Bazzi 1 Diala Bazzi Professor Abigail Heiniger GSW 2500 001 25 November 2013 Androgyny: Good or Bad? Androgyny is defined as when a person acquires both masculine and feminine traits regardless of their sex. During the 1920s, it was popular to emphasize this concept, especially through clothing and attractions. Women became “wild” and rebellious; they chopped off their long hair and most surprisingly, shorten and slim down their dresses. They eventually began wearing clothes pertaining to both sexes. These women were known as “flappers” who casually had sex, drank, went to parties, and drove – activities that had previously been characterized as masculine. This era changed lifestyle and culture for women forever. This period was consequently called The Roaring Twenties. During this time, author Virginia Woolf writes a novel called Orlando which is about a man, named Orlando, who superficially changes into a woman. Orlando changes physically, but always remains the same internally and lives a happy life. Modernism in Orlando goes against the ideology of realism for the purpose of the message that Woolf may be trying to portray. Woolf tries to construct modernism through gender ambiguity and explain the positive effects of androgyny. Through Orlando’s clothing and attractions, Woolf uses Modernism to generate androgynous aesthetics and endorses androgyny for both the individual and society. In Orlando, Virginia Woolf celebrates fluid gender roles, which reflects Modernist aesthetics embodied in the flappers image from the 1920s. However, I Bazzi 2 am analyzing the unintentional critique androgyny incorporated in Orlando’s celebration of androgyny. Throughout Orlando, Woolf makes many clear points indicating her drive to promote and make androgyny as an ideal. She indirectly states the importance of androgyny and how it could benefit society as a lifestyle through Orlando’s clothing and relationships. Before and after Orlando’s gender change, he/she ambiguously interchanges male and female clothing. Woolf writes, “Had both [men and women] worn the same clothes, it is possible their outlook may have been the same too” (Woolf 188). Woolf may be trying to imply here that both Orlando as a man and Orlando as a woman unify and have the same perspective because of her/his choice of interchanging wardrobe. Woolf writes about the clothing worn by Orlando to emphasize androgyny, specifically the modernist clothing worn during the Roaring Twenties by women. For example, this concept of androgynous clothing in the 1920s can be seen in the image of flapper girls (see figure 1). Before World War I, women wore floor length, weighty dresses, and long hair, as women were expected to wear. In the image of the flapper girls during the 1920s, it is clear these women are out having a great time. The phrase “loose clothing, loose women” referred to the women who started to go out to parties exposing their arms and legs with short loose dresses. Most women took advantage of this rebellious decade and began doing things by women that were never done before. These women were labeled as the “New Women” “…with bobbed hair and short skirts who drank, smoked and said what might be termed “unladylike” things, in addition to being more sexually “free” than previous generations” (“The Roaring Twenties” 1). This was seen as unacceptable behavior and did not historically endure, because these activities were only done by men. Women began looking more like men due to their slim clothing and short hair. This was a jaw dropping moment for men when they returned from war. Bazzi 3 It was an unusual sight for men to see women act and dress like this. This was the time when men began questioning their own sexuality. Due to this dramatic change of gender roles, androgyny slowly began becoming an ambiguous act for both men and women, which is clearly shown and endorsed as a celebration through Woolf’s writing in Orlando. Although it is clear in Orlando that Woolf firmly believes androgyny could make a positively influential effect on society as a Modernist aesthetic, she may be emphasizing the unintentional the negative effects of androgyny and what it has led to in society. In the 1920s, “the origins of flappers, ideologically, were seen as being rooted in liberalism” (“Flappers and The Roaring Twenties” 1). However, when the role of women changed during the roaring twenties, this is in fact when chaos emerged. Women began to act and dress in an unrespectable way and unintentionally lead to many problems. The way women dressed and their rise in sexual thought made them become more appealing to men and sexually active, which as we know today has led to pregnancy at young age, adultery, and has destroyed families. In Orlando, the problems androgyny leads to are not as severe, but Woolf certainly overlooks the problems with the act she is endorsing. After Orlando’s sex change, she switches her choice of clothing back and forth to her own pleasure. Her ambiguous wardrobe is not labeled as men’s clothing or women’s clothing, rather clothing to her own interest. The way she dressed was to express herself as person, not specifically as a male or a female. To show this act is androgynous, Woolf write that before Orlando goes out, she finds clothes that she had worn as a young man of fashion and casually puts them on as a woman. Woolf writes, “…it fitted her to perfection and dressed in it she looked the very figure of a noble Lord” (Woolf 215). Through androgynous clothing, Woolf makes it seem as though a person remains the same regardless of clothing. It was important for Orlando to interchange clothing of different sexes because it symbolizes that she remains the same person Bazzi 4 internally, which is part of Woolf’s Modernist message. However, Woolf’s celebration here in androgynous clothing only goes so far. When Orlando becomes a woman, her position as a duke, ambassador of the Turks, and owner of the finest houses are threatened to be taken away. Woolf writes “The chief charges against here were (1) that she was dead, and therefore could not hold any property whatsoever; (2) that she was a woman, which amounts to much the same thing” (Woolf 168). Is being dead really the same as being a woman? Here, Woolf may be pointing out the flaws of society and how woman are viewed as; and her point is that androgyny may fix these flaws in society. However, it does not. It is not stated directly, but it is not until the time that she wears male clothing as a woman, where she receives the privilege to claim these titles again. At this point of the book, androgyny, on the contrary, goes against gender and equality. Therefore, Orlando became obligated to interchange clothing pertaining to both sexes, in order to be in high authority. Here, clothing does play a part in the type of person Orlando is. Woolf promotes androgyny as gender and equality, yet here the man and woman are not equal when it comes to high authority. The undeliberate message here is that a woman cannot hold these titles unless she presents herself as a man. As much as androgyny is celebrated, unfortunately it comes with just as much chaos as a non-androgynous society. In Orlando, Woolf also endorses androgyny through Orlando’s relationships and attractions. Woolf writes, “…such a revelation that a woman could be as tolerant and free-spoken as a man, and a man as strange and subtle as a woman.” (Woolf 258). Orlando’s romance demonstrates Modernist ambivalence towards same sex attraction. However, Woolf overlooks the fact that if men and women acted the same, the undesirable traits of each gender still come into play. In a book called “Sex Roles”, the authors write about “Positive and Negative Androgyny”. The authors Brenda Woodhill and Chris Samuels write that the negative Bazzi 5 outcomes overweigh the positive outcomes of androgyny if they were to become a lifestyle. Woodhill and Samuels write “A negatively androgynous person may, for example, react in an undesirable feminine way in one situation (e.g. submissively) and in an undesirable masculine way in another situation (e.g. aggressively)… they may demonstrate high levels of submissiveness and selfishness, or be temperamental and aggressive”” (Woodhill & Samuels 556). After Orlando’s sex change, she realizes that “here it would seem from some ambiguity in her terms that she was censuring both sexes equally, as if she belonged to neither; and indeed, for some time being she seemed to vacillate; she was a man; she was a women; she knew the secrets, shared the weaknesses of each” (Woolf 158). Here, Orlando is fully aware of herself that although she becomes androgynous, she still acquires the weaknesses of both male and female sexes. There are a few passages in chapter five where Orlando questions herself, becomes gloomy, sad, conflicted and unloved. She eventually feels as though she is dying because she is a woman and has not been truly loved by anyone yet. By writing this, Woolf unintentionally overlooks that the weaknesses of a sex can turn into chaos and, in fact, should not be celebrated. Woolf emphasizes the fact that androgyny through modernist aesthetic will only change a person physically not internally. However, she unknowingly leaves the fact that a person may remain a bad person internally as well. Androgyny is not an ideal that should be celebrated because it promotes gender and equality and wellness, rather it is a concept that brings disadvantages as well as advantages, which Woolf herself unintentionally overlooks. Weaknesses become a big part of a person and those weaknesses can overpower themselves. Whether it be an androgynous person or not, both will hold the disadvantages that come with androgyny; and those disadvantages outbalance the advantages that come with this modernist idea that Woolf Bazzi 6 celebrates. A person can be androgynous, yet still acquire the negative traits of a heterosexual male or female. In Orlando, Woolf also promotes androgyny mainly because it accentuates gender and equality. A person holding both masculine and feminine traits would be viewed the same as another who does the same. However, if a female were to acquire a masculine trait, that female would most likely require dominance, which goes against the ideology of androgyny. Dominance can be a undesirable trait in a man, and the same applies for a woman. In an article entitled “Reevaluating Woolf’s Androgynous Mind”, Elizabeth Wright claims, “The power of patriarchy is such that even in androgyny, its force, these critics suggest, would cause the woman to either sacrifice her personality or remain as a negative “other” existing within the male. Androgyny can therefore be read as a patriarchal construct which has earned the title of “sexist myth in disguise” (Wright 1). Therefore, androgyny in Orlando unintentionally supports gender and inequality in this way. So although Woolf endorses interchanging gender roles to create androgyny as a Modern aesthetic, there are still the negative effects that come into play. There would be no improvement if androgyny was a way of life for everyone because each gender acquires the undesirable traits, not just the virtuous ones. In Orlando, Woolf writes about Orlando’s attractions and relationships with both men and women. Before and after Orlando’s gender transformation, he/she seemed to be attracted to both female and male regardless. Woolf uses androgyny in this area to imply that gender is meaningless through the relationships or “lovers” of Orlando. Orlando’s equally androgynous lover, Shelmerdine, whom she instantly marries, knows that Orlando was once a man. Also, Orlando finds out that Shel was once a woman before. Woolf’s idea of true love was, a love without labels or gender; just a strong love between two human beings. Woolf writes about Bazzi 7 Orlando, and his lover Shel, the following statement, “… everything of any importance about each other in two seconds at the utmost, and it now remained only to fill in such unimportant details as what they were called...” (Woolf 251). No matter what they said that they liked or what they did not like, they found “…positively of amazing beauty within it.” (Woolf 253). Woolf made it clear that Orlando and Shel’s relationship symbolized true love through androgyny. In most of Orlando’s relationships, Woolf emphasizes their sexual desires several times, it seems to be all Orlando ever thinks about. This can potentially mean that Woolf favors sexual desires within an androgynous relationship over creating a family. However, their definition of androgynous love can only be celebrated to a certain extent for a singular figure. Here, Orlando’s romantic relationships also generate Modernist ambivalence towards same sex attraction. The fact that Woolf does not write that Orlando and Shel ever have children, may be implying that this type of relationship is careless of future generations. Indeed, gender roles include raising a family because it is reasonable for a married couple to reproduce and help society grow. Although they are “in love”, and androgyny is part of this love, it is not quite love if they are spending their life irrationally and carelessly. Because of this, their relationship, in fact, diminishes the meaning of family and true love. Woolf’s representation of androgyny through Orlando and Shel’s relationship may be fit for a singular figure, but not for society as a whole. If Woolf’s celebration of androgyny excludes having children, then the modern aesthetics of androgyny cannot be perpetuated. During the 1920s, women broke gender roles, which consequently lead to the development of Modernist ideal of androgyny. This decade was famously called the Roaring Twenties. Women, or “flappers”, at this time began wildly and rebelliously participating in activities, such as slimming down their dresses, cutting their hair, partying, and smoking. These Bazzi 8 activities were once before considered masculine. During this same time, author Virginia Woolf takes advantage of this period and writes a novel about a man who transform into a woman. The message behind this book is that a person can acquire both male and female traits, and remain the same internally. While celebrating and endorsing androgyny, Woolf also generates Modernist aesthetic to hopefully one day be incorporated in society. However, in Orlando Woolf overlooks that androgyny may only pertain to a singular figure, rather than a general one. In Orlando, Woolf uses clothing and attractions of Orlando to endorse ambiguous gender roles, which reflects the Modernist aesthetics embodied in the image of flapper girls from the 1920s. It can be evaluated that Woolf’s celebration of androgyny is unintentionally criticized in her own writing and society. Bazzi 9 Works Cited Page "The Roaring Twenties." History.com. A&E Television Networks, n.d. Web. 25 Oct. 2013. <http://www.history.com/topics/roaring-twenties>. "Costume History: Flappers and the Roaring Twenties." Flappers and the Roaring 20's. N.p., n.d. Web. 05 Dec. 2013. <http://www.thedandy.org/home/flappers-and-the-roaring-20s>. Woodhill, Brenda M., and Curtis A. Samuels. "Positive and Negative Androgyny and Their Relationship with Psychological Health and Well-Being." Vol. 48 Springer Link. N.p., 01 June 2003. Web. 04 Nov. 2013. Wright, Elizabeth. "Re-evaluating Woolf’s Androgynous Mind." Durham University. University of St. Andrews, n.d. Web. 06 Nov. 2013. <http://www.dur.ac.uk/postgraduate.english/ElizabethWrightArticleIssue14.htm>. Woolf, Virginia. Orlando; a Biography. N.p.: Harcourt Brace &, 1956. Print. Bazzi 10 Figure 1 http://1.bp.blogspot.com/ZBENuB6jzcs/UN4PbpTq5wI/AAAAAAAAKv8/yLAJEJoJ1ck/s1600/10FlapperShoes.png