Ve r d e n g V e r d e EDITORIAL BOARD The official publication of DLSU Alumni Association, DLSU-D Chapter, Inc. No article from this publication may be reproduced without the written permission obtained from the Editorial Board and Staff. Verdeng Verde has its office located at the ground floor of the Severino de las Alas Hall, DLSU-D, Tel. No. (046) 4164531 loc. 3036. Contributors may send their articles to allog5@yahoo.com. Editors have the right to edit the articles for publication. Nathaniel S. Golla, Editor in Chief Sernan S.A. Donacao, Managing Editor Ma. Marissa I. Golla, Copydesk Editor Walter Castillo, Copydesk Editor Writers Victor Immanuel Cuarto Rio Ramos Ethel Protomartir Randy Calderon Marthy Angue MJ Morales Poet Allan Rosarda IN THIS ISSUE opinion________________________ Noche Buena... Unleashed: Persistence of Memory... Leaving Lasalle... Ako, Lagi na lang Ako... Journey... 3 4 5 6 23 features _______________________ Greening the Roots... Alumni Tulungan Center... The Man of the Hour... 7 8 10 news__________________________ B.O.T. Election... CSOAA initiates MLM program... Association to Honor Outstanding Alumni... 11 11 12 miscellaneous __________________ Alumni Benefits... 2 DLSAA DLSU-D Committees... 14 Available Yearbooks... 15 Financial Statement & Program and Activities... 24 ATC Volunteer Form... 25 Alumni Awards Form 2005... 26 literary_________________________ Mga bunga ng di mapakaling diwa... Panitikan ng rebolusyong 1896... 27 28 Staff Allan Pacifico Beth Borjal MJ Morales Layout Artist Jay Allan Francisco DLSAA DLSU-D Chapter, Inc. Board of Trustees 2004-2006 EXECUTIVE OFFICERS Dr. Alvin D. Crudo, President Mr. Nathaniel S. Golla, Vice President Ms. Joy S. Parohinog, Secretary Mr. Deodoro E. Abiog II, Treasurer Mr. Joseph J. Dinglasan, Auditor Mr. Rommel G. Sanchez, Ex-officio Dr. Olivia M. Legaspi, Board Member Dr. Jonathan E. Gatchalian, Board Member Mr. Neil M. Villanueva, Board Member Dr. Nieves G. Servida, Board Member Mr. Peter Joseph L. Fauni, Board Member COLLEGE REPRESENTATIVES Mr. Wilson R. Jacinto, GSEAS Ms. Rosalinda C. Legaspi, GSB Dr. Bernadette R. Daplas, CNM Mr. Adriano M. Herrera, CRT Ms. Rowena D. Mercado, CSA Mr. Joel D. Espedido, COE Ms. Alrien F. Dausan, CLE Ms. Annaliza B. Cavite, CET Mr. Joel G. Refuerzo, CLA Dr. Rosello D. Rudas, COS Mr. Gerardo C. Sergio III, CBA Mr. Jose D. Restrivera, CBA Ms. Wiziel B. Filipino, CIH VERDENG OPINION advocatus angelus NATHANIEL S. GOLLA K Noche Buena: Sinampalukang Ayungin, Daing na Bangus, at Ensaladang Mangga ung meron mang isang pagdiriwang sa buong taon na talaga namang pinakahihintay ng lahat, ito na siguro ang Kapaskuhan. Naalala ko noong araw kahit hindi kami gaanong nakakariwasa sa buhay nakukuha pa ng mga magulang ko na maghanda ng kaunti.Tuwang tuwa ako kapag tumutulong ako sa aking ama kapag kami’y nag iihaw (Limitado ang aking partisipasyon sa pagpapaypay ng iniihaw).Bagaman hindi ako gaanong mahilig sa mga tradisyunal na litson, menudo, at mechado ikinaliligaya ko na rin kapag nakikita kong sarap na sarap ang mga panauhin sa niluto ng aking ina. Iniisip ko lagi na sana pag Pasko pwedeng maghanda ng sinampalukang ayungin, daing na bangus, at ensaladang mangga.Lalong masarap ang tsibugan kung may kasabay na kamatis at sibuyas. Ito ang pagkain para sa akin. Imbes na tsokolate ang panghimagas mas tipo ko ang bibingka sa kanto. Ewan ko ba, siguro ganun lang talaga akong pinalaki ng magulang ko: sanay sa simpleng buhay, basta masaya at magkakasama. Syempre, kapag Pasko nariyan din ang bigayan ng regalo at pera. Sa mga may maraming ninong at ninang, ito’y nangangahulugan ng malaking koleksyon. Idagdag pa ang gabi gabing kita mula sa karoling. Hindi ko ito nagawa sapagkat mahigpit ang tagubilin ng magulang ko na ang tunay na kahulugan ng pagiging ninong at ninang ay pagiging mga pangalawang magulang. Nariyan sila upang magpayo at mag-aruga, hindi upang magbigay ng pera. Tama nga sila. Ito rin ang ipapamana ko sa aking mga anak. Masaya ang Pasko. Pati nga dating magkakaaway ay nagkakasundo sa pagsapit ng Pasko. Doon nga sa amin bote lang ng gin ang katapat ng Pasko. Masayang masaya ang Pasko! Lubos nga tayong pinagpala, subalit, paano naman ang higit na nakakaraming wala man lang maisubo sa araw araw? Paano mo sasabihin sa kanila na masarap mag-noche buena?Paano naman ang mga walang masilungan?Paano mo maipapaliwanag ang kahulugan ng belen?Paano naman ang mga bata na ulila sa mga magulang? Paano mo ikakatwiran na masaya ang Pasko kapiling ang mga estranghero? Paano ang mga may sakit?Paano mo sasabihing sana araw-raw ay maging Pasko?Paano magiging maligaya ang Pasko para sa kanila? Hindi ko nilalayon na maging malungkot ang Pasko para sa mga mambabasa ko. Hindi ko rin hinihingi na kaawaan ang mga nabanggit ko. Nag-iisip lang ako na sana maalala natin sila, na sana mabigyan natin sila ng panahon. Hindi lang basta tira-tira sa hapag kainan kundi pagkalinga at pagmamahal.Walang henyo dito sa mundo ang makakapagpaliwanag kung bakit may paghihirap at pagdurusa sa mundo. Maraming mga nagtangkang magpaliwanag pero hindi ako sumasangayon. Lalo na kung ang nagpapaliwanag ay isang aral sa teyorya at doktrina na hindi man lang nakaranas ng pighati. Subalit, naniniwala ako na ang lahat ay may dahilan. Yumayakap ako sa panukala ni Philip continue on page 13 VERDE “If you woke up this morning with more health than illness,you are more blessed than the million who won’t survive the week. If you have never experienced the danger of battle, the loneliness of imprisonment, the agony of torture or the pangs of starvation, you are ahead of 20 million people around the world. If you attend a church meeting without fear of harassment, arrest, torture, or death, you are more blessed than almost three billion people in the world. If you have food in your refrigerator, clothes on your back, a roof over your head and a place to sleep, you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish someplace, you are among the top 8% of the world’s wealthy. If your parents are still married and alive, you are very rare. If you hold up your head with a smile on your face and are truly thankful, you are blessed because the majority can, but most do not. 3 If you can read this message, you are more blessed than over two billion people in the world that cannot read anything at all. You are so blessed in ways you may never even know.” 3 OPINION OMNISKRIBA MARTHY ANGUE Unleashed: Persistence of Memory Ito forget. t is, for better or for worse, man’s lot parasitic leech sucking precious lifeblood is tradition that keeps the structure from from a gaping wound in the flesh. Either collapsing on itself. 4 way, they endure because they are so Seconds fade within hours… days are much a part of me that loosing them will It hasn’t been too long since I graduated. forgotten within months… entire years, be tantamount to some sort of Not right now when I’m writing this, at even… psychological identity suicide. least. A few months ago, I was still scouring the campus down to bring my So it is with life – most of it will, at one As anybody who has had the pleasure grades up to passing levels. A few months point in time or another, will seem to have (masochistic or otherwise) of gracing the later and I find myself working here. never happened. Perhaps it could be hollowed halls of De La Salle University College life is still as fresh as freshlysaid that a one’s age should not be Dasmariñas could profess, University life picked tomatoes in the tomato patch of measured according to how many years is in no great shortage of memories. my head. Heraldo Filipino, my beloved one has lived through but, rather, how Between its fair share of deep-seated spouse of all four years of my stay as a much of life one can remember. After psychological scars and triumphant student, continues to welcome me daily all, a year lost to memory hardly counts euphoria, it should come to no surprise that as being part of one’s life. glimpses of the University be the last lapses Perhaps it could be said of memory before total senility sets in. Perhaps it could also be said that the that a one’s age should self is but a quilt of memories. Tear a Without uncertain terms nor motives to patch off and we tear a part of ourselves. curry anybody’s favor do I say that my not be measured What we are, in many, many ways, are College life (all four years of it) was the basically who we remember ourselves happiest span of time I’ve had the chance according to how many to be. to be tortured under. True enough, there years one has lived were times when I would rather seal I am not so much of a charlatan to say myself in a corrugated cardboard box through but, rather, how that I remember much of the twenty odd and mail myself to Dubai but, in hindsight, years I supposedly lived through I couldn’t imagine myself being anywhere much of life one can between this writing and my birth. I else. Cliché as it might sound, it’s really wouldn’t even go so far as to say that I inevitable for someone to fully appreciate remember. c a n something after its gone. remember what I ate for Then again, some may even have the during lunch, snacks and several lunch last chance to avoid losing everything, if not scattered minutes between eight in the T u e s d a y . anything at all. For all the wideness of morning and the wee hours after five in Then again, this enormous Earth of ours, there are the afternoon. I would say that nothing there are some of us who chose to stay behind. much has changed if not for all the t h o s e Some of us, so it goes, were meant to buildings and facilities that seemed to m e m o r i e s remember. have popped up during the summer. that endure the ravages While our motto has been changed from I would love to say that things haven’t of time – “Excellence built on Tradition” to changed much. some like a something a bit longer and less catchy, c h e r i s h e d the words should nonetheless ring true I really would. momento and for all of us. While progress depends But they have. some like a strictly on new ideas and innovations, it continue on page 22 VERDENG OPINION father president RANDEE CALDERON Leaving La Salle Icouldwasn’t able to write as often as I principle to always try out new things and they would be earning tons of money in have recently. Perhaps there was rediscover myself along the process. a month which they would never earn just too much workload at the office, or things were too hectic at my graduate studies. But either way, I was able to write just a few thoughts on my mind the past few days, yet I wasn’t able to jot them down on paper. in a lifetime here in this country. Some people, on the other hand, kept on insisting that I stay with my current profession, and leaving my alma mater would not be a good choice for me at this moment. There could have been so many things I could have done for the But I have been thinking deeply about a school, and in the process I could still have lot of things lately. I have just made an developed myself, like what I have important decision in my life about a month always done in the past. ago. After telling a few of my friends about this choice, it was not surprising that I But then again, the world changes, and received tons of mixed reactions. there is no doubt that our goals change as well. Every moment of our lives are Some people say it would definitely be good based upon the results of the decisions for me to venture into parts unknown and we make. Indeed, even if there are things try out new stuff. It was about time I made that are far beyond our control, we can a career move, as part of my undying never deny that life is a choice. And as strong as it may sound, a lot of people live and die by the choices they make, myself included. This decision has made me thought about the countless people leaving our country for greener pastures abroad. I myself am a witness to this being a person who has lived more years abroad than here. Definitely you can not help but compare about the current state we are in and the kind of living other people have in other countries. Most of my relatives are already (or have already) left for America, thinking that perhaps they would eventually find the pot of gold buried underneath the grueling discrimination, endless battles for simple jobs, and paying long overdue apartment rents abroad. A lot of my close friends have eventually turned into studying nursing and care giving claiming that it would be the best job they could get and VERDE A lot of people have already asked me if I would want to leave this forsaken country and try out my luck abroad. But after living away from “home” for so many years, I just told them that I am not ready to leave yet. Not yet. But perhaps, in the future I eventually will. It would either be because I have no choice or because I’m just too fed up with the rotten bureaucracy that is eating this country bit by bit. Every moment of our lives are based upon the results of the decisions we make. But there is no doubt that I still love this country, amidst the corruption and red tape it lashes out to its hapless citizens. Even if Congress manages to pass new tax laws, and all the AFP officials turn out to be people who live lives like that of a General being accused of corruption, that the DepEd still approves the wrong textbooks, or that the price of potatoes still cost more than 60 Pesos a kilo, I would still love this country. 5 I am certainly not trying to be a martyr with these statements, nor am I trying to rationalize my stay here as of this continue on page 22 5 OPINION aghot RIO L. RAMOS Ako… lagi na lang ako… 6 Bago ang lahat, nais ko munang magbigay ng pagkilala sa kasalukuyang miyembro ng Heraldo Filipino (HF), ang opisyal na pahayagan ng mga estudyante ng De La Salle Univeristy – Dasmarinas (DLSU-D). Naging makulay (at nawa’y makabuluhan) ang nakaraang semestre para sa kanila. Samu’t-saring paghamon at mga pagsubok sa kanilang kakayahan at pasensya ang inabot ng grupong ito. Bilang dating manunulat ng naturang pahayagan, isa ako sa mga taong naapektuhan sa naturang pangyayari. Ito ay dala marahil sa isa ako sa labis na nagpahalaga at nangalaga sa pangalan ng HF. At kung anumang isyu at mga pangungutya ang ipinupukol dito ay tila isang dagok sa mga taong nag-iingat at nagbibigay importansya dito, gaya ko. Higit kailanpaman, ang mahalaga ay ang pagpapahayag lamang ng katotohanan, at tanging katotohanan lamang. Subalit kung sa pagsulat at pagpapahayag ng katotohanan ay nakakaligtaan ang responsibilidad na maging pantay o patas, ang pagrespeto sa isinusulat at mambabasa, at ang paglimot sa kung ano ang makakakabuti para sa lahat, mawawalan ng saysay ang kagustuhang makapagpahayag ng katotohanan. Mahirap ang pagbalanse ng mga bagay-bagay, subalit ito ang mas mahalaga. Ang responsibilidad ng isang manunulat ay nakasalalay sa kaniyang pagiging tapat, balanse, at pagiging objektive, sa lahat ng bagay… sa lahat ng panahon. PalagiNakakatuwang na lang ako… panoorin ang taong nakikibahagi sa mga gawaing isang komersyal ng sabon ngayon, kung saan binibigyan ng labis na pansin ang isang batang lalaki. Sa kanyang pagsasalaysay ang batang lalaki ay nagsasalaysay ng kaniyang karanasan bilang estudyante. Tila may kaunting pagkayamot sa kaniyang mga tinig…”Ako, lagi na lang ako…” sa kanyang pagsambit ng mga katagang yaon, tila nagsasawa na siya sa labis na pagbibigay pahalaga sa kaniya ng kanyang guro at klasmeyts…lalong-lalo na sa mga gawain sa kanilang paaralan. Ang naturang kasikatan ay dala ng kaputian ng kaniyang uniporme. Pasalamat kay inay dahil sa paggamit niya ng isang mahusay na sabong panlaba. Subalit, sa isang banda ang karanasan ng batang iyon ay maihahambing ko sa karanasan ng isang tunay na voluntir. Kung susuriin ng maigi, hindi nalalayo ang iskrip ng batang lalaki sa tunay na nagaganap sa mga taong tunay na nagtatalaga ng kanilang mga sarili sa paglilingkod ng walang bayad. Natatandaan ko pa nang una akong nagvoluntir. Ito ay nang ako ay sumali sa Star Scout s a aming paaralan. Dito ko unang naranasan ang konsepto ng volunterismo. Bagaman, hindi ko ito labis na naunawaan noon, alam ko na sa aking maliit na p a m a m a r a a n , nakapaglingkod ako ng walang kabayaran bilang star scout. Malaki ang paghanga ko sa mga nangangailangan ng voluntaryong pagkilos. Ilan dito ay ang mga miyembrong boy scouts or girl scouts, ang Philippine National Red Cross, Bantay Bata, gayundin naman ang magigiting na advocates ng iba’t-ibang civil society organizations, tulad ng BAYAN, Rotary Clubs at iba pang people’s at non-governmental organizations . Maituturing din na mga voluntirs ang mga estudyanteng lider o miyembro ng iba’t – ibang organisasyon sa kanilang paaralan. Nandyan halimbawa ang Student Council, Student Publication, at Social Action Office. Nabigyan ako ng pagkakataon na maging bahagai ng isang voluntaryong organisasyon nang ako’y nag-aaral pa. Bilang voluntir ng Social Action Office, maaga akong namulat sa mga gawaing nangangailangan ng voluntaryong pagseserbisyo. Ano nga ba ang volunterismo? Sa simpleng pagpapakahulugan, ito ay maaring sabihin na paglilingkod na walang hinihinging kabayaran o kapalit. Sa pag-uugaling pinoy, ito ay maaring maihalintulad sa konsepto ng bayanihan, na kung saan kusa at bukal sa loob ang pagtulong sa mga nangangailangan. Subalit, sa mas malalim na banda ang volunterismo ay isang pamamaraan upang tumugon sa mga hamon ng nagbabagong lipunan at ang patuloy na pagpapaunlad ng pamumuhay – ng tinutulungan at ng tumutulong. Sa larangan ng social development ang volunterismo ay isang efektibong paraan o istratehiya upang lubos na maisakatuparan ang layuning continue on page 14 VERDENG FEATURES Greening The Roots: A LEGACY OF A LIFETIME by MJ Morales Every graduate steps into the ERMAC. The event aims to actively involve the alumni members in the real world. After years of study in the four walls of the classroom, he will embark on a journey that would lead to several changes, challenges, hallmarks and achievements. Every step shall take him to his dreams. Every step would be a reason to look back. tree-planting project. This will also assist ERMAC in raising funds for its future activities. At the same time, the event shall also raise a starting fund for the Alumni Tulungan Center. The Association will send letters Every Lasallian professional will to 50 identified alumni members yearn to come back, to come home who are willing to sponsor planting to the very foundation of his a tree for a minimum amount of Php learning. Successful or not, there is 1,000.The tree will be named after always the urge to come back to the sponsor and it will be reflected one’s alma mater. This is the core on a tree plate together with the purpose for the project being tree’s scientific name and the date prepared by the De La Salle Alumni of planting. This project will further Association (DLSAA) in enhance the environmental aspect cooperation with the Environmental of the campus. It will also serve as Resource Management Center a gauge for future joint projects not (ERMAC). The project entitled: limited to tree-planting activity. It “Greening the Roots” is set during will provide the alumni members the Lasallian Week 2005 the opportunity to come back and celebration. This is a tree-planting actively serve the Lasallian activity that will start from Gate 1 community or participate in various aiming to cover the entire campus. projects of the institution, as well. And finally, the project will draw on The whole day event will be a the sense of community building community service and a fund between the alumni members and raising activity of the DLSAA and the Lasallian community. VERDE Message of Joy S. Parohinog, Chair of Committee on Special Projects “Greening the Roots” is a community service of the Alumni Association in response to its contribution to the Lasallian community. We’re giving an opportunity for our alumni members to come back and make a difference in our beloved institution. So, through this project with ERMAC, it will be achieved. “Greening the Roots” will also serve as an avenue to formally launch the Alumni Tulungan Center, which is one of the major projects of the association in response to the needs of our Alumni members. It shall be the key to providing assistance in any way, like volunteering. There’s a saying that you will never realize the joy of coming back home, if you have never left your home. So, since our alumni have left our home, they’re going to share their blessings now through this project. So in a way, we can help the Lasallian community, our association, and the school itself. From the word itself, “roots” stands for the home, which is the school, and “greening” injects the environmental aspect of the project. It gives the impression that we are making our home lusher and it signifies that our concern for nature is alive and it is thriving. Some might ask why still plant more trees in DLSU-D, where obviously we have lots of it. The thing is: we have to preserve our environment more, because there are a lot of trees in the university, which are deteriorating as we speak. So, as early as now, we should make ways to preserve the beauty of the school. This is something that we are proud of, it’s something that we have that other schools do not have, and for that we take responsibility in maintaining the uniqueness of our school.” 7 “Greening the Roots” is slated on January 21, 2005. For inquiries, please feel free to contact the Alumni Office. 7 FEATURES ALUMNI TULUNGAN CENTER Revolutionizing community work …Above all, let your love for one another be intense, because love covers a multitude of sins. Be hospitable to one another without complaining. As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. 1 Peter 5:8-11 I n an effort to strengthen its commitment to help fellow Lasallians and other needy individuals, the De La Salle Alumni Association came up with an alternative community service program aptly coined Alumni Tulungan Center. The program is an alternative approach mainly because it deviates from the traditional dole-outs. The Center shall employ electronic media such as sending information through sms and e-mails. Information may range from the simplest to the most complex concerns. Simple concerns may come in the forms of reunions, referrals, endorsements, job opportunities, news and updates. Complex matters may be emergency help for medical attention, volunteering in times of calamities, counseling, mortuary assistance, and a host of others. The ATC shall serve as the bridge between and among those who need help and those who are willing to help. According to Nathz Golla, project head of ATC, “The Alumni Tulungan Center will redefine the essence of community work. In a nutshell, ATC best demonstrates the Association’s quest to empower alumni to play a significant role in community building”. Aside from sending sms and e-mails, traditional method of communication shall also be utilized such as snail mail and landline telephone. This is to ensure that a great number of alumni will be reached. To prove its resolve to meet its noble objectives, the Association will commission a cellular network for its information dissemination. The Office has also acquired modern office equipment to enhance alumni services. The Association is also building and updating its database to fortify the ATC program. 8 A T C W E B P A G Those who want to avail the services of ATC are required to fill up the ATC Form (may be downloaded from the Association’s webpage or may be secured from the Alumni Office) and submit the same to the Alumni Office. The nearest relative may accomplish the form in behalf of the needy individual. Upon approval of the information submitted, ATC shall transmit the information to as many alumni and volunteers as possible through electronic and traditional media. Aside from the random sending of information, ATC shall also look for sponsors and donors who are willing to provide in kind and/or in cash. The network of volunteers and alumni shall ensure that “calls for help” will be passed on to other responsible members of the community as ATC preaches the principle of “pass/pay it forward”. The ATC is not limited to information dissemination, volunteers and alumni may also avail of services like job opportunities, referrals, mortuary assistance, and soon even medical support. The good news is that ATC is open to all members of the Lasallian community. The idea is to build a network of Lasallians all to willing to help other people in their own special way. The launching of ATC will be done during the homecoming on April 2005, however, the Center is now operational. Currently, ATC is accepting volunteers to broaden its network and scope. Interested parties may visit the Alumni Office at Severino delas Alas Hall, De La Salle University- Dasmariñas or may send e-mail to nsgolla@dasma.dlsu.edu.ph. VERDENG VERDENG About Us C A G E Volunteers Procedures for Posting Information Forms Please Help!!! Alumni Tulungan Center Fund Funds Ten Healed of Leprosy Contact us 9 VERDE VERDE 9 FEATURES Ricky Ocampo: The Man of the Hour T his year’s recipient of the most prestigious award Gawad Alumni is none other than Roderick L. Ocampo. The Gawad Alumni is a double whammy for Ricky because he was also the awardee of the Most Outstanding Alumnus in the Field of Business in 2003. PICTURE 10 Having parents that are very much into business, Ricky, even at a very young age was exposed to the importance of hard work. A Business Management graduate of De La Salle UniversityDasmariñas, Ricky’s career path shows his belief in the value of experience, hardwork , and entrepreneurship. His undergraduate thesis paved the way to the creation of the First Macro Bank in Dasmariñas, Cavite. Presently, with the nine (9) branches in place, Ricky saw the need to innovate FMB’s savings and loans products in order to remain competitive against other commercial banks. However, more than the profit Ricky had other things in mind. He wanted to promote the value of saving money among the youth. With this intention, he coordinated with the biggest high school in the area and started the Kiddie Savers Club. Over 3,600 students benefited from the program. He also extended assistance to his alma mater by way of salary loans to the faculty members of DLSU-D. Because of his genuine love for the poor, Ricky never fails to introduce innovations especially in the area of microfinance. He is an ardent follower of the theory of Professor Muhammad Yunus that states, “If the poor are provided with working capital, they can generate positive self employment without external assistance.” This is the primary reason he initiated livelihood programs which have been given recognition by high profile institutions including the Bangko Sentral ng Pilipinas, The Philippine Daily Inquirer, and the MABS-USAID Foundation. Specifically, Ricky spearheaded the Sikap Loan Program, a microfinance program, that offers collateral free loans to women who would like to engage in small businesses. Sikap has served7,500 families and disbursed 24 million pesos. Still under the leadership of Ricky, the Lupang Pangkabuhayan was conceptualized and implemented. The project mainly help clients have a land of their own and have their livelihood in their own backyard. Ricky subdivided a 12 hectare farm into 500 sq meters providing enough room for a small house and an area tilling or raising their livestock. As an employer, all the employees who were interviewed had all good words for Ricky. He was admired for his commitment and professionalism. But above all, people love Ricky for his heart for the less privileged. His programs are not just profit-oriented but Christian and Lasallian. As a family man, it would be an understatement to say that he is a good provider. He is basically your ordinary son and husband with not so ordinary drive to succeed. The man is driven by the inner longing to help and to help. Ladies and gentlemen, the man of the hour: Roderick L. Ocampo, the Gawad Alumni 2004 Awardee. Ricky Ocampo VERDENG NEWS B. O. T. ELECTION Crudo new president Ten board of trustees were elected at large during the annual alumni homecoming held on April 24, at the Museum Complex. The new BOT received a fresh mandate to lead the association for another two years. After the election, the BOT elected among themselves, in a parliamentary procedure, Dr. Alvin Crudo as president. Dr. Crudo who was unopposed is the former college representative of the College of Radiologic Technology and the incumbent dean of the College of Medical Radiation Technology at the De La Salle University-Health Sciences Campus. Dr. Crudo gained the support of majority of the attendees of the homecoming as he emerged on top of the ten elected board of trustees. No less than the Executive Vice President Dr. Estrellita Gruenberg sworn to office the new officers during a dinner at the Palikpik Seafoods Restaurant. Dr. Gruenberg mentioned the thrusts of her administration in partnership with the different sectors particularly the alumni. The Association pledged its support to the vision of the new EVP for the institution . As a proof of their dedication and commitment, the Association vowed to provide quality service as reflected on the line up of activities for their two-year term. Priority projects include the scholarship program, annual awards, alumni services, fund-raising, community service, information dissemination, and special projects like Greening the Roots, Alumni Tulungan Center, Visitation of the Sick, Rosary Crusade, and many others. The other BOT who were elected are Nathaniel Golla, vice president; Joy Parohinog, corporate secretary; Deodoro Abiog II, treasurer; Joseph Dinglasan, auditor while Dr. Jonathan Gatchalian, Dr. Olive Legaspi, Neil Villanueva, Dr. Nieves Servida, and Peter Joseph Fauni, shall serve as board members. To complete the roster of BOT, the following shall serve as college representatives: Gerardo Sergio III and Jose Restrivera, College of Business Administration; Rosello Rudas, College of Dr. Gruenberg leads the oath-taking of the newly elected B.O.T. Science; Rowena Mercado, College of Secretarial Administration; Alrien Dausan, College of Law Enforcement; Dr. Maria Bernadette Daplas, College of Nursing and Midwifery; Wiziel Filipino, College of International Hospitality; Joel Espedido; College of Education; Annaliza Cavite, College of Technology; Rosalinda Legaspi, Graduate School of Business; Wilson Jacinto, Graduate School of Education, Arts and Sciences; Adriano Herrera, College of Radiologic Technology; and Joel Refuerzo, College of Liberal Arts. CSOAA initiates MLM program First Quadrant? Legacy? Igen? Uniload? No, CSOAA is not to join the bandwagon of MLM (multi level marketing) ventures. The CSOAA is to implement its own MLM program aptly called “Makatulong Lagi sa Mahihirap “ that will be launched in a community outreach on December. As a business platform, MLM is slowly getting its recognition and popularity in the business world. Almost all sectors of the society are jumping into this scheme of networking as method of boosting business. In a nutshell, MLM is mainly characterized by aggressive marketing, personalized approach, and charismatic appeal. The same practices shall be used by CSOAA to implement its MLM community outreach program except that no “pairing bonus”nor percentage in the gross sales will be given. The idea of the MLM program was originally conceptualized by Walter Castillo, board of trustee, as he said “What if we spread the Good News the manner MLM practitioners recruit members? Perhaps we will earn VERDE millions…of converts?” Members of CSOAA are from different religious affiliations but in unison in giving glory to God by serving others. In a board meeting, the association approved the proposal to conduct a bolder approach to community service program. The details of the CSO’s MLM is yet to be polished however fund-raising efforts will be initiated to fund the program. The officers are confident that the program will meet its objectives primarily because most of the C.S.O. Alumni CSOAA are MLM practitioners who know to employ tactics to win recruits. This time however these MLM professionals will have a different goal, a noble goal that is. Incidentally, the CSOAA approved the resolution to revise the constitution specifically on the composition of the board. As a result, the positions of president, vice president, secretary, treasurer, and auditor have been repealed. Instead, all officers shall be board members and a presiding officer shall be assigned. This is to instill an atmosphere of family relations rather than the formality of an organization structure. Present during the last meeting were Peter Joseph Fauni, Walter Castillo, Melanie Torres, Maribeth Ihap, Nathz Golla, and Dheng Remulla. Interested parties to join CSOAA activities may contact any officer or may leave a message at the Alumni Association Office located at the Ground Floor of Severino delas Alas Hall, DLSUDasmariñas. 11 11 news EXCELLENCE BUILT ON TRADITION Association to honor outstanding alumni The De La Salle Alumni Association DLSU-D Chapter, Inc. will recognize outstanding alumni who have brought honor and distinction to the Association and the Lasallian community through excellence in their chosen field during the Alumni Awards 2005. The Alumni Awards 2005 will be held during the annual homecoming. The criteria for the awards are professional achievement, significant contribution to the Lasallian community, inter-personal relationship, and involvement of the candidate in the promotion of Lasallian values. Fields that are included in the awards are public service, science, arts, sports, business, and education. Candidates will be screened using the criteria and through background investigation. When qualified, after the initial screening , the search committee may invite the candidate for a panel interview. The final decision rest upon the Board of Trustees who shall confirm the awards. Previous awardees were Roderick Ocampo, recipient of Most Outstanding Alumnus in the Field of Business and later on the highest distinction Gawad Alumni, and Adoracion delos Santos and Romana Sorilla, recipients of Most Outstanding Alumna in the field of Education. As scheduled the deadline of submission of nomination is on February 12, 2005. All members of the Association as defined by its constitution and by-laws are qualified to be nominated. Nominations may come from all sectors of the society may it be from individuals or groups. 12 Service awards shall also be given to previous officers of the Board of Trustees who have unselfishly allotted time and efforts for the promotion of the goals of the Association. Volunteers of Alumni Tulungan Center and writers and staff of Verdeng Verde shall also be awarded certificates of recognition. This year’s search committee is headed by the vice president of the Association Nathaniel Golla. The other members of the committee are Adriano Herrera, faculty of Medical Radiation Technology of DLSU Health Sciences Campus, Gerardo Sergio III, a faculty and coordinator of the Reserved Officer Training Corps (ROTC) of DLSU-D, and Dr. Bernadette Daplas, faculty of College of Nursing and Midwifery, Peter Joseph Fauni, a businessman. VERDENG MISCELLANEOUS Alumni Benefits Your free lifetime membership in De La Salle University’s Alumni Association DLSU-D Chapter, Inc. begins on the day of your graduation. This membership comes with the benefits listed below. We hope you take advantage of them! n n n n n n n n n n n n 10% on food at Kaye and Ryan’s grill located in Tagaytay, Malate and Mandaluyong 5% on food items at Royal Parc, Tagaytay 5% on food items at Viewpark, Tagaytay 5% on single orders: 10% an bulk orders of 20 and orders of 20 and above at Chix-on-stix Inazalle located in front of JP Rizal Hospital 30% on lodging facilities at DAP Tagaytay 5% on food and accommodation on cash basis at Viewpoint Tagaytay 40% at Days Hotel on room published rates Sundays thru Thursdays at Tagaytay only; valid every day on other days Hotel properties, Priority Booking 7% on Dental Services and Treatment at Dr. Tapawan Dental Clinic located at Dasmarinas,Cavite. 10% on repair and parts at Isuzu Cavite located in Imus Privileged rates on Conference room and Alumni Hall rental at the Alumni Building, DLSU-Dasmariñas Access to DLSU-Dasmariñas NOCHE BUENA continuation from page 3... Yancey na “God did not give a solution to our problems, He gave us an answer: Jesus the Christ”. Ito ang nasasaad sa Juan 3:16 “Ganito nga kamahal ng Diyos ang mundo! Kaya’t ibinigay nya ang kanyang bugtong na Anak upang hindi na mawala ang naniwala sa kanya; magkaroon nga sya ng buhay na walang hanggan.” Ito ang ating ipinagdiriwang ngayon sa Kapaskuhan. Ang kapanganakan ng Diyos na nagligtas sa atin sa kasalanan. Ang Diyos na naghandog ng kanyang pasakit at pagkamatay at muling pagkabuhay para makamtam natin ang walang hanggang paraiso. Pero ang totoo mahirap pa rin iparamdam sa mga taong nagdurusa ang diwa ng Pasko. Kahit na ano pa ang pagsusulatin ko dito hindi ito titiim sa puso ng kinauukulan kung walang tunay na pagmamalasakit. Ito ang hamon sa mga Lasalyano, ito ang hamon sa bawat Kristiyano: paano natin gagawing makahulugan ang Pasko sa kanilang mga dumaranas ng hirap at sakit. VERDE Maraming dahilan upang magdiwang nagpupugay ako! Silang mga naglilingkod ngayong Kapaskuhan. Kaliwa’t kanan ang sa kapwa para sa kadakilaan pagpapala ang natamo natin. Subalit, ng Dyos na Lumikha. kagaya ng nasabi na nawa’y makibahagi Gloria in excelsis tayo sa paghahasik ng pagamamahal Deo! ngayong Pasko. Maraming pamamaraan, alam natin yon mga kapatid. Huwag sanang maging hadlang ang itinataguyod ng komersyalismo at kapitalismo sa ating mga mabubuting pakay. Hindi mahalaga ang pera at regalo (Pero ‘wag nyo naman kalimutan ang inyong mga inaanak). Hindi mahalaga ang litson, menudo, at mechado. Ang mahalaga, puntahan nyo na silang Sa inyong lahat, maligaya at kapos-palad at mag-ukol ng pagmamahal Pasko! O Mga dating kasamamapagpalang sa H.F. at panahon. Hindi ito utos kundi isang pakipaano, tabla tabla muna, usap. Ito ang unang hakbang at ang mga susunod kayo lang ang maaaring tumahak. susubo muna ako ng Sa iba, alam kong pangkaraniwan lang ang sinampalukang ayungin, magbahagi ng sarili hindi lamang kung daing na bangus, at Pasko kundi sa bawat oras. Kaya naman sumasaludo ako sa inyo.Sa mga tulad nila ensaladang mangga! Gerry at Ferdie (mga caballero sa 8451 ), mga tunay na maginoo ng orden, 13 13 MISCELLANEOUS DE LA SALLE ALUMNI ASSOCIATION DE LA SALLE UNIVERSITY-DASMARIÑAS CHAPTER, INC. COMMITTEES 2004-2006 AWARDS & RECOGNITION MR. NATHANIEL GOLLA(CHAIR) MR.ADRIANO HERRERA MR. PETER JOSEPH FAUNI MR. GERARDO SERGIO III DR. BERNADETTE DAPLAS WAYS & MEANS MR. WILSON JACINTO (CHAIR) DR. ROSELLO RUDAS MS. ROSALINDA LEGASPI SCHOLARSHIP DR. OLIVE LEGASPI (CHAIR) MS. ALRIEN DAUSAN MR. JOSEPH DINGLASAN HOMECOMING MR. JOEL REFUERZO (CHAIR) MR. JOEL ESPEDIDO DR. NIEVES SERVIDA INFORMATION & COMMUNICATION DR. JONATHAN GATCHALIAN (CHAIR) MR. DEODOROABIOG II MS. ROWENA MERCADO ALUMNISERVICES MR. NEIL VILLANUEVA(CHAIR) MS. WIZIEL FILIPINO DR. BERNADETTE DAPLAS SPECIALPROJECTS MS. JOY PAROHINOG (CHAIR) MR. GERARDO SERGIO III MR. JOSE RESTRIVERA OFFICE ADMINISTRATOR MR.NEILVILLANUEVA LAGI NALANG AKO continuation from page 6... 14 mapaunlad ang mga pamumuhay ng mga naghihikahos, marginalized, at naaping sektor ng ating lipuan. Base sa aking karanasan bilang isang voluntir, ang volunterismo ay maaring umikot sa apat na mahahalagang konsepto. Una, ang volunterismo ay ang mismong pang-araw araw na buhay ng isang voluntir. Ito ay nakaugat na sa kaibuturan ng kaniyang puso kung kaya’t ang pagtulong at paglilingkod ng walang inaasahang kabayaran ay tunay na naipapakita sa kaniyang uri ng pamumuhay. Ang isang voluntir ay hindi mag-aatubiling tulungan ang isang matanda na tumawid sa daan o ‘di naman kaya ang magkusang tulungan ang isang batang nawawala. Gayundin, ang simpleng pagpulot ng balat ng kendi na nakakalat upang itapon sa basurahan. Ito ay ilan lamang sa praktikal na pruweba kung saan na ang pagiging isang voluntir ay maipapakita sa natural na kagustuhang makatulong kahit sa maliit na pamamaraan lamang. Kasabay din nito, ang voluntersimo ay isang paraan ng pagkatuto. Sa pamamagitan ng pagsasagawa ng mga tungkuling kalakip, napapaunlad ang mga kakayahan at nalilinang ang kaisipan ng isang voluntir. Higit sa lahat ang pagkatuto ay hindi lamang sa kaisipan at kakayanan, subalit kasama dito ang pagkatuto ng kalooban. Sa pagkakataong ito, dito nabubuo o ‘di naman kaya naisasabuhay ang mga pag-uugali patungkol sa pakikipag-kapwa tao. Ang isang volunteer blood donor ay nakatututong magbahagi ng kanyang sarili sa isang taong nanganganib ang buhay. Hindi lamang ang voluntir ang nabibigyan ng kaalaman kundi pati ang taong tinutulungan. Ang isang out-of-school-youth na tinutulungan ng isang volunteer street educator ay natututong magbasa at ‘di naman kaya ay magsulat. Sa kabialng banda, ang street educator, s a proseso ng kaniyang pagtuturo ay maaring matutunan at mas mabigyan niya ang pagpapahalaga sa pag-aaral. Sa pagiging bahagi din ng isang voluntaryong gawain, nagkakaroon ng pagkakataon na madiskubre ang sarili. Tulad nga ng nabanggit, dito maaaring higit na madiskubre ang kakayahan ng isang voluntir, kung ano ang puwede niyang ibahagi, at gayundin ang pagkakaroon ng klarifikasyon ukol sa kung ano ang gusto at layunin niya sa kanyang buhay. Ito din ay nanganghulugan ng pagsasakripisyo ng oras, lakas at materyal na yaman. Higit sa lahat, ang volunterismo ay isang ispiritwal na karanasan. Ang volunterismo ay isang vokasyon…isang malalim na VERDENG AVAILABLE YEARBOOK S YEAR STATUS 2004 2003 2002 2001 2000 1999 1998 1997 1996 1995 1994 1993 1992 1991 1990 1989 1988 1987 1986 1985 1984 1983 1982 1981 1980 Not Yet Available Coordinate with the alumni office for stock availability Not Yet Available Available Coordinate with the alumni office for stock availability Available Available Available Available Not Yet Available Available Available Available Available Available Available Available Available Available Available Available Available Available Available Available n Published by the Institutional Yearbook Office pakikipagrelasyon sa Poong Maykapal. Ang isang tunay na voluntir ay hindi nawawalan ng pag-asa sa kabila ng masalimuot na kalagayan LCDC in action ng isang pamumuhay…nakikita niya ang kagandahan ng buhay sa kabila ng pagdarahop ng kaniyang kapwa…kinikilala niya na siya ay isang instrumento upang ipadama sa kaniyang kapwa ang mapagkalingang paggagabay ng Poong Maykapal. Sa mga mukha ng mga tinutulungan ng VERDE Vicissitude 2003 Vicissitude 2001 Vicissitude 2000 isang voluntir ay dito niya nakikita ang refleksyon ng kaniyang sariling buhay, na kung saan siya mismo ay nangangailangan ng tulong ng kaniyang kapwa, at higit sa lahat biyaya ng Maykapal. Ang pagiging isang voluntir ay isang tawag…hindi maisasakatuparan ang tunay na layunin ng volunterismo kung hindi bukal sa loob ang pagtugon. Katulad ng batang lalaki sa komersyal ng sabon, ang isang voluntir ay naging handa sa anumang oras o pagkakataon…handang isakatuparan ang mga gawain na makakapagpaunlad ng kaniyang kapwa at lipunang ginagalawan…handa siyang manguna sa mga pagkilos na makakapagpalaya ng iba mula sa kahirapan…at higit sa lahat, malugod niyang tinatanggap ang pagtatalaga sa kaniya ng Poong Maykapal bilang instrumento ng pag-asa, pagbabago, at pagmamahal…handa siyang mapunta salimelight, at sabihin ng bukal sa kaniyang kalooban ang mga katagang, Ako…palagi akong voluntir. ___________________________ Tuwing Disyembre ay ipinagdiriwang ng buong mundo ang Buwan ng Volunterismo. Ito ay bilang pagkilala sa natatanging kakayanan ng mga voluntirs bilang instrumento ng pagbabago sa lipunan. Ang mga voluntirs ay maituturing na mga bayani ng bagong panahon. Ang lahat ay inaanyayahang makibahagi sa naturang selebrasyon na ito. Gayundin, ang lahat ay inaanyayahan na makibahagi sa proseso ng pagbabago na nagaganap sa ating lipunan bilang mga voluntir. 15 15 PICTURE PERFECT : Green turns Silver 16 VERDENG PICTURE PERFECT : Green turns Silver 17 VERDE 17 PICTURE PERFECT : Green turns Silver 18 VERDENG PICTURE PERFECT : Green turns Silver 19 VERDE 19 PICTURE PERFECT : Green turns Silver 20 VERDENG PICTURE PERFECT:special Edition “The President’s Wedding” 21 VERDE 21 PERSISTENCE OF MEMORY contimuation from page 4... 22 My batch has moved on to bigger, brighter things over La Salle’s stone brick walls and out into the real world (in call centers and such). Our old haunts have been repopulated with unfamiliar faces. Heraldo Filipino is hardly the same without old friends and batch mates. All the same, however, I consider myself lucky. I consider myself lucky as all other DLSU-D alumnus who now works in DLSU-D should consider themselves lucky. I consider myself lucky because I’ve been given a chance not to forget. I consider myself lucky because I’ve been given a chance to see how the tides of time will change the face of the University as years pass by. But most importantly, I have been given a chance to remind those who shall come after me… So that none shall forget. An alumnus’ responsibility to his or her alma mater lies in the persistence of memory. One needn’t work there to be responsible with the task of k e e p i n g cherished traditions. Sometimes, all it needs is a visit. The benefit isn’t only for the institution. Nor is it only for the students who would carry out these traditions. Sometimes, we ourselves are called to remember lest we come to forget who we were… or who we are. It is, alas, man’s lot to forget. Seconds fade within hours… days are forgotten within months… entire years, even… But then again, is it not in our memories that all things are made eternal? LEAVING LASALLE continuation from page 5... back to back ANGUE and CALDERON moment. Even up to now, I can’t even speak Tagalog that fluently. However, these thoughts come into my mind because I refuse to believe that a few good for nothing people could represent this country in general. Even if you vote for a president that doesn’t even know what left from right is and needs to wear a stupid wrist band to know so, I would still argue that one person could not reflect the image of millions of Filipino people who manage to celebrate Christmas, and cherish family traditions not found in any other country. I guarantee you that once you leave this country, theres no denying that you would move mountains just to have a bite of that native delicacy called bibingka and puto-bumbong during Misa de Gallo. Indeed, nothing beats the real thing. And even before I decided to leave my alma mater for something I suppose would be a better career for me, I guess I would have to say that my heart belongs to this school. And even though a lot of people claim that La Salle caters to the rich and “canafford”, I would still love the Institution that allowed me to graduate having only 300 Pesos as allowance for six days a week. And even there are still some things (and policies) that I don’t find justifiable (for they are still anti-student, and perhaps even anti-faculty), still I love this school, and I thank the few people for giving me the opportunity to realize that even if you don’t have the pot of gold when you start off, you would eventually find it along the way. VERDENG OPINION mOONLIGHT ETHEL PROTOMARTIR J O U R N E Y “Thomas Merton once said that the spiritual life is essentially to love. One doesn’t love in order to do what is good or to help or to protect someone. If we act that way, we are perceiving the other as a simple object, and we are seeing ourselves as wise and generous persons. This has nothing to do with love. To love is to be in communion with the other and to discover in that other the spark of God.” -- Paulo Coelho This is a part of Paulo Coelho’s introduction in his novel By the River Piedra I sat down and wept. And it left me reflecting why have I always yearned to serve others. Why did I choose to be a part of the LCDC family than prosper as a human resource practitioner? Am I doing this to appear generous or to be a messiah in this complicated world? A lot of answers came into my head but I guess these are the things I am sure of…I chose to be in La Salle because I am searching for who I am…For my purpose…For the dreams I have left behind. My four years in La Salle as a student had been a journey with and for other people. Becoming a part of the Council of Student Organizations and the Performing Arts Group, service is an essential part of the leadership we are practicing. Serving students and helping them realize that they are part of what we are doing is our goal in everything we are pursuing. I’ve learned to love people. To be joyful in their triumphs and also accepting them when they are weak. Becoming a student leader made the roots of servanthood strong in my heart. And when the time to leave La Salle came, it broke my heart so much that I really don’t know how would I face the real world at that time that I am not a student anymore but a Lasallian, an alumna who is ready to achieve my dreams and aspirations. For two years I worked in a Japanese firm as part of the Human Resource Department. Though very much different from a loving and VERDE supportive environment that I am enjoying in my alma mater, I learned to love my work and the people around me. Meeting people who are really working hard and are very promising but are not given a chance to prove their worth. And also people who have remained stagnant in their growth and chose to stay on what is comfortable than trying to explore new things where possibilities are left unraveled. I was in the brink of becoming one of these people when God sent angels through very significant people to remind me of dreams I should be fulfilling. And just this June that I started as part of the Lasallian Community Development Center or LCDC. I was assigned to assist in the Person with Disability Program. Working with those with physical and intellectual infirmities, it is quite a difficult task. At times I find myself asking God if I should truly be in this job. If I’m truly worthy to serve these people. When for so many aspects in my life that I am inferior. How can I serve these people when I am also wounded? When at times I also seek love when in this line of work I should be the one giving love? How can I possibly influence my students to become a catalyst in our society when at some point I am also a burden to other people? But I guess God taught me to trust in His power to fulfill His plans. That I work not on my power but in His strength. Not on my own knowledge and judgement but in His wisdom. Not on what I feel and perceive but on His perfect love and acceptance for us. God taught me to serve other people despite my own imperfections. Because to serve is not to appear as someone superior from others but just an instrument to proclaim God’s love. To serve is to love without apprehensions but simply acceptance. To love is to reach out for those who cannot give you the same love but just a smile in their face after each meeting you have. For the first six months of my stay in LCDC I realized that to serve is to love. Not because it is merely a duty or a job I need to fulfill but it is a dream I’ve almost forgotten. Something that I know in my heart is my purpose wherever and whatever I am doing. And I am just thankful that God led me to this path that I know I may not be the richest in terms of material possessions but someone who is rich with love and inspiration from other people. It is a blessing I know I cannot trade for other things in life. LCDC may not have enough space for so many people who have a heart to serve. But I think no matter who you are, wherever you are, whatever you are doing you can still serve other people. Just let God’s love shine in your heart and that will lead you to the path God wants you to be. 23 23 MISELLANEOUS DLSAA DLSU-D Program and Activities SY 2004-2005 Assist the DLSU- D’s Planning & Development Office in solicitation of funds for the Bishop Felix Perez Scholarship Endownment Fund Tree Planting –A Joint Project with DLSU-D ERMAC Alumni Tulungan Center (ATC) Release of “Verdeng – Verde” – Official Publication Visitation of the sick – in cooperation with the LCDC Entrepreneurship Seminar Alumni Homecoming Alumni Awards 2005 Release of “ Verdeng – Verde” – Official publication Other Projects Scholarship Program Spiritual Wellness Program (Rosary Crusade) Website Maintenance Feedback System – Survey & Evaluation of the Association’s projects and activities Financial Assistance to Hatid – Aral Program & Balik- Aral Program of the University Medical Mission January 2005 November 2004 December 2004 December 23, 2004 January & February April 30, 2005 April 30, 2005 April 30, 2005 Every Friday Every Week Annual TBA Financial Statement BALANCE SHEET as of November 30, 2004 ASSETS Petty Cash Fund Cash in Bank Accounts Receivable Due from DLSU-Dasmarinas Cash Advance 10,000.00 (59,742.81) 1,251.46 76,616.99 17,500.00 ——————— 45,625.64 ============== Total Assets 24 July to December LIABILITIES AND NET WORTH Liabilities Accounts payable Withholding Tax SSS Payable Scholarship Fund Capital Development Fund CLA Collegiate Trust Fund CBA Collegiate Trust Fund COE Collegiate Trust Fund CLE Collegiate Trust Fund CIHM Collegiate Trust Fund COS Collegiate Trust Fund GSEAS Collegiate Trust Fund CET Collegiate Trust Fund GSB Collegiate Trust Fund Due to DLSU-Dasmarinas Net Worth Fund Balance, Beginning Excess of Expenses over Receipts Total Liabilities and Net Worth (3,000.00) (801.10) (50.00) 91,106.00 259,800.00 27,900.00 46,525.00 4,875.00 2,475.00 6,150.00 26,400.00 1,300.00 11,475.00 2,850.00 0.00 (620,779.42) 189,400.16 477,004.90 ———————— (431,379.26) ———————— 45,625.64 =============== VERDENG ALUMNI TULUNGAN CENTER De La Salle Alumni Association De La Salle University - Dasmariñas Chapter, Inc. VERDE Alumni Tulungan Center Volunteer Form Name: ________________________________________________________________ Surname First Name Middle Name Gender Female: ______ Male: ______ Nationality: ________________ Marital Status: ______ Others: ________________________________________ Course and Year Graduated: ______________________________________________ P E R M A N E N T Address: __________________________________________________________ __________________________________________________________ Telephone: ______________________ Mobile: ______________________ E-mail Address:__________________________________________________________ Specialization: __________________________________________________________ Employer’s Name: ____________________________________________________ Registered Address: ____________________________________________________ Business Telephone: ____________________________________________________ Business Name (if self employed/owner): __________________________________ Business Address: ____________________________________________________ Business Telephone: ___________________ Mobile: ______________________ This is to pledge my commitment in helping other people specially the alumni of DLSAA DLSU-D Chapter, Inc. in whatever way I deem possible and fit. I shall faithfully adhere to the vision of ATC with the intention of reaching more people and making sharing a community work all for the glory of God. I further declare under the penalties of perjury, that I have accomplished this form in good faith, verified by me, and to the best of my knowledge and belief, is true and 25 correct. ______________________________ Signature over Printed Name 25 De La Salle Alumni Association De La Salle University - Dasmariñas Chapter, Inc. Dasmariñas, Cavite Alumni Awards 2005 Please type all information and submit this form accompanied by supporting documents. 1. 2. 3. 4. 5. 6. 7. 8. 9. Name of Nominee _______________________________________________ Profession _______________________________________________ Company/Institution _______________________________________________ Office Address _______________________________________________ Office Tel./Fax No. _______________________________________________ Residence Address _______________________________________________ Residence Tel No. _______________________________________________ Degree/year Graduated _______________________________________________ Please check the appropriate box indicating the field where the nominee excels o Public Service o Science o Arts o Sports o Business o Education 10. What are your nominee’s significant contributions to his/her profession? _________________________________________________________________________ _________________________________________________________________________ _________________________________________________________________________ 11. How has your nominee exemplified the Lasallian values? _________________________________________________________________________ _________________________________________________________________________ _________________________________________________________________________ 12. How has your nominee contributed to the community and/or national development? _________________________________________________________________________ _________________________________________________________________________ _________________________________________________________________________ 13. Name of nominating body? _________________________________________________________________________ _________________________________________________________________________ _________________________________________________________________________ 26 Address ____________________________________________________________ Tel. / Fax No. ____________________________________________________________ Signature ____________________________ Conforme: Signature of nominee _____________________________________________ Received by (Printed Name and Signature) _____________________________________ Date received at the Alumni Office _____________________________________ VERDENG literary MGA BUNGA NG DI MAPAKALING DIWA ALLAN MOJICA ROSARDA II Questions… Do you have watchful eyes that look deep within and does not behold in wonder the deceitful beauty of the skin? Do you have perceptive ears that understand what they hear and does not blindly believe the news that floats in the air? Do you have a patient mouth that speaks the facts and truths and honestly express thoughts when clarity is sought? Do you have diligent hands that find joy in its works and refrain to be an outlet of wrath and does not shed innocent blood? Do you have civic-conscious mind that faithfully seek real wisdom that value true service with honesty and respect other’s opinion? Paminsan minsan lang… Like a ripple created by a small stone kasabay ng bawat umagang masisilayan… thrown in a peaceful pond kasabay ng bawat hininga ng buhay… Every human experience is connected and kasabay ng bawat haplos ng hangin… Do you have a loving heart powered by the ones before it. kasabay ng bawat kaytamis na ngiti… that look up to morality And life is but a glimpse of captured kasabay ng bawat kaylambing na yakap… that long for spiritual fulfillment moment in borrowed time. kasabay ng bawat kaygandang awitin… and genuine love for the Creator and Every second is unrepeatable kasabay ng bawat patak ng ulan sa mga humanity? and before we know it, halaman… 7.9.89 it’s already gone in a blink of an eye. kasabay ng bawat halik ng alon sa Let’s pause and try not to miss the dalampasigan… rainbow, the sun and the flowers. kasabay ng bawat pakikipag ulayaw ng ilang beses akong naghatid ng mensahe Find time to appreciate and return that bubuyog sa bulaklak… bakit di mo nagawang tumugon? sweet inspiring smile from young kasabay ng bawat pagsikat o paglubog ng dreamers. marahil nagbago ka na at ako’y nalimot araw… Be truly present in every moment and kasabay ng bawat bahagharing nagbibigay na… what we do or say may it be a timely kulay sa kalangitan… di mo sinabi sa akin at sa iba ko pa wonderful present. kasabay ng bawat isang saglit ng nalaman… Practice kindness, peace and love panahon… na ang iyong SIM ay matagal nang whenever possible and where ever we are. kasabay ng bawat sinulid ng ating obra pinalitan! For what we truly share maestra… 8.20.04 makes us genuinely whole, kasabay ng bawat panalangin sa ating what we unselfishly give makes us Poong Maykapal… blessedly full. …ay nais kong ipadama na mahal na tunay na kaibigan, matatag na Today is tomorrow we built from yesterday mahal kita… samahan… and with the candles of hope and faith …higit sa aking buhay… kapag masaya ka, doble ang aking saya we are sure to thread an enlightened way. 11.15.04 sa’yong kalungkutan, dadamayan kita 11.24.04 at maging sa pasaload, makakaasa ka! 9.2.04 VERDE 27 27 literary Panitikan ng Rebolusyong 1896: Isang Pagbasang Pang-etika NATHANIEL S. GOLLA PBilang animula pag-uumpisa, layunin ng papel at “Social Engineering in the Philippines Bayan” (Almario 1997). Mabigat ang na ito na tingnan ang mga bahid ng etika sa mga piyesang umusbong noong panahon ng rebolusyon. Sadyang pinili ang mga awtor at teksto upang magsilbing sakop at hangganan ng maikling papel na ito. Subalit, naniniwala ako na upang maging maayos ang daloy ng pag-unawa sa mga akdang pampanitikan ng Rebolusyong 1896 saglit dapat na limutin ang mga “ibang” nasulat tungkol sa mga pangunahing tauhan at ang mga panitikan nila. Marahil estetika ang isyu na nais ipaglandakan ng mga kritikong babanggitin subalit ito’y may tuwirang kinalaman sa isyu ng etika. Hindi magiging kapanipaniwala ang ating mga pagtataya sa mga tauhan ng rebolusyon kung mismong ang kinis ng panitikan nila ang sentro ng batikos. Mga panitikan na pagbabatayan ng pagbasang pang-etika sa papel na ito. May katotohanan man o wala ang mga ganitong pasagi ito’y ating ituturing na labas sa sakop ng papel. Una sa lahat, dapat na saglit na limutin si Glenn May. Si May ang awtor ng “Inventing a Hero: The Posthumous Recreation of Andres Bonifacio (1997)”. Siya ay isang propesor sa 28 (1980)”. Si May ay dapat pansamantalang tanggalin sa larawan dahil sa kanyang isinaad sa “Inventing a Hero…” Sinasabi niya na, “The Bonifacio we have…is mostly an illusion, the product of undocumented statements, unreliable, doctored or otherwise spurious sources, and the collective imagination of several historians and memoirist.” Ito ay isang seryosong paratang na talaga namang magiging sagabal sa pagbasa ng mga akda ng Supremo. Saglit ding dapat kalimutan si James Le Roy, isa sa unang awtoridad sa panahon ng Rebolusyong Filipino. Pinalalabas ni Le Roy (pakana man o hindi) na si Bonifacio ay empleyado lamang. Ayon kay Almario sa akdang “Ang Panitikan ng Rebolusyong 1896 (1997)”, na ginawa ni Le Roy ay isang pagbubukod. Pangalawa, ayon kay Le Roy, nagbasa ng mga libro tungkol sa Rebolusyong Pranses si Bonifacio. Sa pagpapatuloy ni Almario, ibig sabihin “napulot lang ni Bonifacio ang edeyang pinambuhay sa katipunan mula sa Europa.” Wala raw orihinalidad si Bonifacio. Saglit ding dapat limutin si Agoncillo. Minsan na ring pinuri ni Agoncillo ang mga akda nina Bonifacio at Jacinto. Ang mga akdang ito raw ay “bukal ng kadakilaan ng dalawang l i d e r katipunero at m a y kakayahang magpakilos ng taumbayan.” Subalit, si University of Oregon. Ilan sa kanyang Agoncillo rin ang nagturing ng “kulang mga akda ay ang “Battle for Batangas sa kinis” si Jacinto. “Mahinang klase” (1991)”, “A Past Recovered (1987)”, bilang tula ang “Pag-ibig sa Tinubuang mga paratang nina May, Leroy, at Agoncillo, sadyang masisira ang alin mang presentasyon tungkol sa katipunan at panitikan nito kung laging nasa eksena ang tatlo. Hindi naman natin sila tuluyang ibabaon sa limot, pagkatapos ng pagtalakay ng papel na ito ay maaari na silang muling alalahanin. Pagtalakay Upang maunawaan natin ang paksa ng papel na ito, marapat lang na bigyan natin ng kahulugan ang etika. Gagamitin sa papel na ito ang kahulugan ni de Castro ng etika upang magsilbing gabay sa pagbasa ng mga bahid ng etika sa mga panitikang ating tutunghayan. Ayon kay de Castro sa kanyang akdang “Etika at Pilosopiya: Sa Kontekstong Pilipino” (1995) : Dahil sa may kinalaman ito sa kahalagahan at pagbibigay-halaga, ito ay ay may kinalaman sa pagkakakilala ng mabuti at masama. Layunin nito na bigyan ng kasagutan ang mga katanungan tungkol sa pagiging tama o mali ng mga gawain. Sakop nito ang mga kapasyahan tungkol sa tungkulin, mga karapatan, at mga pananagutan. Kasama na rin ang mga suliranin tungkol sa pagkakasala, pananagutan, kaparusahan, kalayaan at responsibilidad. Simulan natin sa pagtingin sa mga layunin ng Katipunan bilang isang organisadong samahan. Ayon kay Digna Apilado sa aklat na inedit ni Bernadita Reyes Churchill “Determining the Truth: the Story of Andres Bonifacio” (1997), “May tatlong layunin ang Katipunan:1.Politikal -Paghihiwalay ng inang bayan sa Espanya. Kalakip nito ang pagtatag ng isang malayang bansa. 2.Sibik/Sosyal— Kapwa pagtutulungan at pagtatanggol sa mga mahirap at naapi.at 3.MoralResponsable o angkop na pag-uugali at pampersonal na etika. Sa kasaysayan tanging ang layuning politikal lang ng VERDENG Katipunan ang nahahantad tuloy nagkakaroon ng impresyon na ang Katipunan ay umiikot lang sa konsepto ng gobyerno at digmaan. Malinaw na bahagi ng layunin ng katipunan ay ang pampersonal na etika. Etika at si Bonifacio Ayon kay Dr. Jing Reyes sa kanyang akdang “Pilosopiya ng Katipunan” (1999), “Tinitingnan ng Katipunan ang mga adhikaing ito bilang kaloob at utos ng Diyos sa m g a mamayang Pilipino. Anumang biyayang tinanggap ng Katipunan ay galing sa Diyos.” Ayon naman kay A p i l a d o (1997), T h e s e precepts show that Bonifacio was very much aware of the shortcomings of the typical Filipino then. A society is only as good as the individuals who comprise it, and so Bonifacio demanded proper conduct based on moral principles and a sense of civic responsibility for those who seek freedom. Ipinapakita dito ang matiim na pagtalima ni Bonifacio sa kagalingang moral ng bawat indibiduwal. Ginamit pa niyang krayterya ang moralidad sa pagsusulong kalayaan ng inang bayan. Maliwanag na ang mismong ang “Sampung Utos ng Anakbayan” ay isang tuwirang paghango sa “Sampung Utos” na pinagkaloob kay Moses sa Bundok ng Sinai. Nagpapatunay na ang mga hangarin ng Katipunan at ng mga taong nasa likod nito ay naka-angkla sa pananampalataya sa Diyos higit sa lahat. Tunghayan sa ibaba ang “Sampung Utos ng mga Anakbayan”, basahin ng partikular ang mga bilang 4, 5, 7, at 9. 3. Ikintal mo sa puso na ang tunay na karangalan at kaligayahan ay natatamo sa iyong pagkamatay sa pakikilaban sa ngalan ng iyong bayan. 4. Ang lahat ng mabubuti mong hangarin ay makakamtan kung ikaw ay mahinahon, matiyaga, makatwiran, may pag-asa sa iyong gawain. 5. Pangalagaang katulad ng iyong karangalan ang mga kautusan at mga hangarin ng K.K.K. 6. Katungkulan mong iligtas ang buhay ng nasa panganib sa pagpupumilit na matupad ang isang marangal na hangarin, kahit mapilitang ihandog mo ang sariling buhay at yaman. 7. Bayaang ang ating sariling pag-uugali ay pangingilos sa pagtupad ng ating tungkulin ay maging uliran ng iba. 8. Bahaginan mo ng iyong yaman ang bawat dukha at taong kulang palad sa loob ng iyong makakaya. 9. Ang pagsusumikap at pagpipilit na kumita ng ikakabuhay ay nagpapahayag ng tunay na pagmamahal sa sarili, sa asawa, anak, kapatid at kababayan. 10. May parusa sa bawat salarin at taksil, at gantimpala sa lahat ng mabuting gawa. Panaligang ang mga puntahin ng K.K.K. ay kaloob ng Diyos at ang hangarin hinggil sa iyong bayan ay hangarin din ng Diyos. Sa akda namang “Ang Dapat Mabatid ng mga Tagalog”, sa titulo pa lang ng sanaysay kakakakitaan na ito ng hangaring etikal. Nagbibigay ito ng suhestiyon kung ano ba ang tama at ang mali, ang mabuti at masama, ang dapat at di dapat. Ayon kay Dr. Jing Reyes (1999), “Ano nga ba ang dapat?…Ipinaliliwanag na ang dapat ay maraming pangangatwiran, at dapat lamang na pumili ng isang pangangatwirang angkop sa tunay na kalagayan.” Ayon kay Almario (1997), mapambulag at mapanlinlang ang dilim. Higit sa kasawiang pisikal, nagdudulot ito ng maling landas ng isip at paniwala. Kaya’t pangunahin kay Bonifacio ang muling pagmumulat o paggising at pagpapairal sa Katwiran. Ang SAMPUNG UTOS NG MGA pagtutumpak sa kaisipan at kahalagahan ANAKBAYAN ng tao ang magtuturo sa tao sa wastong 1. Ibigin mo ang Diyos ng buong puso. landas ng liwanag. 2. Laging isaisip na ang tunay na pagibig sa Diyos ay ang pag-ibig sa bayan at Sa pagtataya naman ni Soledad sa kapuwa tao. Reyes (1991): VERDE …Bonifacio continues to appeal to his reader’s damdamin even as he compares and contrasts, in graphic ways life before the Spaniards came to the Philippines and life under the repressive regime. Because the differences are radical, the present is the best time to fashion a future that could return the country to its state of peace and light. Basahin ang sipi ng bahagi ng “Dapat Mabatid ng mga Tagalog” Itinuturo ng katuwiran ang tayo’y magkusang loob magka isang isip at akala at ng tayo’y magkalakas na maiharap ang naghaharing kasantuan ng ating bayan. Kaya! Oh mga kababayan!Ating idilat ang bulag na kaisipan at kusang igugul sa kagalingan ang ating lakas sa tunay at lubos na pag-asa na magtatagumpay sa nilalayong kaguinhawaan inubuan. Sa tulang “Tapunan ng Lingap” malinaw na ipinapahayag sa bahagi ng tulang ito ang konsepto ng etika. Ang suhestiyon ni Bonifacio ay malinaw na pagbabago ng kalagayang moral na sa pagkakataong iyon ay nakakasira sa dangal ng tao. Ito ay isang pag-amin na noong mga panahong iyon maraming mga kababayan ang lubhang nalulugmok sa dilim ng kasalanan. Gayumpaman, hangad ni Bonifacio sa kanyang tula na magkaroon ng pagbabago sa mismong indibiduwal. Ayon kay Apilado (1997), “Bonifacio’s call for moral regeneration is evident in his poem, “Tapunan ng Lingap”. Basahin ang bahagi ng tulang “Tapunan ng Lingap”: At ating lisanin ang dating ugali Na ikinasisira ng taas ng uri 29 Etika at si Jacinto Katulad ng dekalogo ni Bonifacio ang Kartilya ni Jacinto ay hitik sa mga tagubilin hinggil sa mga dapat asalin. Ayon kay Dr. Jing Reyes (1999), “naniniwala si Jacinto na ang mga Pilipino ay may bait, puri, dangal at lupang tinubuan”. Ang akda ni Jacinto continue on page 30 29 literary PANITIKAN NG REBOLUSYONG 1896 continuation... ay maaaring sumahin sa tatlong konsepto: Kabanalan, Kabaitan, at Katuwiran. Ito ay bagay na lubos na nagpapatunay na tanging pagkilala sa mabuti at masama ang hangad na maihantad ng Katipunan. Dahil na nga rin sa malaki ang kumpiyansa ni Bonifacio kay Jacinto nagbigay daan ang Supremo dahilan upang itanghal na ang bersyon ni Jacinto ang gagamiting opisyal na Kartilya ng Katipunan. 30 8. Sa daang matinik ng kabuhayan, lalaki ang siyang patnugot ng asawa’t mga anak; kung ang umaakay ay tungo sa kasamaan, ang patutunguhan ng inaakay ay kasamaan din. 9. Ang babae ay huwag mong ituturing na isang bagay na libangan lamang kundi isang katulong at karamay sa mga kahirapan nitong kabuhayan; gamitin mo nang buong pagpipitagan ang kanyang kahinaan at alalahanin ang inang pinagbuhata’t nag-iwi sa iyong Basahin ang “Kartilya ng Katipunan”: kasanggulan. KARTILYA NG KATIPUNAN 10. Ang di mo ibig gawin sa asawa mo, 1. Ang kabuhayang hindi ginugugol sa anak at kapatid, ay huwag mong gagawin isang dakila at banal na kadahilanan ay sa asawa, anak at kapatid ng iba. kahoy na walang lilim, kundi man damong makamandag. Ang isa pa sa mga akda ni Jacinto ay 2. Ang gawang magaling na nagbubuhat ang “Liwanag at Dilim”. Ito ay kalipunan sa pagpipita sa sarili, at hindi sa talagang ng mga sanaysay na puno ng mga nasang gawin ang kagalingan, ay di makahulugang sapantaha ni Jacinto sa kabaitan. pagpapahalaga at etika. Ayon nga kay 3. Ang tunay na kabanalan ay ang Lachica (1996), “Katipunan ito ng mga pagkakawanggawa, ang pag-ibig sa sanaysay na tumatalakay sa mga paksang kapwa at ang isukat ang bawat kilos, karapatan, pagpapantay-pantay, gawa’t pangungusap sa talagang paggawa, paniniwala, pamahalaan at katuwiran. pagmamahal sa bayan”. Ipinaliwanag ni 4. Maitim man at maputi ang kulay ng Gonzales (1982) na, “…maraming balat, lahat ng tao’y magkakapantay; nasisilaw sa ningning, kaya ang mga mangyayaring ang siya’y higtan sa nakaayos-mahirap ay tinitingnan nang dunong, sa yaman, sa ganda, ngunit di mababa at nakaayos-mayaman kahit mahihigtan sa pagkatao. magnanakaw ay hindi pinupuna.” Hindi 5. Dangal at hindi ang pagnanasang matatawaran ang pagpapahalaga ni makasarili ang inuuna ng may dakilang Jacinto sa kabutihang-asal sa kanyang kalooban; pagnanasang makasarili at kalipunan. Ito ay salamin ng lipunang hindi dangal ang inuuna ng may hamak kanyang ginagalawan na lubos namang na puso; sa taong may hiya, ang salita’y pinagsusumikapan niya sampu ng mga panunumpa. kasama sa pakikibaka na matuwid. 6. Huwag mong sayangin ang panahon, Basahin ang sipi ng bahagi ng isa sa mga ang yamang nawala’y mangyayaring sanaysay ni Jacinto ang “Ningning at ang magbalik ngunit ang panahong nagdaan Liwanag”: na’y di na magbabalik. Ang ningning ay nakasisilaw at 7. Ang mga taong matalino ay may pag- nakasisira sa paningin. iingat sa bawat sabihin, at marunong Ang liwanag ay kinakailangan ng maglihim ng dapat ipaglihim. mata, upang mapagwari ang boong katunayan ng mga bagay bagay Ang bubog kung tinatamaan ng nagaapuy na sikat ng araw ay nagniningning; ngunit sumusugat sa kamay ng nagaganyak na dumanpot. Ang ningning ay maraya. Ating hanapin ang liwanag, tayo’y wag mabighani sa ningning. Sa katunayan ng masamang naugalian Etika at si Mabini Sa “Tunay na Sampong Utos” ipinahayag ni Mabini ang tunay na pagkilala at pagmamahal sa Diyos. Isang bagay na nagbibigay ng kakayahan sa tao upang malaman ang mabuti at masama, isang bagay na naglalarawan ng etika. Ayon kay Cesar Adib Majul (1998): The ‘True Decalogue’ can be briefly summarized as follows: It exhorted the love of God and one’s honor; the first as the fountain of truth and justice and the second as a force causing men to become truthful, just and industrious. God was to be worshiped in a manner dependent on the conscience of the individual, a faculty which singled out what was good or evil”. Basahin ang “Tunay na Sampung Utos”: Una - Ibigin mo ang Diyos at ng iyong karangalan ng higit sa lahat ng bagay: Ang Diyos ay batid ang lahat ng katotohanan, ang lahat ng katarungan, at ang lahat ng gawain; at ang karangalan mo’y siyang tanging kapangyarihang mag-uutos sa iyo na ikaw ay maging matapat, mabait at masipag. Ikalawa - Sambahin mo ang Diyos sa paraang minamabuti at minamarapat ng iyong budhi sapagkat sa iyong budhi, na humahatol sa masama mong gawa at pumupuri sa mabuti ay nakakausap mo ang iyong Diyos. Ikatlo - Linangin mo ang mga sadyang katangiang kaloob sa iyo ng Diyos, sa paggawa at pag-aaral ayon sa iyong kakayahan, na di lumalayo sa landas ng kagalingan at katarungan, upang matamo ang sariling kadalisayang ikatutupad mo sa tungkuling ipinataw sa iyong Diyos sa buhay na ito, at sa ganito’y ikaw ay pararangalan, at sa dangal mong ito’y luluwalhati ang Diyos mo. Ikaapat - Ibigin mo ang iyong bayang sunod sa Diyos at sa iyong karangalan at mahigt sa iyong sarili: pagkat ang bayan mo’y siyang tanging paraisong kaloob ng Diyos sa iyo sa buhay na ito, ang tanging lupang tinubuan ng iyong lahi, ang tanging pamana ng iyong mga pinuno, ang tanging pag-asa ng iyong kinabukasan; dahil sa bayan mo ikaw ay may buhay, pag-ibig, kapakanan, ligaya, karangalan at Diyos. VERDENG Ikalima - Pagsumikapan mo ang kaligayahang iyong bayang una kaysa sarili mo, gagawin mo siyang maging kaharian ng katwiran, ng katarungan at ng paggawa; pagkat kung ang bayan mo’y maligaya, ikaw sampu ng iyong pamilya ay magiging maligaya rin. Ikaanim - Pagsumikapan mo ang kasarinlan ng iyong bayan: pagkat ikaw lamang ang maaaring magkaroon ng tunay na adhika sa kanyang ikauunlad at ikatatayog, sapagkat ang kanyang kasarinlan ay siyang magbibigay ng iyong kalayaan; ang kanyang kaunlaran ay siyang panggagalingan ng iyong kagalingan; at ang kanyang katayuan ay siyang pagkukunan ng sarili mong luwalhati at pagkawalang kamatayan. Ikapito - Huwag mong kilalanin sa iyong bayan ang kapangyarihan ninumang hindi inihalal mo at ng iyong mga kababayan: sapagkat ang kapangyarihan ay galing sa Diyos, at dahil sa ang Diyos ay nagsasalita sa pamamagitan ng budhi ng bawat tao, ang sino mang hinirang at inihayag ng budhi ng kabuuan ng mga tao ay siyang tanging maaaring gumamit ng tunay na kapangyarihan. Ikawalo - Pagsumikapan mong makapagtatag ng isang Republika at kailanma’y hindi ng isang kaharian para sa iyong bayan: sapagkat ang huli ay nagpapatayog sa isa o iilang pamilya lamang at may paghaharing manahan, ang una’y nakagpaparangal at nagpapaging marapat sa isang lahi sa pamamagitan ng kalayaan, at nakapagpapasagana at ningning sa pamamagitan ng paggawa. Ikasiyam - Mahalin mo ang kapwa tao gaya ng pagmamahal mo sa sarili mo: sapagkat ikinatang ng Diyos sa kaniya at sa iyo rin ang tungkuling ikaw ay tulungan at huwag gawin sa kapuwa mo, na di makatupad sa ganitong tungkulin, ay maghangad ng laban sa iyong buhay, kalayaan at kapakanan, sa gayo’y sa ilalim ng batas ng pagtatanggol sa sarili ay igugupo mo siya’y lilipulin. Ikasampu - Itatangi mo ang iyong kababayang higit sa kapuwa mo: ipalalagay mo sa iyong kaibigan, kapatid, o kasamang kaugnay mo sa iisang kapalaran, kasukob sa ligaya at lungkot at sa magkatulad na hangarin at kapakanan. VERDE Pagsasarado/Konklusyon Mula kay Bonifacio hanggang kay Jacinto at Mabini, hindi maipagkakaila na ang kanilang panitikan ay umiikot hindi lamang sa pakikidigma kundi higit sa lahat, sa ideolohiyang etikal. Ayon nga kay Zialcita (1999), “Inspired by the French Revolution of 1789, Emilio Jacinto and Andres Bonifacio wrote of liberty (kalayaaan) and equality (pagkakapantay) but they spoke of these in an ethical sense.” Malinaw na ang Katipunan ay binuo sa mga muhon ng paniniwalang politikal, sosyal, at moral. Nararapat lamang bigyan ng kaukulang pagkilala ang mga pagpupunyagi ng Katipunan sa pagpapabuti ng kaasalan ng sangkatauhan. Hindi lamang dapat ipakilala ang mga katipunero bilang mandirigma kung hindi mga alagad ng sining at kabutihan. Nakalulungkot nga lang isipin na bagama’t nakaukit pala sa haligi ng Katipunan ang etika, hindi ito napagtutuunan ng pansin. Ang marahas lang na bahagi ng rebolusyon ang pinagaaralan sa eskwela, sa dalubhasaan, at kahit na sa paaralang gradwado. Ang nakakalungkot pa dahil nga sa imahe ng karahasan ng Katipunan nalalagay tuloy ang rebolusyon at ang panitikan nito sa hindi kagandang bahagi ng kasaysayan. Malaki ang naitulong ng panitikang rebolusyon hindi lamang sa pagkakamit ng kasarinlan kundi sa pagpapayabong ng panitikang Pilipino. Sa puntong ito, maaari na natin muling alalahanin sina Glenn May, Le Roy, Agoncillo, at iba pa. Ito ay upang muling guluhin ang ating mga isip at maging bahagi ng malayang diskurso. Subalit, sa usaping etika nawa’y nalinawan tayo sa pamamagitan ng panitikan na ang Rebolusyong Filipino ay hindi lamang naka-angkla sa politikal at sosyal na pakikibaka kundi moral. Bayaan ninyong iwanan ko ang diwa ni Apilado (1997), “…but Bonifacio also offered redemption through membership in the Katipunan, where love of one’s country is the path to personal morality and good citizenship. Revolution was not only a political and collective factor, but was an ethical and personal as well.” BIBLYOGRAFI Abueg, E., Dizon, R., Hornedo, F., Jose, V. & Santos, A. (eds.) 1995. Celebrating the word. Pagdiriwang ng salita. Manila: Linangan ng Literatura ng Pilipinas and National Commission for Culture and the Arts. Almario, V. 1997. Panitikan ng Rebolusyong 1896: isang paglingon at katipunan ng mga akda nina Bonifacio at Jacinto. Quezon City: University of the Philippines Press. Apilado, D. 1997. “Andres Bonifacio as nationalist and revolutionary”. Sa Determining the Truth. The Story of Andres Bonifacio. Philippines: The Manila Studies Association, Inc., The National Comission for Culture and the Arts - Committee on Historical Research, The Philippine National Historical Society, Inc. De Castro, L. 1995. Etika at pilosopiya sa kontextong Pilipino. Quezon City: University of the Philippines Press. Gonzales, L. et al. 1982. Panitikan sa Pilipino 2: (Pandalubhasaan). Manila: Rex Book Store. Lachica, V. 1996. Literaturang Filipino. Makati City: Grandwater Publications and Research Corporation. Majul, C. 1998. Apolinario Mabini revolutionary. The great role hepPlayed in the Malolos Congress, the birth of the Philippine Republic and the FilipinoAmerican War. Manila: Trademark Publishing Corporation. May, G. 1997. Inventing a hero. The posthumous re-creation of Andres Bonifacio. Quezon City: New Day Publishers Reyes, J. 1999. Pilosopiya ng Katipunan. Mga Babasahin sa Pilospiya ng Tao. Manila: Rex Bookstore. Reyes, S. 1991. The romance mode in Philippine popular literature and other essays. Manila: De La Salle University Press. 31 Zialcita, F. 1999. “Hero or villain? Notes on the Filipino elite in 1896-1898”. Sa Centennial Papers on the Katipunan and the Revolution. Philippines: Manila Studies Association, Inc., National Commission for Culture and Arts Committee on Historical Research. 31