Dear Pope Francis,
We are deeply encouraged by Your forthcoming visit to our country. The announcement
indicated that You were coming to foster seeds of good and contribute to the
consolidation of fraternity and peace, so we took the liberty of addressing You. As
residents of Bosnia and Herzegovina, we would like to share with You what You might
not hear from politicians and officials. We are most respectfully addressing Your Holiness
to introduce several issues we find to be of burning importance for Bosnia and
Herzegovina and its people.
Catholic News Agency accompanied the announcement of Your visit with the statement:
“(His Holiness) will also be entering a nation marked with vast ethnic and religious
diversity, which served as a key factor in the country's recent war.” We find this sentence
extremely troubling and not complying with the truth.
This vast ethnic and religious diversity is in fact something we are proud of and find to be
a great advantage and fortune for our country and society. Our very cultural being is a
tightly weaved fabric of different ethnicities and religions; we would not be living in
accordance with our own identity if we didn’t have space for the other in it. Although it
also encompasses conflicts, sufferings and forced migrations, our multiethnic and multiconfessional identity is truly our natural state. And not only for us – Bosnia and
Herzegovina is part of Europe where Muslims, Christians (Catholic and Orthodox), Jews
and many other have been living together for centuries. Our tragedy is that this diversity
has been used throughout the history as a pretext, or smokescreen, to steal the land and
rob the people, following the maxim of “divide et impera”. It has been abused by those
who grab power and serve particular interests and ruthless conquerors, by local political,
and sometimes clerical, elites.
The early post-socialist period in Bosnia and Herzegovina has been characterized by two
powerful and related processes: a “nationalization of the sacral” and a “socialization of the
national.” At the same time religion was revitalized, as it came to be understood as a
political fact – religion was politicized through ethnicization. As this occurred, the
“understanding” of religion has, unfortunately, narrowed: religion has been oriented and
reduced to ethnicity, rather than to its immanent universal characteristics, features and
mission, thus, ethnic and religious identities collapsed into each other.
A sustainable and just political solution cannot be based on artificial division of our
people, established and enforced by those who don’t mean them well. We wish to build
on the strong foundations of our common cultural code, ethics and morality. We need to
educate people, promote peace and reconciliation, and work relentlessly on justice and
reconstruction of the tragically torn social fabric. We feel greatly empowered by Your
Holiness offering help.
Bosnia and Herzegovina needs all the help it can get in the tortuously slow process of
rebuilding trust among the country’s ethnic groups. A genuine reckoning with atrocities
committed during the war is a key element in this process. Such reckoning depends on
ending the denial and justification of crimes committed by members of “our” side; on
acknowledgement and sincere condemnation of those crimes; on legal and moral
accountability. In contrast, we are still witnessing glorification of individuals who,
although found guilty and convicted of war crime, are lauded as national heroes and
martyrs. In order for BiH to become “normal” we need to perform thorough removal of
such nationalist spectacles from the public arena. We need to eliminate fascist notions
from politics, education, media, and the street. That is the least our country deserves,
having such a great number of people killed, wounded, raped, imprisoned in
concentration camps, and expelled on base of ethnicity.
Allow us to illustrate why we see it as fascist logic and behavior with an unfortunate
recent example. Below (Photo 1), it can be seen how Dragan Čović, member of the
Presidency of Bosnia and Herzegovina, who will be Your host during Your visit to
Sarajevo, and Marinko Čavara, current President of the Federation of Bosnia and
Herzegovina, publicly welcomed the convicted war criminal Dario Kordići, who returned
from international prison after serving two thirds of his 25 years sentence.
Great public celebration on this picture was followed by a Holy Mass and a speech Kordić
gave from the altar (Photo 2). There wasn’t a single word of remorse, there was no
catharsis nor the so much needed metanoia.
People like Kordić may not understand such concepts, but members of clergy who
welcomed him and celebrated his return from prison, especially on his visits to Zagreb
(where Kordić was greeted by Bishop Vlado Košić of Sisak) and Mostar, surely must.
Instead, they chose to absolve perpetrators, turning them into martyrs. The provincial of
Herzegovinian Franciscan Province, Dr. Fr. Miljenko Šteko provided institutional support
to Kordic and even the space to lecture about his “experience of faith.” People of other
ethnicities perceive this as a form of denial of their suffering and celebration of the
crimes committed against them. Their wounds don’t heal, they deepen.
This was by no means the lone example of clergy endorsing war criminals, only the most
recent one. Nor is this a phenomenon exclusive to the Catholic Church in Bosnia and
Herzegovina. Their counterparts in the Serbian Orthodox Church or Islamic Community
have also made public expressions of support for those convicted of or indicted for war
crimes and crimes against humanity. Too many members of the clergy across the board
do not serve their people, but their nation.
It makes us very sad that the same people who joyfully welcome war criminals are among
those who will greet and welcome You in Bosnia and Herzegovina.
In last thousand years Catholic Church in Bosnia and Herzegovina has been an essential
part of what our identity is. The contributions of the Church, its clergy and faithful in our
spiritual, cultural, scientific progress is immense.
We are full of gratitude for all the help the Church and its people provided throughout the
war. Many were nothing less than heroic. We will always remember Gabrielle Moreno
Locatelli, a pacifist and student from Lombardia, member of „Beati i Costruttori di Pace“,
who lost his life in Sarajevo during the siege. The people of this country are eternally
grateful for the support they received from Pope John Paul II who, during the war,
continuously spoke about Bosnia and Herzegovina and raised his voice against
nationalism. This is why it is crucial how this generation of clergy answers to the calls for
true peace and reconciliation.
Most Holy Father, Your every word and gesture will deeply resonate in our society and
the world. We look forward to greeting and honoring You in our country. We feel blessed
that Your Holiness chose to visit Sarajevo. We firmly believe that Your visit can mark the
beginning of the era of genuine peace and reconciliation, which would benefit
generations of Bosnians and Herzegovinians.
With deep respect and every good wish to Your Holiness,
Aleksandar Brezar, translator, journalist, scriptwriter
Aleksandar Hemon, writer, McArthur genius award laureate
Alen Voloder, programmer
Brano Jakubović and Vedran Mujagić , members of DUBIOZA KOLEKTIV,
Damir Arsenijević, professor of De Montfort University, Leicester and Tuzla University,
Dino Abazović, professor, sociologist
Franjo Šarčević, mathematician, activist
Gorana Mlinarević, international human rights lawyer,
Ines Tanović, activist, art historian
Jasmila Žbanić, filmmaker, Golden Bear winner Berlinale,
Kumjana Novakova, human rights film festival Pravo ljudski
Nidžara Ahmetašević, journalist
Refik Hodžić, journalist, justice activist
Sabina Šabić, peace activist, producer
Saida Mustajbegović, sociologist, journalist
Saša Stanišić, writer, laureate of the Prize of the Leipzig Book Fair,
Ulvija Tanović, interpeter
Zoran Herceg, artist, activist
Zoran Ivančić, peace activist
Photo 1
Photo 2
Based on his individual criminal responsibility (Art. 7 § 1 ICTY Statute) Kordić
was found guilty and convicted by the ICTY for the following counts: Grave breaches of
the Geneva Conventions (Art. 2 ICTY Statute: willful killing; inhumane treatment,
unlawful confinement of civilians); Violations of the laws or customs of war (Art. 3 ICTY
Statute: unlawful attack on civilians, unlawful attack on civilian objects; wanton
destruction not justified by military necessity; plunder of public or private property;
destruction or willful damage to institutions dedicated to religion or education); Crimes
against humanity (Art. 5 ICTY Statute: persecutions for political, racial or religious
grounds; murder; inhumane acts; imprisonment).
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