H OMOSEXUALITY IN I NDIA -
S OCIOLOGICAL P ERSPECTIVE

T OPICS D ISCUSSED :-
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Introduction to Homosexuality
Sexual Rights
History & Hinduism
Literature
Cinema
Current Scenario
List of few gay activists in India
Presence of Gay Dating sites
Indian law
Social Acceptance
Field work
1) Survey on how much people know about homosexuality
& how much they accept it
2) Case study of ‘SAATHI’ – IIT Bombay’s on campus
LGBT support group
3) Case study of a Gay Alumni of IIT Delhi
4) Case study of “Close-set Gay student in IIT Delhi
5) Visiting Naaz Foundation
6) Visiting Samapathik Trust
7) Phone Interview of a Gay Activists - Harrish Iyer

I NTRODUCTION TO HOMOSEXUALITY

I NTRODUCTION TO HOMOSEXUALITY
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Who homosexuals are ?
People with same-sex attraction both sexuality and emotionally, men having same sex attraction are known as gays while women with same sex attraction are called lesbians
Reason for same-sex attraction ?
Some recent studies done tell that brains of a gay guy and a straight girl have very much similarities, Its by
birth neither by choice nor by upbringing, there are instances where twin brothers had different kind of sexual orientation – one of them was straight while other was gay
Can you cure homosexuality ?
Its not a disease to be cured, there is no scientific evidence over effectiveness over conversion therapies rather there are ethical questions involved on those therapies

SEXUAL RIGHTS
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Sexual rights are those minimum standards that are required for a person to experience and express their sexuality in a
positive manner. They can only be realized and enjoyed in
 an environment that is free from discrimination, coercion and violence. Choice and mutual consent are cornerstones of such an environment.
They include the right to-
 seek, receive and impart information related to sexuality; sexuality education;
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 respect for bodily integrity; choosing your partner; decide to be sexually active or not; sexual relations with mutual consent; marriage with mutual consent; decide whether or not, and when, to have children; the highest attainable standard of sexual health, including access to sexual and reproductive health care services; pursue a satisfying, safe and pleasurable sexual life.

D EPICTION OF G AY SEX
IN THE T EMPLE OF
V ISWANATHA – K HAJURAHO
10 TH CENTURY AD

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A sacred text, the 4 th century Kama Sutra, emphasizes
pleasure as the aim of intercourse. It categorizes men who desire other men as a “third nature,” further subdivides them into masculine and feminine types, and describes their lives and occupations (such as flower sellers, masseurs and hairdressers). It provides a detailed description of oral sex between men, and also refers to long-term unions between men.
Hindus regard all beings as manifestations of one
universal Atman (Spirit),
Atman has no gender
Hindu texts have discussed variations in gender and sexuality for over two millennia. Like the erotic sculptures on ancient Hindu temples at Khajuraho and Konarak, sacred texts in Sanskrit constitute irrefutable evidence that the whole range of sexual behavior was known to ancient Hindus
Homosexuality has been prevalent across the Indian
subcontinent throughout history, and that homosexuals were not necessarily considered inferior in any way.

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When Europeans arrived in India, they were shocked by Hinduism, which they termed idolatrous, and by the range of sexual practices, including same-sex relations, which they labeled licentious. British colonial rulers wrote modern homophobia into
education, law and politics.
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Most modern Hindus are ignorant of this rich history, and believe the popular myth that homosexuality was imported into India from
West
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Rightwing Hindu groups, active both in India and the
U.S., who aim to remake Hinduism as a militant nationalist religion, express virulent opposition to homosexuality, inaccurately claiming that it was unknown to ancient Hindus .

L ITERATURE -
Kama sutra Same Sex love in India –
Ruth Vanita and Saleem Kidwai

L ITERATURE -
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Ismat Chughtai’s “Lihaf” (The Quilt), was the subject of an obscenity trial in the 1940s, for her delicate evocation of the relationship between two women. It was much later, in the 1980s and 1990s, that contemporary Indian writers picked up from where Chughtai had left off.
Vijay Tendulkar’s Marathi play, “Mitrachi Ghoshta,” was considered revolutionary for the 1980s because it had a lesbian protagonist — though it had a tragically conservative ending by today’s standards, where the protagonist commits suicide out of despair.
By 2003, R. Raj Rao’s novel, “The Boyfriend” had an increasingly self-aware, assertive audience, even though the police could still use creaking, colonial laws to prosecute and homosexual men in India.
And there were first-person narratives too, such as
Bindumadhav Khire “Partner” in 2005, an account in
Marathi of growing up gay in middle-class Pune.

C INEMA :-
D UNNO Y …N A J AANE K YON (2010 )
D
OSTANA
(2008)

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Homosexuality has just recently entered the mainstream cinema ,indian cinema has evolved a lot – depiction of first gay kiss in Dunno Y(2010), gay kiss by Rahul Bose in I am(2011) , I am(2011) winning the national award indicate the changes
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Mumbai has one of its biggest pride events – Kashish
Mumbai Queer Film Festivalwhich was first held in 2010 in April and the next year from May 25–29,
2011. It is the first queer film festival that is held in a mainstream multiplex theater and screens
LGBT films from all over the world. It has been recognized by Interpride as a pride event in India.
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Since last few years, specially after the movie
DOSTANA – people are talking about it, but the films are actually stereotyping gays in feminine way, Very few films have actually touched the topic well, rest all are just showing it with humour.

C URRENT S CENARIO :-
Delhi's fourth gay pride parade, held on
Nov 28th, 2011

C URRENT S CENARIO :-
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~4 % of any population is gay, the for India LGBT population comes around 5 crores
Gay pride parades have started happening in major indian cities like Mumbai, Delhi,
Bangalore, Kolkata, etc every year with attendance of few thousands
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Days after the 2 July 2009 Delhi High Court verdict legalizing homosexuality, Pink Pages,
India's first online LGBT magazine was released.
On 16 April 2009, India's first gay magazine
Bombay Dost, was re-launched in Mumbai.

L IST OF FEW G AY ACTIVISTS IN I NDIA -
Ashok Rao Kavi Sridhar
Rangayan
Anjali Gopalan Harrish Iyer

In 2005, Prince Manvendra
Singh Gohil , who hails from
Rajpipla in the Gujarat,
publicly came out as gay. He was quickly focussed by the
Indian and the world media as
the first openly gay royal. He appeared on the BBC Three's
Undercover Princes.

Gay Magazines Published in India :-
Pink Pages Bombay Dost

P RESENCE OF G AY D ATING SITES -
Homepage of Planetromeo – a famous gay dating site operated in India

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Like wise social networking sites, there are many gay dating sites operated in India
These dating sites provide a safer way for
‘close-set’ gays to meet-up with local guys with same sexual orientation
Some famous dating sites like planet-romeo have around 93000 members from all over India ,
12000 of them are from Delhi alone, there are members even from small towns with few lacks of population
With internet getting penetrated deeper into the rural areas, number of members is steadily increasing

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British made section 377 in 1860 which criminalized homo-sex between two adults , After Independence like many other laws this law was also blindly copied in the constitution.
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Legal challenges to Section 377
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On 2 July 2009, in the case of Naaz foundation , the
High Court of Delhi struck down much of S. 377 of the
Indian Penal Code as being unconstitutional. The
Court held that to the extent S. 377 criminalised consensual non-vaginal sexual acts between adults, it violated an individual's fundamental rights to equality before the law, freedom from discrimination and to life and personal liberty under Articles 14, 15 and 21 of the Constitution of India

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A bench of justices G S Singhvi and S J
Mukhopadhaya, which is hearing a bunch of appeals filed against decriminalisation of gay
sex, said that –
“ these things should be seen in the light of changing times where phenomena of live-in relationship, single parents and artificial
fertilisation have become normal. ’’
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Several organisations have come out in support of decriminalising homosexuality in India, and pushed for tolerance and social equality for lesbian , gay, bisexual , and transgendered people.

C URRENT LAW :-
Same-sex sexual activity legal since 2009
Equal age of consent
Anti-discrimination laws in employment
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Anti-discrimination laws in the provision of goods and services
Anti-discrimination laws in all other areas (incl. indirect discrimination, hate speech)
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Same-sex marriage (one single case in 2011)
Recognition of same-sex couples *
Both joint and step adoption by same-sex couples
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Gays allowed to serve in the military
Right to change legal gender
Access to IVF for lesbians
MSMs allowed to donate blood *
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S OCIAL A CCEPTANCE -
Exceptional case of Father of a gay coming out for
The support during Chennai Pride
Parade

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The law may change but most important thing with
homosexuals’ life is the Social acceptance –
Acceptance from family, relatives, friends, etc
First of all Indian society is mum about sex , so homosexuality was not discussed publically even at the national level untill quiet recently – there is absolute silence about this issue at family level
Recent Survey done by Humsafar trust reveals that
70% of gay men in Mumbai due to peer pressure end up marrying a girl !
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Case study –
Keshav Mitra (32), a software engineer was married to
Mohini in 2004. Keshav could not respond to Mohini for seven odd months after marriage. This led to a lot of confusion and turmoil in their married life. The duo often ended up quarrelling and sexual frustration kept building up between them. One day, Keshav broke the news to Mohini that he was gay and had married her on account of family pressure but he could not get rid of his feelings for Hemant, a friend from college. He also said that he was romantically involved with
Hemant for two years.

F IELD WORK
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1) Survey
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2) Case study of SAATHI – IIT Bombay
3)Case study of a Gay Alumni of IIT Delhi
4) Case Study of life of ‘Close-set’ Gay Student of
IIT-Delhi
5) Visit to Naaz foundation
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6) Visit to Samapathik Trust
7) Interview of gay activist - Harrish Iyer

S URVEY :-
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Sample – around 100 students of IIT-Delhi in a age group of 17-24

1) Is there difference between homosexuals and transgenders ?
no
4% don’t know
5% yes
91%

2) Is homosexual behaviour morally wrong ?
don’t know
8% yes
18% no
74%

3) In India is homosexuality derived from West ?
don’t know
19% yes
23% no
58%

4) In India is there sudden increase in gay population ?
don’t know
26% yes, earlier it was not there
16% no, but people are becoming open about it
58%

5) In future suppose your child turns homosexual then will you support his/her same sex marriage?
Cant decide at this point of time
17%
No, will take him to psychiatrist/will care that my son doesn’t turns gay
47% yes
36%

– IIT BOMBAY’ S ON CAMPUS
S TUDENTS LGBT S UPPORT G ROUP

In Aug 2011 few IITB students and alumni got permission from IITB director to start an on compus LGBT support group in the camus, thus became country’s first on campus LGBT support group
The Support group is aimed at providing a safe and comfortable way for close-set
Homosexual students in the campus to come to terms with their sexual orientation
This group virtually works through its
Website, Facebook page & google group
Google group now has 140 members –
Both straights & queers
The group conducts some lgbt related
Events like movie screening , essay writing
, poster making, etc
Nivvedan S. – Co-founder of SAATHI
3 rd year Computer Science
So IITB campus has started becoming aware of LGBT issues & increasing number of homosexual students are becoming open about their sexual orientation

C ASE STUDY OF A G AY A LUMNI OF IIT-
D ELHI
Balachandran Ramiah
B-Tech Mech Engg
Batch of 1982

R ECOLLECTION OF BEING A GAY STUDENT AT
IIT D ELHI FROM THE 80 S
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I was only 16 when I joined (last batch of the five year course) the hostel; however, I was aware of my sexual orientation as gay since
I was 15 and was very comfortable about the same. I had some trepidation joining the boys hostel at such a young age (but was comforted by the fact that my parents and home were only a couple of miles away at Chanakyapuri).
I went through the usual ragging period at the hostel (nothing very severe as I was a mild mannered and well behaved kid who was generally liked by all); during my years at the hostel, I did not as such face any harassment by the fellow hostel mates as I
was not óut publicly about my orientation though I was teased off and on for being too mild and a bit sissy; there were however some rumours about my liking boys but nothing serious as I was a topper in my class and people regarded me highly for my academic capabilities.
It was true however that I used to feel extremely isolated and lonely as I could not relate to the other boys interest in girls, their small talk and I could not share my feelings
with anybody. I was also not aware of any other gay student on campus or in my class (I am sure they were there, but everybody was in the closet and hiding); there was a very effeminate boy in my class but he chose not to stay in the hostel and became a day student.

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I used to go through periods of depression, unable to
socialise with people being open about who I was and it would have been great, in retrospect, if I had had a group or a community space on campus where I could have been myself, out as gay and pursuing my social interests. This did not happen till much later till I was a PhD student at the University of Pennsylvania in the US where there was a LGBT support group for students on
campus with library material and a counsellor for consultation and so on
I do strongly believe that keeping with the times, IIT
Delhi must facilitate an LGBT student group on
campus to allow gay students –both men and women – a support space that will ensure that this minority group feels as much a part of campus activities as any other group. This has already happened on many campuses of higher learning in India, including IIT Bombay and I feel it is high time IIT Delhi facilitated the same
In solidarity
BalachandranRamiah
Mechanical Enginnering, B Tech, IIT D Class 0f 1982

C ASE STUDY OF “ C LOSE SET ” G AY
STUDENT IN IIT D ELHI
Hello friends,
I am a PhD student In IIT Delhi, I am 29 years old and I am a gay by sexual orientation, but I would prefer not to reveal my identity,
I have gone through that phase when you feel an inferiority complex and disgust with your own self because of your sexual orientation, At times I used to hate myself and even thought of committing suicide
I feel most LGBTs go through same emotions and feelings,
So if there is an LGBT support group which will provide emotional support to students so that they can concentrate on their studies

V ISIT TO N AAZ F OUNDATION :-

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B INDU M ADHAV K HIRE
G AY A CTIVIST (P UNE )
VISIT TO S AMAPATHIK T RUST
Bindu Madhav Khire runs an
NGO – Samapathik Trust working on HIV in homosexuals
He also carries counselling for
Closeset gays who want to come out
To their parents
He has written two books in Marathi
-Partner & Indradhanu over gay issues
Pune’s 1 st pride parade in Dec 2011
Was organised under his guidance

H ARRISH I YER –
G AY RIGHTS A CTIVIST (M UMBAI )
( I NTERVIEW ON PHONE
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What exactly homosexuality is ? Is it something un-natural?
> Homosexuality is just the alternate form of sexuality as hetero-sexuality is & its observed in large no of animal species hence its quite natural
Some gay activists like you are fighting for gay rights , What exactly the rights are ?
> We are actually fighting against discrimination, against prejudice that gays are guys doing only sex, but are normal people, we are fighting for basic human rights of equality and freedom
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Should gay marriages be allowed in India ?
> It should be allowed but its too early in india and many things are more important like social acceptance, thing to be in family and not to be thrown out of family just because you are gay, its long way for India but changes are happening and they are quiet visible