Islam. the Great Ottoman Era Context AD 1400 - 1600 Context. Context. The Challenge of Constantinople. Constantinople. Clearly Defined as Opposed to Elaborately Staged Spaces. Spaces. Case Study. Study. 1 1453: 2 Context The Turks conquer Constantinople and establish the Ottoman Empire. Empire. Turks become a major European power. Context Byzantine Empire, 565. 3 4 Context Byzantine Empire, 668. Context 5 Byzantine Empire, 780. 6 1 Context Byzantine Empire, 1025. Context Byzantine Empire, 1092. 7 8 Context Byzantine Empire, 1143. Context Byzantine Empire, 1278. 9 Context 10 1453 The Turks conquer Constantinople and establish the Ottoman Empire. Empire. Turks become a major European power. Byzantine Empire, 1453. Byzantine Empire, 1350. 11 Context 12 2 1501 - 1722 Context Safavid dynasty in Persia; new high point of Islamic art. 1526 - 1858 Islamic Empire of the Great Mughal in India; decline in the 18C. Independent artistic school. 13 Context 14 The Challenge of Constantinople The Challenge of Constantinople 15 16 The Challenge of Constantinople The Challenge of Constantinople The Alhambra palace in Granada, built in the 13th and 14th centuries, centuries, was the residence of the last Muslim princes in Spain. By the time Islamic rule in Spain had finally been superceded by the Reconquista in 1492, a new Muslim power had already become established at the other end of the Mediterranean. It was a vast dreamdream-like complex full of reflective pools, gently rippling fountains and buildings whose contours were blurred by stalactite stalactite vaults and other decorative details. 17 18 3 The Challenge of Constantinople In the 11 - 12C, the Turks had progressed from Central Asia to Asia Minor and in the 14C their dominion extended to the Balkans. Over the next decades it extended to Tunisia, the Arabian Peninsula, Peninsula, and north of the Black Sea. The Challenge of Constantinople The Empire ruled by the Ottoman dynasty was crowned in 1453 with the conquest of Constantinople. 19 20 The Challenge of Constantinople This brought a new flourishing of the city today known as Istanbul. The ‘second Rome’ Rome’ and centre of orthodox Christianity became the capital of a Muslim empire. The Challenge of Constantinople This was reflected in its architectural appearance. The scale: the Hagia Irene, the Hagia Sophia. 21 22 The Challenge of Constantinople Experience with domed structures, 12C. The basis already existed for the Ottoman alternative to colonnaded mosques. The Challenge of Constantinople 23 Its high point was not reached until 1539 when Sinan, Sinan, for whom the Hagia Sophia was something of a fixation, was appointed court architect. architect. Mimar Sinan, , 1489 1588 (possibly on the left). Sinan 24 4 The Challenge of Constantinople The Challenge of Constantinople Having built several other mosques, Sinan constructed his masterpiece -- the Great Mosque (Selimiye Mosque) Mosque) for Sultan Selim II. 25 26 The Challenge of Constantinople Sinan towered domes and semisemi-domes on top of each other creating a building which, as a result of its height and compact structure, is monumental and weighty. The Great Mosque for Selim II (Selimiye (Selimiye Mosque), Edirne, Edirne, 1570 - 1574. Built in Edirne (Adrianople), Adrianople), the first Ottoman residence in Europe. The Challenge of Constantinople 27 The slender pencil minarets, a typical feature of the Ottoman mosque, mosque, provide an elegant contrast with the vast domed central structure. structure. The Great Mosque for Selim II (Selimiye (Selimiye Mosque), Edirne, Edirne, 1570 - 1574. 28 Clearly Defined as Opposed to Elaborately Staged Spaces Clearly Defined as Opposed to Elaborately Staged Spaces 29 The heyday of the domed mosque, which also represented the high point of Islamic architecture, disintegrated with the Western Renaissance, in which the dome played an equally important role. 30 5 Clearly Defined as Opposed to Elaborately Staged Spaces The Islamic houses of god were completely different from their Christian counterparts. Spatial sequences, the staging of depth, and the dome (artificial heaven) could be omitted, as the mihrab did not have the significance of the altar. Clearly Defined as Opposed to Elaborately Staged Spaces 31 32 Clearly Defined as Opposed to Elaborately Staged Spaces The space does not consist of intertwined architectural elements but is enclosed by smooth shells and walls perforated by a multitude of of windows without elaborate frames. Sueleymaniye Mosque, Istanbul, 1550 - 1557. Clearly Defined as Opposed to Elaborately Staged Spaces 33 Clearly Defined as Opposed to Elaborately Staged Spaces It is decorated with mosaics, geometric or floral planar ornamentation, ornamentation, or with decorative scripts. Sueleymaniye Mosque, Istanbul, 1550 - 1557. 34 Clearly Defined as Opposed to Elaborately Staged Spaces Thus Sinan was not concerned with the creation of overpowering, elaborately staged spaces but clearly defined spaces. spaces. Sueleymaniye Mosque, Istanbul, 1550 - 1557. All this has proved sufficient to inspire Western observers to use the terms ‘fairy tale majesty and beauty’ beauty’ in describing the most famous and typical works of Islamic art. These are abstract forms developed because of the ban on figurative figurative representation, which are important in terms of their contribution contribution to the overall impression of mosques. Sueleymaniye Mosque, Istanbul, 1550 - 1557. 35 36 6 Clearly Defined as Opposed to Elaborately Staged Spaces Clearly Defined as Opposed to Elaborately Staged Spaces This association is so deeply rooted that the European and Early Christian architecture which was adopted, further developed, and propagated by Islam seems alien. Texts, illustrations, and films, which located the stories from ‘A Thousand and One Nights’ Nights’ in medievalmedieval-Islamic architecture, have led to most members of Western civilisation being reminded of the imaginary world of fairy tales when they see such buildings. Sueleymaniye Mosque, Istanbul, 1550 - 1557. 37 38 Clearly Defined as Opposed to Elaborately Staged Spaces Most members of Western civilisation would probably identify the Hagia Sophia, once the greatest Christian church, as a mosque -even without the minaret, which was later added. Clearly Defined as Opposed to Elaborately Staged Spaces Islam left its architectural traces in Europe. Its influence on European architecture is reflected almost exclusively in ornamentation. Hagia Sophia, Constantinople, 532 - 537. 39 Case Study 40 The Great Mosque for Sultan Selim II The Great Mosque for Sultan Selim II. II. Taj Mahal. Mahal. 41 42 7 The Great Mosque for Sultan Selim II The mosque for Sultan Selim II is the last great work of the legendary Ottoman architect Sinan, Sinan, who was over eighty years old when it was built and called it his masterpiece. Sinan chose a wide rectangular courtyard from which the mosque rises at the back as if from a mould. The Great Mosque for Sultan Selim II 43 44 The Great Mosque for Sultan Selim II The refined sobriety of the homogeneous prayer hall creates an impression of axial orientation through the location of the mihrab opposite the entrance hall. It is flanked by four minarets which shoot up to the sky like pencils. pencils. They enclose a dome which is 32 metres in diameter and lies over a room based on the Kaaba cube in Mecca. This room is raised above eight powerful octagonal pillars. The Great Mosque for Sultan Selim II 45 Thanks to Sinan’ Sinan’s impressive manipulation of light, the entire building seems flooded with sunlight; it is seen as the greatest achievement achievement of Ottoman architecture. 46 Taj Mahal Taj Mahal 47 The Taj Mahal is a majestic mausoleum, which the Shah Jahan (ruled 1628 - 1658) commissioned in commemoration of his wife Mumtaj Mahal, Mahal, who died in childbirth. 48 8 Taj Mahal The shining white marble building stands outside the garden of Shahar Bag, as Shah Jahan wanted to be buried in a similar black marble mausoleum which he planned to have built on the opposite bank of the Yamuna river. Taj Mahal In 1658, he was supplanted by his son Aurangzep who destroyed his father’ father’s plans and buried him beside his beloved wife in the Taj Mahal. Mahal. 49 50 Taj Mahal The complex is accessed through a red sandstone gateway which provides a conscious contrast to the white marble of the mausoleum. mausoleum. Taj Mahal Having entered the complex, the observer faces the powerful mausoleum from a distance. 51 52 Taj Mahal Taj Mahal The building is reflected in a long pool of water in the foreground. foreground. 53 The Taj Mahal has a square plan with slanting corners. A high tambour supports the enormous onion dome, which is 28 metres in diameter and 65 metres in height. 54 9 Taj Mahal Each side of the tambour is flanked by a 2020-metremetre-high longitudinal hall (iwan ), the frame of which exceeds the ceiling height. (iwan), Taj Mahal 55 56 Taj Mahal This is reinforced by the four corner minarets which do not detract detract from the dominance of the central mausoleum. Taj Mahal 57 The interior of the mausoleum is defined by the planned procession procession of pilgrims and the central tomb chamber, which also links the four ancillary room on the diagonal axes of the building. 59 It is strictly symmetrical on all sides and its transparency gives gives many nuances of colour with the movement of the sun during the day. 58 Taj Mahal Pavilions on both sides of the main dome form a pyramidpyramid-like link which gives the central building an upward thrust. Taj Mahal The burial chamber is covered by a semisemi-dome, above which the second onion dome rises. The latter is only visible from the outside. outside. 60 10 Taj Mahal Taj Mahal There is also much debate as to the extent to which the Taj Mahal can be seen as a fully independent building of the Indian Moghul tradition, The architect of the Taj Mahal is not known by name, a fact which has given rise to speculation. 61 62 Taj Mahal End and to what extent it was influenced by the Timuridic mausoleums and the PersianPersian-Safavidic onion domes. 63 64 11