Anglo-Saxon Manuscript Pigments Mark Clarke There has been a lack of analyses of early manuscript pigments that use reliable and unambiguous analytical techniques. An interdisciplinary methodology for identifying which pigments were used on Anglo-Saxon manuscripts (those from England, c. 600 - c. 1066 AD) was applied, and a pilot series of analyses was carried out. A list of likely pigments was compiled from contemporary written sources, from analyses of near-contemporary European manuscripts, and from archaeological finds of raw colourants or coloured artifacts. Pigments were analysed using microRaman spectroscopy and near-infrared imaging. Results are presented. Analysis provided data mainly on inorganic pigments, and information on organic pigments was derived principally from other indirect sources of evidence. Preliminary patterns of pigment use were identified, correlating with the places, dates and workshops of origin. Minium, verdigris, carbon black and orpiment were found throughout, with indigotiu in the earliest examples, and shellfish purple and lead while in some de luxe books. Ultramarine started to be used c. 1000 AD but apparently only in Canterbury. 'There is some late use of azurite and red ochre. The results presented arc the first reliable ones since 1885. INTRODUCTION This paper addresses the materials used as pigments on Anglo-Saxon manuscripts, i.e., manuscripts made in England between c. 600 An (the date of the earliest surviving manuscript that was made in the British Isles) and c. 1066 AD (the Norman Conquest). Manuscripts form one of the most abundant bodies of surviving mediaeval material. Compared with other materials — say, textiles — a considerable quantity survives: over a thousand manuscript books, plus approximately two thousand other written items made in the British Isles during this period. They are also well preserved — again, compared to textiles from the same period. Very-little coloured material survives from the Anglo-Saxons other than manuscripts: no panel paintings, only fragments of wall paintings, very few coloured ceramics, almost no coloured glass, and extremely little textile in which the colour remains. Given that their literature clearly shows that they had a flamboyant taste for colour, this is regrettable. The colours in manuscripts rectify this lack. This research was prompted by the observations that not much is known about European artists' materials in the period from the sixth to the eleventh century AD, that even less is known about manuscript materials, and that for Anglo-Saxon manuscripts the problem is acute. Attempts to identify pigments on Anglo-Saxon manuscripts began in 1885 with Hartley [1], with notable contributions by Laurie (1914, 1935) and Roosen-Runge (1960, 1967) [2-4]. However, although many publications treating the analysis of manuscript pigments are good, before this project began in 1998 nothing had been published on Anglo-Saxon manuscript pigments that is not questionable. Michelle Brown (curator of illuminated manuscripts at the British Library) had already identified the need to analyse pigments on these manuscripts, and to evaluate the results of these earlier publications. In 1996 she wrote: A great deal of work has still to be accomplished on all aspects of the study of pigments, ranging through topics as varied as identification and analysis, terminology, the study of sources relating to manufacture and use, considerations of supply and availability, painting techniques and aesthetics. . . The primary and most complex problems facing us are those of the identification and description of pigments. [5] Clearly, conservators need to know about the materials of artifacts to formulate conservation strategies and treatments, and this point need not be laboured here. Analysis of the physical construction of manuscripts also helps art historians to understand processes and stages of production, including restorations. One such mediaeval renovation of a manuscript will be discussed below. Furthermore, manuscript typology is usually based on subjective visual examination, but clearly different craftsmen may create similar effects in different ways, for example by using different pigments to produce a given colour. One aim of analysis is to determine correlations between groups of manuscripts and the groups of materials used in their manufacture, as an aid to establishing origins. The use of book artists' materials has frequently been represented as though it were uniform throughout Europe, and unchanging between the fifth and the fifteenth centuries AD. The reductio ad absurdum would have an eighth-century illuminator on Lindis-farne (a tiny, inaccessible British island) and another in Paris c. 1500 AD, working with the same set of materials. While there would have been some constants, it seems obvious that these craftsmen would have had different materials available. This research aimed to look for such differences. It was limited to pigments; inks and media were not examined. The preferred method of determining what pigments were used is to use the direct evidence of what is there now, established through analysis. Should this prove impossible or inadequate, due to logistic difficulties and the requirements for non-sampling analysis as outlined below, indirect evidence may be used, such as contemporary written sources that describe the manufacture of manuscripts, or the analysis of other contemporary pigmented and dyed artifacts. Such evidence also helps to establish a list of what might be present, which is useful since many methods of analysis require samples of known composition for use as reference materials. Direct evidence was derived from micro-Raman spectroscopy (µRS) and near-infrared imaging results. Results were also used from a few analyses of further Anglo-Saxon manuscripts that have been published by other authors subsequent to this research: • Further µRS analysis at the British Library by Brown et al. [6-9] • X-ray fluorescence (XRF) spectroscopic identification of shellfish purple by Porter et at. [10, 11]1 Direct analysis was only able to provide results for inorganic Anglo-Saxon pigments, plus indigotin (the colourant derived from both indigo and woad) and shellfish purple. For organic pigments it was mainly necessary to rely on indirect evidence: • Published analyses of other mediaeval manuscripts [2]. (This review confirmed that before 2002 there were no published analyses of Anglo-Saxon manuscripts by unambiguous techniques.) • The Anglo-Saxon archaeological record, including analysis of other contemporary coloured material remains, and also the archaeobotanical and zoo-archaeological record. • Contemporary written sources. INDIRECT EVIDENCE FOR PIGMENTS AVAILABLE TO THE ANGLO-SAXONS Anglo-Saxon England was far from isolated. It is known that chain networks allowed the transport of prestige goods over enormous distances. Books were certainly transported widely, and imported luxuries such as spices, ceramics, precious metalwork, silks and ivory were all known in AngloSaxon England. It follows that any colouring material, however exotic, might in principle be found on an Anglo-Saxon manuscript. While not all colourants are suitable for all purposes, there are materials common to the various polychroming crafts. For example, ochres may be used for parietal art, ceramic glazes, furniture, sculpture, miniatures, body painting, and animal marking. It is also common to prepare dyes in such a way as to make them into pigments, e.g., madder, weld or kermes. Evidence for colouring materials that may have been available was collated. Since it may not yet be possible to determine 1 Although unsupported by analysis, it has often been suggested that the purple used on early mediaeval manuscripts is shellfish purple (6-6'-dibromo-indigotin), and it has equally often been stated that it is not. It has at last been identified on a late eighth-century Anglo-Saxon manuscript, Vatican City, Biblioteca Apostolica Vaticana, MS Barb. lat. 570, known as the Barherini Gospels. Using non-sampling XRF, in two different attempts separated by several years, bromine was detected in purple-coloured text, which almost certainly indicates the use of shellfish purple [10, 11]. (Minium, orpiment, vergaut and organic reds and blues on chalk substrates were also found [11].) exactly by analysis what pigments are present, particularly in the case of organic pigments, this indirect evidence is in some cases the only clue. In this study, indirect evidence was all that could be used for the majority of organic pigments. A considerable body of evidence was unearthed, and it is only possible to summarize it here; the reader is referred to the unpublished report [12], and is invited to contact the author. The Anglo-Saxon archaeological record A number of analyses of Anglo-Saxon remains have been published that report the presence of colourants on textiles, ceramics and wall paintings. Given the difficulty of analysing organic pigments without sampling, particular attention was paid to organic colourants. Archaeobotanical and zooarchaeological records were searched for evidence of the raw materials usable tor dyes, and therefore for organic pigments. Anglo-Saxon and Anglo-Scandinavian finds are clearly the most relevant, but possible precursors to the technology of the Anglo-Saxons were also considered, including Romano-British finds, as were its possible continuation in the form of finds from immediately post-Anglo-Saxon England. First, it may be concluded that recent re-evaluation of the evidence (both the exact translation of classical literary references and recent archaeological finds) shows that the precursors of the AngloSaxons, i.e., the ancient Britons, were indeed using woad, and very probably using it as a body paint [13]. Based on fragments of Anglo-Saxon wall paintings, and on late Romano-British examples, pigments certainly used by the Anglo-Saxons included carbon black, lime white, red ochres and yellow ochres [12, 14]. Anglo-Saxon ceramics were generally unglazed, and so had no pigments used in their manufacture, until the tenth century, when there is evidence for use of lead pigments. Dyes detected on Anglo-Saxon textiles are indigotin, madder (R. tinctoria L. and R. peregrina L.), kermes (presumably imported), weld (Reseda luteola L.), Galium verum L., lichen purples and some unidentified purple [15, 16]. Residues were also detected on several Anglo-Saxon ceramics, indicating that they were used for preparation or storage of madder [17, 18]. The archaeobotanic evidence for dyeplants in the British Isles, up to c. 1100 AD, was reviewed for evidence that suggested human exploitation (farmed or gathered) rather than merely a presence (growing wild and unexploited), in which case they might have been used for pigments. The survival of plant remains is uneven: woody remains may survive, but much delicate plant material will not (e.g., mosses, lichens, milled woad, saffron stigmas). Archaeological evidence for dyeplants in the British Isles was extracted from the Archaeobotanical Computer Database maintained at the Environmental Archaeology Unit, University of York [19]. In Anglo-Saxon contexts there is evidence for Calluna vulgaris L., Galium verum L., Genista tinctoria L., Isath tinctoria L., Moms nigra, Myrica gale L., Prunus spinosa L., Reseda luteola L., Rhamnus catharticus L., Rubia tinctorum L. and Sambucus nigra L. Evidence for the exploitation of the dogwhelk, Nucella lapillus L., has been found [20], but it is possible that it was used for food or bait, and not for dye. Contemporary written sources The archaeological evidence for Anglo-Saxon craft practices and available raw materials may be supplemented by reference to contemporary texts, although the reliability of these as accurate descriptions of Anglo-Saxon practice is open to question. Sadly, there is no text written by an Anglo-Saxon author in which the processes and materials of making pigments are described. However, many other mediaeval artists' paint recipes do survive (from outside England within this period, and from England but outside this period) [21], and may be supplemented by numerous other Anglo-Saxon references to pigment and dye materials, e.g., farming treatises, place names and riddles. These include literature written by the Anglo-Saxons and also that definitely known to them, including classical texts (where these can be demonstrated to have been available in AngloSaxon England, by the evidence of quotations or by surviving copies, such as Vitruvius, Pliny and Dioscorides, and extracts from Theophrastus), and books by early mediaeval and contemporary authors. Several Old English riddles describe book materials and production, but sadly none gives information regarding pigments. Only one actual Anglo-Saxon recipe was found which describes the use of a pigment. It is in Old English and is a medical recipe that only mentions a pigment in passing, as an analogy: 'For hare lip, pound mastic very small, add the white of an egg, and mingle as you do teafor [to make a salve]' [22]. 'Teafor' is some red mineral pigment, although it is unclear which. The recipe is interesting as it suggests that this pigment was used by grinding it finely and adding egg white. Certainly egg white, 'glair', is known to have been a common medium for mediaeval painting. An eleventh-century treatise on practical farming (Corpus Christi College Cambridge MS 383) advises that in spring one should set out madder and woad. In an often-cited passage Bede refers to shellfish dye in England [5, 11]. A ninth-century letter requesting pigments survives, which lists orpiment, indigo, minium, 'lazur' and 'prasinum' (literally 'leek-green') [3, 5], but the identity of the last two items is uncertain [5, 12]. Old English plant names (found in various texts) that have been identified include the dye plants Calluna vulgaris L., Crocus sativus L., Galium verum L., Genista tinctoria L., Isatis tinctoria L., Moms nigra, Myrica gale L., Prunus spinosa L., Reseda luteola L., Rhamnus catharticus L., Rubia tinctorum L., and Solarium nigrum L. [23].2 Place names, too, can provide evidence for the existence of plants grown there; a case has been made for saffron but this is disputed, and the only plausible evidence is for a number of place names including 'wad', i.e., woad [24]. Given the very small amount of technical information deducible from literature that was demonstrably known in Anglo-Saxon England, it is clearly necessary to look at further sources. A search was made for mediaeval recipe books written for painters and illuminators, and the results (cataloguing more than 400 manuscripts that contain such recipes) have been published elsewhere [21]. Although none is from England, 20 such 'recipe books' survive from before c. 1100 AD (several of these repeat one another), and there are four later, Anglo-Norman examples.3 There are also several intriguing pieces of evidence that suggest that the well-known early mediaeval craft treatise Mappae clavicula passed through England at some point before the twelfth century [25], and it has also been suggested that De coloribus faciendis by Petri de Sancto Audemaro (Paris, 2 Identification is being continued by the Anglo-Saxon Plant Name Survey, headed by Dr C.P. Biggam, University of Glasgow: http:// www2.arts.gla.ac.uk/SESLL/EngLang/ihsl/projects/plants.htm (accessed 5 April 2004). 3 For details of these manuscripts, and of their published editions and translations, see the following catalogue entries in [21]: 3rd-4th century: 1335, 1340, 3190 (Leiden and Stockholm papyri); 9th century: 1045, 1105, 1270, 2020 (Lucca MS), 2155, 3020, 3216; 9th-10th century: 3100, 1310, 1320 (Mappae clavicula portions), 3280; 11th century: 125, 140 (De Clarea), 1222, 1305, 2730 (portions of Theophilus and of the Mappae clavicula); 11th century: 3030 (Heraclius extracts); Anglo-Norman llth-13th century: 1480, 1630, 1900, 1490. For the Mappae clavicula see [25], and for item 1490 see [26]. Roosen-Runge used the Mappae clavicula and Heraclius as a basis for his study of Anylo-Saxon manuscript pigments [4]. Bibliotheque Nationale MS latin 6741, ff. 52-64) includes Anglo-Saxon recipes which had been handed on to the Normans [27]. In these early 'recipes' there is actually very little that can be used directly as a recipe for reproducing the materials of Anglo-Saxon scribes and illuminators. Many are vague in their procedural details and in the identification of materials. Furthermore, the recipe texts are not always reliable indicators of actual workshop practice, and some discretion must be exercised when using them [21]. What the texts can give us, in addition to a few clues as to likely practice, is a list of potential paint materials. If all recipe books prior to f. 1100 AD are taken together, there are many clearly identifiable materials: artificial copper blues, azurite, animal galls, bistre, bone and horn white, brazil, chalk, indigo and woad, kermes, lac, lead white, madder, malachite, ochres, orpiment, red lead, saffron, elderberry (Sambucus nigra L.), sloe (Prunus spinosa), black nightshade (Solanum nigrum L.), terre verte, Tyrian purple, ultramarine, verdigris, vermilion/cinnabar and weld. A few materials are difficult to identify with certainty based solely on the texts. Translating mediaeval technical terminology is controversial and difficult. For example 'dragonsblood' is not necessarily always what we now call dragonsblood (i.e., the red resin), 'prasmus' ('leek green') is unidentified, and there are a couple of candidates for 'lead yellow'. 'Folium' has been identified from certain descriptions as being Chrozophora tinctoria Jussieau, and the purple produced by this plant has indeed been identified on mediaeval manuscripts more than once, but in other texts 'folium' clearly means indigo or even minium [12, 21]. DIRECT EVIDENCE: ANALYSIS OF PIGMENTS ON MANUSCRIPTS In the last few years, increasingly sensitive, reliable, unambiguous and non-invasive techniques have become available that can be used on paint that remains in place on the manuscripts, i.e., without the need to take samples, and consequently analysis of manuscripts has become more common. A historical literature review of the analysis of mediaeval manuscript pigments, its issues and problems, suitable and unsuitable techniques, was carried out, together with a tabulation of published results [2]. Historically, the main obstacle to the analysis of manuscripts has been technical. Since the pigmented area of a manuscript is so small, and so thinly applied, it is difficult to remove sufficient material for analysis without leaving a visible loss. Non-sampling, nondestructive techniques are therefore required. For many years, to avoid damage, only visual examination or colorimetry was used. (Not everyone was concerned to avoid damage. Antonio Fabroni '. . . tore out pages, dampened them and set them under a glass dome in order to expose them to gaseous reagents' [28].) Much has been published using identifications based on these techniques, but they can often be unreliable. A comparison of the conclusions of six authors from 1885 to 1994 who used these techniques on the Book of Kelts (Irish, c. 800 AD) showed that they agreed only on the presence of orpiment [8], and as will be seen below, for two of the manuscripts in this study, visual examination and uRS give very different results. It was decided not to use UV-visible spectroscopy for pigment identification. UV-visible spectroscopy has been found to work in transmission for certain dyes and pigments. However, when used in reflection it suffers from poor specificity. Spectral features tend to be broad, non-unique, and not always consistent. Mixtures of pigments cannot be resolved. Several different pigments have very similar spectra [29, 30]. Indeed, mediaeval treatises rely on this, and contain many recipes for imitating expensive colours such as ultramarine or Tyrian purple [21]. Conversely, any one pigment may exhibit different colours under different conditions, for example due to particle size [31], degradation, or differences in preparation method, medium or pH [2, 12, 29]. In some cases the differences between the spectra of pairs of different organic pigments can be less than the differences between different samples of the same pigment. Example spectra demonstrating these phenomena have been published by the author [29]. It is notable that (at the time the project began) every published analysis of Anglo-Saxon manuscripts had been based solely on visible-light reflectance spectroscopy and/or visual examination. In the summary of published manuscript analyses given in [2], the results based solely on these techniques were omitted due to their unreliability. The columns for analysis of manuscripts from the eighth century and earlier are consequently blank. The present research, therefore, produced the first reliable, unambiguous analyses of Anglo-Saxon manuscripts. With non-sampling techniques of analysis, a common problem has been that of bringing equipment and manuscripts together: the equipment is generally too large or too fragile to transport to the library, and many curators are reluctant to allow valuable manuscripts to be taken to a laboratory. This is due to the risks — real or perceived — of accidental damage in the laboratory, or of loss or damage in transit. Libraries have been charged extremely high extra insurance costs to take even one manuscript to a laboratory for a single day. The choice of technique is therefore often restricted to instruments that can be moved without too much difficulty. Recently, Raman micro-spectrometers have been made sufficiently 'portable' to permit their relatively widespread use for manuscript pigment analysis. Either fibre-optics or a microscope can be used to guide the laser light to the surface of the manuscript [2, 31, 32]. µRS was therefore suitable for this study. Raman spectroscopy is, however, at present only well suited to inorganic pigments, in part due to the intense fluorescence of organic pigments, which masks any Raman signal, and the problem of analysing organic pigments using non-sampling techniques remains largely unsolved. For this project an attempt was made to analyse organic pigments by using 'threedimensional' fluorescence reflectance spectroscopy but this was unsuccessful, due partly to broad, variable and non-specific spectral peaks, but mainly to the fluorescence of the parchment support [33]. An additional simple portable method of identifying certain blue pigments using near-infrared imaging techniques was developed, with some success [34]. MANUSCRIPTS EXAMINED Two collections were used: the Parker Library of Corpus Christi College, Cambridge (CCCC), which holds about 10% of all surviving Anglo-Saxon manuscripts, and the British Library, London (BL), which holds about 20%. Ideally, every pigment on every manuscript would be identified, using whatever techniques are necessary. In practice, resources, apparatus and time are all limited. Two complementary strategies were employed, based on available equipment: 1 A large number of manuscripts at CCCC were examined using the limited but simple technique of near-infrared imaging (NIR), which was used to distinguish between blue pigments. Exclusive use of the NIR instrument, and unlimited time, meant that every folio of every manuscript that had blue paint could be examined. This selection included all 75 Anglo-Saxon manuscripts in the collection, plus 16 from the twelfth century or borderline twelfth/ thirteenth century. 2 At the BL, a small amount of time was available on a Raman micro-spectrometer, so only seven manuscripts were examined, but in greater detail, to identify a wider range of pigments than NIR allows. EXPERIMENTAL PROCEDURE Ideally, every coloured area, however small, would be examined, even when these areas are apparently the same colour. Imaging techniques are particularly suitable for this type of comprehensive examination, and for NIR this was done, so that every use of blue on every page was examined. Common practice, however, is to analyse only one or two examples of each area of colour that may be distinguished by eye, and for uRS analysis this practice was followed. All analysis was carried out without sampling. Visual examination The manuscripts were first examined by eye to determine the range of colours (as opposed to pigments) used. This preliminary step identified areas for analysis and suggested a possible shortlist of pigments. Near-infrared imaging Near-intrared imaging for wavelengths 700-950 urn (using either false-colour infrared photography or electronic cameras) has been shown to be useful for distinguishing certain pigments. While it is ambiguous for some sets of pigments, it seems to be reliable for distinguishing between the blue pigments found on early mediaeval manuscripts [34]. A small reference swatch was made up with painted squares of indigo, azurite, ultramarine and smalt, which could be imaged alongside the manuscript, as a control for colour, processing and lighting variations. Smalt is not to be expected on such early artifacts, but it was added to the swatch so that it could be used for examining later manuscripts. A modified night-vision sight was used: a simple, inexpensive, hand-held battery-operated device, superficially resembling a video or cine camera (SM 2-P, Abris, Minsk, Belarus), and fitted with a Hoya filter R72, which transmits only NIR (wavelengths >730 nm). Azurite appears dark (because it absorbs strongly in this region) while ultramarine and indigotin (and smalt) appear light. Two assumptions were made: first, that smalt is not a possible candidate for manuscripts between the sixth and twelfth centuries; second, that of the two other pigments that appeared light or transparent in NIR, the opaque blue pigment was ultramarine and the transparent grey-blue pigment was indigotin. A possible criticism is that there do exist contemporary recipes that have been interpreted as being for organic blues [e.g., 25, 35]. Furthermore, a few exceptional, late finds of Egyptian blue on English sculpture show that this, too, may have been a possibility |36|. However, although it does not exclude the possibility that other blues were used, the NIR identifications ot the blues on the BL manuscripts were confirmed by uRS and in all cases found to agree, so these assumptions did seem to be justified. Micro-Raman spectroscopy (µRS) A Renishaw system 1000 Raman spectrometer (a dispersive instrument) was coupled to a Nikon microscope. 632.81 nm (He-Ne), 514.5 nm (argon ion) and 780 nm (diode) lasers were available. The 632 nm and the 514 nm lasers were used with the microscope, and the 632 nm and 780 nm with a remote fibre-optic probe. This probe also incorporated a video camera enabling the user to aim and focus the exciting laser. A 20x microscope objective lens was used, with a spot diameter of about 10 µm and a working distance of about 12 mm. The vibration of the system made focusing problematic. As a result, only a 20x lens could be used, compared to 50x on the normal Raman microscope. The laser power is also reduced by the fibre-optics to about 50%. Published reference spectra of historical inorganic pigments were used to interpret the results [37]. The points analysed were documented by marking colour prints of the manuscript pages. RESULTS Visual examination Every folio of the 98 manuscripts was inspected, as were a number of BL manuscripts that it was not possible to analyse. This preliminary visual examination showed that the Anglo-Saxon palette was initially quite limited but gradually became more varied with time. In general, the range of colours in each manuscript was small. Apart from a few exceptionally lavish examples, manuscripts typically contain one or two reds, one yellow and one green, rather than a range of hues or shades of red, yellow or green, and they generally contain no intermediate shades. Each occurrence of a red, yellow or green within a given manuscript appears to be roughly the same hue, saturation and brightness (although this was not measured). Although more rigorous analysis would be needed to prove it, this suggests that — for the earlier manuscripts at least — only one pigment was used per manuscript for each primary colour, and that mixing pigments to obtain intermediate colours was not common. The range of colours and pigments increases with time. Seventh- to eighth-century manuscripts have a particularly restricted range of colours: purple, orange-red (the colour normally associated with minium), green and a brownish-yellow. These all have the appearance of thick, opaque inorganic pigments. Some translucent purple is also occasionally present. In the ninth century a more saturated, intense, opaque yellow appears, as does blue (which is somewhat grey and translucent). In the tenth and eleventh centuries this range of colour expands, with the introduction of blues that are more intense and saturated, a second red colour (which is less orange than the first) and a transparent pale yellow-brown. The colouring material of pages that are fully coloured purple (e.g., BL Royal 1 E.vi) varies from thin to thick, but is usually quite dark. Near-infrared imaging The NIR imaging device used is a real-time instrument, so work could progress very quickly — as fast as manuscript pages could be turned and the results written down. Of the 75 Anglo-Saxon manuscripts examined, only 18 contained blue. The results are summarized in Table 1. The use of blue pigments was observed to vary with period. The earliest manuscripts contained no blue at all. In the ninth century manuscript, only indigotin was found. The earliest examples of ultramarine were in the late tenth century, in a few de luxe manuscripts. Ultramarine was used in most eleventhcentury manuscripts. Azurite was found in a very small number of eleventh-century manuscripts. (One limitation of NIR is the possibility that, if azurite were present as an under-layer to an ultramarine top layer, the azurite would absorb the NIR, so giving no indication of the presence of ultramarine. It would be interesting to test this in these few occurrences by analysis of the top surface using µRS.) Two manuscripts gave ambiguous results, i.e., where the reflection fell between the possibilities and it seemed unsafe to decide one way or the other. The blue colour of CCCC 183 was neither clearly ultramarine nor clearly indigotin, and CCCC 356.ii absorbed only slightly. All the twelfth-century manuscripts examined contained only ultramarine (these are not included in Table 1). Micro-Raman spectroscopy Pigment identifications of BL manuscripts are summarized in Table 2.4 The uRS results for blues agreed with Table 1 Blue pigments identified on CCCC manuscnpts by near-infrared analysis 4 Some of these results were presented at the IIC Congress in Baltimore 2002 \9\. Table 2 Pigments positively identified on BL manuscripts (micro-Raman spectroscopy and nearinfrared analysis) the NIR results. Several pigments could not be identified. These included brown, red, pink, green, purple, yellow, orange, blue, black and white examples. This lack of match could be due to the incompleteness of the set of reference spectra. Alternatively, it could be due to the presence of organic pigments. Many of the painted areas on the manuscripts exhibited fluorescence, suggesting that they contain organic pigments. DISCUSSION The pigments that were identified with confidence during this research as being present on AngloSaxon manuscripts are summarized in Table 3. This table shows, for comparison, which pigments were identified on other European manuscripts in published analyses (marked 'e'), with summary data; full details are provided in [2]. Table 3 Pigments positively identified on Anglo-Saxon manuscripts* *Pigments identified on other European manuscripts are included for comparison. Key A A* I B L e () ! Anglo-Saxon late tenth-century Anglo-Saxon Insular Barberini Gospels Lindisfarne Gospels other European (adapted from [2]) probably added later exceptionally early The use of blue pigments was observed to vary with period. Furthermore, this agrees with practices just across the English Channel. Coupry analysed pigments from nine Norman manuscripts dating from the late tenth century to c. 1 139 AD using µRS [38]. She found that indigotin was used in one manuscript from the late tenth century, and that ultramarine was introduced c. 1000 AD. (Coupry also found that vermilion did not appear until c. 1000, after which it gradually replaced minium. This agrees with the presence of minium and absence of vermilion in the BL manuscripts.) Interesting results can be obtained by comparing individual manuscripts with even such a simple pattern as that of blue pigment use. For example: in the past it has been suggested that the late tenthcentury manuscript CCCC 23.i (Figure 1) was made at Canterbury Christ Church Cathedral |39]. It was found to contain ultramarine. According to the pattern of use described above, it is rare to find ultramarine this early. The only contemporary Anglo-Saxon manuscript examined which also had such early use ot ultramarine was BL Cotton Cleopatra C.viii, for which a Canterbury Christ Church origin is more certain [39]. These illustrations are line drawings, and it is impossible that the blue is a later addition. From text and image it is clear that these two manuscripts were in fact copied from a common example, and they are known to be closely related. While finding ultramarine in a late tenth-century manuscript is not sufficient evidence for a common origin, or a Canterbury Christ Church origin, clearly its presence is exceptional and so adds weight to the suggested link. Patterns of pigment use also allow us to detect intrusive elements, present due to later improvements, additions, repairs or forgeries. The pattern ot blues determined by examination of the CCCC manuscripts suggests that if, for example, ultramarine is present in an eighth-century manuscript, then it is likely to be a later addition. (This interpretation should not be made by an analyst alone, but in cooperation with an art historian or codicologist.) Ultramarine was indeed found in an early manuscript that should, if these patterns are correct, be too early to contain it: BL Add. MS 40618. This is an 'Insular' manuscript (i.e., an early one from somewhere in the British Isles, either Ireland or Anglo-Saxon England), originally written and decorated in the eighth century. If this ultramarine is original, it would be the earliest known use as a pigment on a manuscript from the British Isles. However, in addition to these eighth-century pages where ultramarine was found (f. 23r and Figure 1 CCCC MS 23.i, folio 8, detail. Probably Canterbury, Christ Church Cathedral, c. 1100 AD. Note that the ultramarine must have been part of the original design. (This image is reproduced in colour on the front cover of this journal.) f. 50r), there are some additional pages of later, tenth-century illustrations, which also contain ultramarine, that have been pasted in (f. 22v and f. 49v). Our new knowledge of the typical pattern of pigment use suggests that ultramarine may have been added to enhance the original decoration at the same time as the new pages of illustrations were added. And, on close inspection, so it seems. The miniature that is clearly an unretouched eighth-century example (f. 21v) has no ultramarine. The ultramarine-containing eighth-century pages (f. 23r and t. 50r) can be seen to have been heavily overpainted, in one case (f. 50r) also with gold.5 The presence of lead white on two eighth-century manuscripts, the Litidisfarne Gospels and BL Cotton Vespasian Al, was reported by Brown ct al. [6-8]. This is particularly surprising. It has not been found on other manuscripts (Anglo-Saxon or from elsewhere) until the eleventh century. Indeed, close inspection seems to indicate that in general no white paint was used on British manuscripts before the eleventh century. White fields are reserved rather than painted, and no white is used for highlights. White is found on occasional de luxe Anglo-Saxon manuscripts prior to the eleventh century, e.g., the late ninth-century BL Royal 1 E.vi (on f. 43r), and on the late eighthcentury Barberini Gospels (t. 51r). There are also white highlights on the sixth-century 5 For the dating of the different pages and for observations on the overpainting see, e.g., \39\. Italian CCCC 286 (f. 129v). This may have been a stylistic choice, rather than a consequence of unavailability. Dormer has made a case for a hierarchy of importance for drawn (with whites reserved) and fully painted (with white paint) English manuscript illustrations from the tenth century onward [40]. Both lead white and chalk were found on the Lindisfarne Gospels only in mixtures with organic colourants [6, 8]. The Lindisfarne Gospels is, however, an exceptional and experimental manuscript [41], with unusually lavish illustrations, and its palette is particularly rich. (Being so unrepresentative, it has therefore been shown separately in Table 3.) Elsewhere — in the unretouched eighth-century miniature of Add. MS 40618 and in the early ninth-century Royal 1 E.vi — gypsum was found in red areas. XRF also detected some calcium-containing mineral (perhaps gypsum, but perhaps chalk) mixed with organic reds and blues in the contemporary and equally lavish Barberini Gospels [11]. These may be simple pigment mixtures. Alternatively, they may represent some unusual form of lake pigment or dyed white substrate, or coloured washes over the opaque white. A similar faded red was noted in the tenth-century CCCC 422, e.g., f. 99r. Although it is perhaps unsafe to speculate in the absence of analysis, the pale appearance of many painted areas in Anglo-Saxon manuscripts suggests that they contain faded organic pigments (Figure 2). In particular, a tew have a pale, transparent yellow-brown paint which is almost the same colour as the parchment. The paint can be extremely thin. In other cases the paint can be as Figure 2 CCCC MS 69, folio 1r, detail showing the faded yellow and red pigments. Northumbria, eighth century. thick as the other paints present, but with a brown, pale or almost colourless hue. This thick paint, when examined under a microscope, is very shiny and translucent, and has a pronounced craquelure. Generally Anglo-Saxon manuscript paints are all strong and bright, and a subtle or drab yellow-brown seems out of place. In the case of the more transparent yellow, the contrast with the parchment is negligible. Even allowing for some darkening and yellowing of the parchment, if this 'yellow' paint had always been approximately this colour, it would have made no decorative sense to apply it, especially given that the other colours used are so strong. The colours of these faded pigments would surely originally have been similar in saturation and brightness to the other colours that remain. This suggests that organic pigments were used, as stains in a clear adhesive medium.6 For a strong colour, this would need to have been applied thickly. That it contained a yellow dye, now faded, is a plausible explanation for the thick, yellowed, glassy, cracked 'paint' that is found, surely more plausible than the suggestion that it was always this colour. While organic pigments of several colours may discolour to pale buff-yellow, where these pale yellows are found it can usually be seen that a strong yellow would make decorative sense. Organic yellows are particularly prone to fading, often to the point of indetecta-bility. The most likely candidates for this faded yellow-are saffron (Crocus sativa L.), safflower (Carthamus tinctorius L.) and weld (Reseda luteola L.), although, of these, only weld is known with certainty to have been available in Anglo-Saxon England. Roosen-Runge suggested that on the Lindisfarne Gospels the yellow might be animal gall, probably ox gall [3]. There are several places on the CCCC manuscripts where a pale red or red-purple may be seen. Like the pale dull yellows, their pale appearance makes no decorative sense, and it seems more likely that these, too, are faded organic pigments. What red pigment they contain is uncertain. Certainly madder was known to the Anglo-Saxons, and both madder and kermes have been identified on Anglo-Saxon textiles [12, 15, 16]. We have seen that Brazil was apparently known to 6 The twelfth-century BL manuscript Cotton Titus D.XXIV contains Anglo-Norman colour recipes on ff. l27r-130v [26]. Most arc for tempering, including an interesting recipe for the use of brazil scrapings added directly to glue size. The mention of size as an illuminator's medium is unusual in mediaeval recipe books, although parchment size was one of the media the author observed being used by scribes in Axum, Ethiopia. illuminators in England by the twelfth century [26|, and that shellfish purple was used, at least in the eighth century [10, 11] . Comparison of results: µRS versus visual examination Roosen-Runge (in the 1960s) [3. 4| and Dormer (in 1991) [40] both used visual examination to identify pigments on several Anglo-Saxon manuscripts. Both expressed clear warnings as to the limitations of visual examination, but nevertheless this technique continues to be used. When selecting BL manuscripts for u.RS analysis, those examined by Roosen-Runge were prioritized, partly because they are important and much-decorated examples, but also as a way of testing the accuracy of the pigment identifications [12]. On BL Arundel MS 155 f. 133r the µRS results agree with the conclusion that minium was present but disagree on every other pigment. The µRS results agree with that on Lindisfarne: there is minium, verdigris, indigotin, orpiment and vergaut (a green mixture of orpiment and indigotin). µRS also showed that lead white is mixed with an organic red in some pink areas, and with indigotin in some blue areas [8]. The most notable disagreement concerns ultramarine. Roosen-Runge and Dormer concluded quite firmly that it was present throughout, but lazurite was not found in any of the µRS analyses [8, 41]. Although it is unfair to dismiss visual examination as a technique on the basis of only a few µRS analyses, it does appear that reported deductions based on visual examination have been incorrect. In consequence, the analytical results presented here are probably the first reliable ones published since analysis of Anglo-Saxon manuscript pigments began with Hartley in 1885. CONCLUSIONS Although not many full analyses were performed, already it can be clearly seen that such analyses are useful, and that the results suggest useful patterns. One issue to emerge is that there is a problem with selecting areas for spot analysis. However densely packed the sampling areas, pigments can be missed. During the collaborative µRS work, only ultramarine was identified in the hair of St Benedict in Arundel MS 155 f. 133r [12], but the subsequent recent publication by Brown and Clark reports indigotin as well [7|. This is where imaging techniques can be so helpful, as they cover all areas. Unfortunately they are not yet capable of distinguishing a very wide range of pigments. Conversely, µRS found indigo where present in the mixed pigment vergaut, whereas the imaging technique could not. (The author was disappointed to read of the presence of indigo in this eleventh-century manuscript, as until then there was a satisfyingly simple pattern for blues: indigo in early manuscripts, replaced by ultramarine c. 1000 AD. The pattern is now more complex.) Clearly, much remains to be done. Organics in particular remain a problem, and micro-sampling techniques seem at present to be the only satisfactory solution. While the micro-Raman spectroscopy and near-infrared analysis were useful for identifying the inorganic pigments, at present the only evidence we have for which organic pigments might have been used (other than indigotin) is the indirect evidence. Compared to the analysis of, for example, easel paintings, manuscript analysis is in its infancy. What is needed, for decorated manuscripts of all periods and countries, is an extensive programme of analyses, to establish firmly the sequence and spread of material use. The study of Anglo-Saxon manuscript pigments has already produced surprises such as the earliest uses of lead white and ultramarine on European manuscripts. ACKNOWLEDGEMENTS This paper is based on interdisciplinary research carried out between 1998 and 2001, based at the University of Cambridge Department of Archaeology. It was funded by the Natural Environment Research Council, the Department of Archaeology, Cambridge, and by Corpus Christi College, Cambridge (CCCC). The analytical work was carried out from December 2000 to February 2001 in the Parker Library of CCCC and in the British Library (BL). These institutions were kind enough to permit, facilitate and encourage analysis and, in the case of the latter, to arrange for µRS analysis and infrared reflectography to be carried out in their laboratories on my behalf. The author would like to thank Christopher de Hamel and Gill Cannell (CCCC) and Michelle Brown and David Jacobs (BL) for making these analyses possible, and for discussion as to their codicological interpretation. The author was very fortunate to be able to collaborate with the joint project for the analysis of the materials of manuscripts and incunabula being carried out by the BL and University College London (UCL), based in the conservation department of the BL. Michelle Brown was curatorial consultant, and decided which of the chosen manuscripts should be analysed. For µRS at the BL, the spectrometer was provided by Professor Robin Clark, Department of Chemistry, Christopher Ingold Laboratories, UCL. It was operated on behalf of the author by one of Professor Clark's students, Katherine Brown, who also suggested some interpretations. The author is particularly grateful to the Cambridge Department of Archaeology for their substantial contribution towards the funding of these uRS analyses. The photographs of manuscripts are reproduced by permission of the Master and Fellows of Corpus Christi College, Cambridge. REFERENCES 1 Hartley, W.N., 'On the colouring matters employed in the illuminations of the "Book of Kells"', The Scientific Proceedings of the Royal Dublin Society, New Series 4 (1885) 485-490. 2 Clarke, M., 'The analysis of medieval European manuscripts', Reviews in Conservation 2 (2002) 3-17. 3 Roosen-Runge, H., and Werner, A.E.A., 'The pigments and medium of the Lindisfarne Gospels', in Evangeliorum Quattuor Codex Lindisfarnensis, ed. T.D. Kendrick, Urs Graf Verlag, Oltun & Lausanne (1960) [U.V.I, 261-295. 4 Roosen-Runge, H., Farbgebung nnd Technik fruhmittelalterlicher Bnchnmlerei: Stttdien zu den Traktaten 'Mappae Claviada' und 'Heraclius', 2 vols, Deutscher Kunstverlag, Munich (1967). 5 Brown, M.P., 'Pigments and their uses in Insular manuscripts', Bibliologia 14 (1996) 136-145. 6 Brown, K.L., and Clark, R.J.H., 'The Lindisfarne Gospels and two other 8th century AngloSaxon/Insular manuscripts: pigment identification by Raman microscopy', Journal of Raman Spectroscopy 35 (2004) 4-12. 7 Brown, K.L., and Clark, R.J.H., 'Analysis of key Anglo-Saxon manuscripts (8—11th centuries) in the British Library: pigment identification by Raman microscopy', Journal of Raman Spectroscopy 35 (2004) 181-189. 8 Brown, K., Brown, M.P., and Jacobs, D., 'Analysis of the pigments used in the Lindisfarne Gospels', in The Lindisfarme Gospels: Society, Spirituality and the Scribe, M.P. 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Finds and environmental evidence', London and Middlesex Archaeological Society, Special Paper 12 (1991). 19 Tomlinson, P., and Hall, A.R., 'A review of the archaeological evidence for food plants from the British Isles: an example of the use of the Archaeobotanical Computer Database (ABCD)', Internet Archaeology 1 (1996). [Dated 11 September 1996, published by the Council for British Archaeology, hosted at the University of York, http://intarch.ac.uk/journal/issuel/ tomlinson_index.html (accessed 19 January 2004).] 20 Murray, E.V., Early Evidence for Coastal Exploitation in Ireland, unpublished PhD dissertation, Queen's University, Belfast (2000). 21 Clarke, M., The Art of All Colours: Mediaeval Recipe Books for Painters and Illuminators, Archetype Publications Ltd, London (2001). 22 Bald's Leechbook ed. & tr. Cockayne, O., Leechdoms, Wortcunning and Starcraft of Early England [Rolls Series], Vol. 2, Longman & Co., London, 3 vols. 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M. Marabelli and C. Pansi, Euroma, Rome (1999) Vol. II, 1421-1436. 30 Best, S., Clark, R.J.H., and Withnall, R., 'Non-destructive pigment analysis of artifacts by Raman microscopy', Endeavour 16 (1992) 66-73. 31 Best, S.P., Clark, R.J.H., Daniels, M.A.M., Porter, C.P., and Withnall, R., 'Identification by Raman microscopy and visible reflectance spectroscopy of pigments on an Icelandic manuscript', Studies in Conservation 40 (1995) 31—40. 32 Guineau, B., 'Analyse non-destructive des pigments par microsonde Raman laser: exemples de l'azurite et de la malachite', Studies in Conservation 29 (1984) 35-41. 33 Clarke, M., 'Limitations of fluorescence spectroscopy as a tool for non-destructive in situ identification of organic pigments, dyes and inks', in art 2002, 1th International Conference on Non-Destructive Testing and Microanalysis for the Diagnostics and Conservation of the Cultural and Environmental Heritage, ed. R. Van Grieken, K. Janssens, L. Van't dack and G. Meersman, University of Antwerp, Antwerp (2002). 34 Clarke, M., and Meijers, M.J., 'Simplification of near—infrared visualisation techniques for identifying blue pigments in—situ on manuscripts', in Care and Conservation of Manuscripts 6: Proceedings of the Sixth International Seminar Held at the Royal Library, Copenhagen 19—20 October 2000, ed. G. Fellows-Jensen and P. Springborg, Museum Tusculanum Press, University of Copenhagen (2002) 242-249 & Plates XVII-XIX. 35 Orna, M.V., Low, M.J.D., and Baer, N.S., 'Synthetic blue pigments: ninth to sixteenth centuries. I. Literature', Studies in Conservation 25 (1980) 53-63. 36 Gaetani, M.C., Santamaria, U., and Seccarom, C. 'The use of Egyptian blue and lapis lazuli m the Middle Ages: the wall paintings of the San Saba church in Rome', Studies in Conservation 49 (2004) 13-22. 37 Bell, I.M., Clark, R.J.H., and Gibbs, P.J., 'Raman spectro-scopic library of natural and synthetic pigments (pre 1850 AD)', Spectrochimica Ada Part A 53 (1997) 2159-2179. 38 Coupry, C, 'Les pigments utilises pour l'enluminure a Fecamp au XI' et XII1' siecles', in Manuscrits et enluminures dans le monde normand (X'-XV siecles): Colloque de Cerisy-la-Salle, Office Vniversitaire d'Etudes Normalities, 1995, ed. P. Bouet and M. Dosdat, Presses Universitaires de Caen (1999) 69-79. 39 Temple, E., Anglo-Saxon Manuscripts 900-1066, Volume 2 of Survey of Manuscripts Illuminated in the British Isles, Harvey Miller, London (1976). 40 Dormer, S.E., 'Drawing in English manuscripts c. 960-1385: techniques and purpose', unpublished PhD dissertation. University of London, Courtauld Institute (1991) 145-154. 41 Brown, M.P., The Lindisfarne Gospels: Society, Spirituality and the Scribe, The British Library, London & Toronto (2003). AUTHOR MARK CLARKE received a BA in paper conservation from Camberwell College of Arts, London; a MSc in conservation science from De Montfort University-Leicester; and a PhD from the Department of Archaeology, University of Cambridge. Recently he has been working in The Netherlands at FOM-AMOLF on the MolArt and de Mayerne projects on the aging of painted works of art, and he is now working on the nineteenth-century archive of recipes for artists' materials belonging to Winsor &• Newton. Address: Instituut Collectit Nederland, Gabriel Metsustraat 8, 1011 EA Amsterdam, The Netherlands. Email: mark@dericus.org Resume — Peu d'analyses des pigments des manuscrits anciens ont été réalisées à l'aide de techniques analytiques fiables. Une méthodologie interdisciplinaire pour identifier les pigments utilisés dans les manuscrits anglo-saxons (Angleterre, env. 600 -1 066 après J. C.) a été mise en œuvre, et une série pilote d'analyses a été entreprise. On a établi une liste de pigments probables à partir de sources écrites contemporaines, à partir d'analyses de manuscrits européens d'époque proche, et à partir de découvertes archéologiques de colorants naturels et fabriqués. Les pigments ont été analysés par spectroscopie Raman et imagerie proche infrarouge. Les résultas sont présentes dans l'article. Les analyses ont fourni des données principalement sur les pigments minéraux, tandis que l'information sur les pigments organiques provenait de sources indirectes. Des patrons préliminaires de l'utilisation des pigments ont été identifiés en corrélation avec les lieux, dates, et ateliers d'origine. Le minium, le vert de gris, le noir de carbone et l'orpiment ont été trouvés à toutes les époques, et l'indigo dans les manuscrits les plus anciens, de même que de la pourpre et du blanc de plomb dans quelques livres « de luxe ». L'outremer a commencé à être utilisé vers l'an 1000 mais apparemment uniquement à Canterbury. On constate un usage tardif de l'azurite et de l'ocre rouge. Les résultats présentés sont les premiers vraiment fiables depuis 1885. Zusammenfassung — Bisher gab es zu wenige Untersuchungen der in früher Buchmalerei verwendeten Pigmente, bei denen unzweifelhafte analytische Methoden eingesetzt wurden. Zur Untersuchung, welche Pigmente in der angelsächsischen Buchmalerei (aus England, ca. 600- 1066 n.Chr.) verwendet wurden, wurde eine interdisziplinär arbeitende Methode entwickelt und in einer Pilotstudie angewendet. Dabei wurde zunächst eine Liste der zu erwartenden Pigmente erstellt, und zwar anhand zeitgenössischer Quellenschriften, den Daten der Pigmentanalyse zeitgenössischer europäischer Manuskripte und anhand von archäologischen Funden von Rohpigmenten sowie von farbigen Artefakten. Die Pigmente wurden durch Microramanspektroskopie und Messungen im nahen Infrarotbereich analysiert. Die Ergebnisse werden präsentiert. Die Analysen erlaubten vornehmlich Daten zu den anorganischen Pigmenten, Informationen über organische Farbmittel konnten nur indirekt gewonnen werden. Ein vorläufiges Muster der Verwendung von Pigmenten in Bezug auf den Verwendungszeitraum und die Werkstatt konnte erstellt werden. Mennige, Grünspan, Kohlenstoffschwarz und Auripigment wurden überall und, zusammen mit Indigotin, auch in den frühsten Beispielen gefunden, während Purpur und Bleiweiß in einigen „luxuriösen" Handschriften auftauchten. Ultramarin wurde ab ca. 1000 n.Chr. verwendet, aber augenscheinlich nur in Canterbury. Darüber hinaus fanden sich Azurit und roter Ocker in späteren Handschriften. Diese Ergebnisse sind die ersten seit 1885, die auch verlässlich erscheinen. Resumen — Los análisis de pigmentos empleados en manuscritos tempranos basados en técnicas analíticas fidedignas y precisas son escasos. Se empleó una metodología multidisciplinar para identificar los pigmentos empleados en manuscritos anglosajones (Inglaterra, 600 - 1.066 d. C), realizándose una serie de análisis piloto. Se compiló una lista de pigmentos probables extraída de fuentes escritas contemporáneas, del análisis de otros manuscritos europeos contemporáneos o casi-contemporáneos, y de los hallazgos arqueológicos de colorantes puros y en objetos. Los pigmentos se analizaron por medio de espectroscopia micro-Raman y por técnicas de imagen en el infrarrojo cercano. Se presentan aquí los resultados obtenidos. Los análisis suministraron datos, sobre todo, de pigmentos inorgánicos, y la información sobre los colorantes orgánicos se obtuvo principalmente por otras fuentes, como evidencias indirectas. Se obtuvieron e identificaron modelos preliminares de uso de determinados pigmentos, en relación con ciertas ubicaciones, fechas y talleres de origen. Se detectaron, deforma genérica, minio, verdigris, negro de carbón y oropimento, junto a la indigotína en las muestras más tempranas; el colorante púrpura de crustáceo y el blanco de plomo fueron detectados en algunos de los libros 'de más lujo'. El ultramar se comenzó a usar hacia el 1000 d. C. pero aparentemente sólo en Canterbury. Se ha detectado un uso tardío de la azurita y del ocre rojo. Los resultados que aquí se exponen son los únicos obtenidos de forma precisa y consistente desde 1885.