CHAPTER 24: AFRICA BETWEEN THE WARS: THE HIGH TIDE OF COLONIAL RULE KEY POINTS The economic impact of colonial rule The expansion of white settlement Cash crops and peasant production Mining Labour and taxation The nature and impact of colonial administration French administration British administration Portuguese and Belgian administration The spread of Islam in tropical west Africa Education: from pre-colonial tradition to colonial reality African nationalism and protest movements in the inter-war years Segregation, nationalism and protest in South Africa The economic impact of colonial rule The expansion of white settlement Kenya and Southern Rhodesia: most prominent in tropical Africa Failures elsewhere more to do with African initiative than European choice Elsewhere: densely populated, already in cash-crop production European-run plantations generally couldn’t compete African opposition to land alienation: Gold Coast, 1898: Aborigines’ Rights Protection Society petition; similarly in Nigeria and Bechuanaland (1895) Algerian white-settler agriculture: heavily subsidised by low-paid Muslim labour and loans, grants, advice, marketing for white agric. Only Similarly Kenya and Rhodesia: subsidised by ‘native’ taxation and labour laws Mozambique, Angola, Belgian Congo: large commercial estate plantations: dependent on high level of force and violence Cash crops and peasant production Most cash-crop production: small-scale peasant: Groundnuts (Nigeria, Senegal), Coffee (Côte d’Ivoire, Angola, Tanganyika, Uganda, eastern Belgian Congo), Coco (Gold Coast, sw Nigeria) Cotton (low-priced, usually only under pressure: compulsory in savannah French West and Equatorial Africa) British irrigated cotton project, Djazira plains Sudan [south of Khartoum] Rural self-sufficiency undermined by imported consumer goods and food (Asian rice) Peasants often forced into cash-crop production by taxation and new need for imports Food production neglected Marketing in hands of European merchant companies: depressed prices for African exports, inflated prices for imported European consumer goods Poverty trap: Africans paid less for their products, but charged more for what they bought + need for cash led to neglect of food crops Food crops on exhausted soil, drought = famine (1931: millions perished in Sahel) Mining Colonial Governments assumed all mineral rights – leased to European mining companies, e.g. Asante gold, Jos (Nigeria) tin – Niger famine (1931) brought migrant labour to Nigerian mines Copper – Katanga (Congo) and Northern Rhodesian ‘Copperbelt’ (BSA Company) White settlement Northern Rhodesian line of rail – cattle and maize to feed Copperbelt labour (migrant labour established: paid only bachelor wage) Skilled jobs for whites (mostly from South Africa), Africans restricted to unskilled Katanga (Union Munière) recruited more stable (family) labour (3year contracts) from within in Congo, and allowed Africans into skilled jobs Southern Rhodesia: Hwange coal + small-scale gold, copper, asbestos Labour and taxation Head tax (equivalent 1 month’s mining wage): (1) to pay for colonial admin.; (2) to break rural self-sufficiency and force Africans in cash economy African options: cash crops or migrant labour Migrant pay – bachelor wage, assumed family in rural home growing basic food Migrancy to areas of cash-crop production, white-owned farms or mines Recruiting agents from all centres of European employment – mines, farms, plantations – agents had monopolies over certain areas, so avoiding competition and enabling low wages Chiefs commissioned to help labour agents Portuguese agents recruited Angolan labour for São Tomé sugar plantations – scandal: very low pay and no return – little different from slavery French corvée labour (7-14 days a year), compulsory unpaid labour, most hated Liberia: US Firestone Rubber Company: granted huge concession at nominal rent; Liberian Government contracted to supply 50 000 workers a year: recruits often forced to sign contracts, army raids The nature and impact of colonial administration French ‘Assimilation’, British ‘Indirect Rule’: little difference from African viewpoint French ‘assimilation’ in Senegalese ‘Four Communes’ (18thcentury ports [Dakar, St Louis, Gorée, Rufisque]): Not extended with ‘scramble’ for rest of west Africa – largely false goal (500 out of 15 million in 1930s) French broke up large African states Imposed low-level district chiefs – to collect taxes, provide corvée labour etc. ‘Chiefs’ had little claim to ‘traditional’ authority – ability to speak French? Indigénat, law subjected African sujets to whim of local French administrators Algeria ruled as though part of France, though Muslim majority having no French rights Morocco: ‘protectorate’, French ruled through sultan, on-going military conquest in mountains British ‘theory’ of ‘Indirect Rule’ stemmed from practice of Governor Lugard of northern Nigeria – result of compromise with Sokoto emirs Cheapest way of running colonies with minimal British administrators ‘Traditional’ rulers used at local level – imposed co-operative ‘chiefs’, invented ‘chiefs’ (Igbo, Kikuyu) African ‘customary law’ law used when considered appropriate Chiefs could ‘soften’ impact of colonial rule Emphasis on ‘tribal’ differences, invented tribalism, especially in settler colonies (Kenya, Rhodesia, South Africa) where Africans restricted to ‘tribal reserves’ Portuguese: theoretical ‘civilisados’ (mostly Afro-Portuguese) excused demands on majority ‘indigena’ Belgians used mix of French and British policies – tiny minority of ‘évolués’ Education restricted to primary level Emphasised ‘tribal’ distinctions through ‘indirect rule’ in Rwanda and Burundi The spread of Islam in tropical west Africa British use of Muslim emirs in Nigerian ‘indirect rule’ strengthened Islam in north, easing conversion in areas only recently conquered by Sokoto (e.g. Ilorin) Trade away from Sahara towards coast brought Islam to major ports Islam not associated with colonial power Islam did not prescribe polygamy (unlike Christianity) Muslim brotherhoods allowed to flourish in Senegal British barred Christian missions from northern Sudan (likely to upset the calm of Muslim domination Education: from pre-colonial tradition to colonial reality Pre-colonial Qur’anic schools: north Africa, Sahara, Sahel, Swahili east coast Basic literacy in Arabic Islamic universities: Jenne, Timbuktu (WA), Qayrawan (Tunisia), al-Azhar (Cairo) Pre-literate societies, indigenous education: informal within family, and formal initiation schools: history, culture, sexual and social mores, tests of personal character Some areas both systems overlapped and some attended both Colonial rule: Muslim education left alone; indigenous education deliberately undermined by Christian mission schools From 1920s French subsidised mission schools (William Ponty School, Senegal, 1903); no state secondary education in Equatorial Africa until one in Brazzaville, 1930s Colonial governments not interested in education beyond clerical needs of state British, mission schools predominant until 1930s Sierra Leone, Fourah Bay College, seminary and teacher training, affiliated to University of Durham 1876, many students from Gold Coast Governor Guggiesberg, first state secondary school, Achimota (Gold Coast) Nigeria: basic Qur’anic schools predominant, very low mission or state school availability, proliferation of informal ‘hedge schools’ Phelps-Stokes Commission (1921) assumed only need to cater for rural subsistence-based society – reality of urbanisation and labour migrancy: need for secondary and higher education From 1930, greater state involvement, but restricted to Eurocentric curricula 1930s-54s Africans abroad for higher education, especially to USA African nationalism and protest movements in the interwar years Rebellions less common, but Mauritania (low level 1905-34); and French Equatorial Africa, Baya revolt, huge slaughter (1928-31) Spread of independent Christian Churches: Kimbangu in Belgian Congo (1921), imprisoned, but ‘Kimbanguism’ persisted Industrial strikes: mines and railways of Sierra Leone, Guinea, Gold Coast (1920s); Copperbelt (1935, 1940) Gold Coast cocoa farmers withheld crops for higher prices (WW I & 1930s) 1920s-30s: proliferation of self-help welfare associations Growing education urban ‘elite’, critical of workings of colonial rule – few considering independence as solution (except in Algeria, Tunisia, coastal towns of WA) Diaspora influences: American Pan-Africanism: Du Bois, Congresses in London, Paris, Lisbon, New York Marcus Garvey: Negro World, ‘Africa for the Africans’ Inspiration for nationalist leaders of 1940s and 50s French Négritude (Caribbean/west Africa), Léopold Senghor (Senegalese poet) – rejection of French ‘assimilation’ policy. Egypt: post-WW I, nationalism against British occupation Wafd party (Sa’ad Zaghul), demonstrations, strikes, riots British exiled Zaghul and declared Egyptian independence (1922) Sultan Fu’ad became King of Egypt, British power behind throne (army remained) 1930s, rise of Muslim Brotherhood and Islamic nationalism in Egypt – aimed at corrupt ‘democracy’: parliament and monarchy Segregation, nationalism and protest in South Africa South Africa: earliest independent Churches, African newspapers, industrial unions, nationalist party (1912); but last to gain political freedom Faced strengthening white domination 1910-1940: white governments strengthened racist laws, segregation laying foundation for Afrikaner nationalist apartheid from 1948 See SEGREGATION in Additional Debate for Chapter 24, p.361 White mineworker strikes (1913, 1922) – ‘colour bar’ reserved skilled jobs for whites Natives Land Acts (1913, 1936) restricted Africans to 13% of land Africans confined to rural ‘reserves’ ‘Pass laws’ controlled movement outside ‘reserves’ 1936 limited African voting rights in Cape Province abolished (affected 11 000) Violent protests in rural areas, strikes in cities; 1919 anti-pass demonstrations, 1920 black mineworkers’ strike – broken up with police violence Industrial and Commercial Workers’ Union (ICU) 1919-1926, achieved little in practical terms and declined thereafter 1912: South African Native National Congress, renamed African National Congress (ANC) 1923 – educated elite seeking justice within the law, submitting petitions, but to no avail meetings with Indian and mixed-race groups during this period prepared ground for later struggle © Kevin Shillington, 2012