PRAYERS AND
PUNISHMENTS
Tehreem Hassan roll no: 20
Minahil Nadeem roll no: 29
Hania Waseem roll no: 9
Saira Musa roll no: 30
Ambreen Khan roll no: 18
Esha Dawoood roll no: 10
SALAH MEANING
Tehreem hassan
Roll no 20
MEANING OF SALAH
What Does Salah Mean?
Salah is defined as “the act of offering prayers to Allah SWT”.
Literally translated,
Salah can mean prayer or supplication. It is generally considered the act of
worshipping Allah SWT; an act which is specifically mentioned in the Holy Qur’an with
a variety of rules and guidelines surrounding it. “O you who have faith! Take recourse
in patience and prayer; indeed Allah is with the patient.”
SECOND PILLAR OF ISLAM
Salah: is the second pillar of Islam and a daily obligation upon all Muslims above
baligh (mature) age.
Salah plays a fundamental role in the Islamic faith and in this guide, we will explore
the most important facets of the second pillar of Islam, including the meaning of
salah, when you should be performing salah and what benefits salah can provide
And establish Salah and give Zakah, and bow down (in worship) along with those
who bow down (in worship)” (Surah Baqarah 2:43)
PERFORMING SALAH
Performing Salah, The process of performing salah is complex. Muslims must be wearing
specific types of clothing which keep areas of their body covered, face Mecca before
beginning and must recite phrases and passages from the Qur’an at certain points.
The salah involves a number of physical movements – standing, bowing, prostrating,
and sitting.
It also involves the recitation of verses from the Holy Quran in Arabic along with a
number of dua (supplications Daily salah prayers tend to follow a similar structure,
though additional prayers and those that occur during major events like Eid ul-Adha
differ more significantly.
It is important to educate oneself on how to perform their prayer correctly to ensure
the benefits of salah are acquired and your act of worship is received well by Allah
SWT.
RULES, GUIDELINES AND FACTS ABOUT
SALAH
Performing salah is a process with a specific structure and set of principles which must be
followed. To begin with, there are five separate daily prayers which must be performed; they
are as follows:
❖ Fajr – this is performed before sunrise
❖ Zohr – this is performed at midday
❖ Asr – this is performed between
❖Maghrib – this is performed at sunset
❖Isha – this is performed between Maghrib and midnight
These are the obligatory prayers only; there are many other prayers that Muslims can perform
voluntarily for their own benefit. Many of these voluntary prayers are undertaken by Muslims
during the Holy month of Ramadan.
.
WHY DO WE PRAY FIVE TIMES A DAY
???
This question is quite common, and many people do not know the real reason of
where the number five came from.
When Muhammad (peace be upon him) became a Prophet at the age of forty-one of
the first things he was taught was how to pray. Allah sent the angel Gabriel (Jibreel)
to teach him how to make wudu and perform the salah.
Some 11 years after the beginning of prophethood a miraculous journey of MIRAJ
took place in which the angel Gabriel took Muhammad (peace be upon him) to the
first heaven.
It was during this event that Allah commanded him and the Muslims to specifically
pray five times a day. This event was recorded in the Holy Qur’an, and we also have
authentic narrations from the Prophet (peace be upon him) himself that he undertook
this journey.
THE STORY OF MIRAJ
Holy Prophet was carried from the Holy Mosque (in Makkah) to the farther Mosque (in Jerusalem) whose
surroundings
“We have blessed that We might show him some of Our Signs.1Indeed He alone is All-Hearing, All-Seeing”.
.Volume 1, Book 8, Number 345:
The Prophet said, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn
Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I
returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your
followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal
for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for
reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go
back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further
reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your
followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are
all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back
once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidratil-Muntaha (Lote tree of; the utmost boundry) which was shrouded in colors, indescribable. Then I was admitted
into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk.
Narrated Abu Dhar:
IMPORTANCE OF SALAH
Minahil Nadeem
Roll no 29
ESTABLISHMENT OF SALAH
The establishment of Salah is one of the major topics upon which Quran has emphasized more
than anything else. In Quran Allah Almighty has stressed upon Muslims to learn to offer
Salah regularly and with mentions of offering of Salah, Allah has also mentioned its benefits
with it as well.
Although there is no constraint upon a Muslim on how to invoke Allah Almighty, however,
prayer is the preferred means of doing so as when a person worships Allah, he or she develops
a connection with Allah and any invocation within that or after that connection is bound to be
accepted by Allah more compared to invocation done in any other circumstance.
“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the
patient.” (2:153)
SIGNIFICANCE OF SALAH IN THE QURAN
The Quran, the holy book of Islam, emphasizes the importance of prayer in numerous verses.
One of the central passages regarding Salah is found in Surah Al-Baqarah (Chapter 2, Verses
238-239):
“Guard your prayers, and [especially] the middle prayer and stand before
Allah, devoutly obedient.”
This verse underscores the necessity of protecting and observing prayers, with a specific
mention of the middle prayer, which refers to the Asr prayer. Additionally, the Quran mentions
the benefits of establishing regular prayers in Surah Al-Ankabut (Chapter 29, Verse 45):
“Recite, [O Muhammad], what has been revealed to you of the Book and
establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and
the remembrance of Allah is greater. And Allah knows that which you do.”
These verses highlight the role of Namaz in preventing immorality and wrongdoing, and
it emphasizes the remembrance of Allah as the ultimate source of guidance
SIGNIFICANCE IN HADITH
The sayings and actions of Prophet Muhammad (peace be upon him), known as Hadith, provide
additional insights into the significance of Namaz. Numerous Hadith emphasize the importance of
prayer in the life of a Muslim. One well-known Hadith states:
“The first thing that the people will be called to account for on the Day of Judgment is their
Salah. If it is in order, then they will have succeeded; and if it is lacking, then they have
failed.”
"No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the 'Isha' (night)
prayer; and if they knew their merits, they would come to them even if they had to crawl to do so." [AlBukhari and Muslim].
Riyad as-Salihin 1073
"The Prophet was asked: 'Which deed is the best?' So he said: 'Salat in the beginning of its time.’”
The Prophet ( )‫ ﷺ‬said, "The two Rak'ah before the dawn (Fajr) prayer are better than this
world and all it contains." [Muslim]
"The key to Paradise is Salat, and the key to Salat is Wudu’.”
BENEFITS OF SALAH
Spiritual Connection
Salah is a profound act of worship that establishes a direct link between the worshiper and Allah.
Through the recitation of verses from the Quran and specific supplications, individuals deepen their
spiritual connection.
Discipline and Routine
Salah is not a sporadic or random activity; it is performed at specific times each day. This regularity
instills discipline and order in an individual’s life. .
Mindfulness and Concentration
This mindfulness cultivates concentration and presence in the moment. By immersing themselves in the
prayer, individuals temporarily disconnect from worldly distractions that fosters mental clarity and
reducing stress.
Physical Exercise
Salah involves a set of physical movements, including standing, bowing, prostrating, and sitting. These
actions provide a form of gentle exercise, promoting flexibility, balance, and muscle engagement.
Self-Reflection
Salah includes moments of silent reflection and introspection. As individuals recite verses and seek
forgiveness, they confront their actions and intentions. This self-awareness encourages personal
growth, helping individuals identify areas for improvement and motivating them to align their lives
with Islamic principles.
Stress Reduction
The rhythmic movements, controlled breathing, and spiritual focus inherent in Salah provide a natural
avenue for stress reduction. Engaging in prayer allows individuals to release tension, find emotional
stability, and seek refuge in the connection with Allah. This regular practice contributes to mental
resilience and well-being.
Ethical and Moral Development
The verses recited during Salah often contain ethical and moral teachings. By internalizing these
values, individuals are inspired to embody them in their daily lives. Salah serves as a spiritual
compass, guiding believers toward righteous behavior, compassion, honesty, and fairness in their
interactions with others.
Community Bonding
The bonds formed during congregational prayers extend beyond the mosque, promoting a sense of
brotherhood and sisterhood among believers.
Prevention From Lewdness:
In life, a Muslim gets exposed to all sorts of environments and people, all of which have a direct impact
on the personality of the person. There is no denying the fact that the current plight of the people of
the world is miserable where they are more prone towards ills and lewdness compared to goodness,
thus if a Muslim starts being like other people, he or she goes down the road of darkness. Thus, in order
to prevent one’s self from all the lewdness that is common in the world of today, a Muslim must find
refuge in Salah as it will help in combating lewdness, as Allah says in Quran:
Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed,
prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah
knows that which you do
Protection From Satan:
Satan is an open enemy of believers and all what he tries is to make people go stray from
the path of righteousness and go down in the path of oblivion and darkness. Satan tries to
tempt a person in all the possible ways and when a person once listens to him, he gradually
lures him or her down further into the pit of darkness. Therefore, seeking protection from Satan
is also imperative for a Muslim. In Quran Allah Almighty says:
Satan only wants to cause between you animosity and hatred through
intoxicants and gambling and to avert you from the remembrance of Allah
and from prayer. So will you not desist? (5:91)
Therefore, not offering prayer is actually falling into the prey of Satan, whereas those who try to
offer and establish prayer are actually resisting his temptation and when these temptations are
resisted for long the result is one not falling prey to Satan ever again on any forefront.
PRE-NAMAZ
OBLIGATIONS
Saira Musa
Roll no 30
In order for salah to be valid, certain conditions are required. If a person does not fulfill any of
these conditions for whatever reason, whether it be due to forgetfulness, ignorance, or purposely
does not do them, then their Salah becomes invalid.
❖ Salah is not accepted from anyone other than a Muslim.
❖Purification (ṭahâra): One must make sure that the following three things are clear from all
kinds of impurity before he starts the Salah ,If one is not in the necessary state of purification then
one must attain it for Allah says:
“O believers, when you establish Salah wash your (hands and) faces (mouth and nose are
inclusive) and your hands to the elbows, wipe your heads (ears are inclusive), and wash your
feet to the ankles. [Sûrat Al-Mâ’idah, 5:6]”
Also the Prophet ‫ ﷺ‬said
“When you stand for Salah perfect your ablution. (Bukhâri and Abû Dâwûd)”
And also: “Salah is not accepted from anyone who has nullified his/her ablution until she/he
regains another one –nor is charity accepted from stolen property. (Bukhâri and Muslim)”
❖Satr Al-Awrah (Covering The Parts Of The Body Not Permitted To Be Seen By
Others):
We must consider the fact that during the prayer, we stand before our Creator; therefore, it is
necessary to dress accordingly when we pray. A person should avoid wearing tight clothing while
praying, and is not permitted to pray while wearing thin clothing through which the color of the
skin is apparent. During the prayer,
A man must cover at the least from his navel to below the kneecaps,
A woman must cover her entire body, with the exception of her hands and face.
❖Istiqbal Al-Qiblah (Turning Towards Ka’bah):
The direction to be faced during the prayers (qiblah) is the Ka’bah, which is in the city of Mecca.
Istiqbal al-qiblah means literally turning towards the Ka’bah to perform the prayer. The qiblah
does not only consist of the structure of the Ka’bah. According to the Islamic faith, the qiblah is a
pillar of the light (Nur) rising above the Ka’bah to the very center of the Earth. So weather we are
on a plane or beneath the grounds surface, we can turn towards this pillar of light that is in
alignment with the Ka’bah and prayer.
If we don’t know the direction of the qiblah:
The best thing to do is ask somebody else if possible.
If we do pray in the wrong direction by mistake, our prayers still be valid.
If we realize that we prayed in the wrong direction by mistake, or learn the course of the qiblah
after praying, we are not obligated to re-pray.
However if we pray without inquiring or trying to determine the right direction by our own instinct,
then we must perform the prayer again.
Allah says,
“Turn your face in the direction of Al-Masjid Al-Haram, and wherever you are, turn your faces
(in Salah) in that direction. [Sûrat Al-Baqarah, 2:144]”
The Prophet said,
“When you stand for Salah, face the qibla, make takbîr, utter glorification and praise for Allah,
recite the ‘Mother of the Book’ [Sûrat Al-FatIḥah] … (Bukhâri and Abû Dâwûd”
❖Al- Waqt (The Prescribed Time):
Every Prayer has a prescribed time during which the prayer must be prayed. Performing the five
daily prayers on time is an obligation upon every Muslim. This is called al-waqt, “the prescribed
time.”
It is not permissible to pray before the prescribed time begins, and a prayer performed after the
prescribed time ends is not classified as fulfilling our duty of performing the prescribed prayer.
This is compensating for the prayer we missed.
❖Niyyah (Intention For The Prayer)
The niyyah, or intention for the prayer, is the desire of praying for the sake of Allah(God) and
acknowledging which prayer is to be performed. For instance, affirming
“O Lord! I intend to pray the fard of the noon prayer for your pleasure”
In the heart is sufficient for fulfilling the condition of the intention for prayer. There is no
requirement of specifying the number of rak’ahs (units) of the prayer. When praying in
congregation the imam and those following him must have the intention of doing so.
The intention for praying a congregational prayer should be:
“I comply with the imam” asserting that the individual intends to conform to the imam during
the prayer. And the imam’s intention should be words to the effect of: “I intend to lead the
prayer of those who comply with me.”
“Verily all actions are [accounted] only by intentions. (Bukhâri and Muslim)”
Scholars of all four madhâhib are unanimous that intention takes place in the heart and that it
should not be uttered by the tongue. The Prophet never instructed us to audibly or inaudibly state
intentions for any act of worship, and the Companions did not do this either.
❖Sanity and Maturity:
One must be able to know and appreciate what he/she is doing. Sanity is mentioned in
the ḥadîth in which the Prophet said,
“The pen (which records one’s deeds) is raised from the account of a person in the following
three situations: a sleeper until he awakes, a child until he matures (reaches age of puberty)
and the insane until he regains sanity. (Abû Dâwûd)”
One must also have a clear mind at the time of making the Salah.
Allah says,
“O believers! do not approach Salah in a stupor—until you know what you are
uttering. [Sûrat Al-Nisâ’, 4:43]”
In addition, the Prophet also said,
“If one feels drowsy while making Salah, one should go to sleep until his slumber
is over, because if one makes Salah while drowsy one would not know whether
he is asking for forgiveness or for a bad thing for himself. (Bukhâri)”
OBLIGATORY CONSTITUENTS IN
NAMAZ
Eesha Dawood
Roll no 10
There are six obligatory acts (Farz) in Namaz, which will be explained below along
with the addition of the necessary (Wajibat) and recommended (Sunnah) practices
included within these obligatory acts.
❖ Takbeer e tehreema
• Takbeer e Tehreema is the act of saying "Allahu Akbar" at the start of Namaz,
marking the transition into a state of worship. It means "Allah is the Greatest" and is
essential for the prayer to be valid.
•By saying it, worshippers, raising their hands to their ears or shoulders, signify the
beginning of the prayer, setting aside all other activities and distractions.
A hadith Narrated by Abu Huraira:
The Prophet ( )‫ ﷺ‬said, "When you stand for Salat (prayer), say Takbir (Allahu
Akbar)...“
(Sahih al-Bukhari, Book 12, Hadith 702
❖ QIYAAM
• Qiyaam in Namaz is the standing position, a fundamental pillar of the prayer.
•During Position, the worshipper stands upright facing the Qibla.
• In this stance, they perform Recitation by reading Surah Al-Fatiha and additional Quranic
verses.
•Proper Requirement of Qiyaam is essential for a valid prayer, with allowances for sitting
or lying down if one is physically unable to stand.
Narrated by Abu Huraira:
"The Prophet ( )‫ ﷺ‬said, 'Say: "Amin" when the Imam says it and if the Amin of any one
of you coincides with that of the angels, then all his past sins will be forgiven.'"
(Sahih al-Bukhari, Book 12, Hadith 748)
❖QIRAAT
• Qiraat means the recitation of the Quran in a prescribed manner.
•In Namaz, it involves reciting specific parts of the Quran aloud or silently, depending on the
prayer and the time of day.
• In subsequent rak'ahs, only Surah Al-Fatiha is recited.
•Depending on the prayer time, recitation can be done aloud (Jahr) or silently (Sirr).
❖RUKU
•Ruku in Namaz is the bowing position that follows the standing posture.
•The worshipper bends forward, placing hands on knees with the back and head aligned.
•"Subhana Rabbiyal Azeem" (Glory be to my Lord, the Most Great.
•It is recited three times or more. It signifies humility and submission to Allah, essential for the
prayer’s validity.
❖ SAJDAH
• Touching the forehead, nose, palms, knees, and toes to the ground, with elbows raised.
•Saying "Subhana Rabbiyal A'la" (Glory be to my Lord, the Most High) three times or
more.It represents ultimate submission and humility before Allah, essential for the
prayer’s validity.
"So glorify the praises of your Lord and be of those who prostrate (to Him).“
(Quran 15:98)
Narrated by Abu Huraira:
The Prophet ( )‫ﷺ‬said, "The nearest a servant comes to his Lord is when he is
prostrating, so make plenty of supplication in this state.“
(Sahih Muslim, Book 4, Hadith 979)
❖ QADAAH AKHEERA
•Qadaah Akheera in Namaz is the final sitting posture at the end of the prayer.
• In this position, the worshipper sits with the left foot folded under and the right foot
upright, hands on the thighs, and recites the Tashahhud, Salat al-Ibrahimiyyah, and
additional supplications.
•This posture marks the conclusion of the prayer, signifying completion and reflection.
Tashahhud:
. ُ‫هلل َوبَ ََََاتُه‬
ِ َّ ِ ‫ات‬
ُ َّ‫الت َّ ِحي‬
ِ ََُُ ‫ ُّ َو ََح‬
ُ َ ‫صل‬
ُ َ‫وت َوالطَّ ِيب‬
َّ ‫ّلِل َوال‬
‫ السَّ ََل ُم عَلَي َك ََيه ََا الََّّ ِب ه‬. ‫ت‬
َ ‫ص ِل ِح‬
• ُ‫َّللا َوََش ََ ُد َ َ َّن َُ َح ََّدًا عَب ُده‬
ِ َّ ‫س ََل ُم عَلَيََّا َوعَلَى ِعبَا ِد‬
َّ ‫َّللا ال‬
َّ ‫ال‬
ُ َّ ‫ين ََش ََ ُد َ َن ََل ِإلَهَ ِإل َّل‬
.ُ‫سولُه‬
ُ ََ ‫َو‬
PUNISHMENTS FOR NOT OFFERING
PRAYERS
Hania Waseem
Roll no 009
INTRO
In Islam, performing the five daily prayers (Salah) is one of the Five Pillars, which are
the foundation of a Muslim's faith and practice. The obligation to perform prayers is
considered a fundamental duty for every Muslim and neglecting them without a valid
reason is viewed seriously. However, it's essential to note that the punishment for not
performing prayers is ultimately in the hands of Allah, and interpretations may vary
among different scholars and schools of thought within Islam.
Consequences:
❖Spiritual Consequences
❖Sinfulness
❖Loss of Blessings
❖Social Consequences
❖Potential Punishment in the Hereafter
QURAN
❖Surah Maryam (Chapter 19), Verse
59: "But there came after them
successors who neglected prayer and
pursued desires; so, they are going to
meet evil.“
❖Surah Al-Muddathir (Chapter 74),
Verses 42-43: "What has brought you
into Saqar (Hellfire)?".
They will say, "We were not of those
who prayed,"
HADITH
❖Hadith of Abdullah ibn Mas'ud:
Abdullah ibn Mas'ud reported: The
Messenger of Allah (peace be upon him)
said, "The first deed for which a servant of
Allah will be held accountable on the Day
of Resurrection will be his prayers. If they
are in order, he will have prospered and
succeeded; and if they are lacking, he will
have failed and lost." [Source: Sunan Ibn
Majah]
❖Hadith of Jabir ibn Abdullah: Jabir ibn
Abdullah reported: The Messenger of
Allah (peace be upon him) said, "Between a
person and disbelief is the abandonment of
prayer." [Source: Sahih Muslim]
2 PERSPECTIVES ON WRONG WAYS OF
PRAYING
QURAN
HADITH
Here are some relevant Quranic
principles:
The Hadith literature provides more
detailed guidance on the correct way to
perform prayers. While incorrect
performance may not lead to specific
punishments, adhering to the proper
method ensures the validity and
acceptance of the prayer. Here are some
points regarding the wrong ways of
performing prayers based on Hadith:
❖Sincerity (Ikhlas)
❖Rushing Through Prayer
❖Follow the Guidance
❖Lack of Concentration (Khushu’)
There are no specific punishments
mentioned in the Quran for
performing prayers incorrectly.
However, the Quran emphasizes the
importance of sincerity, humility, and
attentiveness in prayers.
❖Neglecting the Pillars of Prayer:
(POTENTIAL) CONSEQUENCES IN HEREAFTER
❖Accountability on the Day of Judgment: Muslims
believe that on the Day of Judgment, every individual
will be held accountable for their deeds, including their
acts of worship such as prayers. Neglecting prayers
may result in facing questioning and judgment before
Allah for failing to fulfill this obligation.
❖Denial of Paradise: Some Hadith suggest that
neglecting prayers may lead to deprivation of entry
into Paradise. The Prophet Muhammad (peace be upon
him) said, "The covenant between us and them is
prayer, so whoever abandons it has disbelieved."
[Source: Sunan Ibn Majah]
❖Company of Wrongdoers: Some Hadith indicate that
those who neglect prayers may be grouped with
wrongdoers and disbelievers on the Day of Judgment.
The Prophet Muhammad (peace be upon him) said,
"On the Day of Resurrection, he will be with Qarun,
Fir'awn, Haman, and Ubay ibn Khalaf." [Source:
Musnad Ahmad]
❖Severity of Punishment: While the exact nature of
punishment for neglecting prayers is not specified, the
severity of the consequences is emphasized in various
Hadith. The Prophet Muhammad (peace be upon him)
said, "The first deed for which a servant of Allah will be
held accountable on the Day of Resurrection will be his
prayers. If they are in order, he will have prospered and
succeeded; and if they are lacking, he will have failed
and lost." [Source: Sunan Ibn Majah]
❖Spiritual Distance from Allah: Neglecting prayers is
seen as a sign of spiritual neglect and distance from
Allah. Muslims believe that prayers are a means of
connecting with the Divine and seeking His guidance
and mercy. Failing to perform prayers may lead to a
sense of spiritual emptiness and separation from Allah's
blessings.
PUNISHMENT IN GRAVE
❖Hadith of Samura ibn Jundub:
The Prophet Muhammad (peace be upon him) described a vision in which he
saw a person being punished in the grave for neglecting prayers. In this vision,
the person would be struck repeatedly with a heavy object, causing immense
suffering. [Source: Sahih al-Bukhari]
This Hadith underscore the gravity of neglecting prayers and describe severe
punishment in the grave, emphasizing the importance of maintaining regular
and sincere prayers as a fundamental duty in Islam.
PRACTICES AFTER NAMAZ
Tehreem hassan
Roll no 20
PRACTICES AFTER SALAH
After performing the obligatory prayers, we are strongly encouraged to tasbih, Dhikr and
istighfar.
It is not good if, after the prayer, we continue to get up and leave without being followed by
Tasbih (glorification of Allah), Dhikr (remembrance of Allah), and dua after salah (supplication).
Usually, after the prayer, we are encouraged to glorify others to fulfill the Prophet Muhammad
SAW’s advice.
1. Start the Dhikr after salah with istighfar To get more rewards, practice every time we finish
performing the obligatory prayers with the istighfar speech below three (3) times
Meaning:
I ask forgiveness from Allah, the Almighty God. There is no God but Allah. He lives,
stands by Himself, and I ask His forgiveness.
Continued with the following speech 3 or 7 times: Allahumma Ajirna Minannarr
Meanings: O Allah, keep us away from the torment of Hell.
Adhkar:
In accordance with the teachings of the Prophet ,‫ صلى هللا عليه وسلم‬there are quite a number of private
supplications and words of extolling Allah (subhanahu wa ta'ala) i.e. "Dhikr" which are highly desirable
and recommended for recitation at the end of each prayer. These supplications and extollations (dhikr) are
non-obligatory and constitute separate forms of "IBADAH" (Worship), hence, reciting them or failure to do
so, does not affect the prayer. However, a person who recites these supplications and extollations would
certainly achieve much additional rewards besides the reward Allah grants for the Salaat, INSHAAALLAH.
Among the adhkar that can be recited after prayer are the following:
1. Astaghfirullah 3 times
2. Allahumma anta al-salam wa minka al-salam tabarakta ya dhal-jalali wa’l-ikram
3. Reciting Ayat al-Kursiy silently,
4. Reciting Qul Huwa Allahu Ahad, Qul a'udhu bi Rabbi’lFalaq and Qul a’udhu bi Rabbi’l-Nas.
The person also says:A) ALLAHU AKBAR - Allah is great (34times). b) AL HAMDU-LILLAH- Praise be to
Allah - (33 times) C) SUBHANA -ALLAH - Glory be to ALLAH - (33 times)
Count each recitation by touching your right thumb to each of the 3 segments on your 5 fingers twice. Use a
string of 33 prayer beads to keep count if you don’t want to count on your fingers, using 1 bead per
recitation
BENEFITS OF DUA
Here are some more specific benefits of reciting dua and dhikr after salah:
Increases our closeness to Allah.
When we make dua and recite dhikr, we are communicating directly with Allah. This helps to strengthen our
relationship with Him and make us feel closer to Him.
Seek Allah’s forgiveness and blessings.
Dua is a powerful way to seek Allah’s forgiveness for our sins and to ask for His blessings.
When we make dua after salah, we are making dua at a time when our duas are more likely to be
accepted. Protect ourselves from evil. Dua and dhikr can help to protect us from evil and harm.
For example, we can recite Ayatul Kursi after salah to protect ourselves from Satan.
Develop our spiritual character.
Reciting dua and dhikr helps us to remember Allah and to focus on our spiritual development.
It also helps us to develop positive qualities such as humility, patience, and gratitude
SUMMARY
Ambreen Khan
Roll no 18
1. Foundation of Faith:
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Salat is one of the Five Pillars of Islam, making it a fundamental practice for Muslims.
2. Daily Connection with Allah:
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It establishes a direct and personal connection with Allah, reinforcing faith and devotion.
3. Spiritual Discipline:
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Performing Salat five times a day instills discipline and regularity in a Muslim’s life.
4. Reminder of Faith:
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The act of praying regularly reminds Muslims of their faith and duties towards Allah
throughout the day.
5. Purification of the Soul:
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Salat is seen as a means to purify the soul from sins and maintain spiritual cleanliness.
6. Moral Conduct:
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Regular prayer encourages ethical behavior and adherence to Islamic values.
7. Sense of Community:
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Congregational prayers strengthen the sense of brotherhood and unity among Muslims.
8. Humility and Submission:
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Salat emphasizes humility and submission to Allah, acknowledging His supremacy and mercy.
9. Gratitude:
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Through prayer, Muslims express gratitude for Allah’s blessings and seek His guidance and forgiveness.
10. Stress Relief:
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The act of praying provides psychological comfort and stress relief, fostering inner peace.
11. Focus and Mindfulness:
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Salat encourages mindfulness and focus, helping Muslims stay centered and present.
12. Order in Life:
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The fixed times for prayer help in organizing a Muslim's daily routine around their spiritual obligations.
13. Inspiration for Good Deeds:
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Regular prayers inspire Muslims to engage in good deeds and charitable acts.
14. Reflection and Introspection:
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Salat offers moments for personal reflection and introspection, fostering personal growth.
15. Consistency in Worship:
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The continuous practice of Salat throughout one's life ensures consistent worship and reinforces lifelong devotion to Allah.