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Module 1 UTS

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UNDERSTANDING THE SELF
Week 1: Philosophical Perspective of the Self
1st SEMESTER A.Y. 2023-2024
LECTURER: Ms. Moira
Definition of Philosophy
➢ It is derived from the Greek words:
Philos – Love
Sophos – Wisdom
➢ Meaning: “Love for Wisdom”
➢ It is the study of acquiring knowledge
through rational thinking and inquiries that
involves answering questions regarding
the nature and existence of man and the
world we live in.
The Self in the Philosophical Perspective
➢ It is imperative to look into the various
explanations from different philosophers
about their notion of what the “self” is, its
nature, and how it is formed to have a
better picture of how people develop their
behaviors, attitudes, and personalities.
➢ This is to be able to identify and
understand who we are and how we came
to be.
Philosophers (Ancient to Contemporary Times)
Socrates
➢ Considered the first martyr of education,
knowledge, and philosophy.
➢ His philosophy underlies the importance of
“knowing oneself.”
➢ Men’s goal in life: obtain happiness, and
such a goal motivates us to act toward or
avoid things that could’ve negative
repercussions in our lives.
➢ He believed that the answer to our pursuit
of knowing ourselves lies in our own
abilities and wisdom.
➢ The only way for us to understand
ourselves is through internal questioning
or introspection.
➢ Socratic
Method
or
Socratic
Conversation: questioning to probe the
underlying beliefs of a person. It’s an
Transcribed by: Amerhasan Bucay
exercise that brings both interlocutors
closer to the truth.
Plato
- One of the most renowned thinkers of his
time.
- The Father of the Academy – a place
where learning and sharing of knowledge
happens.
- He was a student of Socrates.
- He generally followed his teacher and the
idea of knowing thyself although from his
works.
- He also believed in the division of a
person’s body and soul.
Appetitive Soul
- Driven by desire and need to satisfy
oneself.
- Satisfaction involves physical needs,
pleasure, and desires.
Spirited Soul
- Attributed to the courageous part of a
person.
- One who wants to do something or to right
the wrongs that they observe.
Rational Soul
- The driver of our lives.
- The part that thinks and plans for the
future, is “the conscious mind.”
St. Augustine
- A Saint and a Philosopher of the church.
- His work’s focal point is on how God and
his teachings affect various aspects of life.
- His idea of a man and how to understand
who we are as a person is related to our
understanding of who we are and how we
question ourselves.
- He believes that our notion of ourselves
and our idea of existence comes from a
higher form of sense in which bodily
senses may not perceive or understand.
Rene Descartes
- A French Philosopher; the Father of
Modern Philosophy.
-
His belief in modern dualism or the
existence of body and mind and its
implication on one’s existence.
- Methodical Doubt, is a continuous
process of questioning what we perceive
and accepting the fact that doubting and
asking questions are a part of one’s
existence.
- A person is comprised of mind and body.
- “Cogito Ergo Sum” = “I think, therefore I
am”
John Locke
- Locke is an English Philosopher and
Physician
- The Father of Classical Liberalism.
- His work on the self is represented by the
concept “Tabula Rasa”, Blank Slate.
- He stated that a person is born knowing
nothing and that they are susceptible to
stimulation and accumulation of learning
from the experiences, failures, references,
and observations of the person.
David Hume
- The Scottish Philosopher.
- He focused his work in the fields of
Empiricism,
Skepticism,
and
Naturalism.
- To him, there’s no permanent “self.”
- That impressions of things are based on
our experiences.
- From such impressions, we can create our
ideas and knowledge that since our
impressions and ideas change, they may
improve/totally replace.
Gilbert Ryle
- He has a behavioristic approach to self.
- His notion of dualism is that the behavior
that we show, emotions, and actions are
the reflection of our mind and as such the
manifestation of who we are.
- He doesn’t believe that the mind and body
are two separate entities.
- “Ghost in the machine” view – the man
is a complex machine with different
functioning parts, and the intelligence, and
other characteristics; the behavior of man
is represented by the ghost in the said
machine.
Maurice Jean Jacques Merleau-Ponty
- A French philosopher; known for his works
on existentialism and phenomenology.
-
His idea of the self: regarded that the body
and mind are not separate entities, but
rather those two components are one and
the same.
- The idea of gestalt ideation where the
whole is greater than the sum of its parts
in which pushed his idea on the unity of
the function of the mind and body,
Phenomenology of Perception.
The Body
- Both receives the experiences as well as
integrates such experiences into different
perception.
The Perceived World
- The accumulation of the perception as
integrated by the experiences of the body.
The People and the World
- Enable one to not only be able to integrate
the other objects in the world but also to
be able to experience the cultural aspect
and relate to others.
Sigmund Freud
- An Austrian Psychologist and Physician.
- He is the Father of Psychoanalysis.
- Known for this work in human nature and
the unconscious.
- He believed that man has different
constructs of personality that interact with
each other and along with his concept of
the different levels of consciousness.
- Aspects of Personality.
Id
- Center of primitive and animalistic
impulses.
- Its attention is on the satisfaction of one’s
needs.
- Pleasure principle.
- “I WANT.”
Superego
- The conscience of one’s personality; right
or wrong.
- Has the inclination to uphold justice and
do what is morally right and socially
acceptable.
- Moral principle.
- “I WILL.”
Ego
- Operates between the boundaries of
reality.
- The mediator of the Id and Superego.
- Reality principle.
- “I SHOULD.”
Levels of Consciousness by Freud
Conscious
- These are the things we are aware of.
- The minority of our memories are being
stored and are easier to be accessed.
Pre-Conscious
- These are the things we could pay
conscious attention to if we so desired.
- Memories stored in this area can still be
accessed but with little difficulty.
Unconscious
- Consists of those things that are outside
of conscious awareness including many
memories and thoughts of which we are
not aware.
UNDERSTANDING THE SELF
Week 2: Socio and Anthro Perspective of the Self
1st SEMESTER A.Y. 2023-2024
LECTURER: Ms. Moira
Sociology
➢ Study of human society, its development,
structure, function, and social interaction.
The Self in the Sociological Perspective
➢ The self, in contemporary literature, is
commonly defined by the following
characteristics: “separate, self-contained,
independent, consistent, unitary, and
private.”
➢ Social constructivists argue that the self
has to be seen as something that is in
constant struggle with external reality and
is flexible in its dealings with society.
➢ The self is always in participation with
social life and its identity is subjected to
influences here and there.
George Herbert Mead
➢ American Sociologist
➢ Father of American pragmatism
➢ Rejected
the
idea
of
biological
determination of the self.
➢ There are 2 components of the self: “I”
and “Me.
I is the reaction of the individual to the attitude of
others, as well as the manifestation of the
individuality of the person. While Me are the
characteristics, behavior, and actions done by a
person that follows the “generalized others.”
Mead’s 3 Roleplaying Stages of Self Development
The Preparatory Stage (Birth – 2 years old)
➢ Infant imitates the actions and behaviors
of the people that the infant interacts with.
➢ The child is only mimicking what they
observe from their environment.
Transcribed by: Amerhasan Bucay
The Play Stage (2 – 6 years old)
➢ Children begin to interact with others
with certain rules to apply.
➢ The rules oftentimes don’t adhere to any
standards; rules are set by the children
themselves.
The Game Stage (6 – 9 years old)
➢ Final stage
➢ Ability of the children to recognize the
rules of the game.
➢ Able to identify their own roles and the
roles of the others that are playing with
them.
Anthropology
-
Studies the human species and its
immediate ancestors and the systematic
exploration of human biology and cultural
diversity.
The Self in Anthropological Perspective
- Culture influences the development of the
self through enculturation.
- It guides the way we think, feel, and act.
- Through this process, we learn to develop
unique characteristics as an individual.
Subdisciplines of Anthropology
Cultural Anthropology
➢ Study of human society and culture.
➢ Describes, analyzes, interprets, and
explains social and cultural similarities and
differences.
Archeological Anthropology
➢ Reconstructs, describes, and interprets
human behavior and cultural patterns
through material remains.
Biological or Physical Anthropology
➢ Focuses on human evolution.
➢ Revealed by the fossil, human growth and
development, human biological plasticity,
and biology.
Linguistic Anthropology
➢ Studies language in its social and cultural
context across space and over time.
Cultural Anthropology Subdivision
Ethnography
- Requires fieldwork to collect data.
- Often descriptive and specific to a group.
Ethnology
- Uses data collected by a series of
researchers.
- Synthetic and comparative.
The Self Embedded in the Culture
➢ Culture refers to customary behavior
and beliefs that are passed on through
enculturation (Kottak, 2008).
➢ Enculturation is the social process by
which culture is learned and transmitted.
➢ Culture is a social process that is learned
and passed from one generation to the
next.
➢ Geertz (1973) described culture as “a
system
of
inherited
conceptions
expressed in symbolic forms by means of
which men communicate, perpetuate, and
develop their knowledge about and
attitudes toward life.”
Culture is shared, symbolic, natural, learned,
integrated, and encompassing.
UNDERSTANDING THE SELF
Week 3: Psychological Perspective of the Self
1st SEMESTER A.Y. 2023-2024
LECTURER: Ms. Moira
Transcribed by: Amerhasan Bucay
3 Subcategories of the “Me-Self”
Psychology
➢ It is derived from the Greek words:
Psyche – mind; soul
Logos – to study
➢ Scientific study of the mind and behavior.
➢ One of the broadest science fields that
studies understanding a person.
➢ Provides ways of helping people
understand themselves.
Psychologists are actively involved in studying
and understanding mental processes, brain
functions, and behavior.
Self
➢ A reference by an individual to the same
individual person.
➢ You have a self, and another person will
have their own idea of themselves.
➢ It exists separately from the opinion of
others.
William James
➢ American psychologist and philosopher.
➢ Considered the Father of American
Psychology.
➢ Conceptualized the self as having two
distinct aspects.
“I-Self”
➢ What people see or perceive themselves
doing in the physical world – active voice.
➢ Subjective self
➢ The “self-knower”
“Me–Self”
- Refers to individuals’ reflections about
themselves – more internal.
- Objective self
- The “self as known”
Material Self
- Comprised of the tangible objects or
possessions that we collect for ourselves
Social Self
- Comprised of the way we interact and
portray ourselves in different situations,
groups,
Spiritual Self
- The most intimate.
Rogers’ Conceptualization of the Self
Carl Rogers
- American psychologist; known for being
one of the founders of humanistic
psychology (believes in change and
potential)
- Proponent
of
the
person-centered
approach to psychotherapy.
The Perceived Self
- How you see yourself (and how others see
you).
The Real Self
- Your self-concept (how you really are).
The Ideal Self
- The self you want to be.
Psychological distress occurs when these three
don’t agree with one another.
Concept of Unified Self
Sigmund Freud
- Austrian neurologist
- Father of Psychanalysis
- Closely worked in psychiatry, studying the
unconscious mind.
- Perceived a person to be a unified being.
Psychosocial Development
Erik Erikson
- He was an artist and traveler.
- One of the students of Freud.
- German-American
psychologist
who
proposed that people go through specific
stages of psychosocial development that
shape their identity through these stages.
Erikson’s Psychosocial Stages
Infancy (0-1 year)
- Trust vs. mistrust
- Feeding = Hope
Early Childhood (1-3 years)
- Autonomy vs. Shame and Doubt
- Toilet training = Will
Preschool (3-6 years)
- Initiative vs. Guilt
- Exploration = Purpose
School Age (7-11 years)
- Industry vs. Inferiority
- School = Competence
Adolescence (12-18 years)
- Identity vs. confusion
- Social Relationships = Fidelity
Early Adulthood (19-29 years)
- Intimacy vs. isolation
- Relationships = Love
Middle Age (30-64 years)
- Generativity vs. stagnation
- Work and Parenthood = Care
Old age (65 onwards)
- Integrity vs. despair
- Reflection of Life = Wisdom
The False Self vs. The True Self
True Self
➢ Rooted from early infancy and is called the
simple being.
➢ The sense of self
is based on
spontaneous authentic experience and
feeling of being alive, having a “real self”.
➢ For example, as a baby, we react based
on our sense of reality. The baby reacted
spontaneously based on our instinctual
sense.
Fake Self
➢ It is our defense facade. Overlaying or
contradicting the original sense of self.
➢ The problem would be we might build a
false set of relationships by concealing a
barren
emptiness
behind
an
independent-seeming façade.
UNDERSTANDING THE SELF
Week 4: Self in Western and Eastern Thought
1st SEMESTER A.Y. 2023-2024
LECTURER: Ms. Moira
West & East
West
➢ Europe and North America
➢ Lots of formalized knowledge is based
here.
➢ Very individualistic focus, “self-centered”
➢ “Egotistic” culture
➢ Focuses on the acquisition of material
things
➢ Values independence and success
➢ Egalitarian in nature–all people are equal
and
deserve
equal
rights
and
opportunities.
East (Asia)
➢ Japan, China, India, Subcontinent, Middle
East
➢ Focus on the presence and feelings of
others
➢ Collectivistic in nature
➢ Values minimalism (less is more)
➢ Values harmony and longevity
➢ Hierarchical in nature–the importance of
honorifics.
➢ Subscribe to the idea of reincarnation
Australia
Eastern.
is
culturally
Western
but globally
Western Thought of Self
➢ The self is a social construction
symbolically created between and among
social beings.
➢ The self is a phenomenological object that
can be studied and is multidimensional.
➢ The self takes form in communication with
others.
Transcribed by: Amerhasan Bucay
➢ The self is relational: aware of the social
presence of and dependent on all other
selves.
➢ The self is obedient and follows social
requirements, rather than one’s own
desires.
Taoism
➢ The perfect man has no self.
➢ Prioritizes oneness and selflessness in
order to live in harmony with society,
nature, and the universe.
Buddhism
➢ Having the belief that we are part of the
same, ever-changing universe, and one
must break the attachments of the self to
the world in order to attain the state of
nirvana.
Hinduism
➢ The essence of life is suffering, which is
caused by having an irrational view of the
self.
➢ We acquire freedom by giving up our
transient ideas of self to become one with
others and the universe.
The Concept of Kapwa
➢ A uniquely Filipino way of perceiving the
self.
➢ Recognizing that one has a “shared
identity.”
➢ One core concept of Sikolohiyang
Pilipino.
Modes of Social Interaction:
➢ Ibang-tao: “outsider”
➢ Hindi ibang-tao: “one of us”
Comparison of Western and Eastern Thought
Western
vs.
Eastern
Eastern Thought of Self
Confucianism
➢ Individualistic
➢ Focuses on the
➢ Collectivistic
➢ Considers other
self
➢ Talks about
personal
attributes
➢ Values
competition
people as part of
the self
➢ Talks about social
roles
➢ Values
cooperation
Comparison of Western and Eastern Thought
Individualism
➢ People are
autonomous and
independent from
their in-groups
➢ Prioritize personal
groups of their
in-groups
➢ Behave on their
basis of attitudes
rather than norms
vs.
Collectivism
➢ Interdependent
within their
in-groups
➢ Give priority to the
goals of their
in-groups
➢ In-groups primarily
shape their
behavior
➢ Behave in a
communal way
➢ Concerned in
maintaining a
relationship with
others
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