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Why Are Bishops Important Why Are Bishops Important From the Education Subcommittee of the Bishop Suffragan Nominating Committee
From the Education Subcommittee of the Bishop Suffragan Nominating Committee
One of the most important answers to this question lies in the symbolic pass‐
ing of teaching authority from one generation to another by the “laying on of
hands,” signifying the Church’s continuing commitment to the teaching of
Scripture and of the Apostles, as preserved by the whole Church. Bishops
declare, in their ordination vows (as do priests and deacons), that they believe
the “Holy Scriptures of the Old and New Testaments to be the Word of God,
and to contain all things necessary to salvation” (BCP, 513).
One of the most important answers to this question lies in the symbolic pass‐
ing of teaching authority from one generation to another by the “laying on of
hands,” signifying the Church’s continuing commitment to the teaching of
Scripture and of the Apostles, as preserved by the whole Church. Bishops de‐
clare, in their ordination vows (as do priests and deacons), that they believe
the “Holy Scriptures of the Old and New Testaments to be the Word of God,
and to contain all things necessary to salvation” (BCP, 513).
Another reason lies in how the governing authority and leadership of the
office of the bishop are reinforced. The bishop’s vow to “conform to the doc‐
trine, discipline, and worship of the Episcopal Church” (BCP, 513) is strength‐
ened throughout the Church by the vows of obedience that priests and dea‐
cons make with respect to their bishops at their own ordinations (BCP, 526,
538). Bishops are thus the lynchpin in an interlocking system constructed
from several elements: a confession of belief, a commitment to Scripture and
conformity to a shared tradition. All these work in concert to hold the whole
Church together.
Another reason lies in how the governing authority and leadership of the
office of the bishop are reinforced. The bishop’s vow to “conform to the doc‐
trine, discipline, and worship of the Episcopal Church” (BCP, 513) is strength‐
ened throughout the Church by the vows of obedience that priests and dea‐
cons make with respect to their bishops at their own ordinations (BCP, 526,
538). Bishops are thus the lynchpin in an interlocking system constructed from
several elements: a confession of belief, a commitment to Scripture and con‐
formity to a shared tradition. All these work in concert to hold the whole
Church together.
A third aspect of the importance of bishops lies in giving strategic oversight to
God’s flock and serving as shepherds to diocesan clergy. This oversight is
provided in many ways: through episcopal visitations to parishes throughout
the year, in bishop‐led retreats for clergy, in published letters to parishes, in
instruction, and in other forms of communication.
A third aspect of the importance of bishops lies in giving strategic oversight to
God’s flock and serving as shepherds to diocesan clergy. This oversight is pro‐
vided in many ways: through episcopal visitations to parishes throughout the
year, in bishop‐led retreats for clergy, in published letters to parishes, in in‐
struction, and in other forms of communication.
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(continued from the front) Why Are Bishops Important (continued from the front) Why Are Bishops Important Fourth, from the Church’s earliest days, bishops have been the chief mission‐
aries for the faith, establishing new congregations and otherwise providing for
church growth. We can see this acted out in the lives of great missionary bish‐
ops of the Middle Ages like Saints Cyril and Methodius, the missionary broth‐
ers who went to the Slavic peoples in the 9th century; and in the career of more
modern missionary Episcopal bishops like Henry Benjamin Whipple of Min‐
nesota, who went to the Lakota and Ojibwa peoples in the 19th century.
Fourth, from the Church’s earliest days, bishops have been the chief mission‐
aries for the faith, establishing new congregations and otherwise providing
for church growth. We can see this acted out in the lives of great missionary
bishops of the Middle Ages like Saints Cyril and Methodius, the missionary
brothers who went to the Slavic peoples in the 9th century; and in the career of
more modern missionary Episcopal bishops like Henry Benjamin Whipple of
Minnesota, who went to the Lakota and Ojibwa peoples in the 19th century.
Finally, episcopal continuity aids in the continuing struggle to find and live
out the truth of the Christian faith in the face of often militant opposition, not
only in the New Testament times, but throughout the ages. Already in the 2nd
century, for example, Irenaeus, the Bishop of Lyon in France (c.125 – c.202),
saw in the Church’s bishops the repository of the truth entrusted to it. His
tenacious insistence has been a foundation of the Church’s thinking ever since.
Finally, episcopal continuity aids in the continuing struggle to find and live
out the truth of the Christian faith in the face of often militant opposition, not
only in the New Testament times, but throughout the ages. Already in the 2nd
century, for example, Irenaeus, the Bishop of Lyon in France (c.125 – c.202),
saw in the Church’s bishops the repository of the truth entrusted to it. His
tenacious insistence has been a foundation of the Church’s thinking ever
since.
Produced as one in a series of bulletin inserts by the Education Subcommittee of the
Bishop Suffragan Nominating Committee. Special thanks to the Education Task Group
of the Bishop Coadjutor Nominating Committee, 2006.
Produced as one in a series of bulletin inserts by the Education Subcommittee of the
Bishop Suffragan Nominating Committee. Special thanks to the Education Task Group
of the Bishop Coadjutor Nominating Committee, 2006.
www.thediocese.net/BishopSuffraganSearchProcess
www.thediocese.net/BishopSuffraganSearchProcess