ARTH-211 – History of World Art 1 Instructor: Ann Porter Office: 304A Phone: 642-6275 E-mail: AnnPorter@bhsu.edu Notes for pages 372-393, Japanese Art before 1392 Shinto—worship of nature spirits—indigenous practice of Japan Mahayana Buddhism—compassion for all living beings—practice comes from China during Asuka period Esoteric Buddhism—involves many deities in a complex hierarchical relationship—the belief system of the educated, leisured aristocracy—importance of mandalas Pure Land Buddhism—an all-inclusive form of Buddhist devotion—power of faith in chanting the mantra which leads to enlightenment Zen Buddhism—enlightenment through meditation—monasteries—self reliance Jomon 12,000-3,000 BCE Vessel, page 374 http://www.asianart.com/exhibitions/aany2003/sday/large/jap.jomon-bst.jpg http://instructional1.calstatela.edu/bevans/Art101/Art101B-11-Japan/WebPage-ImageF.00003.jpeg Dogu, page 375 http://www.hum.pref.yamaguchi.jp/tokuten/H11/retto/jomon.jpg http://www.columbia.edu/itc/ealac/moerman/images/v2002/jomon_statue.jpg Yayoi 300 BCE-300 CE Inner Shrine, Ise, page 378 http://images.google.com/imgres?imgurl=http://www.yamasa.org/japan/images/ise_naiku_600.jpg&imgrefurl=http://www. yamasa.org/japan/english/destinations/mie/ise.html&h=450&w=600&sz=113&tbnid=jeFGNAdHSsMJ:&tbnh=99&tbnw= 132&start=3&prev=/images%3Fq%3DInner%2BShrine,%2BIse%26hl%3Den%26lr%3D%26sa%3DG Kofun 300-552 CE Haniwa, page 377 http://www.rekihaku.ac.jp/e_news/index73/haniwa.jpg Asuka 552-646 CE Introduction of Buddhism (Mahayana), centralized government and a system of writing Horyu-ji, pages 379-380 Main Compound Hungry Tigress Jataka Shaka Triad …we first need to identify a couple of important Sanskrit terms. One is Tathagata, which means "ThusPerfected One." The term refers to a spiritual being who has attained the highest enlightenment (i.e., nirvana) like the historical Buddha at the age of eighty. A Tathagata is a Buddha or refers to one who has attained Buddhahood. The Japanese word for this type of spiritual being is Nyorai. The other important Sanskrit term is bodhisattva, which means "enlightenment being." It refers to an enlightened spiritual being who is qualified in every way to enter into the supreme state of nirvana but holds back until all human beings are saved from suffering. A bodhisattva is described in Buddhist literature as a compassionate, enlightened being who is ready to take upon him/herself the suffering of all human beings. The Japanese word for such a being is bosatsu. In Mahayana Buddhism—the kind of Buddhism prevalent in Japan—there are countless bodhisattvas and several Buddhas….Monju, the bosatsu of wisdom who dispels the darkness of ignorance with his sword, and Fugen, the protector of all those who teach Buddhism, are seen together with Shaka in the famous Shaka Triad at Horyü-ji in Nara. http://images.google.com/imgres?imgurl=http://www.aasianst.org/EAA/shaka.jpg&imgrefurl=http:// www.aasianst.org/EAA/sjoquist.htm&h=327&w=239&sz=18&tbnid=fh1nNPWmiPIJ:&tbnh=113&tbnw=83&s tart=3&prev=/images%3Fq%3DShaka%2BTriad%26hl%3Den%26lr%3D%26sa%3DG Nara 646-794 CE Amida Buddha, page 382 (Buddha of the Western Paradise) In part as a response to the esotericism of Heian Buddhism, and in part as a response to the collapse of the emperor's court at Kyoto and the subsequent rise of individual, feudal powers in Japan, medieval Japanese Buddhism moved towards more democratic and inclusive forms, of which the most important was Pure Land Buddhism. Pure Land or Amida Buddhism was oriented around the figure of Amida Buddha. Amida, the Buddha of Everlasting Light, was a previous incarnation of Siddhartha Gautama, the Buddha. In the previous incarnation, as a bodhisattva, he refused to accept Buddhahood unless he could grant eternal happiness in the Pure Land to whoever called on him; 1 this compassionate promise was called the "Original Vow." Anyone who calls his name, "Namu Amida Butsu,"2 with sincere faith, trust, and devotion, will be granted by Amida an eternal life of happiness in the Pure Land which has been set aside specifically for those who call on Amida. Amidism was not a Japanese invention; Pure Land develops out of Mahayana Buddhism in India and became wildly popular in China, where the invocation of Amida (in Chinese, A-mi-t'o-fo ) became the most common of all religious practices. But the spread of Pure Land through Japan signals a profound change in Japanese thought; above all else, the shift to Amidism represents a shift from a religion which stresses individual effort aimed at enlightenment to an exclusive reliance on salvation by the Amida; this opened up Buddhism to all classes, including women, who had previously been excluded from the various Buddhist priesthoods. Because of its democratic nature, the priesthood became evangelical rather than retiring; Buddhism began to become, in late Heian Japan and medieval Japan, a religion of the streets. Because of Pure Land, Japanese art also profoundly changed; the art of Heian Japan is placid and rigid; the Amidists began to produce more involved and animated artworks which portrayed such subjects as the tortures of all ten levels of hell, the pleasures of Paradise, and the transcendent and resplendent beauty of the Amida Buddha. Richard Hooker http://www.wsu.edu:8080/~dee/GLOSSARY/AMIDA.HTM Heian 794-1185 CE Womb World Mandala, page 383 (Esoteric Buddhist Art) Phoenix Hall, page 384-85 & Amida Buddha, page 386 (Pure Land Buddhist Art) Secular Painting Album Leaf, page 372 Tale of Genji, page 387 http://cla.calpoly.edu/~jwetzel/Japan/slides/slides-jpg/LadiesOfTheCourt.jpg http://w00.middlebury.edu/ID085A/gallery/intro/genji049.jpg Frolicking Animals, page 388 TOBA SOJO c.1053 - 1140 Toba Sojo was the head priest of a Buddhist sect near Kyoto. He is the author of a series of important narrative scrolls featuring humorous subjects. In his most famous work he used a new technique of free-line ink drawing to depict frolicking animals, which, some maintain, were caricatures of contemporary Buddhist priests. http://www.hyperhistory.com/online_n2/people_n2/persons5_n2/tobasojo.html Kamakura 1185-1392 CE Kuya Preaching, page 391 Section of Night Attack on the Sanjo Palace, page 388 Monk Sewing, Kao Ninga (Zen Buddhism), page 390 Art to remember for Exam: Inner Shrine, Ise, 11-5 Hungry Tigress Jataka, 11-7 Kuya Preaching, 11-17 Night Attack on the Sanjo Palace, 11-15 Monk Sewing, page 390 Vocabulary to remember for Exam: Torii, Shinto, Jataka, Pagoda, Shinto, Esoteric Buddhism, Pure Land Buddism, Zen Buddhism Bibliography: Text Smith, Harris & Clark, Japanese Art; Oxford, 1990