Dante’s Inferno Dante Alighieri Born 1265 in Florence, Italy during Middle Ages Due to political strife/conflict, he is exiled (kicked out) of Florence Divine Comedy “comedy” – means everything turns out ok (Dante will end up in Heaven) The Number 3 based off the Christian belief of the Holy Trinity – the Father, the Son, the Holy Spirit 3 parts of the Comedy – Inferno, Purgatorio, Paradiso 3 days of Dante’s journey – begins on Good Friday (Jesus was crucified) and ends on Easter Sunday (Jesus rose) 3 lines in every stanza = terza rima 9 circles of Hell 33 cantos (“song”) in Hell Inferno Dante’s motivation during his travels is Beatrice (“the blessed one”) – a woman he loved & an object of purity. She will become his guide in Purgatorio and Paradiso Dante’s guide in Hell is the Latin poet, Virgil – the symbol for human reason Virgil is stuck in Limbo because he was born before Christ and therefore could not be baptized Circles of Hell Each circle represents a different sin Each punishment fits the crime (symbolic retribution) They descend in order of degree of offense 1. Limbo – unbaptized, born before Christ 2. Lustful – caught up in windstorm 3. Gluttonous – lie in garbage with icy rain incontinence 4. Avaricious/Greedy – pushing boulders in circles 5. Wrathful – buried in muddy river Styx 6. Heretics – fiery graves violence 7. Warmongers, Psychopaths, Suicides, Usurers – boiling blood 8. Flatterers, Sorcerers 9. Traitors – Lucifer with Brutus, Cassius, and Judas in his mouths; fraud/malice trapped in ice Canto I – The Dark Wood of Error Allegorical – although the character Dante is making a true & physical journey through Hell, it is symbolic of any person’s straying into sin, having to recognize and understand sin, to repent and try to live a life free of sin in order to get to Heaven At 35 years old, Dante has strayed from the True Way into the Dark Wood of Error (worldliness) He makes his way to the Mount of Joy, but is blocked by three beasts: 1. Leopard – malice & fraud (hatred & lies) 2. Lion – violence & ambition inner desires 3. She-wolf – incontinence (lack of self-control) that tempt us Canto III – The Vestibule Entrance hall or lobby before Hell Opportunists (the apathetic, indifferent, morally lazy)– those who take advantage of every opportunity to advance themselves despite the common good Punishment – souls eternally chase a banner as they are pursued by wasps & hornets who sting them, which makes blood and pus run down their bodies, which is then eaten by worms and maggots on the ground (symbolic of their inability to choose a side & their guilty conscience pursuing them) Acheron – 1st river in Hell Charon – the ferryman who carries souls to their punishment On the GATE OF HELL: “Abandon all hope ye who enter here” Literary Devices o Anaphora – insistent repetition (“I am the way into the city of woe. I am the way to a forsaken people. I am the way into eternal sorrow.”) o Alliteration – the repetition of beginning sounds (“sucked at sand”) Canto V – The Carnal People who gave in to the sins of the flesh; let their sexual appetite guide their actions rather than reason Souls are swept up in a whirlwind that bites and burns their skin just as they were swept up in their sexual desires in life Francesca and Paolo – two lovers that committed adultery & were murdered by Francesca’s husband, who is also Paolo’s brother Dante seems to have compassion for these sinners as this sin is most nearly associated with love Minos – monster who determines the level of hell souls are to go by the number of times he wraps his tail around himself Canto XXXIV – Circle Nine: Cocytus The very bottom of the last circle is Judecca – the place for those who were treacherous (betrayers) to their masters Sinners are trapped in ice in distorted positions unable to speak Satan is in the center, trapped to the waist in the ice, his wings beating and creating an icy wind that further freezes him He has three faces and in each mouth is chewing on Brutus & Cassius (traitors against Caesar) and Judas (in the middle; traitor to Jesus) Dante and Virgil must climb down Satan during which gravity seems to reverse itself as they cross the river Lethe and they climb up and out on the other side of the earth When they emerge, it is Easter Sunday and they see the stars – symbolic of hope & virtue