Source Sheet, #4 Sana Masud Professor Dempster UNIV 112 21 October 2014 Research Question: What is artificial intelligence? Is the creation of artificial intelligence ethical? MLA Citation: Sparrow, Robert. "The Turing Triage Test." Ethics and Information Technology Ethics Inf Technol 6.4 (2004): 203-13. Springer. Web. 2 Nov. 2015. Background: Robert Sparrow holds a BA from the University of Melbourne and a PhD in Philosophy from the Australian National University. His research consists of topics such as bioethics, political philosophy, and applied ethics. Main Claim: Robots have the capability of becoming super intelligent and therefore we must set up tests to monitor their advancement. Sub Claims: 1. There is Weak AI and Strong AI 2. Defining intelligence is hard and instead humans test for how we may be able to tell that a robot is intelligent, which brought the Turing Test. 3. Turing Test sets standard too high, 4. Cognitive abilities determine a life’s right to live. 5. It is reasonable to think that humans can create robots that can function at a greater level than human beings. 6. Machines do experience pleasure or pain. 7. We have no way of telling a robots true emotions. Evidence: 1. Weak AI perform complex human tasks and only seem intelligent, but strong AI, or true intelligence, is still being created. 2. Intelligence is the ability to reason, think logically, use imagination, learn, and exercise judgment. (p 204) 3. Monkeys are considered intelligent and cannot pass the Turing Test. (p 204) 4. An adult chimp’s life may be preserved over a damaged baby because of superior cognitive abilities. (p 207) 5. If we can produce robots that are able to function at the same level as humans it is assumed that robots then will be created to function at a greater level than humans. (p 207) 6. Though machines cannot truly feel the emotion, they know what the emotions do and gather information from the usefulness of the emotions. 7. There is no way to test what a robot feels. Quotations & Responses: “As soon as AIs begin to possess consciousness, desires and projects then it seems as though they deserve some sort of moral standing. “ (p 203) This is the Source Sheet, #4 statement that begins the subject or robot ethics, which argues that if a machine has a consciousness, they are subject to some rights. “…it will not be unprecedented therefore if it turns out that machines sometimes have a better claim to the status of personhood than some human beings.” (p 207) This quote states the gravity of this technology we are developing. If we judge species on their mental capacity, and robots are created to a higher degree of cognitive abilities than a human, then is a robots life more valuable than a human? “…for a machine to pass the Turing Test it must be capable of being the object of remorse, grief and sympathy, as moral emotions such as these are partially constitutive of our concept of a person. But, I claim, machines are not appropriate objects of these responses because they are incapable of achieving the individual personality towards which they are oriented.” (p 212) This quote speaks to understanding and reading human relationships. There is a connection between humans that is precognitive and internal. Emotions that others go through is only visible to us by what they express, and sometimes, we are not aware of it. The attitude towards a soul is a human experience that cannot be recreated in a robot form. “Unless we could sympathise with the suffering of an AI as we moved to throw the switch that would end its existence, grieve for its ‘‘death’’, and be haunted by remorse at the thought of the life that we have ended, it would not be reasonable to preserve its existence over that of a human being.” (p 212) This quote clearly states the position of human life over robots. For now, machines are not the main concern in a life or death situation. However, when they become one, that is when we know they are intelligent. “There is simply no way of establishing a bridge between the machine’s behaviour and any judgements about its purported inner life.” (p 210) A machine’s “emotions” are calculated and can be manipulated by the machine or human, therefore we are unsure of the connection is has with its surroundings and its personal beliefs. Questions & Conclusions: This source started a great conversation about being able to tell when a robot is truly intelligent. The Turing Triage test that Sparrow proposes creates a discussion of the value of a robot’s life. Though this has not occurred yet, it is vital that these conversations happen now.