What interactionism can teach us: towards a model of distributed vulnerability Richard Jenkins University of Sheffield What we can learn from an interactionist understanding of identification: towards a distributed model of vulnerability and resilience An interactionist understanding of identification... A process, identification, not a thing, ‘identity’: this is something that we do, not something that we have. Identification is a matter of knowing who I am and knowing who others are: knowing ‘who’s who’ and ‘what’s what’. Identification is thus a matter of ‘everyday epistemology’. An interaction - during interaction - between internal selfidentification and external categorisation by others. Definitively a social process: identification is never unilateral, and selfhood, therefore, is interactional, and anything but self-standing and self-resourcing. Identification is, in principle, not fixed or static. But...some identifications are very robust: primary identifications, definitively embodied identifications, and authoritative identifications. Whose identification counts? The importance of power. Role of identification in allocation of resources and penalties (labelling). What’s the relevance of this model of identification for the topic of this conference? To begin with the self, and with the ‘disabled self’... Selfhood is clearly closely linked to identification: self-identification and categorisation by others. Selfhood is the awareness of who we are, as individuals, without which there would be no reflexive human consciousness. It is central to ‘knowing who’s who’...we can’t know others unless we know ourselves, and vice versa. But selfhood isn’t autonomous: it is learned, maintained and transformed in the course of interaction with others. ...And the maintenance and transformation of selfhood is at the heart of whatever it is that we call ‘mental health’. So, how does the maintenance and transformation of selfhood occur during interaction? The presentation of self, á la Goffman, which depends on validation by others... Routine maintenance of existing identifications and narratives ‘Trying out’ new identifications and narratives Concealing or compartmentalising identifications and narratives (Simmel and life in the metropolis) But not all interaction is mutually validating... The refusal of recognition The imposition of identifications and narratives Distances open up between self-identification(s) and categorisation(s) by others Particularly authoritative others... Problematising one’s knowledge of who’s who and what’s what Knowledge of who’s and what’s what may be threatened or completely undermined Issues of everyday epistemology, which can quickly become issues of everyday competence and self-identification, and vulnerable selfhood. Epistemological authority...and epistemological dislocation There are many potential scenarios in which this kind of epistemological dislocation can occur... Migration to new cultural contexts Legal and political vulnerability These come together in the contemporary asylum-seeking situation, for example Other epistemological dislocations of the everyday world... Rapid social change Warfare and civil conflict Relationship conflicts Imprisonment Life-course transitions Intellectual disability Certain kinds of drug use The point is not to suggest that epistemological dislocation is the only factor in mental health problems Nor to deny the role of possible physiological and organic factors So, what is the point? Mental health problems are not randomly distributed in the population: gender, class, social situation and ethnicity Vulnerability, in other words, seems to be distributed in particular ways So are epistemological authority and competence, in terms of cognitive, cultural, social, legal and political resources. The interactional links between the two, within networks and institutions, requires exploration It is not just a matter of vulnerability, either. Resilience is also at stake here, because that’s not random, either. Role of interaction within social networks as an epistemological resource: social support (capital) is not just an emotional matter, not just a social matter, not just an economic matter... Need to explore again some of the insights of interactionism, the labelling perspective in the sociology of deviance, and even R D Laing (ontological security) Everyday epistemology Everyday epistemological authority Everyday epistemological dislocation