The Coptic Church Today
Towards
the
end
of
the
nineteenth
century,
the
Coptic
Church underwent phases of new development. In 1853,
Pope
Cyril
IV
established
the
first
modern
Coptic
school,
including
the
first
Egyptian
school
for
girls.
He
also
founded
a
pinting
press,
which
was
the
second
national
press
in
the
country,
the
first
having
been
established
by
the
government
at
an
earlier
date.
Pope
Cyril
IV
established
very
friendly
relations
with
other
demoninations,
to
the
extent
that
when
the
Greek
patriarch
in
Egypt
had
to
absent
himself
for
a
long
period
of
time
outside
the
country,
he
left
his Church under the guidance of the Coptic Patriarch.
The
Theological
College
of
the
School
of
Alexandia
was
re
established in 1893. It began its new history with five
students,
one
of
whom
was
later
to
become
its
dean.
Today,
it
has
campuses
in
Alexandria,
Cairo,
and
various
dioceses
throughout
Egypt,
as
well
as
outside
Egypt,
in
New
Jersey
and
Los
Angeles,
Australia,
and
in
the
United
Kingdom,
where
potential
clergymen
and
other
qualified
men
and
women
are
taught
many
subjects,
among
which
are:
Theology,
Church
history,
missionary
studies
and
Coptic
language.
Today,
the
Coptic
Orthodox
Church
is
the
largest
Church
in
the Middle East, with about 12 million faithful in Egypt.
There is an increasing number of monks and nuns in monasteries and convents in
the deserts of Egypt, and an increasing number of well-educated young men and women
who are consecrating their lives to the ministry as parish piests, monks, nuns, deacons
and deaconesses.
The Holy Synod of the Coptic Church is now made up of approximately ninety
metropolitans and bishops, headed by His Holiness Pope Shenouda III.
The
Coptic
Church
is
an
active
member
of
the
World
Council
of
Churches
(WCC),
the
Middle
East
Council
of
Churches
(MECC),
the
All
Afica
Conference
of
Churches
(AACC),
and
many
other
such
international,
regional
and
national
bodies.
It
was
the
founding
member
of
the
Middle
East
Council
of
Churches
in
1974,
under
the
leadership
of
His
Holiness
Pope
Shenouda III.
His Holiness, being a great ambassador of the Coptic Church, and Chistendom in
general, was recently president of WCC for a seven-year period, and remains one of the
presidents of MECC.
In this same spiit, the Coptic Church is currently engaged in either official or unofficial
dialogues with most Christian denominations, continuing its work for unity and the
reuniting of the one, holy, universal Church.
As
the
head
of
the
oldest
Church
in
Afica,
Pope
Shenouda
was
keen
to
extend
the
Apostolic
Mission
of
Saint
Mark
across all Africa. In June 1976, His Holiness ordained a
bishop for African Affairs (refer to chapter 5) to commence missionary work among the
African tribes in Kenya, Today there are over fourteen Coptic churches, two monasteries, a
clinic, and a vocational centre in Kenya, Zambia, Zaire, and the surrounding regions as well
as churches in Zimbabwe, Namibia and South Afica.
Outside
States,
Egypt,
there
as
well
as
are
two
over
eighty
churches
in
theological
colleges
and
the
a
United
monastery
in
California,
whilst
in
Canada,
there
are
twenty-one
churches.
There
are
over
twenty
churches
in
Australia
alongside
two
monasteries,
a
Coptic
Theological
College
and
a
number
of
Coptic
schools.
In
Europe,
there
are
over
fifty
churches
across
twelve
countries.
There
now
exist:
Saint
Anthony
Monastery
in
Frankfurt,
Saint
Shenouda
Monastery
in Milan, and a new monastery in France.
The United Kingdom now has over fifteen churches, a retreat centre in Birmingham,
and a Church Centre and Theological College in Stevenage.
An
important
indication
of
the
success
and
growth
of
the
ministry
of
the
Coptic
Church
outside
of
Egypt
is
the
growing
number
of
her
children
who
have
been
brought
up
in
various
countries
now
having
become
monks,
nuns,
priests,
and
even
bishops.
They
serve
their
own
churches
and
the
Church
at
large
as
people
who
have
lived
in
these
communities
and
have
an
indepth
knowledge
of
their
language, people and culture.
As
an
important
pastoral
note,
the
Coptic
Church
is
now
appointing
bishops
to
oversee
vaious
diocese
and
areas
around
the
world,
ensuring
more
concentrated
local
pastoral
care.
There
are
currently:
four
bishops
across
the
United
States,
one
in
Australia,
two
in
France,
two
in
Italy,
one
in
Germany,
one
in
Switzerland,
one
in
Australia,
two
in
Africa
and
four
in
the
United
Kingdom.
As
the
ministry
grows
and
expands,
we
can
be
sure
of
seeing
many
more
such
appointments in the coming years.
In
considering
all
of
the
above-mentioned
facts,
it
is
obvious
that
the
Coptic
Orthodox
Church
has
been
blessed
with
a
very
firm
foundation
which
has
lead
it
to
grow
in
many
directions,
maintaining
its
care
for
its
children
throughout
the
past
twenty
centuries,
and
leading
them
into
the
twenty-first
century
with
the
approach
of
intensified
educational
and
pastoral
care.
This
approach
ensures
the
continued
line
of
Traditional
and
Apostolic
Orthodoxy
faithfully
handed
down
from
generation
to
generation,
and
maintains
the
role
of
the
Church
in
spreading
the
message
of
the
Gospel
of
our
Lord
Jesus
Christ
and
professing
the
Salvation
which
He
has
provided
for
us
through
the
ultimate
sacrifice
of
the
Cross,
and
His
glorious
Resurrection.
It
is
also
obvious
that
the
Lord
has
kept
and
protected
the
Church through wave after wave of persecution, maintaining it as a devoted witness to His
divine and joyful message throughout the ages.
We
pray
that
the
Lord
Jesus
Christ,
the
true
incarnate
Word
of
God,
grant
His
Church
continued
protection
and
guidance
for
years
to
come,
in
preparation
for
the
glory
of
His
joyful
Second
Coming,
that
He
may
then
guide
us
into
His
everlasting
kingdom
with
the
joyful
words
"Come,
you
blessed
of
My
Father,
inheit
the
kingdom
prepared
for
you
from the foundation of the world" (Matthew 25:34).
Shephalbury
Manor,
a
magnificent
Gothic
building
set
in
the
midst
Park, has been an important pan of Stevenage heritage since its' construction in 1865 AD, and ha*
been the home of many groups and Activities, including a boarding school.
of
the
greenery
of
Shephalbury
In 1991,
the
Manor,
which
was
by
then
dilapidated
due
to
closure,
was
purchased
by
the
Coptic
Church
to
be
used
for
various
social
and
youth
activities,
and
became
'Archangel
Michael
&
Saint
Anthony Coptic Orthodox Church Centre'. Since its purchase much effot and expense has been put into the renovation of the Manor, bearing in mind
the maintenance of its heritage, while at the same time adding our own Coptic culture and style, as is evident in the chapel.
The church at the Centre is named alter the Archangel Michael & Saint Anthony, the connection becween them being that Archangel Michael is
the leader of the heavenly angels, while, being the father oi all monks throughout the world, Saint Anthony is leader of the * earthly angels.'
Although visiting priests from other churches would come and serve various liturgical services <1( the Centre on Saturdays for the first few years,
December 199S saw the commencement of regular pastoral services with the arrival of us first permanent priest, and since then, the pastoral, spiritual and
social activity of the Centre have greatly increased. Due to the further increase of activities at and through ihe Centre, a priest* formerlv one of the
congregation of the church, was ordained especially for the service of Archangel Michael and Saint Anthony church at the Centre in September 2000 by
His Holiness Pope Shenouda Ul in the church itself, and amongst its congregation.
The
Centre
serves
as
a
surrounding
areas;
being
so
including;
local
parish,
covering
Hertfordshire,
Bedfordshire,
close
to
London,
it
also
provides
a
scries
of
North
social
London
and
other
and
general
services,
•
Christian
Education
in
the
form
of
Sunday
School,
Bible
Studies
and
youth
meetings
on
Saturdays and Sundays
•
The
Publication
of
the
official
English
internationally-distributed
magazine
of
the
Coptic
Orthodox Church
• The publication of various books, pamphlets and other material in the English language.
• A Coptic Theological College which serves the whole oi Europe.
• A
PapaJ
Residence for
His
Holiness
Pope Shenouda
III
during
pastoral
visits
to
the
United Kingdom.
•
Hosting
various
ecumenical
meetings
with
church
leaders,
both
locally
from
Sre^enage,
nationally from the United Kingdom, ^txd even internationally.
•
Social
and
ecumenical
ties
and
contacts
through
an
official
press
and
public
relations
office for the Coptic Othodox Church in the United Kingdom
• The annual U,K. Coptic Youth Conference.
• Various conferences and spiritual retreats,
• Various seminars for clergy and lay servants.
• Numerous social and sporting days throughout the year,
• Officially-recognised Scout, Cub and Beaver activities.
Besides
being
a
Centre
for
Copts
throughout
the
United
Kingdom
a
family
environment
and
atmosphere
the
Centre
also
prides
itself
the
surrounding
community>
including:
local
Churches
and
community service groups, the District Scout Association znd all with whom it has come into contact.
and
on
providing
the
having
very
denominations*
above
services
in
good
relations
with
local
government,