The Occult in Victorian Britain Victorian crisis of faith Darwinism, physics, chemistry There is only this life (scientific materialism) Why be good? Victorian occult Spiritualism, theosophy, psychical research Animal magnetism (mesmerism) Telepathy, hypnosis Fairies spiritualist séance spirit photograph Spirit photograph Ouija board with a planchette ectoplasm ectoplasm Spiritualism 1848 John Fox and his family Daniel Dunglas Home Florence Cook and ‘Katie King’ (Annie Owen Morgan) Spiritualism Attempt to synthesise science and religion Spiritualism „is that platform in which alone religion and science can meet” Spiritualism is standing „midway between the opposing schools [of faith and science], giving to the one a scientific basis for the divine things of old, whilst it restores to the other the much needed evidence of its expressed faith in the duality and continuity of life” (J.S. Fraser, editor of Light) Spiritualism Unorganised for long More than 200 organisations British National Association of Spiritualists (1870s) Spiritualists’ National Federation (1891) by 1915: 141 societies The Spiritual Magazine; Medium and daybreak; The Spiritualist Newspaper; Light; Two Worlds The politics of spiritualism Often progressive (Robert Owen’s utopian socialism) Social reformism, broadly democratic slant Brought spiritual matters into everyday life Daniel Dunglas Home Politics of spiritualism ‘domestic’ spiritualism vs professional stage magicians (by midcentury: magic was secular entertainment) Gender and class issues Sexual subtext Threatening female occult power Joanna Southcott (1750-1814) Florence and Katie Katie King and Sir William Crooks Katie King Katie King 2. Psychical research Society of Psychical Research, 1882 Henry Sidgwick (prof of moral philosophy) Proceedings of the SPR 1886: Phantasms of the Living (Myers, Gurney, Podmore) 1400 pages, 800 cases telepathy Relabelling the supernatural as supranormal Theosophy Theosophical Society (1875) Mme Blavatsky (Helena Petrovna Blavatsky): Isis Unveiled (1878) Colonel Henry Steel Olcott Annie Besant and Anna Kigsford Astral plane, reincarnation, adepts (Buddhism, Cabbalism, Rosicrucianism, hermetism etc.) Mme Blavatsky Mme Blavatsky and Olcott Annie Besant (and J. Krishnamurty) theosophy Genuine occultism elitism adepts „occult phenomena must not be confused with the phenomenon of spiritualism. THe latterm whatever they may be, are manifestations which amedium can neither control nor understand” (A. P. Sinnett) Aims of theosophy Universal brotherhood of humanity „ushering in a new epoch for science and religion” „occult science invests its adepts with a control of natural forces superior to that enjoyed by physicists of the ordinary type ... Modern science has discovered the circulation of the blood; occult science understands the circulation of the life-principle” (A. P. Sinnett) Late 19th century: occult revival Cabalists, Rosicrutians, Hermeticists The Hermetic order of the giolden Dawn Astrology, magic, palmistry Oriental(ist) slant Mesmer’s baquet Mesmerism Magnetism (Mesmerism) exposed Animal magnetism (cartoon) Animal magnetism Svengali and Trilby John Anster Fitzgerald: The Chase of the White Mouse Arthur Rackham: Come, now aroundel John Grimshaw: Spirit of the Night Edward Robert Hughes: Midsummer’s Eve Richard Dadd: The Fairy Feller’s Master Stroke Richard Dadd: Titania Asleep Fairies on a Toadstool Fitzgerald: The Captive Robin Noel Paton: The Fairy raid John Atkinson Grimshaw: Iris Amelia Murray: The Moth fairy Gnome in Cottingley Cottingley photo Cottingley photo Cottingley