Ethics: Some Definitions By Margot Phaneuf, April 2004 Revised January 2009 In nursing, many situations have serious implications and the decisions which should be taken ought to be considered from the point of view of ethics. In some situations, one wonders on what our reflections should be based and how we should develop a line of reasoning which would serve as dialogue in the work team. We should state right away that ethics does not propose ready-made solutions; it only offers a useful perspective. Ethics and bioethics, a new discipline which has developed in recent years, can nourish our critical thinking and orient our judgement. Perhaps you ask yourself why we speak of ethics rather than morals. The question is legitimate since, despite the present popularity of the term ethics, fundamentally, it is a question of morals. Although the terms ethics and bioethics are now in vogue, that does not mean that morals are old-fashioned and outdated. Some definitions A few definitions may help us demystify the terms and help us to orient ourselves with regards to these concepts. Difference between ethics and morals Morals : Has a religious connotation. It includes the idea of external control. It is concerned with good and evil. It creates obligations. Ethics : It is of a secular nature. It includes the notion of self-control. It stems from within the person. It is concerned with the positive and the negative. It makes us think and act responsibly. The term moral refers to the ensemble of the rules governing our actions and values and which function as the norm in a society. Some authors distinguish it from the term ethics, while others consider it to be a synonym. Personally, I see a slight difference for essentially, morals is prescriptive and when misinterpreted is seen as negative and restrictive. It tells us what we should or should not do in order to conform to society’s rules. It states, for instance “You shall not kill”, and we must examine the repercussions on health care of this commandment, for example on the question of abortion or prolonging life by technological means. 1 Ethics on the other hand, proceeds in a dialectic manner, that is, it uses rigorous analysis to reveal the flaws of logic and the contradictions of the reasoning and seeks to go beyond them. It also deals with what we should or should not do, but it does so by applying reasoning, for or against, in order to decide on the conduct to be taken when faced with a moral problem. It is in fact a critical examination of morals, questioning its rules and seeking orientations which are well thought out and The main objective of correct. Ethics does not impose rules in an authoritarian manner; it is not prescriptive as are morals. The rules of ethics is to place the morals having been defined, the questions and problems human at the heart of which come up are the domain of ethics. For example, our care and try to act in the domain of ethics when faced with the abovefor his greatest good. mentioned injunction, “do not kill”, we will analyse the situation to see how the problem should be examined, what values are in conflict, and what the alternatives are, in order to decide how to orient our judgment. The term deontology or professional code of ethics is simply ethics applied to a professional domain. It brings together all the rules which govern the exercise of a profession. We know it as the Nursing Code of Ethics. The term bioethics, as its etymological root indicates, refers to reflections on life and death. And as you already know, this discipline sheds light on the big questions. Why we need ethics Constant changes in society require that we adapt our rules of conduct. Social presures for individual rights require that we find an optimal balance between individual and collective rights. The progress of science and medicine and the new technologies. The power of caregivers in the face of life and death. We must also insist on the fact that the concept of morals has not been evacuated by the arrival of ethics and of bioethics and that the orientations which follow from these disciplines are today still based on the foundations of morals presented in an enlightened manner. 2 The relationship between morals, ethics and the law There are important relationships between these concepts. Morals and ethics raise questions, bring to the fore various dilemmas whereas the law, via legislation, applies sanctions. For example, a person found guilty of killing someone for humanitarian reasons which are not recognized by ethics can, in the name of the law, be prosecuted in the courts. The most obvious manifestations of these relationships can be seen in the various charts which govern the rights in our society and the laws which ensue from them. La morale et l'éthique fournissent des indications pour Know the origin of words in order to understand their meaning. The term ethics originates from two Greek words one of which means both “stable” and “living conditions” which demonstrates the fundamentally concrete, down to earth, meaning Stable or living conditions of the term. And also it finds its roots in another Way of living word which has the meaning of a way of living, a Way of living in oneself to way of living in oneself in such a way as to live better. orient one’s actions to live better, which shows us the formative force of this discipline on human thinking. In reality, ethics is a very old discipline. It goes back to the Greek philosophers such as Socrates, in the 4th century B.C. who saw himself as a midwife of ideas. He was the son of a midwife and in his own way pursued the work of his mother, but in the domain of thought and reasoning. MEANING OF THE WORD ETHICS In the domain of ethics, openness of mind and the creation of ideas continue to this day, for this discipline remains mainly one of questioning and critical reflection, so it too is a midwife of ideas and remains profoundly rooted in the human experience. It is not an abstract discipline cut off from reality. BIBLIOGRAPHY - Badiou, Alain (1993) L'éthique. Paris, Hatier. Blondeau, Danielle (1986) De l'éthique à la bioéthique. Montréal, Gaétan Morin. Davis, Ann J. in Marsha D.M. Fowler et June Levine-Ariff, (1989) Éthique des soins infirmiers, traduit par Françoise Bourgeois. Paris, Medsi/McGraw-Hill. 3