Goods Move. People Move. Ideas Move. And Cultures Change. Erla Zwingle Structure of the text Part I Paras1—3 Globalization is a reality but it is not sth completely new, what is new is the speed and scope of the changes Part II Paras 4—7 different views on globalization Part III Paras 8—24 cultural changes Part IV paras 25—28 changes in ideas Part V paras 29—34 Toffler’s view on conflict, change and world order Part VI paras 35—40 conclusion Goods Move. People Move. Ideas Move. And Cultures Change. Part I(Para.1-3) Globalization is a reality but it is not sth. completely new. What is new is the speed and scope of changes. Para.1 1.In the throes of: in the act of struggling with (a problem, decision, task, etc.) Wild: in a state of disorder, disarrangement, confusion, etc. Assortment: variety, miscellaneous group or collection To dislodge: to drive out, to force them a position or place where lodged Want: sth. needed or desired but lacking; need. Goods Move. People Move. Ideas Move. And Cultures Change. 2.How does the author begin this article? Why does she quote Marx and Engels? The author begins the article with the statement “Today we are in the throes of a worldwide reformation of cultures” which is called globalization. Here the author points out that globalization is a world movement and a movement of reformation of the cultures. She does not say merging of cultures but reformation of cultures, indicating the cultures in the world will continue to exist but they will not be the same. Goods Move. People Move. Ideas Move. And Cultures Change. 2. Why does she quote Marx and Engels? The author then says that globalization is not an exact word to describe the changes. The author quotes Marx and Engels to prove her point. According to polls, Marx and Engels are rated among most important people in the past thousand years. The author’s intention is two-fold: on the one hand, she wants to show that globalization is the result of industry and world markets, on the other hand, she wants to stress that it is a process and a historical process . Goods Move. People Move. Ideas Move. And Cultures Change. 3.Today we are in the throes… “globalization”. 今天我们正在应对一种世界范围内的文 化的相互影响和变化,一种习俗与追 求的结构变化,用社会科学家奇特的 词汇来称呼这种变化,就叫“全球 化”。 Goods Move. People Move. Ideas Move. And Cultures Change. 4.In place of the old wants… 1)Instead of the traditional needs, we find new needs, demanding goods from distant and far-off places to meet these felt needs. 2)The object of “requiring” is “the products”; “for their satisfaction” is an adverbial phrase, showing purpose. Goods Move. People Move. Ideas Move. And Cultures Change. 5.Their statement now describes an ordinary fact of life. Marx and Engels made the prediction 150 years ago. But today it is not a prediction but sth. that happens every day. Goods Move. People Move. Ideas Move. And Cultures Change. Para.2-3 6.How people feel about this depends a great deal on where they live and how much money they have. 1) The attitude of the people toward globalization is, to a great extent, determined by whether they are in the developed countries or not and whether they are among the haves or the havenots. Goods Move. People Move. Ideas Move. And Cultures Change. 2)Comment on the author’s statement. The author is, to a large extent, correct in making this statement. According to polls in the U.S., the attitude towards globalization has a lot to do with the level of income and education. An analysis of the economic situation in the world in recent years shows that most of the benefits of globalization have gone to the developed world. Hence the dissatisfaction and resentment of many in the Third World. Goods Move. People Move. Ideas Move. And Cultures Change. 7…globalization…is a reality, not a choice. Globalization is not sth that you can accept or reject, it is already a matter of life which you will encounter and have to respond to every day. Goods Move. People Move. Ideas Move. And Cultures Change. 8.Humans have been…ventured afield. 1)Caravan a company of travelers, esp. of merchants or pilgrims traveling together for safety, as through a desert. to venture: to undertake the risk of, to brave 2)People in the world have been making commercial and cultural contacts long before merchants on camelbacks took the risk to travel to places far away from home. Goods Move. People Move. Ideas Move. And Cultures Change. 9.wrought: (past participle of work) to produce results or exert an influence. 10.Telegraph… between individuals and the wider world. 1)Telegraph…made the connection between individuals and the outside world closer but at the same time the connection was more complex, less direct, not so easy to see or detect. 2)电报、电话、收音机和电视把个人和外部世界更紧 密地连在一起, 这种联系更为复杂。(不那么直接 也不易察觉。) Goods Move. People Move. Ideas Move. And Cultures Change. 11.The author uses “intricate” and “complicated” to describe the connection because with the emergence of advanced technology, the connection is not only faster but also more difficult to see, to explain. For example, connection with the outside world through watching cable TV or listening to radio is less tangible and much less direct than camel caravans. But the connection is established. Telegraph and Internet connections are examples. Connections might be established through the Internet, yet you may not have met the person. Goods Move. People Move. Ideas Move. And Cultures Change. 12.Dynamic: a force producing motion or change. 13. Still, the basic dynamics…move. “Still” here introduces a contrast. Para.2 tells the readers that modern technology makes the connections and changes faster and more complicated. Para. 3 stresses that the basic pattern is the same. The difference lies in the speed and scope of changes. Goods Move. People Move. Ideas Move. And Cultures Change. Part II(Para.4-7)different views on globalization. Para.4 14.How do some of Western social scientists and anthropologists and foreign politicians view this trend of globalization? They believe that globalization will result in the spread of American goods, American values and culture and the consequence will inevitably be Americanization of the world. Goods Move. People Move. Ideas Move. And Cultures Change. The author is not so pessimistic. She does not think that globalization means Americanization and a variety of cultures will continue to exist, but they will all be changed. This can be seen in the opening statement as well as in Para.34 and the concluding Para. Goods Move. People Move. Ideas Move. And Cultures Change. The fact mentioned by the critics of globalization does exist. The United States, as the only super power in the world, has taken advantage of globalization to greatly expand its exports of goods as well as ideas and values. If you go on the Internet, the overwhelming amount of information is in English. In international business, the prevalent means of communication is English. That’s why these critics include the English language as part of the “cultural assault”. Such fear is also shared by some Chinese. Goods Move. People Move. Ideas Move. And Cultures Change. But globalization is a double-edged sword, which means it can cut either way. Advantages and disadvantages coexist. The determining factor is government policy. Closed-door policy have proved to be disastrous. So the only feasible approach is to make full use of the advantages and to minimize the negative effects. Goods Move. People Move. Ideas Move. And Cultures Change. 15.Western …influence…one big “McWorld”. 1)crease: a fold or wrinkle 2)McWorld: a world modeled on McDonald’s, meaning a world filled with American goods and culture. 3)Western …influences will overwhelm all other non-western cultures, make them lose their own unique characteristics and in the end there exists only one westernized or Americanized world or culture. Goods Move. People Move. Ideas Move. And Cultures Change. 16.Whatever their backgrounds …one big “McWorld”. 不管他们的背景和纲领如何,这些对全球化 持反对态度的人深信西方的影响-往往等 同于美国的影响-会把所有文化上的差异 一一压平,就像一位观察家所说的,最终 产生一个麦当劳世界,一个充满美国货合 体现美国价值观的世界。 Goods Move. People Move. Ideas Move. And Cultures Change. 17. 1) 2) Popular factions sprout to exploit nationalist anxieties. Popular factions:反映公众情绪(或得到公 众支持)的派别。 Political groups with broad support have come into being to take advantage of existing worries and uneasiness among the people about foreign “cultural assault”. Goods Move. People Move. Ideas Move. And Cultures Change. 18….where xenophobia and economic ambition have often struggled for the upper hand… 1)Xenophobia means hatred or fear of foreigners or foreign things. Economic ambition refers to the desire to build China into a strong, industrialized country, to improve the livelihood of the Chinese people. This would mean opening to the outside world, introducing foreign capital, technology and goods. 2)In China, the two trends of closed-door and opendoor policies have long been struggling for dominance. Goods Move. People Move. Ideas Move. And Cultures Change. 19…suggesting that Hollywood be burned. 1)Hollywood stands for American films. This is rhetoric device called metonymy. 2)Why “be burned”, not “is burned” is used here? Subjunctive mood is used after the verb “suggest”. 3)…建议把进口的好莱坞大片烧掉。 Goods Move. People Move. Ideas Move. And Cultures Change. 20.Is the author’s summary of the book accurate? No. The writers of the book do express some strong nationalist feelings, but they are not irrational. Their arguments are not groundless, though they contain serious flaws. And they are not simply asking people to reject anything foreign. To call them xenophobia is neither correct or fair. Goods Move. People Move. Ideas Move. And Cultures Change. Para.6 21.Those people out there should continue to live in a museum while we will have showers that work. 1) “Museum” here stands for ancient life or backwardness, the kind of life you can only find in museums now. 2) “Showers that work” stands for modern life with high-tech appliance. 3) The Chinese people should continue to live a backward life while we live comfortably with all modern conveniences. Goods Move. People Move. Ideas Move. And Cultures Change. Para.7 22.Westernization…I discovered…very strange bedfellows. After months of research and travel, I found that Westernization is a concept full of self-contradiction and held by people of very different background or views. Goods Move. People Move. Ideas Move. And Cultures Change. 23.How does the author bring out the inconsistencies on the concept of Westernization? First, she contrasts the critics and the boosters. Then she contrasts the inconsistencies within each group. The critics blast Coke and Hollywood but not organ transplant and computers, indicating their critique is selective. The boosters emphasize environmental protection but make no mention of cigarettes and automobiles, indicating that they deliberately overlook those things that bring damage to health and the environment. The conclusion is: Westernization is neither a direct, uninterrupted road to hell nor to paradise. In other words, it is neither terribly bad nor extremely good. Goods Move. People Move. Ideas Move. And Cultures Change. 24.Yet they make no mention …disastrous effects. 然而他们不提西方文化中不那么健康的一面, 譬如香烟和汽车,就在发展中世界急切地接 纳这些东西时,它们已经带来很坏的后果。 25.Apparently…paradise either. 很显然,西方文化既不会直达地狱,也不是 直通天堂。 Goods Move. People Move. Ideas Move. And Cultures Change. Part III(Para.8-24) Cultural changes Goods Move. People Move. Ideas Move. And Cultures Change. Para.8 26.But I also discovered…compose them.不 过我也发现文化就如构成文化的民族一样, 善于随机应变,富有弹性而且不可预测。 1)resourceful:able to deal promptly and effectively with problems, difficulties, etc. Resilient: recovering strength, spirits, good humor, quickly; buoyant Goods Move. People Move. Ideas Move. And Cultures Change. Para.8 2)In what way are cultures resourceful, resilient, and unpredictable? How does the author prove this? The first is Hollywood High School in Los Angeles, the city which many people consider as a source of devaluing world cultures. Even in the place where Hollywood is located you still find a school with thirty-two languages spoken. This is a sign of diversity. Goods Move. People Move. Ideas Move. And Cultures Change. Para.8 The second is Sesame Street in Shanghai. Sesame Street is popular television show in the U.S., yet the Chinese borrowed the form and filled it with Chinese values and traditions. This again shows how resourceful and resilient cultures can be. Goods Move. People Move. Ideas Move. And Cultures Change. Para.8 The third is McDonald’s in India. It shows on the one hand McDonald’s is clever to cater to Indian demand, on the other hand the resourcefulness and resilience of American and Indian cultures. When such unexpected things happen, it is right for the author to call cultures unpredictable. Goods Move. People Move. Ideas Move. And Cultures Change. 27.In Los Angeles…degradation… 在洛杉矶, 世界文化堕落的明显的源头… 28.McDonald’s serves…orthodox Hindu. 1)Why does McDonald’s serve mutton instead of beef in India? Because the religion of Hinduism regards the cow as sacred, so beef can’t be eaten. 2)麦当劳供应的是羊肉而不是牛肉,而且提供一份素 食的菜单,连最正统的印度教徒也能接受。 Goods Move. People Move. Ideas Move. And Cultures Change. Para 9 29.The critical mass of teenagers The large number of young people between the age of 13 and 19 is decisive. 30.Why are teenagers so important? Their number is huge and they have time and money to spend. So entertainment and goods are designed in such a way as to cater to their taste. Goods Move. People Move. Ideas Move. And Cultures Change. Para 9 31.Why does the author consider teenagers one of the powerful engines of merging global cultures? Young people are the source of fashion and fashion has no national boundaries. The fashion in one culture can be easily picked up by teenagers in other cultures. The spread of rap music is a case in point. Goods Move. People Move. Ideas Move. And Cultures Change. 32….rap music, which sprang from the inner-city ghettos, began making big money only when rebellious white teenagers started buying it. 1)Rap music: a style of black popular music with a pronounced beat to which words are recited rather than sung.说唱乐 Goods Move. People Move. Ideas Move. And Cultures Change. 32….rap music, which sprang from the inner-city ghettos, began making big money only when rebellious white teenagers started buying it. 2)This is a phenomenon of the 60’s in the U.S. A number of white teenagers of well-to-do family backgrounds became alienated from middleclass values and conventions. They attempted to break away from such shackles in a counterculture movement. Rock music became a major vehicle for the counter-culture attack on the status quo. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 10 33.What sort of person is Amanda Freeman? Why does she go to Los Angeles? Amanda is 22 and she works for a consultant company, Youth Intelligence, which is located in New York. She has come to Los Angels to conduct surveys in order to predict trends. Los Angels is supposed to be a center of youth fashion because of Hollywood. 34.She has shoulder-length brown hair and is wearing a knee-length brocade skirt. 她留着披肩的棕发,穿着一条长及膝盖的织锦短裙。 Goods Move. People Move. Ideas Move. And Cultures Change. 35.You don’t have to be cool to do it; you just have to have the eye. 1)cool: (slang) fashionable in the eyes of the young 2)The eye: mental awareness: a special intuition. 3)In trying to find out what will be the future trend, you do not need to be fashionable yourself. All you need is awareness, that is to say, you need to be on the alert, to be observant. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 11 36.We go to a smallish…that has just become trendy. 1)diner:a small restaurant built to look like a dining car, following an old-fashioned model. 2)seedy:shabby, rundown 3)pocket: an isolated area of a specified type 4)We go to a small restaurant built in the style of the 1950s in a somewhat rundown area east of Hollywood which has just become a fashionable area. 5)我们去了一家小一点的,50年代式样的餐馆。这家餐馆位于好莱坞东 面一个比较破落的区域,这个区域刚刚时髦起来。 Goods Move. People Move. Ideas Move. And Cultures Change. 37.thrift shop: esp. US, a shop selling second-hand items usu. for charity 38.If it’s not going…it’s never going to catch on. 1)To catch on: to become popular 2)If the trend is too expensive and cannot be followed by people, it will not become popular. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 13 39.It’s really hard…that already exist. 近来,创新极为困难。因此,最容易的办法 就是把现存的东西捏在一起,拿出一个新 玩意儿来。 Goods Move. People Move. Ideas Move. And Cultures Change. Para. 13 40.mix:to show a combing of things so that the resulting substance is uniform in composition, whether or not the separate elements can be distinguished. fuse: to unite by melting together into something indissoluble blend: to imply a mixing of different varieties to produce a desired quality Goods Move. People Move. Ideas Move. And Cultures Change. 41.punk: a type of loud violent music popular in the late 1970s and 1980s 42.How does Amanda go about her work? She goes well to small, cheap shops in trendy areas to conduct surveys because any fashion, if it is not affordable, cannot become popular. She also has her eyes on fusion because nowadays blending has become the trend. Goods Move. People Move. Ideas Move. And Cultures Change. In Paras.14-19, the author uses Tom Sloper and mah-jongg as an example to prove fusion is the trend, Goods Move. People Move. Ideas Move. And Cultures Change. Para.14 43.Why does the author bring in Tom Sloper and mah-jongg? The author uses Tom Sloper and mah-jongg as an example to illustrate fusion. It is a typical example because it is a fusion of computers, a Western high technology, and mah-jongg, a traditional Chinese game-a fusion of East and West, of technology and entertainment. In short, a fusion of things previously unrelated. Goods Move. People Move. Ideas Move. And Cultures Change. 44.This being America, he has found a way to marry these two passions and sell the result. 1)What is the grammatical function of “this being America”? It is an independent element, playing the role of an adverbial clause of cause. It can be changed into “Since this is America”. 2)This statement implies that America is a more open, technologically advanced and creative country which allows people to work on most unimaginable kind of things. At the same time America is a huge market which is able to consume the products of imagination. Goods Move. People Move. Ideas Move. And Cultures Change. 3)Since America is an open and technologically advanced country with a large market for unusual things, Tom Sloper found the necessary conditions to design a software program combining computer technology with the rules of mah-jongg. And he was able to sell his product. Goods Move. People Move. Ideas Move. And Cultures Change. 45.Why does the author mention small rooms in Asia and country clubs in Beverly Hills? The author here uses two rhetorical devices: contrast and antonomasia. The small rooms is Asia stand for lower-middle-class people in Asia while the country clubs in Beverly Hills stand for rich people in the United States. A country club admits only members of the club. It is expensive and exclusive. The author here contrasts a number of things: Asia vs. the U.S., Lowermiddle-class people vs. rich, upper-class people, men vs. society women. Goods Move. People Move. Ideas Move. And Cultures Change. 46.in small rooms that are full of smoke What does “full of smoke” indicate? It shows two things:1)most probably, the players are men;2)they smoke while playing so the room is stuffy and suffocating. Such a scene can be seen in films produced in Hong Kong, Taiwan or the mainland of China. It may also imply that the players are not so well educated. Goods Move. People Move. Ideas Move. And Cultures Change. 47.It is also played by…Upper West Side. What do the place names stand for? They stand for social and economic status. These are upper class residential areas in Los Angeles and New York respectively. Why does the author mention “country club” and “apartments”? The author wants to show that mah-jongg is played by rich ladies at social gathering as well as at home. Goods Move. People Move. Ideas Move. And Cultures Change. 48.How does Tom Sloper play mah-jongg? He plays it on the Internet in his office in Los Angeles in the evening. 49.But Tom, 50…in the silence of nearly empty office building. 3)Why does the author begin the sentence with a “but”? It is a contrast, with people playing in Asia or in the U.S. in groups, sitting together. Goods Move. People Move. Ideas Move. And Cultures Change. Para.15 50.Actually, he only appeared to be alone. Why does the author say he only “appeared” to be alone? Tom was alone in the office building but he was playing a game with three other people in three different places. In that sense, he was not alone. 51.His glowing computer screen…partners.. 他那亮着的计算机屏幕表明麻将已经搓起来了, 其他几个参加者都是老牌友。 Goods Move. People Move. Ideas Move. And Cultures Change. Para. 16 52….with that detached…machines. 1)detached: not involved by emotion, interests, etc. 2)…in a friendly way but this friendliness lacks emotion because his interest is in the computer, in those people who are connected with him through the Internet. Goods Move. People Move. Ideas Move. And Cultures Change. Para.19 53.Tom played on into the night. At least it was night where I was. 1)As least it was night where I was.至少我 所在的地方是夜晚。 2)At least it was night where I was watching him play. The time of play in German is nine hours late, in Wales, eight hours later. Minnesota is two hours later and Ohio three hours later. Goods Move. People Move. Ideas Move. And Cultures Change. 54…was up in the cyber sphere far above the level of time zones. 1)他在网络世界活动,这种活动超越时区。 2)He was playing a game through the Internet, with people living in different time zones, thus his activities on the computer broke down time zone limit. Goods Move. People Move. Ideas Move. And Cultures Change. 55.How does Tom play mah-jongg on the screen? He uses a computer and tiles bounce around the screen. His partners are people in Germany and Wales as well as in Ohio and Minnesota. He also carries on conversations with the players by typing short comments to them. He knows his partners well although he has never met them personally. Goods Move. People Move. Ideas Move. And Cultures Change. Para20 56.If it seems…consider China. 1)fast-forward blur: moving so fast into the future that outlines are blurred as if images on a video tape being played on fast forward. 2)如果说西方的生活太超前了,已经看不清轮 廓了,那么就看看中国。 Goods Move. People Move. Ideas Move. And Cultures Change. 57.To unleash: to free from restraint. 58.Cosmopolitan magazine…every month. 1)Cosmopolitan:《时尚》杂志 2)To plunge: to extend far down in a revealing way. 3)Plunging neckline:开领袒胸 4)26万中国妇女每个月都在阅读《时尚》杂 志,那些开领袒胸的画页及其他内容。 Goods Move. People Move. Ideas Move. And Cultures Change. Para.21 59.Why does the author go to Shanghai to investigate? Because on the one hand Shanghai is the largest city in China, on the other, it has long been open to the West. 60.Buick sales outlet:别克轿车的销售网点 Goods Move. People Move. Ideas Move. And Cultures Change. Para. 22 61.Once a city of elegant…multilane overpasses. 1)A contrast is made between old Shanghai and Shanghai in the 1990s. 2)Which one is the author’s favorite? The author liked old Shanghai more. This can be seen in her choice of words. In describing old Shanghai, she uses “elegant” villas and “imposing” office building, words carrying a positive connotation. In describing current Shanghai she uses infinitives such as to “crowd and jostle” the skyline, “cramp” the …streets, “choke” the parks and open spaces. These phrases all carry a negative connotation. Goods Move. People Move. Ideas Move. And Cultures Change. 3)What is New Shanghai like under the author’s pen? a) Shanghai has ripped itself to ribbons. This is the general description of Shanghai today. While Shanghai’s building in the past were elegant and imposing now Shanghai has torn itself into shreds and the result could not have been satisfactory or good. Goods Move. People Move. Ideas Move. And Cultures Change. b) Everywhere there are soaring skyscrapers. Skyscraper is a word used to show that the building is very high, made of steel and glass, without style or taste. As a result, when you look out, you can only see these tall buildings one after another and the vision is lost—”to crowd and jostle the skyline”. c) Shanghai’s roads are narrow. Now with tall buildings on the two sides of narrow and winding streets, you can imagine how suffocating you will feel. to cramp: to confine; restrain Goods Move. People Move. Ideas Move. And Cultures Change. d) The few parks and open spaces are surrounded by tall buildings so the word “choke” is used to bring out the feeling. e) The traffic is also crowded so the word “crawl” is used together with “multilane overpasses” to show even on the most modern roads, traffic is still very slow. Goods Move. People Move. Ideas Move. And Cultures Change. f) So the conclusion is: Modernization does not bring beauty and convenience to the people in Shanghai. The high-rise spoil the original beauty of Shanghai. It shows a kind of nostalgic feeling on the part of the author and her reservation about the way Shanghai is being modernized. Goods Move. People Move. Ideas Move. And Cultures Change. 4)In a decade…presence. 十年中,几十座闪闪发亮的新的高层建筑拔 地而起,挤压空间,使人张目不能远眺, 使原本狭窄弯曲的街道更显压抑,而这些 高耸大楼的存在也使公园和空地感到窒息。 5)Traffic crawls…overpasses.即使是在多车 道的快速路上,车辆也在爬行。 Goods Move. People Move. Ideas Move. And Cultures Change. 62.But on the streets…a surprising $100,000. 1)The connective “but” introduces another contrast between the skyscrapers and the people of Shanghai. 2)Many carry several shopping bags. It implies that the purchasing power of people in Shanghai is high. Women dressed in bright colors, carrying several shopping bags on the Nanjing Road, a shopping center in downtown Shanghai, is a sign of economic prosperity. Goods Move. People Move. Ideas Move. And Cultures Change. 3)boutique: a small shop, or a small department in a store, where fashionable, usually expensive, clothes and other articles are sold. Mall: a completely enclosed, air-conditioned shopping center Gucci store: 古奇专卖店 Goods Move. People Move. Ideas Move. And Cultures Change. 4)…took in a surprising $100, 000. The word “surprising” shows the shop did not expect that business could be so good in the first two weeks after its opening. It also shows that in spite of the fact Gucci is a Western brand name, the name is not unfamiliar to many Shanghai people. Goods Move. People Move. Ideas Move. And Cultures Change. Para.23 63.What is the main idea of Para.23? This Para. tells of changes in the life of ordinary people—changes in the amount of money spent on food, on clothes and in money spent on new items, such as travel. A recent poll (in 2001) in Beijing shows that the amount of money spent on food makes up only 39.18% of the total family expenditure, as compared with 49.92% five years ago. Clothing makes up 10.01% as compared with 13.55% five years ago. A rising percentage goes to education and health care, a total of 13.64% as compared with 7.79% five years ago. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 24 1)Why do you think the author raises cultural dislocation here? This has sth. to do with the title: goods move, ideas move and cultures change. As a result of economic development, more foreign goods and enterprises have come into China or Shanghai to be more exact. With the development of economy, the life of the people has been improved and people’s attitude towards life has also changed. This might cause cultural dislocation. Goods Move. People Move. Ideas Move. And Cultures Change. 2) What is people’s attitude towards possible cultural dislocation? People do not consider the invasion of foreign goods and change in life that goes with it as a problem. They accept such change and do not feel alarmed. 65. The Chinese…ambiguity.中国人是很善于应对 多种可能性的。 ambiguity: the quality of allowing of more than one interpretation Goods Move. People Move. Ideas Move. And Cultures Change. Part IV (Para.25-28) Changes in ideas The author used the experience at Shanghai Theatre Academy to illustrate the point that the change is at the level of ideas. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 25 66.Potential: this is largely a Western concept 1)potential:the capacity for use or development 2)Why is it a Western concept? Potential is a concept used in physics or electricity which are subjects first studied in the West. 67….it’s clear that the truly great leap forward here is at the level of ideas. It is clear that the real progress, the progress that matters most, lies in the change of ideas. Goods Move. People Move. Ideas Move. And Cultures Change. 68.Macbeth:《麦克白》莎翁四大悲剧之一。整个剧 情笼罩在阴森恐怖的气氛中。苏格兰将军麦克白 平定叛乱,立功凯旋归来。由于听信女巫的预言, 在自己野心的驱使和妻子的怂恿下,利用国王邓 肯到自己家中作客的机会,弑君自立。此后,麦 克白肆无忌惮地杀害异己,践踏无辜,终使所有 重要贵族与他离心离德。最后被邓肯的儿子马尔 康和贵族麦克德夫战败而死。麦克白夫人也因感 到众人的仇恨和受到良心的折磨,最后发疯自尽。 全剧主题写人性中善与恶的斗争和不良野心的危 害, 体现了野心残暴必败,光明正义必胜的信念。 Goods Move. People Move. Ideas Move. And Cultures Change. Para. 26-27 69.Shanghai Theatre Academy:上海戏剧学院 70.lighting: the art, practice, or manner of using and arranging lights on a stage. 71.The lighting was heavy on shadows, with frequent flashes. 灯光集中在阴影上,常常夹有闪电。 72.The light went out…auto-rewind. 灯光熄灭,有一阵子,黑暗中唯一点声音就是一部 价格昂贵的照相机自动倒卷时发出的声音。 Goods Move. People Move. Ideas Move. And Cultures Change. Para.28 73.It strained imaginations…serving machines. 难以想象就是在这个国家,二十年前人们最 想要的三样贵重物品就是手表、自行车和 缝纫机。 Goods Move. People Move. Ideas Move. And Cultures Change. Part V (Para.29-34) Toffler’s view on conflict, change and world order. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 29 74. Early on I realized…through the wilds of global culture. 1)compass:指南针 2)wilds:a wilderness or wasteland 3)From the very beginning I knew I need some theory or guideline to help me in my study of global culture or globalization.( to guide me through such a great variety of cultural phenomena.) Goods Move. People Move. Ideas Move. And Cultures Change. Para. 30-34 75.What did Toffler mean when he said “order grows out of chaos”? He meant that significant change came as a result of conflict. By conflict he meant wave conflicts, that is, conflicts between modes of production. Goods Move. People Move. Ideas Move. And Cultures Change. Para. 30-34 76.How does Toffler define “wave”? Toffler defines waves as major changes in civilization. The first wave came with the development of agriculture (the use of iron tools in historical materialism); the second with industry; the third is based on information. Goods Move. People Move. Ideas Move. And Cultures Change. 77.How does Toffler define the current conflict? He holds that the current conflicts are not conflicts between East and West, nor between North and South but between dominantly industrial countries and dominantly agricultural countries plus internal conflicts within countries that are partly one and partly the other. Goods Move. People Move. Ideas Move. And Cultures Change. 78.What is Toffler’s analysis of the current international order? He holds that the present order is a trisection order. According to him, the agrarian nation are at the bottom, knowledge-based economics on the top, with industrialized countries in between. Goods Move. People Move. Ideas Move. And Cultures Change. 79.What do you think of Toffler’s analysis of conflict and world order? Toffler holds that conflict takes place between agrarian countries and industrialized countries. But the industrialized countries are the developed countries so it is very similar to the idea of North-South conflict between the developing countries and the industrialized countries. To take out the potential element in the conflict is not in accord with real situation and therefore is incorrect. Goods Move. People Move. Ideas Move. And Cultures Change. And it is over-simplification to say that world civilizations today can be ascribed to three types: agrarian, industrial and knowledgebased. But it may be valid to say that the problems in various civilizations are rooted in the modes of production. The trisection-of-power concept fails to take into consideration the distribution of political, economic, military power of the world. So it is not true reflection of the world situation. Goods Move. People Move. Ideas Move. And Cultures Change. 80.Is it possible that in the future small groups might be able to use TV to foster their separate distinctive culture and language? Perhaps. Once 500 channels were available costs would be greatly reduced. In the U.S. government licensing insistence on some TV access being reserved for broadcasts in the public interest would help a small group, say the Navaho Indians with about 40, 000 speakers of their tribal language, to transmit programs in that language. But there are also political and cultural constraints. Some linguists predict that many of the languages used today would become extinct in the not too faraway future. Goods Move. People Move. Ideas Move. And Cultures Change. 81. “Yes,” Toffler says. “…not of the past.” 1)What is Toffler’s view on the changes of culture as a result of the third wave? Toffler holds that in the future, there will not be just one culture but the cultures that remain will not be the same. They have been reformed. 2)What is meant by Toffler when he says that you will be the Chinese of the future, not of the past? When he says Chinese, he is not talking about the people but the Chinese culture. Of course the Chinese culture in the information age cannot be the same as the culture in Confucian times. Goods Move. People Move. Ideas Move. And Cultures Change. Part VI Paras 35—40 Conclusion: Linking is humanity’s natural impulse, the common destiny. Goods Move. People Move. Ideas Move. And Cultures Change. Para35 82.It is cheaper for business…at home. Is this statement true? Comment on this statement. It is true. This is called brain drain. Many third world countries are experiencing such a brain drain. When we say that in the Silicon Valley of the United States many scientists and engineers are of Chinese or Indian origin, we are talking about brain drain. Every year, about one-third of the university graduates from some of China’s top universities apply for visas to the U.S. This is another proof of China’s universities undertaking the responsibility of laying the groundwork for talented people who will work in U.S. high-tech industries. Goods Move. People Move. Ideas Move. And Cultures Change. Para35 83.For the Japanese…way of thinking. What can we deduce from this statement? What is old way of thinking? The Japanese are very traditional in their thinking. That is why you find life-long service in one Japanese firm and the employees are proud of such an arrangement. Loyalty to the firm is constantly stressed. The idea is that one’s fate is in one’s own hands is alien to Japanese corporate culture, but appropriate to American culture with its emphasis on individualism. Goods Move. People Move. Ideas Move. And Cultures Change. Para.36 84.It’s a reality, not a choice. 1)What is the function of the statement? It serves as a recapitulation of the idea stated in Para. 2 and a re-emphasis of the point that globalization is already a matter of life. It also serves as a bridge leading to the discussion of the driving force of globalization. Goods Move. People Move. Ideas Move. And Cultures Change. Para36 85.What is the main idea of this paragraph? The main idea is there will not be a uniform world culture in the future; the cultures coexist and transform each other. Goods Move. People Move. Ideas Move. And Cultures Change. 86. The late philosopher Isaiah Berlin…sth. else… 1)To aspire (to): to be ambitious to get or do sth, esp, sth lofty or grand; yearn Utopian:乌托邦式的 2)What does utopian ideal refer to? It is not clear but it may refer to a uniform world culture. Goods Move. People Move. Ideas Move. And Cultures Change. 86. 3)The late philosopher Isaiah Berlin thought that a society should not pursue certain unrealistic ideal but should aim at achieving sth more practical, more downto-earth. 4)What was this sth Berlin had in mind? Perhaps he was pointing out that we should not pursue uniformity but we should cultivate tolerance toward diversity. Goods Move. People Move. Ideas Move. And Cultures Change. 87.sterile: not stimulating Infant: in a very early stage Congregation: an assembly of people for religious worship or teaching Identity: the condition or fact of being a specific person or thing; individuality To intone: to utter or recite in a singing tone or in prolonged monotones Penitence: sorrow over having sinned or done wrong. Goods Move. People Move. Ideas Move. And Cultures Change. 88.Why does the author mention her experience at a Jewish gathering in Shanghai? She wants to use the incident to prove different cultures can co-exist and learn from each other while maintaining their own identity. A Jewish gathering on the eve of Yom Kippur, a Jewish Holy Day, in Shanghai, a Chinese city is evidence of cultural co-existence. Goods Move. People Move. Ideas Move. And Cultures Change. 88.Why does the author mention her experience at a Jewish gathering in Shanghai? That the author, neither Chinese nor Jewish, felt at home at the Jewish gathering is another example. The author’s conclusion is: there are things in one culture which are shared by other cultures. In other words, there are things in common in all cultures. This is the basis for mutual understanding and coexistence. Goods Move. People Move. Ideas Move. And Cultures Change. 89.They received …own identity. 他们从当地文化吸收了不少东西,但仍然保 持了自己的本色。 90.The penitence …universal. The way of showing repentance might be peculiar to the Jews, but the strong desire of gaining forgiveness from God is common, shared by all. Goods Move. People Move. Ideas Move. And Cultures Change. 91.Linking is humanity’s …destiny. 相互联系是人类自然的欲望,是其共同的命 运。 92.They are the powerful cords of the heart. 这种连接靠的是强有力的心灵的纽带。 Goods Move. People Move. Ideas Move. And Cultures Change. 93.How does the author conclude the article? What do you think of her conclusion? In the concluding remark, the author makes clear her view of globalization. She points out the reason why globalization is inevitable—linking is humanity's natural impulse. Here two words are worthy of our attention. The author is not talking about merging or fusion but linking and she says linking is a natural human desire. In other words, it is not sth. imposed on humanity. Goods Move. People Move. Ideas Move. And Cultures Change. 93.How does the author conclude the article? What do you think of her conclusion? From this careful choice of words we get to know that there will not be a McWorld but a coexistence of transformed cultures, and these cultures are brought together not just by technology or business but more importantly, by common aspiration and shared values. The concluding paragraph is short, consisting of 4 sentences (42 words). But they bring out important ideas which, in turn, are linked with the Shanghai experience. Therefore, the development of ideas and the conclusion emerge naturally and logically. Fusion blending mixture merging marrying The End.