Edited by Howard Canaan Joel N. Feimer Mercy College Tales of Wonder from Many Lands Table of Contents Instructors’ Preface to the Third Edition .......................................... vii Introduction ....................................................................................... ix Part I Fables Aesop’s Fables .................................................................................. 3 Androcles and the Lion ....................................................................... 3 The Ant and the Grasshopper ............................................................ 5 The Crow and the Pitcher .................................................................. 6 The Frogs and the Well ....................................................................... 7 Mercury and the Woodman ................................................................ 8 The Milkmaid and Her Pail ................................................................ 9 The North Wind and the Sun ........................................................... 10 The Old Man and Death .................................................................. 11 The Fox and the Grapes ................................................................... 12 The Fox and the Crow ...................................................................... 13 The Town Mouse and the Country Mouse ...................................... 14 Other Fables .................................................................................... 15 The City Mouse and the Country Mouse ......................................... 15 Chanticleer and Renard the Fox ...................................................... 17 Chanticleer and the Barnyard Rooster ............................................ 19 The Foolish Lion and the Clever Rabbit .......................................... 21 The Marsh Crow and the City Crow ............................................... 23 Coyote Fights a Lump of Pitch ......................................................... 24 Part II Folktales The King’s Favorite ........................................................................... 67 The Lost Horse .................................................................................. 68 Muddy Road ...................................................................................... 69 iii Table of Contents Urashima the Fisherman .................................................................. 70 It Could Always Be Worse ................................................................. 73 Wisdom or Luck? ............................................................................... 75 The Ruined Man Who Became Rich Again Through a Dream .... 78 The Tinker and the Ghost ................................................................ 80 Godfather Death ............................................................................... 85 The Man Who Had No Story .......................................................... 89 The Warrior Maiden ......................................................................... 93 Pig’s Long Nose and Greedy Mouth ................................................. 96 The Black Cloth ................................................................................ 98 All God’s Chillen Had Wings .......................................................... 102 Women ............................................................................................ 105 The Bedouin’s Gazelle ..................................................................... 107 The Hadja Visits Halil .................................................................... 109 East of the Sun, West of the Moon ................................................ 112 The Price of Jasmines and Lilies ..................................................... 119 Part III Fairy Tales The Grimm Brothers ...................................................................... 171 iv The Fisherman and His Wife .......................................................... 171 The Frog Prince .............................................................................. 178 The Golden Bird ............................................................................. 182 Hansel and Gretel ........................................................................... 189 Little Red Riding Hood .................................................................. 196 Snow White and the Seven Dwarfs ................................................ 200 Mother Hulda ................................................................................. 209 Cinderella ........................................................................................ 212 Rapunzel ......................................................................................... 219 The Robber Bridegroom ................................................................. 223 Rumpelstiltskin ................................................................................ 227 The Sleeping Beauty ....................................................................... 230 Brother Frolick ................................................................................ 233 Tales of Wonder from Many Lands Hans Christian Andersen ...................................................................... 242 The Wicked Prince .......................................................................... 242 The Princess and the Pea ................................................................ 245 Part IV Analogues The Bird of the Golden Feather ..................................................... 291 The Algonquin Cinderella .............................................................. 300 Demane and Demazana ................................................................. 304 Bella Venezia ................................................................................... 307 The Magic Orange Tree ................................................................. 312 Death and the Doctor ..................................................................... 316 Part V Myths Creation and Origin Myths ............................................................ 339 The Genesis Creation Story ............................................................ 339 Adam, Eve, and the Serpent ........................................................... 344 The Tower of Babel ........................................................................ 347 Greek Creation Story ...................................................................... 349 Bantu Creation Story ...................................................................... 352 Quiche-Mayan Creation Story ....................................................... 354 The Beginning of a World .............................................................. 356 The Warau People Discover the Earth ........................................... 358 How the Leopard Got Its Spots ...................................................... 362 Dear Hunter and White Corn Maiden .......................................... 363 Sedna ............................................................................................... 366 How Odin Lost His Eye .................................................................. 369 v Table of Contents Greek and Roman Myths .............................................................. 372 Prometheus and Pandora ................................................................ 372 Apollo and Daphne ......................................................................... 376 Actaeon ........................................................................................... 379 Pyramus and Thisbe ........................................................................ 383 Orpheus and Eurydice ..................................................................... 386 Pygmalion ........................................................................................ 389 Arachne ........................................................................................... 393 Part VI Modern Stories and Poems Swaddling Clothes Yukio Mishima ...................................................... 445 The Veldt Ray Bradbury ...................................................................... 452 The Rule of Names Ursula LeGuin ..................................................... 470 A Very Old Man with Enormous Wings Gabriel Garcia Marquez ..... 481 A Poison Tree William Blake ............................................................... 489 La Belle Dame Sans Merci John Keats .............................................. 491 Prayer for the Great Family Gary Snyder ........................................... 493 Part VII Essays The Child’s Need for Magic Bruno Bettelheim.................................... 515 Rapunzel Max Luthi ........................................................................... 525 Fairy Tales as Myth Jack Zipes ........................................................... 535 Glossaryof Literary Terms ......................................................................................................... 559 Bibliography vi ......................................................................................................... 563 PART I FABLES T he sources of wonder in fables may not be noticeable at first. Fables deal with the everyday concerns of ordinary life. A milkmaid daydreams about a desirable future and forgets about the immediate concerns of the present. A grasshopper who has played when he should have worked is searching for his next meal in the wintertime of want. A woodman grieves over the loss of the source of his livelihood, his axe. Yet fables clearly aren’t strictly realistic. Their characters are most often animals or other nonhuman figures that talk. There is a kind of magic in the ability of animals to think as humans do and to mirror positive and negative types of human behavior. Also, fables sometimes present gods and personified natural forces interacting with human beings in ways similar to those found in myths, folktales, and fairy tales. The god Mercury comes to the aid of the grieving Woodman who has lost his axe. The figure of Death suddenly appears before the Old Man and threatens to answer his wish. The North Wind and the Sun interfere with a human traveler to settle their argument over who is the more powerful. Thus language exhibits some of its spell-casting power as supernatural figures help, judge, and toy with humans as they do in myths, folk tales, fairy tales, and other kinds of literature. Fables share certain general qualities. They are usually short and easy to understand, with simple language, characters, and plots. Every fable has a point or “moral” embedded in its narrative. Many also have morals tacked on at the end. These morals, which were added only long after Aesop’s time sometimes conflict with the lesson woven into the story. It can be interesting to examine both the lesson in the fable and the tacked-on moral and think about how they interact. An essential feature of the fable is that its wisdom and its ethical concerns are usually practical. In “Mercury and the Woodman,” for instance, honesty is important to Mercury, but Mercury’s gift of gold and a silver axe is useless to the Woodman he needs an iron or steel axe, not a gold or a silver one, to do his work. Also, fables often have a two-part (bipartite) 1 Part I Fables structure built around some kind of contrast. “The Ant and the Grasshopper,” for instance, sets up a basic contrast between the lazy, fun-loving Grasshopper and the hard-working Ant. Finally, fables contain a great deal of humor. Lessons are taught with laughter as well as pathos. The Milkmaid’s lack of attention to her duty is exhibited by a toss of her head that spills the milk. The point is made humorously: pay attention. Death’s response to the Old Man’s summons is wryly funny, and the Old Man’s reaction is clearly comic. No one knows when fables were first composed, but they may have been among the earliest kinds of literature in which human beings expressed their hopes and concerns about life. Aesop (ca. 620-560 B.C.) was not the first to advise his audience by entertaining them with short narratives, but his name has come to stand for what a fable is. Works as different as the Gospels, the plays of Shakespeare, and the dramas and novels of modern Ireland contain references to Aesop’s fables. Other examples of fables come from India. They appear in a collection of five books called The Panchatantra (collected ca. 200 B. C.) the origins of which are even more obscure than those of Aesop. They are attributed to the sage Bidpai or Pilpay and were supposed to have been used to instill wisdom in the ruler that he served. They were translated first into Persian, then Arabic and finally Latin during the progress of the Middle Ages. There is a second source of animal stories from India called The Jatakas. These are centered on the figure of Buddha, the sixth century founder of Buddhism. However, these fables were not collected until the fourth century A. D. These different traditions of fables share common elements, such as structure, and blendings of animal, human and divine protagonists. They also exhibit a wry humor in presenting their lessons. The Eastern fables seem to have more interest in community and self-sacrifice to a higher good than is often found in those attributed to Aesop. In the final analysis they derive their ability to entertain from common interests. Audiences in both the Middle Ages and the seventeenth century also loved fables, as the works of Marie de France (ca. 1165) and Jean de la Fontaine (1621-1695) show. Peoples from every age, as well as geographic area have delighted in creating and using this homely genre. The durability of the fable’s popularity is evidence of its power to teach by entertaining. The fable is a natural way for human beings to learn practical but important lessons about how to live in the world and with others, one of the most important of which may be that learning itself is an enduring source of delight. For a more complete discussion of the fable tradition see Stith Thompson The Folktale (1946: 217-228). 2 Tales of Wonder from Many Lands Aesop’s Fables Aesop (c.620-560 B.C.) was, according to tradition, a slave, perhaps of African descent. Little is known of Aesop’s life, and some scholars have doubted that he ever existed at all. For two thousand years, however, his name has been associated with the collection of stories known as Aesop’s Fables. Androcles and the Lion A slave named Androcles once escaped from his master and fled to the forest. As he was wandering about there he came upon a Lion lying down moaning and groaning. At first he turned to flee, but finding that the Lion did not pursue him, he turned back and went up to him. As he came near, the Lion put out his paw, which was all swollen and bleeding, and Androcles found that a huge thorn had got into it, and was causing all the pain. He pulled out the thorn and bound up the paw of the Lion, who was soon able to rise and lick the hand of Androcles like a dog. Then the Lion took Androcles to his cave, and every day used to bring him meat on which to live. But shortly afterwards both Androcles and the Lion were captured, and the slave was sentenced to be thrown to the Lion, after the latter had been kept without food for several days. The Emperor and all his Court came to see the spectacle, and Androcles was led out into the middle of the arena. Soon the Lion was let loose from his den, and rushed bounding and roaring towards his victim. But as soon as he came near to Androcles he recognized his friend, and fawned upon him, and licked his hands like a friendly dog. The Emperor, surprised at this, summoned Androcles to him, who told him the whole story. Whereupon the slave was pardoned and freed, and the Lion let loose to his native forest. Gratitude is the sign of noble souls. 3 Part I Fables Vocabular y: 4 1. pursue (v.) - to follow in order to overtake. 2. spectacle (n.) - an impressive public show or display. 3. arena (n.) - an area used for sports or entertainment surrounded by seats for spectators. 4. fawn (v.) - to show fondness by wagging the tail or licking one’s hand. 5. noble (adj.) - of an exalted moral character or excellence. Tales of Wonder from Many Lands The Ant and the Grasshopper On a field one summer’s day a Grasshopper was hopping about, chirping and singing to its heart’s content. An Ant passed by, bearing along with great toil a kernel of corn he was taking to the nest. “Why not come and chat with me,” said the Grasshopper, “instead of toiling and moiling in that way?” ”I am helping to lay up food for the winter,” said the Ant, “and recommend you to do the same.” “Why bother about winter?” said the Grasshopper; “we have got plenty of food at present.” But the Ant went on its way and continued its toil. When the winter came the Grasshopper had no food, and found itself dying of hunger, while it saw the ants distributing every day corn and grain from the stores they had collected in the summer. Then the Grasshopper knew: It is best to prepare for the days of necessity Vocabulary: 1. chirp (v.) - to make a short sharp sound, like small birds or insects. 2. toil (n.) - hard, continuous, or exhausting work: (v.) - to engage in hard work. 3. kernel (n.) - a whole seed grain, as of wheat or corn. 4. moil (v.) - to work hard, to toil. 5. necessity (n.) - an unavoidable and essential need. 5 Part I Fables The Crow and the Pitcher A Crow, half-dead with thirst, came upon a Pitcher which had once been full of water; but when the Crow put its beak into the mouth of the Pitcher he found that only very little water was left in it, and that he could not reach far enough down to get at it. He tried, and he tried, but at last had to give up in despair. Then a thought came to him, and he took a pebble and dropped it into the Pitcher. Then he took another pebble and dropped it into the Pitcher. Then he took another pebble and dropped that into the Pitcher. Then he took another pebble and dropped that into the Pitcher. Then he took another pebble and dropped that into the Pitcher. Then he took another pebble and dropped that into the Pitcher. At last, at last, he saw the water mount up near him; and after casting in a few more pebbles he was able to quench his thirst and save his life. Necessity is the mother of invention. Vocabular y: 6 1. despair (n.) - loss of hope, hopelessness. 2. mount (v.) - to rise or go to a higher level. 3. cast (v.) - to throw, hurl, or fling. 4. quench (v.) - to satisfy thirst, desire, or passions. Tales of Wonder from Many Lands The Frogs and the Well Two Frogs lived together in a marsh. But one hot summer the marsh dried up, and they left it to look for another place to live in: for frogs like damp places if they can get them. By and by they came to a deep well, and one of them looked down into it, and said to the other, “This looks a nice cool place. Let us jump in and settle here.” But the other, who had a wiser head on his shoulders, replied, “Not so fast, my friend. Supposing this well dried up like the marsh, how should we get out again?” Look before you leap. Vocabulary: 1. marsh (n.) - low wet land, often without trees and flooded. 7 Part I Fables Mercury and the Woodman A Woodman was felling a tree on the bank of a river, when his axe, glancing off the trunk, flew out of his hands and fell into the water. As he stood by the water’s edge lamenting his loss, Mercury appeared and asked him the reason for his grief. On learning what had happened, out of pity for his distress, Mercury dived into the river and, bringing up a golden axe, asked him if that was the one he had lost. The Woodman replied that it was not, and Mercury then dived a second time, and, bringing up a silver axe, asked if that was his. “No, that is not mine either,” said the Woodman. Once more Mercury dived into the river, and brought up the missing axe. The Woodman was overjoyed at recovering his property, and thanked his benefactor warmly; and the latter was so pleased with his honesty that he made him a present of the other two axes. When the Woodman told the story to his companions, one of these was filled with envy of his good fortune and determined to try his luck for himself. So he went and began to fell a tree at the edge of the river, and presently contrived to let his axe drop in to the water. Mercury appeared as before, and, on learning that his axe had fallen in, he dived and brought up a golden axe, as he had done on the previous occasion. Without waiting to be asked whether it was his or not, the fellow cried, “That’s mine, that’s mine,” and stretched out his hand eagerly for the prize: but Mercury was so disgusted at his dishonesty that he not only declined to give him the golden axe, but also refused to recover for him the one he had let fall into the stream. Honesty is the best policy. Vocabular y: 8 1. fell (v.) - to cut down, to cause to fall. 2. glance (v.) - to strike a surface at an angle and bounce off. 3. lament (v.) - to feel or express sorrow, to regret. 4. benefactor (n.) - a kindly helper. 5. contrive (v.) - to plot or plan, often evil or treachery. Tales of Wonder from Many Lands The Milkmaid and Her Pail A farmer’s daughter had been out to milk the cows, and was returning to the dairy carrying her pail of milk upon her head. As she walked along, she fell a-musing after this fashion: “The milk in this pail will provide me with cream, which I will make into butter and take to market to sell. With the money I will buy a number of eggs, and these, when hatched, will produce chickens, and by and by I shall have quite a large poultry-yard. Then I shall sell some of my fowls, and with the money which they will bring in I will buy myself a new gown, which I shall wear when I go to the fair; and all the young fellows will admire it, and come and make love to me, but I shall toss my head and have nothing to say to them.” Forgetting all about the pail, and suiting the action to the word, she tossed her head. Down went the pail, all the milk was spilled, and all her castles in the air vanished in a moment! Do not count your chickens before they are hatched. Vocabulary: 1. muse (v.) - to reflect or think in silence. 2. fashion (n.) - a manner, way, or mode. 3. fowl (n.) - a bird - in this case, a barnyard hen or rooster. 4. suit (v.) - to make appropriate; to adapt one thing to another. 5. hatch (v.) - to bring forth young from an egg. 9