EUROPE AND THE FEAR OF ISLAMIC RADICALIZATION Monash European an EU Centre 2013 Summer School– Dr Natalie Doyle The Fear of Islamic Radicalization Two fears of Islamic radicalization have been conflated in Europe over the last 15 years: the fear of purely religious radicalization: inspired by the spread in Europe of a fundamentalist interpretation of Islam pushed by the (originally Egyptian) Salafi movement extremist Sunni Muslims with a strong sense of Islamic identity: (as a whole it was not associated with violence but in 1990s some espoused violent rdicalization) that of the Islamic anti-western ideology known as Salafist Jihadism, which inspired the formation of an international movement leading to the creation of the global Islamist terrorist organization Al Quaeda The Fear of Islamic Radicalization In the 1990s and first decade of 21st century, Salafi Jihadism motivated the formation in Europe of terrorist cells that were part of the Al Quaeda network or were inspired by its ideology In 2005, after London and Madrid bombing, a European Union counterterrorist strategy was introduced and led by the European Council (Consilium) This strategy has been largely successful in stopping attacks (but as is the case of all western counter-terrorism strategies may wellhave created other problems) http://www.consilium.europa.eu/policies/fight-againstterrorism/eu-strategy?lang=en The Fear of Islamic Radicalization The Jihadist ideology is still active in Europe and is still generating forms of terrorist action but large Al Quaeda networks have been successfully combatted by European antiterrorist agencies, and terrorism in Europe has evolved It is operating on a reduced scale and is starting to assume new forms, like the “lone-wolf” attacks committed by Mohamed Merah who in March 2012, in southern France, killed 7 people and injured five others, four of them seriously The Fear of Islamic Radicalization Despite the reduced threat on European soil, Jihadism is still perceived as a serious concern because of its impact on European nationals outside Europe, as demonstrated by January 11 decision of French president François Hollande to intervene in the North of Mali The Fear of Islamic Radicalization The intervention was launched to support the Malian army in its struggles against an organization that became affiliated with Al Quaeda : Al-Qaeda in the Islamic Maghreb (AQIM) AQIM developed from an Algerian terrorist organization, Algerian Salafist Group for Predication and Combat (GSPC) The GSPC was itself a splinter group of GIA, an organization which formed in 1992, after the Algerian military government annulled the electoral victory of the Islamic Salvation Front, the largest Islamic opposition The Fear of Islamic Radicalization It came to the attention of European authorities because of its involvement in a series of kidnappings of European tourists or workers (there are currently 9 European hostages held by AQIM; 6 are French) In 2011, a splinter group formed in sub-saharian Western Africa: the Movement for Oneness and Jihad in West Africa MOJWA which “declared war on France because it is hostile to the interests of Islam” http://www.gcsp.ch/Regional-Capacity-Development/Middle-East-North-Africa/Publications/GCSPPublications/Policy-Papers/The-Many-Faces-of-Al-Qaeda-in-the-Islamic-Maghreb http://topics.nytimes.com/topics/reference/timestopics/organizations/a/al_qaeda_in_the_islamic_magh reb/index.html http://www.middle-east-online.com/english/?id=49623 http://www.telegraph.co.uk/news/worldnews/africaandindianocean/mali/9390601/Mali-how-theWest-cleared-the-way-for-al-Qaedas-African-march.html The Fear of Islamic Radicalization The GSPC was itself a splinter group of GIA, an organization which formed in 1992, after the Algerian military government annulled the electoral victory of the Islamic Salvation Front, an Islamist opposition party The GSPC gained the support of Bin Laden keen to secure a base from which to mount terrorist attacks against Europe, France especially and renamed itself AQIM in 2007 It then developed its own modus operandi and became much more of a criminal organization accumulating great resources through such activities as drug trafficking and illicit financial activities, justified ideologically by them being at the service of the creation of an Islamic state The Fear of Islamic Radicalization With the fall of the Lybian military regime, the movement has acquired even more sophisticated weapons and extended the territory it controls The Fear of Islamic Radicalization The day after Hollande’s declaration, European Commission President José Manuel Barroso immediately expressed support for the French intervention The EU’s foreign policy chief, Catherine Ashton announced accelerated preparations for the deployment of the EU military mission to Mali approved by the European Council in Dec 2012 http://www.europolitics.info/europolitics/eusupports-french-military-intervention-in-maliart347015-46.html The Fear of Islamic Radicalization At the level of EU member states, support was moderate Reflecting what has become known as the new Merkel security doctrine (weapons, not soldiers), Germany responded quickly but offered only limited technical support (transport, medical assistance) http://www.spiegel.de/international/germany/german-weapons-exports-on-the-rise-as-merkeldoctrine-takes-hold-a-870596.html http://www.spiegel.de/international/world/germany-offers-support-to-france-in-mali-ascommentators-warn-of-risk-a-877401.html The British also offered only logistical support whilst the support of other countries like Italy, Spain (who are directly affected by events in North Africa) and Poland remained simply verbal http://www.guardian.co.uk/commentisfree/2013/jan/14/france-lonely-intervention-mali Through NATO, France has also secured American and Danish support The Fear of Islamic Radicalization French Intervention, regardless of its wisdom or likely success, illustrates the way European security has become intermeshed with political developments in North Africa (de-stabilization of the region following Arab revolutions) But at a deeper level, also, how these developments interact with inner political concerns to do with the fears prevalent in public opinion (of refugees, of terrorist attacks) to which politicians have become increasingly attentive, in the context of the financial crisis The Fear of Islamic Radicalization The limited support at the level of other European countries can be explained by the need to avoid costs: financial crisis has seen government cut military expenditure It illustrates also the concern in a number of countries not to alienate public opinion through the risk of a loss of lives – concern associated with fragility of governments as a result of the financial crisis and the imposition of austerity measures The Fear of Islamic Radicalization Paradoxically, the need to secure the support of public opinion is seen by many as explaining in part the decision made by François Hollande, which reverses his earlier positions on African policy seeking to demarcate themselves from Sarkozy’s http://www.guardian.co.uk/world/2013/jan/13/mali-high-stakesfrancois-hollande From August 2012 his popularity steadily deteriorated to catastrophic level (down to 36% in December) It has now recovered a lot of ground as suggested by January 11 and 12 poll http://www.france24.com/fr/20130114-popularite-redressementhollande-ayrault-stable The Fear of Islamic Radicalization The action has attracted quasi unanimous support within public opinion (75%) and across the French political spectrum All political parties expressed support with the exception of the radical left which has condemned it a an extension of neocolonial interference in the politics of West Africa known as Françafrique and on right, of the maverick ex leader of the neo-nationalist extreme right party the National Front The Fear of Islamic Radicalization It has most notably been criticized by the lonely voice of Dominique de Villepin the former foreign minister remembered for the 2003 speech he made at the United Nations, outlining France’s opposition to the American declaration of war in Iraq (opposition endorsed by Germany) http://www.ambafranceuk.org/Speech-by-MDominique-deVillepin,4917.html The Fear of Islamic Radicalization Villepin made a declaration in which he deplored the way French policy had become contaminated by what he called “the neoconservative virus” http://www.france24.com/en/20130114former-pm-villepin-warns-against-blind-mali-intervention Similarly, anti-terrorism specialists of Jihadism have warned of the danger that the French military intervention would over the long term breed more terrorists in France The danger is that it will encourage young, disgruntled French (and European) Muslims to see in the North Mali a holy Muslim land attacked by an infidel European alliance, allowing Mali to replace the role played by Afghanistan in their imaginary representation of the world The Fear of Islamic Radicalization French intervention has the potential of giving AQIM additional legitimacy Military intervention feeds the Jihadist ideology of legitimate “holy” war and for many, this was the major mistake of the American neo-conservative response to terrorism, ensuring the survival of the Jihadist ideology over future decades This mistake impacted mostly on Europe, which became an area in which Al Quaeda operatives were successful in recruited young terrorists to support their attacks The Fear of Islamic Radicalization The success of the ideology in Europe raises questions which do not only concern terrorism specialists but social scientists more widely These questions are not only important for European specialists but for Australians as well as some of these questions involve phenomena apparent in other Western countreis, including Australia At the same time, the particular influence of Jihadism in Europe is linked to an incredibly complex interaction of different factors specific to Europe: phenomena emanating from Europe itself and from outside it, some social, some socio-economic, some political , some geo-political, some ideological…. The Fear of Islamic Radicalization To single out one major factor that is not so well understood, Al Quaeda agents from outside Europe were able to capitalize on a specifically European problem: the feelings of socio-cultural alienation of a fair proportion of Muslims living in Europe These feelings are first of all linked to the totally different profile of the majority of Muslims living in Europe as opposed to US, immigrants were working class and with some exceptions, have by and large not succeeded in joining the middle class in sufficient numbers because of their working class profile, they had little formal religious education making them vulnerable to the teachings of fundamentalists claiming to be representing the real Islam The Fear of Islamic Radicalization Muslims, in other words, are a sub-section of the most vulnerable part of the population most affected by the economic changes associated globalization and European integration Their socio-economic marginalization has encouraged their cultural marginalization: this, to a large extent explains the return of Muslim piety as defensive strategy (especially in its Salafist puritanical intepretation), phenomenon that runs counter to the strong secularization of European societies The strong European secular mindset encourages a fundamental misunderstanding of Muslim religious piety and its confusion with Jihadism The Fear of Islamic Radicalization Paradoxically, the American neo-conservative discourse of civilizational conflict ( shaped by different attitudes to religion, and Christianity specifically) grafted itself on the European fears associated with immigration In particular, it encouraged the myth of the “Islamization” of Europe, first peddled by extreme-right neo-nationalist parties like the French National Front The Fear of Islamic Radicalization Revolution in Europe: Can Europe Be the Same With Different People in It? (2009) , by Christopher Caldwell - an American journalist with strong neo-conservative affiliations - thus became a best seller in Europe Its assumptions of both the nature of demographic change and of its cultural impact have been criticized as fuelling antiIslamic activism or Islamophobia, whose own destructive potential was demonstrated by Norwegian terrorist Anders Breivik http://www.nytimes.com/2009/08/02/books/review/Ajamit.html?pagewanted=all&_r=0 http://www.guardian.co.uk/books/2009/aug/15/eurabiaislamophobia-europe-colonised-muslims - Cover of book by Chris Allen published by 2011 accompanying formation of British parliamentary group on Islamophobia/ Anders Brevik / Picture by American photographer Ridwan Adhami The Fear of Islamic Radicalization “Islamophobia” has become very active in continental Europe, especially in Western Europe as part of “politics of fear” These politics of fear have been evident for quite some time throughout the West but in Europe seem to have assumed an exacerbated form in recent years Politics of fear have been analysed by American and European academics as a strategy of responsibility-avoidance by political elites (using notion of neo-liberal governmentality) These politics makes those affected by problems which government can’t or won’t address responsible for their own plight ( e.g. the unemployed) The Fear of Islamic Radicalization It presents those problems as personal and individual, on the one hand, or as natural, religious, cultural on the other It can be argued that this is how Islamophobia is now being used by main stream European political figures to divert attention from the failures of government http://muep.mah.se/handle/2043/12704 These failures have been exposed by financial crisis European Muslims have become caught up in a problem that affects European societies as a whole: a crisis of democratic legitimacy, playing out at both the national and European levels General References Coolsaet R., Jihadi terrorism and the radicalisation challenge in Europe, Aldershot, England ; Burlington, VT : Ashgate, 2008. Euro-Islam Info data base www.euro-islam.info Juergensmeyer, M. Terror in the Mind of Allah: The Global Rise of Religious Violence, Berkeley, London, University Of California Press, 2003 Kaya, A., Islam, Migration and Integration. The Age of securitization . London: Palgrave, 2009. Yazbeck Haddad Y., Muslims in the West: From Sojourners to Citizens. New York: Oxford University Press, 2002.