Phil 102 Intro to Philosophy: Knowledge and Reality (Francescotti)

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PHIL102: INTRO TO PHILOSOPHY: KNOWLEDGE & REALITY

section 2, schedule # 22380

TTH at 12:30-1:45 pm in SH 109

Dr. Robert Francescotti

Office hours (Arts & Letters, 438): Tuesday 2-3 pm, Wed 5-7 pm, and Thurs 3-5 pm

Office phone & e-mail: 619-594-6585, rfrances@mail.sdsu.edu

COURSE DESCRIPTION

- from SDSU’s General Catalog :

PHIL 102: Introduction to Philosophy: Knowledge and Reality (3) [GE] 1

Introduction to philosophical inquiry with emphasis on problems of knowledge and reality.

Students are encouraged to think independently and formulate their own tentative conclusions.

- a fuller description of my section:

You will learn about the philosophical method by exploring some main areas of philosophical interest. The first issue we will discuss is whether God exists. We will consider a few arguments designed to show that God exists along with an argument that aims to show that God does not exist.

This first section of the course is a good introduction to the structure of argumentation (an essential tool of the philosophical method).

Then we will investigate the Free Will debate. Science has shown that much of our behavior is the result of factors beyond our control. The environment in which we were raised obviously affects our behavior greatly. Non-conscious mental activity and genetic factors are also thought to play a major role. Of course, the state of one’s brain is also a major culprit. However, if our actions are the result of these factors, which seem largely out of our control, then in what sense can we be considered “free”? And if we do not act in a truly free manner, then can we be held responsible for our actions?

Many people believe that in addition to the body, there is some immaterial aspect to our being.

We might call this the soul

—or perhaps spirit, psyche, or simply the mind . Is the mind really immaterial? Might it be that our thoughts, beliefs, and desires are nothing more than purely physical processes of our bodies? Is it possible that we are in general nothing more than our physical bodies?? A closely related question is: In what does your identity as a person consist? What makes you the person you are, and what is it that makes one the same person over time?

We will consider what various influential thinkers have said regarding these deep questions, and then we will try to decide for ourselves how the questions should be answered. Whether or not we reach any definite conclusions, we will still accomplish the main goal of the course, which is to develop the basic conceptual skills needed to effectively think through philosophical issues on one’s own. So in addition to learning specific facts about particular philosophers and their theories/arguments, you will also learn how to do philosophy. Moreover, the analytical skills you will develop are those that prove beneficial to clear thinking and good reasoning about all facets of life.

1. This course satisfies the Philosophy & Religious Studies section of the Humanities requirement of the Foundations of Learning component of the General Education requirements.

2

GENERAL EDUCATION “ESSENTIAL CAPACITIES”& GOALS

Philosophy 102 is a General Education (GE) course. The “seven essential capacities” (as listed on p. 90 of the 2013-14

General Catalog ) that San Diego State’s GE program aims to develop in students are the ability to:

- construct, analyze, and communicate arguments

- apply theoretical models to the real world

- contextualize phenomena

- negotiate differences

- integrate global and local perspectives

- illustrate relevance of concepts across boundaries

- evaluate consequences of actions.

Phil 102 is a member of the Humanities and Fine Arts group of GE courses, and the goals for this set of courses (p. 91 of the General Catalog ) are to enable students to

- analyze written, visual, or performed texts in the humanities and fine arts with sensitivity to their diverse cultural contexts and historical moments

- develop a familiarity with various aesthetic and other value systems and the ways they are communicated across time and cultures.

- argue from multiple perspectives about issues in the humanities that have personal and global relevance.

- demonstrate the ability to approach complex problems and ask complex questions drawing upon knowledge of the humanities.

SPECIFIC LEARNING OUTCOMES

.

The specific learning outcomes for this course are that students are expected to be show the ability to:

- identify when a discussion counts as philosophical

- identify arguments and their main components

- clearly explain and distinguish between each of the theories discussed in the class

- identify problems with and merits of each of the theories and arguments presented

- speculate on how the theories might be modified to avoid the objections raised

- critically evaluate arguments and theories in a variety of philosophical contexts

- think and write in a clearer, more logically rigorous fashion

- develop and defend your own views on the philosophical topics discussed

REQUIRED TEXTS & READINGS

A course packet ( Phil 102: Readings ) available at CalCopy contains the following:

- Cover and Garns, Theories of Knowledge and Reality , 2 nd ed. (McGraw Hill, 1994)—ch. 2, sec. 1: “Logic”.

- St. Thomas Aquinas, “The Five Ways,” from Summa Theologica . Reprint in Perry & Bratman (eds.), Introduction to Philosophy: Classical & Contemporary Readings (oxford University Press, 1986).

- St. Anselm, from Proslogium and Guanilo’s reply. Reprint in Feinberg and Shafer-Landau (eds.), Reason and

Responsibility , 13 th edition (Wadsworth, 2008).

- Guanilo of Marmoutiers, “On Behalf of the Fools.” Reprint in Feinberg and Shafer-Landau (eds.), Reason and

Responsibility , 13 th edition (Wadsworth, 2008).

- William Paley, excerpts from Natural T heology , 1802. Reprint in Feinberg and Shafer-Landau.

- Fyodor Dostoevsky, from The Brothers Karamozov , 1880. The course packet contains excerpts under the title,

“Rebellion,” reprinted in Feinberg and Shafer-Landau.

- Blaise Pascal, from Pensees , 1669. In Blaise Pascal, Penees and Other Writings , Honor Levi, trans. (Oxford

University Press, 1995).

- excerpts from Paul Holbach’s System of Nature , 1770. The course packet contains the reprint under the title, “The

Illusion of Free Will,” in Feinberg (ed.), Reason and Responsibility , 8 th edition (Wadsworth, 1993).

- Clarence Darrow, “Leopold and Loeb: The Crime of Compulsion,” in Weinberg (ed.), Attorney for the Damned ,

(University of Chicago Press, 1957).

- Walter Stace, “The Problem of Free Will,” from his Religion and the Modern Mind (J. B. Lippincott Company,

1952). Reprint in Pojman (ed.), Philosophy: The Quest for Truth (Oxford Univ. Press, 2006).

- excerpts from Richard Taylor’s Metaphysics (Prentice-Hall, 1992).

- Rene Descartes, from Meditations on First Philosophy , 1641. Reprint in Pojman (ed.), Classics of Philosophy

(Oxford, 1988).

- Rene Descartes, Treatise on Man , 1664 -- in Cottingham, Stoothoff, and Murdoch (trans.), Philosophical Writings of Rene Descartes , vol I (Cambridge University Press, 1985).

- Cover & Garns, Theories of Knowledge and Reality , 2 nd ed. (McGraw Hill, 1994)—ch. 2, sec. 3: “Dualism and the

Relationship Problem”

- Gottfried Wilhelm Leibniz, “Third Explanation of the New System”(1696), from G. W. Leibniz, Philosophical

Texts , translated and edited by R. S. Woolhouse and Richard Francks (Oxford, 1998).

- John Locke “Of Ideas of Identity and Diversity” from An Essay Concerning Human Understanding , 1690. Reprint in Pojman (ed.), Philosophy: The Quest for Truth .

- Thomas Reid, “Of Mr. Locke’s Account of Our Personal Identity,” in Essays on the Intellectual Powers of Man ,

1785. Reprint in Feinberg and Shafer-Landau.

SCHEDULE: dates & topics

(and the readings for those dates in parentheses)

1/23 Introduction to the course

1/28 Arguments

1//30 - more on arguments (“Logic: Deduction” from Cover and Garns, Theories of Knowledge and Reality )

- introducing the Causal Argument

2/4 the Causal Argument (St. Thomas Aquinas, “The Five Ways,” from Summa Theologica )

2/6, 2/11 Anselm’s Ontological Argument (St. Anselm, from Proslogium and Guanilo’s reply)

2/13 Inductive vs. Deductive Arguments & Arguments by Analogy ((“Induction” from Cover and Garns)

2/18 The Teleological Argument (William Paley, excerpts from Natural T heology )

EXAM I February 20 th

2/25, 2/27 The Problem of Evil (Fyodor Dostoevsky, “Rebellion” from The Brothers Karamozov )

3/4 Pascal’s Wager (Blaise Pascal, from Pensees )

3/6 Introducing to the Free Will/Determinism debate

3/11 Determinism (Paul Holbach, “The Illusion of Free Will” from System of Nature )

3/13 Determinism (Clarence Darrow, “Leopold and Loeb: The Crime of Compulsion”)

3/18 Compatibilism (Walter Stace, “The Problem of Free Will” from Religion and the Modern Mind )

3/20 Indeterminism

3/25 the Agency Theory (excerpts from Richard Taylor’s Metaphysics )

EXAM II March 27th

4/8 Intro to the Mind-Body Problem

4/10 Skepticism and the External World (Rene Descartes, Meditations I, II )

4/15 Arguments for Dualism (Descartes, from Meditation VI )

4/17 Interactionism (Rene Descartes, Treatise on Man and Cover & Garns, “Dualism and the Relationship Problem”)

4/22 - Parallelism (Gottfried Leibniz’ letter, “Third Explanation of the New System”)

- Materialism & the Identity Theory

4/24 Identity Theory vs. Logical Behaviorism; and Artificial Intelligence

4/29 Intro to Personal Identity

5/1 Bodily Continuity & Personal Identity

5/6 Locke’s Mental Continuity Account

(John Locke, “Of Ideas of Identity and Diversity” from An Essay Concerning Human Understanding )

5/8 Objections to Locke’s Account (Thomas Reid, “Of Mr. Locke’s Account of Our Personal Identity”)

EXAM III May 15 (during final exam week)

3

4

GRADES & REQUIREMENTS

Your final grade is based on the percentage of 300 possible points you earn on 3 in-class essay exams.

Exam I is on February 20

th

—worth up to 80 possible pts.

Exam II is on March 27

th

—worth up to 100 possible pts.

Exam III on May 15

th

—up to 120 possible pts.

(May 15 is during finals week, and according to the final exam schedule, our final exam is to start at 10:30 pm on that day.)

The exams must be taken at the scheduled times. I will allow make-ups only for those with a compelling reason for missing, and I must be notified prior to the exam to judge if the reason is compelling enough.

The number of points you earn on the exams is your BASE SCORE , which may be influenced by:

Discretionary Points

On the basis of class participation and significant improvement in grades , I might add a point or two or perhaps even a few to your base score. For example, suppose you receive a grand total of

236 pts on the exams. 236 is 78.67% of 300, which gives you C+. But if you participated very well in class discussion and also showed significant improvement in grades, then I might add 4 pts, for example, to the 236 which would give you 240. Since 240 is 80% of 300, you would move up to bottom of the B- range in that case. (See percentage/letter grade conversion chart below.)

But note

: points for positive performance in one area (such as improved grades) might be eliminated or even outweighed by negative performance in another area (for example, significant lack of participation or any other

evidence that you’re not doing the readings

). So your final score could end up being lower than your base score, and in some cases this could result in a lower letter grade being assigned. (Imagine a change the opposite of that described above

going from 240 to 236.)

In particular,

ATTENDANCE

is especially important, for whether or not you actually participate in class discussion on a particular day, attendance is necessary to even be prepared to participate. So I’ll keep track of attendance and subtract 1.5 pts per absence from the total base score . With poor attendance, then, the base score could be lowered quite a bit.

Here’s how the percentages convert to letter grades:

100% 92.5%

A A-

89.5%

B+

86.5%

B

82.5%

B-

79.5%

C+

76.5% 72.5%

C C-

69.5%

D+

66.5%

D

62.5%

D-

59.5%

F

5

Academic Misconduct: Cheating and Plagiarism

It is your responsibility to know and observe all the SDSU rules concerning academic integrity and plagiarism. You should familiarize yourself with SDSU Academic Senate Policy on Plagiarism http://senate.sdsu.edu/policy/pfacademics.html

. Here are some highlights:

2.0 Definitions

2.1 Cheating shall be defined as the act of obtaining or attempting to obtain credit for academic work by the use of dishonest, deceptive, or fraudulent means. Examples of cheating include, but are not limited to (a) copying, in part or in whole, from another’s test or other examination; (b) discussing answers or ideas relating to the answers on a test or other examination without the permission of the instructor; (c) obtaining copies of a test, an examination, or other course material without the permission of the instructor; (d) using notes, cheat sheets, or other devices considered inappropriate under the prescribed testing condition; (e) collaborating with another or others in work to be presented without the permission of the instructor; (f) falsifying records, laboratory work, or other course data; (g) submitting work previously presented in another course, if contrary to the rules of the course;

(h) altering or interfering with the grading procedures; (i) plagiarizing, as defined; and (j) knowingly and intentionally assisting another student in any of the above.

2.2 Plagiarism shall be defined as the act of incorporating ideas, words, or specific substance of another, whether purchased, borrowed, or otherwise obtained, and submitting same to the University as one’s own work to fulfill academic requirements without giving credit to the appropriate source. Plagiarism shall include but not be limited to (a) submitting work, either in part or in whole, completed by another; (b) omitting footnotes for ideas, statements, facts, or conclusions that belong to another; (c) omitting quotation marks when quoting directly from another, whether it be a paragraph, sentence, or part thereof; (d) close and lengthy paraphrasing of the writings of another; (e) submitting another person’s artistic works, such as musical compositions, photographs, paintings, drawings, or sculptures; and (f) submitting as one’s own work papers purchased from research companies.

Student Disability Services

“Student Disability Services provides support services for students with mobility limitations, learning disabilities, hearing or visual impairments, psychological disabilities, attention deficit disorder, and other disabilities. Counselors are available to assist students in making personal, academic, and vocational choices, and to advise how best to utilize campus resources. Prior to receiving assistance, students must furnish appropriate medical or psycho-educational documentation to Student Disability Services” (p. 33, 2013-14 General Catalog ).

Any students with special needs due to a documented medical condition should avail themselves of the resources at Student Disability Services , Calpulli Center, room 3101, (619)594-

6473, http://www.sa.sdsu.edu/sds Students who have such concerns that might prevent them from otherwise doing well in this course should discuss this with the instructor so that arrangements can be made.

“To avoid any delay in the receipt of your accommodations, you should contact Student Disability Services as soon as possible. Please note that accommodations are not retroactive, and that I cannot provide accommodations based upon disability until I have received an accommodation letter from Student Disability Services. Your cooperation is appreciated.”

Pamela J. Starr, Director, Student Disability Services

Religious Observances

“By the end of the second week of classes, students should notify the instructors of affected courses of planned absences for religious observances. Instructors shall reasonably accommodate students who notify them in advance of planned absences for religious observances.” (p. 20, 2013-14

General Catalog ).

Please notify me by the end of the second week of classes if you plan to be absent for “religious observances.”

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