1/3 Aug 10 The true wisdom of God is the rule of love. Romans 13:8-10; 1 Cor 2:6-12 in the midst of conflict. Children: My brother’s keeper. Cain and Abel. As we read the New Testament this week we will be finishing the book of Romans and seeing Paul’s conclusion for how we are to live in God’s grace. We will also begin 1st Corinthians, which can be seen as case study or application of these principles. There is a key passage in Romans 12:1-2 (CEB) where Paul writes, “So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service. Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God’s will is – what is good and pleasing and mature.” Paul says this is how we respond to the God who has reached out to us, by giving ourselves in service of God. You may recognize this language from our Communion liturgy. Our best response to God’s love is to offer ourselves as living sacrifices that are holy and pleasing to God. The Christian life is about more than knowing who Jesus is, it about seeking to conform ourselves to God’s revelation so that we strive to be holy and pleasing to God. This is tremendously difficult as we battle our pride and human nature. It is remarkably easy as we trust God for the power and changes required. Paul says more in chapter 12 as to what this looks like. “Hate evil,” he says, “and hold on to what is good” (12:9b). I’m surprised to think about Christians hating something, but that’s apparently how bad evil is. And while we might think hating evil gives us permission to respond in evil ways, Paul also says “Don’t be defeated by evil, but defeat evil with good.” (12:21) We are so used to looking for compromise and the middle way that Paul’s all or nothing language can be surprising. Even when writing about evil, Paul continually works his way back around to the idea of love. Love is the ultimate weapon. The only obligation we owe anyone is “the obligation to love each other.” (13:8) Loving others as we love ourselves is one of those foundational principles in God’s economy. This battle between what we naturally do and what God calls us to do goes all the way back to Genesis. The first two brothers should have been best of friends. When Cain killed Abel, God asked him where Abel was, you remember the response, “Am I my brother’s keeper?” As I read the story I just want to shout out, yes! Yes, we are! God’s desire is for us to love each other. God’s way is for us to care for each other. The Common English Bible says it this way, “Whoever loves another person has fulfilled the law.” (Romans13:8b) Therefore, a huge and primary question ought to be, what does love look like? What is the loving thing to do in any given situation? And that can be a tough question. Sometimes it is easy to know. Other times, not so much. We have general guidelines, like, Romans 13:10, “Love does no wrong to a neighbor.” But the specifics can get tricky. Let’s say a person knocks on your door and says, “I’m hurting and really need a fix. Will you give me $40?” Shutting the door doesn’t seem so loving. Giving the money doesn’t seem so loving. A response reminiscent of the Good Samaritan asks a lot of us. What does God ask of us? The problem is compounded because we live in a world that confuses love with leniency and affirmation. How often have you heard, “If you loved me, you would let me do what I want.” To love me is to affirm whatever I want to do. A critical response is considered hateful. To love is thought to mean you can’t hurt someone’s feelings, but the truth often hurts people as we are missing the mark. We encourage people to lie rather than risk offending someone. But how do we hate evil and seek to love if we don’t speak the truth God has revealed? This is not a new problem. 2/3 Watch in Romans this week for how God wants us to be peacemakers and to live in faith which manifests itself in love. Paul’s letter to the church in Corinth begins a series of letters that address problems in the early church as they struggle to live a Christian witness. Paul’s letters are full of encouragement and they are full of teaching and instruction. Paul was not content to watch these churches just muddle along. Where Romans has described faith as the way to be righteous with God, Corinthians looks at how living in love is the correct way to relate to each other. The Corinthians have conflict; the answer is selfless love. Loving like Christ pulls us above the natural divisions of life. In the first 8 chapters we will hear about problems relating to arguments in the church, pride and wisdom, immorality, legal disputes, marriage, and what to do when we can’t agree about eating food sacrificed to idols. Time and again the church needed wisdom to navigate the issues they encountered as their differences threatened to tear them away from God. Paul wrote them to share godly principles and wisdom. The city of Corinth was a fascinating setting for any church. It was a prosperous city and important in the Roman Empire, roughly equal with Athens as the two major cities in Greece. It sat on an isthmus, a narrow bridge of land with a port on each side. This narrow bridge of land offered a shortcut across Greece to avoid the more dangerous seas encountered sailing south of Greece. Goods could be carried or carted and sometimes whole ships would be dragged the couple of miles up and across the land to avoid sailing south. It was a city of trade and cultural and religious diversity. It was a sailor’s city, where anything was permissible. Sexual immorality was rampant. Idol worship was widespread. Incredibly wealthy citizens profited from the labor of impoverished slaves. Corinth was a city not unlike our modern setting where permissiveness in thought and practice is celebrated. The church in Corinth had to confront the philosophy that there are no absolute standards. People did whatever was right in their own eyes and picked from a smorgasbord of beliefs. The church in Corinth reflected the diversity of people and beliefs in their city. In the same way, we struggle today to balance grace – God’s love for everyone, and truth – God’s moral standard. Wisdom is the ability to judge rightly and follow the best course of action. It is the ability to predict the result of various actions and follow the one that offers the best outcome. Sagacious, prudent, informed, and aware are related words. Depending on who you ask, you often get different answers as to what is wise, what is the best course of action. Paul found the wisdom of the world to be in direct conflict with the wisdom God has revealed. In 1st Corinthians chapter two Paul writes, “We speak God’s wisdom, secret and hidden.” There are some things we can say about this wisdom. It is God’s wisdom and that means it is eternal and unchanging, just as God is eternal and unchanging. God has declared what is good and right and that does not vary with shifting circumstances. Paul also calls this wisdom secret, meaning it is not the same as common sense, or what everybody sees and knows. This knowledge is hidden from those who do not look to the right source. This wisdom has been hidden but is now revealed by the Spirit of God. One of the roles the Holy Spirit plays is to guide us into wisdom. There is a spirit of this world and a Spirit of God. So it is incredibly important for us to discern which Spirit we are listening to for guidance. Paul wrote that “God has revealed [the things we are to do] to us through the Spirit.” (1 Cor 2:10) The Spirit of God is the source of God’s wisdom as the Spirit guides us in understanding Scripture and hearing God. 3/3 God has given us many gifts, including the ability to think and predict the outcome of our actions. We can reason and anticipate the consequences of our choices. Joshua challenged the Israelites before they entered the Promised Land to choose this day whom they would serve. Jesus invites us to choose to follow him as his disciples and promises the gift of the Holy Spirit. We also have been given the gift of feelings, not just the feelings our nerves transmit, but the ability to have compassion, to feel with others. God’s wisdom guides us to know how others are impacted by our actions and how by our actions we can help others experience the love of God. The infant screams it is all about me. But maturity is being able to feel those around us be concerned for them. Jesus said “do to others as you would have them do to you” (Luke 6:31). You can’t do that unless you can see and feel from their perspective. The Spirit helps us to be aware of others. Finally we have the gift that allows us to choose what we will do. God has given us free will. With the Spirit we are no longer trapped in the old ways and we have the power to follow God in all things. This freedom is a gift but it still requires us to choose to follow. The temptations of the world are still around us, but the Spirit offers to lead us into a life of love. As we read through Corinthians we will see this conflict between the world’s wisdom and the wisdom of the Spirit over and over again. When you find yourself in a power struggle the wisdom of the world might say grab everything you can or do whatever it takes to win. The wisdom of God says live as servants of Christ, willing to give so that others get. Set aside jealousy and quarreling and serve Christ by building the kingdom of God. When the world tells you to look out for number one, the wisdom of God says to set aside our pride and humble ourselves, just as Christ humbled himself for our benefit. Trust God for everything you need. When the world says go ahead and take a look and follow your lusts, God’s wisdom says to shun immorality and even expel the believer who continues to live in an immoral fashion, refusing correction or rebuke. Where the world says get everything you deserve, God’s wisdom says refuse to put greed above relationships. Where the world says anything goes, God’s wisdom says that not everything that is permissible is beneficial. Where the world says marriage is a disposable contract, God’s wisdom is fidelity in marriage and chastity in singleness. I goofed that one up in the sermon outline, probably because we say it too little. The world says that’s too hard a standard. God says that is the wisest path to follow for your own well-being. Where the world says do whatever you think is right, God’s wisdom says be careful not to cause others to stumble. Yes, you have freedom in the Spirit, but continue to think of others and refuse to do the things that might harm their faith or lead them into sin. Time and again the world’s wisdom challenges God’s revelation. It is a variation on the theme as old as the lines in the Garden of Eden, “Did God really say….?” And “you will not surely die.” (Gen 3). Sin entered the world through one act of disobedience. And through one man, Jesus the Christ, salvation has come to all who will believe. As you read the rest of Romans and begin First Corinthians, watch for how the wisdom of the Spirit of God does not match our natural inclinations. And choose for yourself who you will follow and what you will do. God has given us the Spirit to help us in this battle if only we will take up the sword of the Spirit and do battle with the wisdom of the world. Paul’s letters can help us understand God’s will and follow God’s way.