Reproduction and Human Development

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Reproduction and Human Development

Miller – Chapter 4

The BIG Questions

 How are modes of reproduction related to modes of production?

 How does culture shape fertility in different contexts?

 How does culture shape personality and human development over the life cycle?

Modes of Reproduction

 A mode of reproduction is the predominant pattern of fertility in a culture

(p. 80).

 Fertility is the number of children a woman bears, or the rate of population growth.

Three Modes of Reproduction

There are three major modes of reproduction which correlate with several of the modes of production

 The foraging mode of reproduction

 The agricultural mode of reproduction

 The industrial/informatics mode of reproduction

Foraging Mode of Reproduction

 Common among those with a foraging mode of production

 Moderate death and birth rates

 Average of about 2 children per woman survive to adulthood

 Value of children: moderate (labor value)

 Children do not do much work

What work that needs to be done is done mostly by the adults

 Remember the “ original affluent society ” – do not have to do too much work to hunt/gather all that they need to survive so no need to pull the children into providing for the family

Foraging Mode of Reproduction

 Indirect means of fertility control: diet, breastfeeding, work/exercise, spontaneous abortion

 Low body fat due to low fat diet and lots of exercise – suppresses ovulation – fewer children

 Long length of breastfeeding – suppresses ovulation – fewer children

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Agricultural Mode of Reproduction

 Common among societies with an agricultural, horticultural, and pastoralist mode of production

 High birth rates, moderate or declining death rates

Average between 2 and 8 children per woman

 Differ depending on a number of government policies and other cultural factors

 Value of children: high (labor value)

– Need for children to work the land, care for animals, process foods, etc.

– Pronatalism – an ideology promoting many children

(p. 80)

– Increased reliance on direct means of birth control

 Increasing specialization: midwives, herbalists

Industrial/Informatics Mode of

Reproduction

 Declining population

 Either replacement level fertility in which the number of births equals the number of deaths, leading to maintenance of current population size

 Or below-replacement level fertility in which the number of births is less than the number of deaths, leading to population decline

 Low fertility and moderate or low mortality

Leading to aging population in many industrialized nations

 Value of children: mixed or low (labor)

 Cost of raising children: high

Highly developed professional specializations

 Mandatory formal schooling for children

 Parents have fewer children and invest more resources in them

Industrial/Informatics Mode of

Reproduction

 Social inequality is reflected in population patterns – stratified reproduction

 Middle- and upper-class people – few children with high survival rates

Lower-class – higher fertility and higher mortality rates

Government policies may promote births in the

“ native

population while discouraging births in the non-native population

 e.g. France

 Increasing specialization and involvement in the scientific and medical community of all aspects of pregnancy and birth

Changes in the Population of Japan

Culture and Fertility

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Culture affects:

Sexual intercourse

 Frequency and timing of sexual intercourse

 Fertility control

 Why and when to have a child

Culture Shapes Reproduction at Several Levels

Fertility Decision Making

 At the family level

At the state level

 At the global level

Fertility Decision Making

 At the family level

 4 factors are most important in affecting the desire for children

Children ’ s labor value

 High – higher fertility rates

Children ’ s value as old-age support for parents

 High – higher fertility rates

 Infant and child mortality rates

 High – higher fertility rates

 Economic costs of children

 High – lower fertility rates

Fertility Decision Making

 At the family level

Desire for children may differ based on the parent

 Who does most of the work taking care of the children?

Families may prefer sons, daughters, or a combination of both, often depending upon the culture and the gender division of labor

 Son preference – widespread in Asia and the Middle East

 Prefer a balanced number of sons and daughters – Southeast Asia

 Daughter preference – some parts of Africa south of the Sahara and some Caribbean populations

Fertility Decision Making

 At the state level

 State governments formulate policies that affect rates of population growth within their boundaries

 Vary from being pronatalist (favoring many births)

To antinatalist (opposed to many births)

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Fertility Decision Making

At the state level

 Factors that affect government policies include …

 Projected jobs and employment levels

 Public services

 Maintaining the tax base

 Filling the ranks of the military

 Maintaining ethnic and regional proportions

Dealing with population aging

Fertility Decision Making

 At the global level

 Global corporations such as pharmaceutical companies and religious leaders influence country-level and family-level decision making

 In the 1950s it was popular for Western nations to promote family planning programs of many types in industrializing countries

In the 1990s the U.S. adopted a more restricted policy toward family planning, withdrew support for certain features such as abortion, and began to promote abstinence as the foundation of population control

Fertility Control

 People in all cultures since prehistory have had ways of influencing fertility

 Methods to increase fertility

 Methods to reduce fertility

 Methods to regulate its spacing

Even among non-industrial cultures

 Research in Afghanistan in the 1980s found over 500 fertilityregulating techniques in just one region!

 72% - increasing fertility; 22% - contraceptives; 6% - inducing abortion

 Fertility knowledge held by the everyday woman rather than just medical specialists in contrast to more industrialized societies

Fertility Control

 Direct methods

 Taking medicines or herbs that induce abortion, act as contraceptives, or increase fertility

May involve plant or animal substances

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Taken as pills or teas

 Inhaled as vapors

 Vaginally inserted or rubbed onto the woman ’ s stomach

 Condoms

 Cross-culturally, often the women who possess the most information about these methods

 Indirect methods

 E.g. Long periods of breast feeding to reduce the chances of conception

Fertility Control

 Induced abortion

 A review of 400 societies found that induced abortion was practiced in virtually all of them

 Attitudes towards abortion very greatly

 Methods include …

 Hitting the abdomen

Starving oneself

 Taking drugs

 Jumping from high places

Jumping up and down

 Lifting heavy objects

 Doing hard work

 Invasive procedures / surgical procedures

Fertility Control

 Induced abortion

 Reasons to induce abortion

 Economic reasons

 Mobility

 Pastoralists moving around a lot and carrying heavy loads so cannot care for many small children at once

 Poverty

 May find abortion preferable to bearing a child that cannot be fed

 Cultural reasons

 “ Illegitimate ” child

 Social penalties for bearing an illegitimate child are often motivations for abortion

Fertility Control

 Induced abortion

 Governments intervene in family decisions to regulate access to abortion, either promoting it or forbidding it

U.S.

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 Abortion legally allowed but the issue is often still hotly contested

 China

 One-Child per-Couple Policy started in 1978

 Often forced abortions and sterilizations

 Increase in female infanticide because of cultural preference for sons

 Brazil

 Predominantly Catholic country

 Outlawed abortion

 Still intense poverty, so in practice 1/3 of women had abortions

Fertility Control

 New Reproductive Technologies

 In vitro fertilization (IVF)

 Often used among middle- and upper-class couples in the U.S. who cannot have children the “ natural ” way

 Often last resort because of hefty price tag and the “ natural ” ways is more highly valued in

Western culture

 May be some stigma attached to infertility the “ natural ” way

 May be religious objections – Catholic church

Meanings depend on cultural context

 In Greece it seen as “ natural ” because it allows women to realize a key aspect of their feminine nature through pregnancy and birth

Fertility Control

 Infanticide

 Infanticide is the deliberate killing of offspring

Practiced cross-culturally, but is rarely a frequent practice within a culture

 Direct infanticide

 Death of an infant or child resulting from actions such as beating, smothering, poisoning, or drowning

Indirect infanticide

 A more subtle process, may involve prolonged practices such as food deprivation, failure to take a sick infant to a clinic, or failure to provide warm clothing in winter

Fertility Control

 Infanticide

 Motives include …

Having a “ deformed, ” very sick, or very ill child

Sex of the infant

 Unwed mother – “ illegitimate ” child

 Too many children in the family

 Poverty

 Can occur as a perceived necessity (creating “ angel babies ” ) rather than as a result of cruelty

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Infanticide as

Family Planning

Personality and the Life Cycle

 Personality is an individual ’ s patterned and characteristic way of behaving, thinking, and feeling (p.88)

 Formed largely through enculturation

 The process by which culture is passed from one generation to the next and through which individuals become members of their society

 The process of socialization – learning a culture through both informal and formal processes

Also a genetic component to personality

 Psychological anthropology is the study of the interactions between culture and personality

Personality and the Life Cycle

Birth and infancy

 Childhood

Adolescence

 Adulthood

Birth and Infancy

The cultural context of birth affects an infant

’ s psychological development

 There are a variety of different cultural practices that occur at birth which are considered essential for the baby ’ s physical and psychological welfare

 Often times will have conflicting views about what practices are essential between cultures

 Baby born to Turkish immigrant family in a suburban U.S. hospital (p. 91)

 Often requires someone to act as a cultural broker – someone who is familiar with the practices and beliefs of two different cultures and can promote crosscultural understanding to prevent or mediate conflicts

Birth and Infancy

 Pre-birth

 Babies may also begin to be enculturated when a child is in the womb

 Baby may hear sounds and feel activity patterns of the mother

 Birth

 Members of the household play the key role in enculturating the newborn

 Infant begins to develop a sense of self-awareness

 About 2 years old in industrialized and post-industrial societies

 A bit sooner in foraging societies

 Co-sleep with a parent (more stimuli, more breast feedings) leads to quicker rate of neuromotor development

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Birth and Infancy

 Bonding

 Different cultures believe in different times and ways of bonding with children

 U.S.

 Believe that should start bonding with baby at birth

 Adaptive in low-mortality/low-fertility societies

 Brazil

Bonding occurs several years after birth

 Adaptive in high-mortality/high-fertility societies

Birth and Infancy

 Naming

Personal names are important devices of self-definition in all cultures. Without a name an individual has no self, no identity

 It is through naming that a social group acknowledges a child ’ s birthright and establishes it ’ s social identity

Naming varies cross culturally

 Aymara Indians of Bolivia – do not even name a child until he/she is about 2 and begins to speak the language

 Only then does the child become truly human and fully accepted into the community

 Inuit – women going through a difficult labor shout out names of deceased ancestors

Name called at the time of delivery will be the child

’ s name. Belief the spirit helped with that delivery, and the child is then identified with that spirit

Birth and Infancy

Oriented with surrounding world

 Object orientation

 What various objects are

 Which ones are important, which ones are not

 Spatial orientation

How to get from one place to another

 Mental map of the landscape – memory

 Temporal orientation

 How calendar works

 How past actions are connected to future ones

 Normative orientation

 Values, ideas, and principles

What types of behaviors are acceptable, and which are not

Infancy and Identity

 Sex and Gender in Infancy

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 Sex is something that everybody is born with

 Has three biological markers: genitals, hormones, and chromosomes

 Either male or female

 Gender is a cultural construction and is highly variable across cultures

 Learned behaviors and ideas attributed to males, females, or third genders

 Children are taught their gender roles beginning in infancy

 Does not necessarily correlate to biological characteristics (sex)

Gender and Identity

 Gender identity is influenced both by biology and culture

 Many individuals born with XX (biological female) or XY (biological male)

 Can choose to be culturally male, female, or a third gender

 Some individuals are born as intersexuals (about 1 percent of humans – over 60 million individuals worldwide)

 People who are born with reproductive organs, genitalia, and/or sex chromosomes that are not exclusively male or female

 Hermaphrodite – has both testicular and ovarian tissue

 Can choose or may be forced to be culturally male, female, or a third gender

Gender and Identity

 Gender identities can be fluid

 Individuals might change their gender at different points in their lives

Transgenders are people who cross over or occupy a culturally accepted position in the binary male-female gender construction

Berdache in some native North American groups

 Biologically a male who opts to wear female clothing, may engage in intercourse with a man or a woman, and does female tasks such as basket weaving and poetry making

 May be chosen by individual or individual ’ s parents

 Source of pride in that culture

Amazon

a woman who takes on male roles and behaviors

Gender and Identity

 Hijra in India

 Dress and act like women in many ways, but they are neither truly male nor truly female

 May be dancers or musicians on the street

 Earn a living by begging

 They are a stigmatized group, separated from mainstream society

Fa

’ afafines in Samoa

 Males who take on the identity of females

 Is an accepted option for boys who prefer to dance, clean house, and care for children and the elderly

 Highly valued – may be able to do the heavy kinds of labor that most women find difficult

Sambia people of New Guinea

 Ritual homosexuality – adolescent males engage in homosexual acts as a pathway to masculinity

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 Males then go on to marry females, have a family

Gender and Identity

 Intersexual, transgendered, and/or homosexual individuals in U.S.

 Becoming more accepted in our culture, but still endure much discrimination in many context where 2 genders and heterosexuality are the norm

 This discrimination takes a psychological toll on a person

 Hate crimes, wage and benefits discrimination, high suicide rates

Gender and Identity

Childhood and Personality

 Childhood is a relatively recent concept

 The concept of “ the child ” emerged in the last few centuries with the growth of industrial capitalism

 Cross-cultural studies have shown two general patterns of child rearing (opposite ends of a spectrum)

 nurturant-responsible

 dependent-dominant

Childhood and Personality

 Nurturant-responsible child rearing

Emphasizes caring and sharing acts toward other children

 Aggressive or selfish behavior is actively discouraged

Idea of selfhood transcends individualism

 Socializes children to think of themselves in terms of the larger whole

 Emphasizes obedience and supportiveness of group

 Prominent in areas where extended families raise children and where decisions are made collectively

 In foraging, egalitarian societies

 In horticultural societies children take on adult responsibilities at a very young age, sometimes as young as 3 years old, which contribute significantly to the family ’ s welfare

Childhood and Personality

 Dependent-dominant child rearing

 Emphasizes independence, self-reliance, and personal achievement

 Common is societies where self-sufficiency and personal achievement are important traits for survival and success

 Children have fewer acts of caregiving, seek more attention, try to assert dominance over other children

 Prominent in areas where parent(s) and offspring are the basic social unit

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In agricultural and industrialized/informatic societies, children have fewer tasks and less responsibilities

 When they do take on tasks it is often for personal benefit (i.e. to spend an allowance as they wish) rather than as contributions to the family ’ s welfare

Childhood and Personality

Often in childhood other individuals outside the household are brought into the enculturation process

 Extended relatives

 Peers

 School teachers in societies with formalized schooling, such as the

U.S.

Adolescence

 Puberty is a time in the human life cycle that occurs universally and involves a set of biological markers

 Adolescence is a culturally defined period of maturation from around the time of puberty until the attainment of adulthood

 Length of adolescence varies cross-culturally

Length and activities of adolescence varies by gender

 Maasai

 Males have a long period of adolescence where they prepare to be warriors

 Females have virtually no period of adolescence – get married shortly after puberty

Adulthood

 Usually thought of as the period of entering into some form of marriage or long-term relationship and having children

 In U.S., adulthood is often thought of as becoming economically self-sufficient

 Often a rite of passage occurs during the transition from adolescence to adulthood

 May be a period of isolation

 May be circumcision or female genital cutting (FGC)

Giving birth

 Often include trials of pain and stamina, a time of reflection and introspection – a ritual transformation – a symbolic death and rebirth into a new life phase

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Adulthood

Becoming a mother

 Matrescence is the cultural process of becoming a mother

 Varies cross-culturally in terms of duration and meaning

 In U.S. a woman becomes a mother when she gives birth

 In other cultures it can be when conception occurs or when a woman delivers an infant of the

“ right ” sex or at the right time period in her life

 Often a number of prenatal taboos, including food taboos, in cultures

 Proper behavior insures a good delivery and a healthy baby

Adulthood

 Becoming a father

 Patrescence is the cultural process of becoming a father

 Couvade are beliefs and customs applying to a father during his wife ’ s pregnancy and delivery

 Often occurs in societies in where father have prominent roles in child care

 Father is symbolically bearing some of the woman ’ s birth pain

 Often involves him lying in a bed around the time of birth and feeling exhausted and may experience pain

 Proper behavior insures a good delivery and a healthy baby

 Paternal involvement in child rearing varies cross-culturally

 Aka foragers of the Central Africa Republic spend half their time each day holding or within close reach of their infants – more likely to kiss and hold them than their mothers are

Example of paternal child care among the Aka of the Central

African Republic

Adulthood

 Middle Age

 Typically seen as being between 30 and 70 years old in industrial/informatics societies

 Often about 40 years of age in the U.S.

 May have a “ mid-life crisis ”

 Feelings of restlessness, rebelliousness, and unhappiness that may lead to family break-ups

 May be because of fear and denial of death

 May occur earlier in societies where the life expectancy is shorter

 For women, going through menopause is a significant aspect of middle age

 Depending on the culture, can be a time of stress or crisis, or it can be a time of relief

 May or may not lead to role changes

Adulthood

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 The Senior Years

 The elderly are variably recognized, defined, and valued in different cultures

In many cultures, elders are highly revered and their life experiences are valued as the greatest wisdom

 Often have a higher status when they continue to live with their families

 More prevalent in nonindustrial societies

 Samoa – status increases as responsibilities lighten, highly valued by fellow villagers, lax restrictions, party time!!

 In other cultures, the elderly are perceived as becoming burdens to their families and to society

 Elderly are often relegated to retirement homes or nursing homes

 More prevalent in industrial societies

Death

 In many industrialized societies such as the U.S.

 A large resistance to death

 High dependence on medical technology

Try to avoid it often at high financial and psychological costs

 In many other cultures

Is a greater acceptance of death, but still have various rules and burial practices that must be followed if living relatives are to avert psychological suffering

 Grief

 Outward expression varies greatly from huge displays of ritualized mourning

(Trobriand Islands) to no outside display of crying or grief (Bali, Indonesia)

Personality in Adulthood

Group Personality

 Trying to determine the personality or “ typical characteristics

of a large group, often a nation

 Tries to determine the “ average ” personality of a member of a particular society

 “ National character ” studies

 Popular in anthropology during the 1930 ’ s and 1940 ’ s

 Tries to discover personality traits shared by the majority of the people of modern nation states

 Problems?

Group Personality

 Problems?

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Group Personality

 Problems?

 Who is average?

 Individual variations – not everyone will behave this way

 There are a range of behaviors within each culture

 Yanomamo value fierceness and aggressiveness, but …

Will there by shy, non-aggressive Yanomamo individuals? Yes!

 Stereotyping

 What about microcultures?

 Differences in the way men and women act

 Class differences – French farmer may have less in common with a French lawyer than he does with a German farmer

 Ethnic differences within a nation

 Sample size representative of a large group

 Subjective

 Japanese society in 1940 ’ s – national character was believed to be militaristic – reflection of wartime hostility rather than scientific objectivity

Group Personality

 Modal personality of a group

 The body of personality traits that occur with the highest frequency in a culturally bounded population

 Is a statistical concept rather than the personality of an average person in a particular society

 So instead of typifying and generalizing the average American as materialistic, recognize the variation that exists from non-materialistic to materialistic

 Collect a variety of data

 Maybe can make a statement that based on this data we find that 70% of the Americans sampled are materialistic, 30% are non-materialistic

Group Personality

Core values of a group

 The values promoted by a particular culture

 e.g. North Americans – value rugged individualism

 Fits well with our mode of production and family life

 e.g. China – value kin ties, cooperation, and mutual dependence

 Allows for the fact that not all personalities will conform to cultural ideals

The BIG Questions Revisited

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 How are modes of reproduction related to modes of production?

 How does culture shape fertility in different contexts?

How does culture shape personality and human development over the life cycle?

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