Australian Journal of Political Science ISSN: 1036-1146 (Print) 1363-030X (Online) Journal homepage: www.tandfonline.com/journals/cajp20 Compulsory Voting in Australia: What is Compulsory? Helen Pringle To cite this article: Helen Pringle (2012) Compulsory Voting in Australia: What is Compulsory?, Australian Journal of Political Science, 47:3, 427-440, DOI: 10.1080/10361146.2012.704001 To link to this article: https://doi.org/10.1080/10361146.2012.704001 Published online: 11 Sep 2012. Submit your article to this journal Article views: 5598 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cajp20 Australian Journal of Political Science, Vol. 47, No. 3, September 2012, pp. 427–440 Compulsory Voting in Australia: What is Compulsory? HELEN PRINGLE University of New South Wales Many academic and popular writers have argued that ‘compulsory voting’ is an illusion in Australia because it is not compulsory to fill out the ballotpaper. This is the orthodox assumption. I argue that this view is mistaken, and that the duty to vote clearly includes the marking of the paper. Whether and how the requirement is able to be enforced is a completely different question from whether it is indeed a requirement. Keywords: compulsory; elections; voting In this article, I am concerned with the question of what is ‘compulsory’ in compulsory voting. Compulsory voting for Australian federal elections has been in place since 1924, and was first implemented in the 1925 election. Failure to vote at federal, and now state, elections in Australia is an offence and incurs a penalty, unless ‘a valid and sufficient reason’ for not voting is evident or is provided to the returning officer (Commonwealth Electoral Act 1918, x245). On the question of what must be done in order to ‘vote’ and avoid a penalty, it is a widely held view that turnout is what is compelled by Australian law, and that attending a polling place and collecting a ballot-paper fulfils the ‘duty to vote’.1 The controversial report on the 1996 federal election by the Joint Standing Committee on Electoral Matters (hereafter, JSCEM) noted: ‘As an elector, all one can say with confidence is that it is compulsory to have one’s name marked off the rolls and to receive ballot papers’ (JSCEM 1997, 24). This was also the view maintained, in slightly different terms, in the JSCEM minority report by Labor parliamentarians Stephen Conroy, Laurie Ferguson and Robert McClelland, even though they did not support the (majority) report’s recommendation of the abolition of compulsory voting. The minority report noted: ‘The point should be made unambiguously that Australia does not have compulsory voting. The reality is that people are required to attend a polling booth. As has been argued by those who assert that informal voting is a form of protest, people have this option’ (JSCEM 1997, 125). Helen Pringle works in the areas of human rights, ethics in public life and political theory in the School of Social Sciences at the University of New South Wales. 1 Physical attendance at a polling place is not, however, necessary in order to vote. Electors can request a declaration vote, such as a postal ballot, to fulfil their duty. ISSN 1036-1146 print; ISSN 1363-030X online/12/030427-14 Ó 2012 Australian Political Studies Association http://dx.doi.org/10.1080/10361146.2012.704001 428 H. PRINGLE Senator Andrew Murray argued along similar lines in the second JSCEM minority report: ‘Compulsory’ voting does not mean it is compulsory to cast a vote. It is compulsory to attend a polling booth and have your name marked against the electoral roll as having attended. It is compulsory to place your ballot papers in the box, but it is not compulsory to mark those ballot papers. A small number of Australians do ‘vote’ in this way (JSCEM 1997, 138 n. 3). Across the board then, the JSCEM reports reflected the common view of both critics and supporters of compulsory voting in Australia, that it is not compulsory to mark the ballot-paper. The precise claim being made in these reports is ambiguous, however. It could mean that attending a polling booth and being checked off the roll, without anything further, constitutes ‘voting’, and hence fulfils the duty to vote (per Murray, above). Or it could mean, paradoxically, that what many, if not most, people consider ‘voting’ – that is, marking the ballot and depositing it in the ballot box – is the only part of voting that is not compulsory (per Conroy et al., and Murray, above). My argument is that however it is constructed, this view about compulsory voting in Australia is mistaken, and that the ‘duty to vote’ requires electors to mark their ballot-papers. This question about what is ‘compulsory’ in compulsory voting has attracted surprisingly little sustained analysis by political scientists. The orthodox assumption runs along similar lines to the JSCEM reports but, for the most part, is asserted rather than argued, and lacks systematic and extended argument in its favour. My argument questions the orthodox assumption and the claims on which it rests. I adopt an interdisciplinary approach that brings together statutory material, judicial views and insights from political science. This article comes out of a wider project exploring the meaning of ‘conscientious objection’ with respect to voting, jury duty and military service in Australia. It was sparked by the claim of the former opposition leader, Mark Latham, that he would cast a blank ballot-paper in the 2010 federal election because both major parties were ‘dumbing down politics’. Speaking on 60 Minutes, Latham justified his position by noting: ‘They say voting is compulsory in Australia. But it’s not compulsory to fill out the ballot paper. You can put it straight into the ballot box totally blank. That’s what I’ll be doing on Saturday, and I urge you to do the same. It’s the ultimate protest vote’ (reported in Nader 2010). After the election, Latham reiterated his position, adding: ‘The AEC [Australian Electoral Commission] should inform people that it is one of their democratic rights to submit a blank ballot paper’ (Latham 2010, 58). Then-Labor leader, Kim Beazley (2005), made similar comments to Latham’s in October 2005, and Richard Mellows, president of the South Australia Law Society, supported Latham’s position in an opinion piece: The more fascinating question is this: Does the compulsory process actually require a person to vote? Clearly not. The electoral provisions seem not to require a person to make a choice. All they require is an attendance at a polling station, but there is no need to mark COMPULSORY VOTING IN AUSTRALIA 429 the paper at all. All one needs to do is simply attend, have your name ticked and deposit the paper in the appropriate ballot box. So, the notion of compulsory voting is an illusion (Mellows 2010, 18). This common assumption in political, academic and legal circles about what is compulsory in voting, rests, in turn, on a claim that the act of marking the ballot-paper is not – and, according to some writers, cannot (or may not justly) be – compelled. This is, on the face of it, an odd claim. That is, on this view, one can (or may justly) be compelled to turn up at a particular place within a particular span of time, and to perform certain actions with a ballot-paper, such as picking it up and perhaps putting it in the polling box – but, so it goes, there is something distinctively odious about compelling a person (or being compelled) to make a mark on the paper. To borrow an analogy from Annabelle Lever, it seems odd to claim that being forced to attend church does not violate my conscience, at least if I am not forced to pray while there (Lever 2008, 64 n. 4). The liberty of the subject and citizen is surely no less imperilled by a compulsion regarding the movement of his or her person to a specified place and purpose. It is not clear how the proponents of Mark Latham’s view can maintain that ‘attending’ a polling place is an ‘option’ and, indeed, part of a ‘democratic right [to protest]’, when it is thus compelled. In this article, I argue that this view is related to a number of errors regarding both the meaning of ‘voting’ and the meaning of ‘compulsory’ in Australian legislation. This article focuses on the duty to vote in Australia, but has implications for the 30 or so other countries with some form of compulsory voting. As the Sweden-based Institute for Democracy and Electoral Assistance notes (IDEA n.d.), however, the requirement to vote is not always enforced, may be weakly enforced or may not be subject to penalties. The wider implication of my argument is that it is important to define carefully what is meant by voting. There is substantial academic literature making the case ‘for’ or ‘against’ compulsory voting in other countries, but the primary focus is whether compulsory voting increases ‘turnout’ (and/or representative turnout), not whether it increases marked ballots. An exchange on compulsory voting across 2010 and 2011, in the journal Politics, was concerned almost entirely with the effects of compulsion on turnout, and with assessing the significance of turnout for democratic participation and civic life (Fischer 2011; Hill 2011 a; Machin 2011; Saunders 2010; 2011). Our attention should be focused more on voting as marking ballots, rather than on turnout, in measuring and assessing democratic vitality. I first set out the contours of the ‘duty to vote’ in Australian electoral legislation, and sketch the genesis of the orthodox assumption among political scientists as to the compulsory aspects of that duty. In the second section, I explore the ground on which such an assumption might appear plausible. That is, it might be argued that the secrecy of the ballot in Australia precludes, in practical terms, a compulsion to mark the ballot. I conclude by suggesting that the secrecy of the ballot does not, in all circumstances, exclude the availability of evidence of non-marking of ballot-papers. My aim is not to commend or criticise compulsory voting, and I do not take a position on whether people should be compelled to be part of the ritual of 430 H. PRINGLE attendance at the polling place. Rather, in criticising the orthodox assumption about what compulsory voting makes compulsory, I suggest that it is important for conscientious citizens to think more clearly and deeply about the distinctions involved in electoral law and policy. Non-Voting Voters and the Duty to Vote Mellows (2010, 18) concluded his opinion piece on not marking the ballotpaper by asking: ‘I wonder how many people voted in this way?’ There are, of course, many ballots cast in Australian elections that do not count towards the final result because they are deemed informal. Also, there are many electors who do not even attend the polling booth to collect a ballot. Voting is compulsory in Australian law, but the turnout at polling places is around 95 per cent of eligible electors, with the figure dipping in some electorates to around 90 per cent. In the 2010 election, the proportion of non-attenders was 6.8 per cent, the highest since 1925 (Colebatch 2010, 13). Of the total number of ballots cast in Australian elections, informal ballots (including blank papers) run at an average of around 5 per cent, with the figure much higher in some electorates. In the 2001 House of Representatives election, for example, 4.82 per cent (or 580,590) of all ballot-papers were deemed informal, with 21.43 per cent of those left blank (Medew 2003, 2, 8). The Australian Electoral Commission’s (AEC) study of informal ballots cast at the 2001 election indicates that for around twothirds of that total, there was probably an attempt to cast a valid vote, as suggested, for example, by incomplete or defective numbering (Medew 2003, 8; see also Hill 2011 b). Prior to the 2010 election, the AEC predicted that the percentage of informal ballots would be the highest in 25 years, at an estimated 5.64 per cent of the total (Levy 2010). A higher than usual proportion of blank ballot-papers was reported. Those eligible electors who do not attend a polling place (or arrange a declaration vote in lieu) have prima facie failed to vote. However, the more difficult question is: can it properly be said that people who, like Mark Latham, attend a polling place but do not mark the ballot-paper supplied to them, and then deposit blank ballots, have failed to vote? x245(1) of the Commonwealth Electoral Act 1918 provides under the heading, ‘Compulsory voting’, that: ‘It shall be the duty of every elector to vote at each election’. x233 of the Act, ‘Vote to be marked in private’, notes the procedures that ‘shall’ be followed when a voter receives his or her ballot-paper: (1) Except as otherwise prescribed the voter upon receipt of the ballot paper shall without delay: (a) retire alone to some unoccupied compartment of the booth, and there, in private, mark his or her vote on the ballot paper; (b) fold the ballot paper so as to conceal his or her vote and: (i) if the voter is not an absent voter – deposit it in the ballot box; or (ii) if the voter is an absent voter – return it to the presiding officer; and (c) quit the booth. COMPULSORY VOTING IN AUSTRALIA 431 x233 (previously x119) was considered in the 1971 case of Jurgen Faderson, a non-attending elector who claimed not to have any preference among the candidates in a Senate election. Faderson’s appeal of his conviction in the magistrates’ court was dismissed in the High Court, with Chief Justice Barwick noting: Section 128 A places a duty on every elector to record his vote. This is done by attending at a polling booth, accepting a ballot paper, and, as s. 119 provides, marking it and depositing it in the ballot box. A failure to vote therefore involves a failure to attend, accept the ballot paper and having marked it, to put it in the ballot box. Of course there is no offence committed by not marking the ballot paper in such a fashion that the elector’s vote is in law a valid vote [emphases added].2 x233 could arguably be understood as a description of voting rather than a definition of it, especially as there is no specification of penalty for nonperformance of any aspects provided within the section itself. However, this absence is covered by the penalty for failure to vote provided for in x245 of the Act, which is supported by the power of the presiding officer to issue ‘a lawful direction’ at polling booths (Commonwealth Electoral Act x348(1); see also Australian Electoral Commission 2010). Moreover, even if x233 is understood as simply a description of voting, the description does not explicitly include attendance at the polling booth, which is better understood as a precondition of the act of voting rather than a constituent part of it. The description does, however, explicitly include the marking of a ‘vote’ on the ballot-paper. In this context, it seems important to maintain a distinction between a completed performance of ‘voting’ and the act of ‘marking a vote’. x339(1)(e) of the Commonwealth Electoral Act reinforces the inclusiveness of the aspects of ‘voting’ noted in x233 by providing that it is an offence, punishable by imprisonment, for persons to ‘fraudulently take any ballot paper out of any polling booth or counting centre’. This provision was at issue in 2007, in an investigation in the electorate of Lingiari. A media piece refers to an alleged attempt by a person to remove a ballot-paper from the booth, but it is not clear to what purpose the attempt was made (ABC News 2007). The fallacy of interpreting the term ‘compulsory voting’ as not requiring the marking of the ballot-paper, may also be clarified by contrasting the Commonwealth Electoral Act with the South Australian Electoral Act 1985. x85 of South Australia’s Act provides in Division 6, ‘Compulsory Voting’: (1) Subject to subsection (2), it is the duty of every elector to record his or her vote at each election in a district for which the elector is enrolled. (2) An elector who leaves the ballot paper unmarked but who otherwise observes the formalities of voting is not in breach of the duty imposed by subsection (1) (and see further discussion below). 2 Faderson v Bridger (1971) 126 CLR 271, 272 (Barwick CJ). 432 H. PRINGLE South Australia’s Act explicitly notes that failure to mark the ballot-paper is not in itself a dereliction of the duty to record a vote. The Commonwealth Act includes no such provision to qualify x233. Some writers have argued for the insertion of a similar (x85) provision into Commonwealth legislation, if only to clarify a position that they believe is already clear (see Hill 2002, 449; 2004, 495– 96; cf. Jaensch 2003, 18).3 The Commonwealth Electoral Act states that marking a vote on the ballot-paper is an aspect of voting. There is no textual evidence elsewhere in the Act of a design either to exempt marking the vote from forming part of voting, or to exempt nonmarking a vote from being penalised. Moreover, Commonwealth parliamentary debates around the introduction of compulsory voting do not provide any indication that legislators intended to imply such exemptions in electoral law. When compulsory enrolment was deliberated in the Commonwealth parliament in 1911, the possibility of compulsory voting was noted as its ‘corollary’ (Hansard 1911; on compulsory enrolment, see Gow 1971, 201–05; Sawer 2003). In 1918, when preferential voting was debated and approved, Senator Foll reiterated that compulsory voting would ‘complete’ the compulsion of enrolment (Hansard 1918a). Senator Needham moved to make voting compulsory, proposing to insert the following paragraph into the bill being debated: (e) Every person who is entitled to vote and whose name is on the roll shall record his or her vote on the day of the election. Penalty, 10 s. first offence; £1 for each subsequent offence (Hansard 1918c, emphasis added). Senator Needham’s amendment was defeated, but it clearly aims to compel marking the vote, and makes no mention of other ‘formalities of voting’. In the 1918 debate, Senator Senior, in opposing compulsory voting, also expressed the view that the state may compel an elector to mark the ballot: Those who advocate compulsory voting cannot guarantee that a person will use the franchise intelligently. All they can do is to compel an elector to go to the polling booth and mark a ballot-paper. . .. We may compel an elector to mark a ballot-paper, but we cannot compel him to mark it intelligently if he has no desire to do so. Nothing, therefore, can be achieved by the adoption of compulsory voting (Hansard 1918b, emphasis added). I have found no opinion on this problem of compulsory voting in the debate on the Electoral (Compulsory Voting) Bill of 1924, a private member’s bill introduced in the Senate by the Nationalist, Herbert Payne, and in the House by the Nationalist member for Perth, Edward Mann. This instituted compulsory voting in Australia (Hansard 1924a; 1924b).4 3 Some writers (Bennett 2008, 23) have claimed that in Belgium, where voting is ‘obligatory and secret’ (Constitution Title III, 1.1.62), the law makes explicit that the only compulsion is attendance at the polling place. There is, however, no evidence of such a concession in the Belgian Constitution or Code e´lectoral. 4 See also Hansard (1929), claiming that the Payne bill was the only successful private member’s bill to that point. COMPULSORY VOTING IN AUSTRALIA 433 Nor have I found evidence in other early parliamentary or academic forums of the view that the ‘duty to vote’ does not, or might not, include marking the ballot-paper. In an article published in 1950, L.F. Crisp simply assumed that an elector has a duty to ‘record his vote’: ‘The 1924 Federal Act – which was based on the abortive 1915 Federal legislation rather than on the Queensland Act – provided that it was the duty of every elector to record his vote at each election’ (Crisp 1950, 85). The view that the duty to vote does not include marking the paper appears not to have been canvassed before the early 1970 s. In 1972, a case at the European Commission of Human Rights concerned an Austrian man’s opposition to voting in the presidential election of 1971. The applicant was a barrister, required under the Barristers’ Code to promise compliance with the law in all circumstances. The Commission noted that compulsory voting does not violate the right to freedom of thought and conscience protected under Article 9 of the European Convention on Human Rights. It characterised voting as: ‘in other words the fact of going to the polls’.5 On that basis, the Commission argued that it was possible for electors simply to hand in a blank or spoiled ballot-paper to avoid violating their conscience. In Australia, Joan Rydon promoted this identification of voting with ‘going to the polls’. In 1984, Rydon wrote letters to various newspaper editors, arguing that the Electoral Commissioner had inaccurately directed that ‘voters must mark all their ballot papers’ (Rydon 1997, 176). Rydon claimed that: ‘They [electors] could return them blank, or they could vote for only one House, or one or neither of the referendum questions’ (Rydon 1997, 176). Rydon repeated this in various forums, maintaining: Moreover there is an element of dishonesty in the legislation since it cannot be enforced under a secret ballot; electors may be fined if they fail to attend a polling station, or to have their names marked off or to accept and return their ballot paper, but there is no way in which they can be compelled to mark those papers. Attempts to clarify the law by specifying that it is attendance at the polls which is compulsory have all failed. Officials constantly reiterate that ‘voting is compulsory’, but ‘voting’ is not defined. They reluctantly concede that it is not illegal to vote informally or return blank ballot papers, but they do their best to discourage such practices (Rydon 1989, 97). By the 1990s, Rydon’s view had become the orthodox assumption among political scientists regarding what is, and what is not, rendered compulsory by the duty to vote. It took more than 50 years after the introduction of compulsory voting for this distinctive interpretation to emerge, but that per se does not show that the interpretation is wrong. The claim has regularly been made since, in broader discussions of compulsory voting. Arend Lijphart, in his influential work on compulsory voting in the late 1990s, simply assumed that the term ‘compulsory voting’ is a misnomer for ‘compulsory turnout’ (1997, 2), particularly where ‘the secret ballot guarantees that the right not to vote 5 X v Austria App. No. 4982/71, 15 Yearbook of the European Convention on Human Rights 468 (1972), 474–75. 434 H. PRINGLE remains intact’ (1998, 10). Lijphart’s assumption is widely adopted in discussions of compulsion and voting in English and European contexts, as well as in Australia (Engelen 2007, 42; 2009, 219; Lacroix 2007, 193). In the next section, I explore the practical ground on which this now orthodox assumption might appear plausible: that the secrecy of the ballot precludes the compulsion to mark a vote. Is Attendance Enough? The Secrecy of the Ballot and the Privacy of the Voting Compartment Rydon’s claim that it is ‘not illegal’ to return a blank ballot-paper was amplified by other Australian academics. Dean Jaensch made a crucial contribution by arguing that attendance at the polling place and picking up the ballot-paper(s) are sufficient to satisfy the duty to vote. In other words, the claim was transformed from: ‘it is not illegal’ to return a blank paper, into: ‘it is legal’ to do so. Jaensch argued: ‘Australian electoral laws go further than a right to vote; they include three aspects of a duty, backed by a legal sanction: compulsory enrolment, compulsory attendance at the poll, usually called ‘‘compulsory voting,’’ and compulsory preferential voting at almost every election’ (Jaensch 1983, 220, emphasis added). As I noted above, however, attendance at the polling place, and even receiving the ballot-paper, are arguably preconditions, rather than elements, of voting. In a 2003 opinion piece, Jaensch maintained: In fact, there is no way that anyone can be compelled to vote. To satisfy ‘compulsory voting’, the voter must attend a polling place (or apply for a declaration vote or have a mobile poll visitor) and receive the ballot paper(s). Voting – actually writing numbers on the ballot paper – cannot be enforced. Under the SA Electoral Act, the voters are told that they do not have to mark the ballot paper. So the ‘offence’ is not a matter of not voting – it is really a matter of not having attendance ticked off (Jaensch 2003, 18). In 2005, Jaensch added that in addition to attending and collecting the paper, putting it in the ballot box is also compulsory: Of course, there is no such thing as compulsory voting. No one can be forced to mark a ballot paper. The compulsion is to have your name and address ticked off, receive a ballot paper and put the paper in the ballot box (Jaensch 2005, 18). In these passages, Jaensch implies that certain movements of the subject and citizen can be compelled, while others cannot. There are two interrelated arguments here. The first is that marking a vote cannot be compelled because it is incapable of being enforced. The second is that marking a vote may not (justly) be compelled. Rydon, in a letter to the editor of the Australian, referred to ‘the pretence that anyone can be forced to vote under a secret ballot’ (Rydon 1996, 12). The Commonwealth Electoral Act certainly provides for the marking of the ballot ‘in private’ (x233(1)(a)), and other provisions of the Act also safeguard the COMPULSORY VOTING IN AUSTRALIA 435 confidentiality of voters’ choices (for example, xx196–98 on postal votes, and x200 J–K on pre-poll ballots). However, the Act does not thereby establish ‘a secret ballot’ in any absolute or complete sense. A good case can be made for open voting as a democratic practice. John Stuart Mill opposed the secret ballot, at least in his later writings. In such arguments, ‘the secret ballot’ was usually referred to as simply ‘the ballot’, designating it as a practice of privacy in contrast to open political deliberation and voice. In Considerations on Representative Government, Mill wrote that he had come to this conclusion after initial hesitation (actually, opposition), on the basis that the vote is a public trust rather than a right (Mill [1859] 1977a; see also Mill [1859] 1972, 607–08; Mill [1859] 1977b). This notion was commonly defended throughout the 18th and 19th centuries (Kinzer 1978, 241–43). In speaking of the ‘duty to vote’, the language of the Commonwealth Electoral Act recalls this framing of the vote as more of a trust than a right. The lack of an explicit conception of voting as a ‘right’, either in the Act or the Constitution, has been decried by various writers and groups, especially in the debate on a bill of rights for Australia (Chappell, Chesterman and Hill 2009). My point is simply that it is not the case that the privacy of the polling compartment does, or should, create an absolute secrecy around voting.6 Mark McKenna has noted that historical formulations and defences of the secret ballot in Australia did not necessarily require that individual ballots be untraceable. For example, H.S. Chapman’s 1856 legislation in Victoria stipulated that ballot-papers be marked with the voter’s number on the electoral roll, ‘allowing for the tracing and testing of votes in the case of alleged impersonation’ (McKenna 2001, 56). This stipulation was absent from William Boothby’s 1858 South Australian legislation, and in Tasmania (Newman 2003, 97–8). The established practice in the United Kingdom is to number ballot-papers, with the voter’s electoral number written next to the relevant ballot-paper number on a list, in order to provide safeguards against voter fraud (Electoral Commission (UK) 2006).7 There is also Australian precedent for the secrecy of the ballot being considered as a rebuttable presumption: in the 1920 case of Kean v Kerby,8 Justice Isaacs famously admitted and considered evidence of how electors had intended to vote. The argument here is that it is, at least in principle, feasible to establish whether electors have marked their ballots, while maintaining an a priori commitment to the privacy of the polling booth. Some political scientists, however, have argued that the stipulated privacy of the compartment precludes electoral officials from checking that a ballot-paper has actually been marked. 6 There is a large body of modern case law on the question of secret voting. See the case of Horn on the significance of booth safeguards for the protection of privacy: Horn v Australian Electoral Commission [2006] FCA 1778; Horn v Australian Electoral Commission (2007) 163 FCR 585; Horn v Butcher [2010] WASCA 67. The requirements of secrecy are also canvassed in: Yarran v Blurton (1992) 35 FCR 485; Yarran v Blurton (No 2) (1992) 36 FCR 152. 7 See also Bridge v Bowen (1916) 21 CLR 582, 586 (Griffith CJ). 8 Kean v Kerby (1920) 27 CLR 449. 436 H. PRINGLE They hold that the term ‘compulsory voting’ only ‘technically’ covers the marking of the ballot. For example, Hill claims: There is some confusion as to whether it is only registration and attendance at a polling place that is actually compulsory or whether in fact it is technically an offence to fail to either mark the ballot in some way or record a formal vote. Clarifying that only the former is the case is important for my argument that compulsion does not enforce voting but rather serves the principle of equality of political opportunity (Hill 2002, 448, emphasis added). Hill argues elsewhere in similar terms: But it should be noted that the term ‘compulsory voting’ is misleading because it is (effectively) only registration and attendance at a polling place that are compulsory. What is really meant by the phrase ‘compulsory voting’ is attendance at a polling place, having one’s name marked off the roll, collecting the ballot papers and putting them in the ballot box. Due to the secret ballot, it is neither feasible nor desirable that the state seek to compel people to mark the ballot, though whether the law technically requires this is controvertible. Nevertheless, the compulsion to register and attend does ensure that the vast majority of Australians enjoy the opportunity to exercise their ‘right’ to vote (Hill 2004, 481, emphasis in original).9 Hill’s presentation of the orthodox assumption rests on her view that it is important to stipulate that only attendance is compelled because ‘it is political opportunity – not voting per se – that is compulsory, and that its capacity to promote equality of political opportunity is one of the best things about compulsion’ (Hill 2002, 443). The notion of a compelled opportunity is somewhat peculiar, but the idea at stake seems to be that a burden is thereby placed on the state, rather than a duty imposed on the voter (as x245(1) of the Commonwealth Electoral Act purports to impose). The term ‘technically’, used in relation to the orthodox assumption in an argument about legal enforceability, is alien to Australian and common law, and its common use does little more than express impatience with procedural probity.10 At any rate, there is nothing ‘technical’ about the Commonwealth Electoral Act’s requirement for the elector to mark the ballot-paper. Whether and how the requirement is able to be enforced – particularly with respect to the availability of evidence of an alleged failure – is a completely different question from whether it is indeed a requirement, or should be so. Evidence and Enforceability This article is primarily concerned with the question of the compulsion to mark the ballot-paper. A related question in Australian electoral law and policy 9 See also Hill (2000, 33; 2002, 82–3). McCarthy (2000, 114) made a similar argument; see also Orr (1997, 309–10; 2010). 10 The term is related to the notion of ‘technicality’. I discuss the proper use and misuses of the latter term in an unpublished paper, ‘Getting Off on a Technicality: The Difficulty of Law’. COMPULSORY VOTING IN AUSTRALIA 437 concerns whether x239 and x240 (on preferential voting) of the Commonwealth Electoral Act impose a legal duty on electors to record a formal vote. In the 1981 case of O’Brien v Warden11 in the Australian Capital Territory (ACT) Supreme Court, Chief Justice Blackburn suggested that there is a strong argument that the informal marking of a ballot-paper is an offence. His reasoning is not crucial to my argument, but he provided a salutary corrective to the orthodox assumption discussed above. The case concerned a failure to vote by an elector who had returned to Canberra from an overseas trip before the 1979 election. He had not voted because, he claimed, he did not have enough time to acquaint himself with the ‘complete strangers’ standing for election. The magistrate in the ACT Court of Petty Sessions dismissed the charge, but the ACT Supreme Court reviewed the decision. In setting aside the magistrate’s decision, Chief Justice Blackburn reflected on the prospects of prosecuting an elector for the non-marking of a ballot-paper: No doubt, it would be impossible to adduce direct evidence of this particular kind of failure, because of the provisions for the secrecy of the ballot; but if such failure is an offence, a person could be convicted of it on confessional evidence. I need say no more than that it seems to me arguable that under the Act the elector’s obligation to vote is satisfied not only by his attendance at a polling booth but also by going through the whole of the procedure laid down, including the marking of a ballot-paper in a manner which is not informal – i.e. in a manner which appears to express a preference.12 In this article, as noted above, I do not deal with the question of the legal status of informally marking a ballot-paper,13 but only of leaving it unmarked. In the 1970 case of Lubcke v Little, Justice Crockett seemed to suggest that ‘the detectable offence’ with respect to the duty to vote is a failure ‘to obtain a ballot paper’.14 In Warden’s case, however, Chief Justice Blackburn suggested correctly that it is not impossible, nor always difficult, to find ‘confessional evidence’ of behaviour in the privacy of the polling compartment. Such evidence is sometimes offered freely and enthusiastically, as in the remarks of Mark Latham. In the introduction, I noted the peculiarity of the view that implies that compelling a person’s movement to a polling place is not objectionable in terms of the liberty of the subject and citizen, but finds that compelling the marking of the ballot is objectionable. Such a perspective is involved in the orthodox 11 O’Brien v Warden (1981) 54 FLR 16. O’Brien v Warden (1981) 54 FLR 16, 20 (Blackburn CJ). 13 Cases addressing (but not ruling on) this issue include: Douglass v Ninnes (1976) 14 SASR 377; Faderson v Bridger (1971) 126 CLR 271; Judd v McKeon (1926) 38 CLR 380. For general discussion of the issue, see Starke (1985, 130); Twomey (1996, 209; 1998, 157). 14 Lubcke v Little [1970] VR 807, 811, per Crockett J: ‘To record an informal vote is not an offence. To fail to mark a ballot paper so as to show preferences as directed in s. 124 is not an offence. What is made an offence is a failure ‘‘to vote’’ (s.128A (12)(a)), that is to obtain a ballot paper (which in reality is what s. 128A (2) and reg 75 and form 39 of the Electoral and Referendum Regulations create as the detectable offence), as distinct from the failure by the elector ‘‘to record his vote’’ which is the notably different expression used, perhaps not insignificantly, in s. 128A(1)’. 12 438 H. PRINGLE assumption that compulsory voting in Australia only requires attendance at a polling place, and perhaps some ‘other formalities’, but does not require the marking of the ballot-paper. The privacy of the polling compartment in many cases renders it difficult to gather evidence of electors not marking the ballot, but this is not impossible, especially where electors themselves volunteer that evidence either to the polling official or to the public at large. There is one other illustrative mistake frequently made about the meaning of the term ‘compulsory voting’. In Australia, as in other countries, ‘compulsory voting’ does not actually compel the performance of a duty, but rather provides penalties for its non-performance. Hill has argued: If the law were clarified to the effect that marking the ballot in any way were compulsory, then electoral officials would need to observe the activities of voters in booths and then apprehend and compel to mark the paper anyone who failed to comply. The potential ugliness of such a scene does not bear thinking about (Hill 2002, 449). However, the Commonwealth Electoral Act does not charge electoral officials with forcing electors to mark the ballot against their will, nor does it empower officials to apprehend and transport non-willing electors to polling places. I do not mean to be disingenuous here. It is certainly the case that imposing a penalty for the non-performance of a duty is a form of compulsion. Yet there is a difference between imposing a penalty for non-performance of an action, and enforcing the performance of a positive duty. An analogy can be drawn with the reluctance of courts to compel specific performance of contracts of personal service, given concerns that to do so would endanger the inviolability of the person and raise suspicions about slavery.15 In a strict sense, then, eligible electors are not compelled even to attend a polling place, but they can be penalised for not doing so. Similarly, electors are not compelled to mark the ballot-paper. It might indeed be the case, as Mellows argued regarding Mark Latham’s account of the orthodox assumption, that compulsory voting is an illusion – but not in the same sense as that put forward by the writers who uphold the assumption. References ABC News. 2007. ‘AEC investigating ballot paper removal allegation’. 19 November. URL: 5http://www.abc.net.au/news/stories/2007/11/19/2095149.htm4. Consulted 19 March 2012. 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