The Theater of Ancient Greece An introduction to Oedipus Rex Virtually everything we know of today’s theater—script, stage, acting techniques--traces its heritage to the Golden Age of Greece Drama is defined as… the acting out of basic human emotions and conflicts by actors on a stage before an audience. Some thoughts on tragedy…. “We participate in tragedy. At comedy, we only look.” ---Aldous Huxley “Tragedy is more important than love. Out of all human events, it is tragedy alone that brings people out of their petty desires and into awareness of other humans’ suffering. Tragedy occurs in human lives so that we will learn to reach out and comfort others” ---C.S. Lewis “If a single person dies in front of you, it is a tragedy. If a million people die on the other side of the earth, it is a statistic.” ---Josef Stalin “What makes tragedy so tragic is not that the noble individual falls into ruin, but that his fall causes so much suffering in others.” ---Charmezel Dudt What is critical to understanding the play Oedipus Rex? It is representative of Athenian tragedy of fifth century, B.C. It evolved from a ritualistic art form Physical characteristics of the Greek theater itself imposed restrictions Many modern conventions of performance began with Greek Theater Oedipus Rex fits the Aristotelian definition of the perfect tragedy Origins in Religious Ritual Greek drama is tied directly to religious rituals in which the gods often appeared as characters in the play, determining the fate of mankind and reflecting religious beliefs Origins in Religious Ritual These performances were so significant that the government of Greece suspended business and daily activities for the week long festivals in honor of the Greek god Dionysus Convention of 5th Century Athenian Theater Celebrated kings and heroes often became protagonists in the plays Physical Characteristics of Greek Theater Imposed Restrictions The theater accommodated at least 15,000 people— all the citizens— creating poor acoustics and vision problems for those in the back Why they wore masks… As a result , actors wore masks with “megaphones” to project their voices. The masks also were exaggerated expressions for those seated far back. Masks also allowed actors to change roles quickly and easily. Here are some examples of Masks… Modern symbol for drama The masks represent Tragedy and Comedy The audience sat on benches in the theatron, “the seeing place.” The rectangular building with three doors, called the skene (“scene”), served as the general backdrop for the action as well as an area for the actors to change costumes, masks, and roles Lighting Restrictions All plays were performed during the day because lighting was not available at night. Performances tended to last from dawn ‘til dusk. Other restrictions… A lack of painted scenery and the passage of time in the performance had to be indicated through character lines or the chorus. Parados (“parade”) The chorus was made up of nearly fifty citizens. The chorus would enter in the beginning or parados chanting and relating the theme or conflict of the play The Function of the Chorus Create psychological and emotional background to the action Introduce and question new characters Point out significant events as they occur Establish facts and affirm the outlook of society Modern Conventions from Ancient Greece Thespis, the first actor, stepped from among the ranks of the chorus to speak lines as a god rather than lines about a god. Beginning of dialogue Thus, the concept of dialogue began with playwrights generating interactive lines between actor and chorus Introduction of the second actor Aeschylus, the earliest of the three great tragedians, introduced the second actor. This allowed another direction for dialogue. Introduction of the third actor Sophocles, the second of the three great tragedians, introduced the third actor, the most actors ever to appear on the stage together in Greek drama. Aeschylus, sophocles, euripedes… the three greatest tragedians Both Aeschylus and Euripedes, the third and latest of the great Athenian tragedians, also employed the third actor. Costuming Costumes were designed to make the actors appear larger than life to help an audience see them from a distance and to elevate the status of their roles Costuming Often the costumes were oversized and cumbersome, preventing a lot of movement. A declamatory style of acting helped accommodate the actor’s lack of mobility Rhetorical Technique A rhetorical tradition of the period was seen in lengthy monologues and stichomythic dialogue between two characters essentially in a debate. Structure of Greek Drama 1. 2. 3. 4. 5. Prologue the opening scene where the background of the story is established Parodos chorus enters with chants relating to the theme or an extreme situation Episode plot is developed much like a modern Act or scene Stasiman at the end of each episode, the chorus expresses views Exodus final action Dramatic Conventions of Greek Tragedy Continuous presence of the chorus after the prologue; no intermissions 2. No interior scenes 3. No lighting effects 4. No acts of violence before the audience 5. Mythical subjects 6. Male actors only (with masks) 7. Dialogue in stichomythia 8. Frequent use of a messenger 9. Uses of machine- deus ex machina 10. Dramatic unities sometimes 1. Aristotle Pupil of Plato Teacher to Alexander the Great Photographic memory Scientific in thought Famous for his views on TRAGEDY, mathematics, and deductive logic The Poetics Aristotle first proposed how tragedy works… a. Unity of Action: nothing happens that does not in some way specifically advance the action forward b. Unity of Setting: all of the action occurs in one geographical location c. Unity of Time: all events occur within a single day Aristotelian Unities Oedipus Rex is an example of what are now referred to as Aristotelian Unities Adherence to these tenets of unity makes for the taut, spare austerity we have come to associate with Greek tragedy. Characteristics of Sophoclean Tragedy 1. Based on an event that already took place and which the audience is familiar Characteristics of Sophoclean Tragedy 2. The protagonist is of noble stature Characteristics of Sophoclean Tragedy 3. The protagonist has a weakness, and because of it, becomes isolated and suffers a downfall Characteristics of Sophoclean Tragedy 4. The audience may pity the protagonist because the downfall is not entirely his fault Characteristics of Sophoclean Tragedy 5. The fallen protagonist gains self knowledge Characteristics of Sophoclean Tragedy 6. The audience undergoes a catharsis, a purging of emotions, after experiencing pity, fear, shock and other strong emotions. The people go away feeling better Characteristics of Sophoclean Tragedy 7. The drama usually unfolds in one place and in one day Themes in Oedipus Rex Fate punishes the proud and insolent with an ironic outcome that is terrible The bigger they are, the harder they fall The Purpose and Effect of Tragedy 1. Emphasizes human suffering The Purpose and Effect of Tragedy 2. Ends with rigid finality The Purpose and Effect of Tragedy 3. Moves with solemnity and foreboding The Purpose and Effect of Tragedy 4. Emotional response of pity and fear that laments man’s fate The Purpose and Effect of Tragedy 5. Identification with the hero The Purpose and Effect of Tragedy 6. Criticizes hubris, self delusion, and complacency The Purpose and Effect of Tragedy 7. Offers some hope (man can learn), but stresses the limitations of the human condition The Tragic Struggle is serious and painful The Tragic Struggle is against the unchangeable and dominated by fate The Tragic Struggle is a discovery of hero’s true nature that leads to his isolation The Tragic Struggle is a force beyond man’s control The Tragic Struggle is a struggle between man and destiny The Tragic Struggle is in which social norms and the predictable are at odds with life Struggle against predictable and inevitable Tragic Methods Tragedy depends upon the validity of universal norms Coherence in the episodes Plot moves from freedom of choice to inflexible consequences Causality dominates pattern of (a) deed, which leads to (b) suffering, which leads to (c) recognition or understanding