaknesses. The Lord rebuked and chastised him–the
Prophet printed the rebuke. Joseph never pretended to be something other
than a man subject to the same mortal weakness as the rest of us. With the
Prophet, Richard Bushman noted there “is no effort to conceal or rationalize,
no sign of Joseph justifying himself to prospective followers. The words flow
directly from the messenger to Joseph and have the single purpose of setting
Joseph straight.” (Ensign, Jan. 1993, 16)
Dallin H. Oaks
Joseph’s candor about his shortcomings is evident in the fact that one of
the first revelations he recorded in writing and published to the world
was a crushing rebuke he received from the Lord…”Behold,” the Lord
declared, “how oft you have transgressed the commandments and the
laws of God, and have gone on in the persuasions of men” (D&C 3:6).
The Lord told Joseph to repent or he would be stripped of his prophetic
role…
When Joseph warned the Saints against mortal imperfections, he did
not raise himself above them, and they loved him for it. He cautioned a
group of Saints newly arrived in Nauvoo against the tendency to be
dissatisfied if everything was not done perfectly right. “He said he was
but a man and they must not expect him to be perfect,” an associate
recorded. “If they expected perfection from him, he should expect it from
them, but if they would bear with his infirmities and the infirmities of the
brethren, he would likewise bear with their infirmities” (The Papers of
Joseph Smith, Volume 2, Journal, 1832–1842, ed. Dean
C. Jessee [1992], 489). (“Joseph, the Man and the Prophet,” Ensign,
May 1996, 71–72)
DC 93:50 see that they are more diligent and concerned at home
David A. Bednar
In 1833 the Prophet Joseph Smith received a revelation that contained
a strong rebuke to several leading brethren of the Church to set their
families in order. A specific phrase from this revelation provides the
theme for my message—“More diligent and concerned at home.” I want
to suggest three ways each of us can become more diligent and
concerned in our homes…
1. Express Love—and Show it. We can begin to become more
diligent and concerned at home by telling the people we love
that we love them… We need to say it, we need to mean it,
and most importantly we need consistently to show it. We
need to both express and demonstrate love. President Thomas
S. Monson recently counseled: “Often we assume that [the
people around us] must know how much we love them. But we
should never assume; we should let them know… We will
never regret the kind of words spoken or the affection shown.
Rather, our regrets will come if such things are omitted from
our relationships with those who mean the most to us”…
2. Bear Testimony—and Live It. We also can become more
diligent and concerned at home by bearing testimony to those
whom we love about the things we know to be true… Within
the walls of our own homes, we can and should bear pure
testimony of the divinity and reality of the Father and the Son,
of the great plan of happiness, and of the Restoration… Our
testimony… should be reflected both in our words and in our
deeds. And our testimonies are proclaimed and lived most
powerfully in our own homes… Such testimony generates light
in a world that grows increasingly dark. Such testimony is the
source of an eternal perspective and of enduring peace…
3. Be Consistent… In my office is a beautiful painting of a wheat
field. The painting is a vast collection of individual
brushstrokes—none of which in isolation is very interesting or
impressive. In fact, if you stand close to the canvas, all you can
see is a mass of seemingly unrelated and unattractive streaks
of yellow and gold and brown paint. However, as you gradually
move away from the canvas, all of the individual brushstrokes
combine together and produce a magnificent landscape of a
wheat field. Many ordinary, individual brushstrokes work
together to create a captivating and beautiful painting.
Each family prayer, each episode of family scripture study, and each
family home evening is a brushstroke on the canvas of our souls. No
one event may appear to be very impressive or memorable. But just as
the yellow and gold and brown strokes of paint complement each other
and produce an impressive masterpiece, so our consistency in doing
seemingly small things can lead to significant spiritual results.
“Wherefore, be not weary in well-doing, for ye are laying the foundation
of a great work. And out of small things proceedeth that which is
great” (D&C 64:33). Consistency is a key principle as we lay the
foundation of a great work in our individual lives and as we become
more diligent and concerned in our own homes. (Ensign, Nov. 2009, 1720)