Ahmed 1 Sarah Raza Ahmed 27110021 SS100 - Writing and Communication Section 10 Professor Zainab Sattar 7th December 2023 Do Identity Politics Positively Influence Pakistan’s Global Image? Identity politics, by definition, is the role of a group or organization’s ethnic, linguistic or cultural background that affects their movements and actions as a political group. This is a pivotal factor in the image and identity of Pakistan. Pakistan is home to various ethnic, linguistic, and cultural groups with many diverse identities. Although identity politics can be a source of fragmentation and social divide, it can also establish the inclusive identity of Pakistan, create empowerment and awareness for marginalized communities, and help Pakistan in forging strategic international alliances. Identity politics deeply influenced the creation of Pakistan in 1947 during the partition of British India and has a significant impact on Pakistan's socio-political landscape and global image. The movement for Pakistan grew out of a sense of distinct Muslim identity amidst their marginalization within the Hindu-majority Indian subcontinent. Under the leadership of Muhammad Ali Jinnah, the All-India Muslim League strategically mobilized the idea of a separate Muslim identity to gain support for an independent state. The two-nation theory asserted that there were irreconcilable differences between Hindus and Muslims and advocated separate Ahmed 2 homelands to protect their respective identities and interests. Jinnah answered the following question for the Muslims: “Are we content to lose our identity and to be relegated to the position of political pariahs?” (Moore) This partition led to the formation of India and Pakistan and was marked by large-scale immigration. This division between the two nations exacerbated communal mistrust and left a lasting scar on the socio-political situation in both countries. However, both communities were better off separately, hence proving the point that the identity politics revolving around Muslims striving for a separate state do strengthen the national fabric of Pakistan. Aspirations to be a Muslim-majority state led to the concept of Pakistani nationalism being rooted in Islam as a unifying force. Jinnah also “maintained that the Moslems as a separate nationality had the sole right to decide… whether to separate from India or not…” (Hasan) Globally, the emergence of Pakistan as an independent Islamic state has recognized identity politics resulting from religious nationalism to be the very reason that the country came into being. The intertwining of religion and politics is an enduring feature shaping Pakistan's socio-political landscape. Religion is an element that is amalgamated with politics and is a prevalent feature in Pakistan’s socio-political landscape. This was initiated to exploit religion for political gain, and it created complications within the country. (CITE) There is immense pressure on the unity of the nation while these forces are at play, as they cause many sectarian tensions and create a blockage for any pluralistic potential for the nation. This was and continues to be a common strategy employed by political parties competing for electoral advantage. This not only emphasizes social divisions but also wrongfully promotes the idea of using religion as ammunition for short-term gain. This, in turn, hinders the country's socio-economic development Ahmed 3 as it results in a fragmented political environment. In pursuing government positions, political leaders sideline other critical issues, such as the country's flailing economy, and, therefore, do not give much thought to policymaking for the country’s well-being and economic progress. This type of political landscape, which perpetuates divisions and does not promote the integration of diversity in the governance structures, can prove to be very harmful to the nation. (Rana) Also, the rise of religion-based identity politics essentially increases the violence taking place in the country, which, again, is an element that can essentially weaken the national fabric of Pakistan. An example of this is how, currently, there are many tensions due to Shia and Sunni conflicts, especially amongst associated political parties. However, with the rise of other sects, this violence is bound to increase. (Noor) However, when used moderately, identity politics can catalyze the democratic inclusion of a common religious or cultural identity. This increases civic engagement and is beneficial for the country. There are many examples of how, throughout Pakistan’s history, identity-based movements have encouraged social consciousness and brought about positive change in the country. For instance, advocacy for the rights of minorities and marginalized groups has resulted in better representation and protection for these people in Pakistan. (Chaudhry) Thus, contrary to the idea that identity politics perpetuates social divisions, in some cases, it has helped address the concerns of marginalized groups and even different religious groups. Initiatives such as the “Minorities Rights March” (Khan) have been a step in the direction of breaking down barriers placed by socio-economic inequalities. This preserved Pakistan's cultural heritage by including all groups in the country's governance. This leads to policymaking in favor of these groups to Ahmed 4 allow for a diverse environment, eventually leading to the country's socio-economic progress. (Ahmed) Another element that enrichens the fabric of Pakistan is the diversity of ethnic and linguistic identities present. The many different ethnic groups in Pakistan include Punjabis, Sindhis, Pashtuns, and Baluchis, and they have played a significant role in shaping Pakistan’s identity. The diversity in Pakistan has encouraged identity-based political and social movements that advocate greater autonomy and representation for these groups. This is the defining aspect of the country’s pluralistic aims. Ethnic and linguistic diversity are features that contribute to a nation's global strength and image. For example, movements like the Baloch struggle for independence (Ahmer) or perhaps the Sindhi movement (DAWN) for rights are domestic aspirations to address marginalization. When initiated constructively, these movements serve as a mechanism to seek solutions for these ethnic groups. They negotiate a more equitable distribution of resources and political power rather than creating divisions amongst people. Embracing these diverse aspirations can strengthen Pakistan's national structure by promoting a sense of belonging and interdependence amongst various ethnic communities. Therefore, when properly undertaken, identity politics based on ethnic differences can prove to be a uniting factor in order to shape the national identity of Pakistan. (Ahmed, Ethnicity) Fragmentation along ethnic and linguistic lines in Pakistan's diverse social landscape makes pursuing national integration much more difficult. The presence of different ethnic groups, each with varying languages, cultures, and historical backgrounds, often gives rise to tensions and conflicts that endanger the unity of the country. Thus, diversity in identity has Ahmed 5 sometimes fostered a sense of division. These divisions lead to insecurity, instability, and even violence in times of conflict. (DAWN, Ethnic Tensions). Some groups even use their differences in ethnicity and language to further their own agendas, hence driving the wedge further. The inability to adequately address the concerns of different ethnic communities further fuels discontent and alienation. This impedes the development of a shared sense of belonging among all citizens. “The ethnic polarization and antagonism of the South Asian states have weakened the capacity of collective action, provoked inter-group antagonism, and undermined the capacity of the state to manage conflicts of interest…” (Baqai) Pakistan's identity politics, including diversity arising from ethnic and linguistic groups, can be seen as a source of fragmentation. However, it is also essential to the country's resilience and strength. Numerous examples highlight the appreciation and exploitation of Pakistan's diverse cultural structures. Various regional festivals, cultural events, and heritage celebrations showcase the country's cultural diversity and promote a sense of unity. These events not only showcase the unique characteristics of each ethnic group but also affirm the country's multicultural spirit. This cultural exchange creates an image of Pakistan that attracts people and, therefore, can benefit economically by attracting tourism. For example, recently, Pakistan has noted an increase in the number of tourists during the day of the religious festival of Eid. (Report, Dawn) This way, the unity amongst the celebrations of different cultures can be a stream of revenue, allowing for the betterment of the country. It is a paradoxical concept, but diversity can help bring together people from all these ethnicities and backgrounds. Ahmed 6 Identity politics in Pakistan has promoted the empowerment and social recognition of marginalized communities, giving them opportunities to advocate for representation and inclusion. Through identity-based movements and political parties, historically marginalized groups have found a platform to voice their concerns, assert their rights, and demand equal representation in various sectors of society. These movements have made significant contributions to efforts to expand political participation, challenge the status quo, and be included in sociopolitical frameworks. Additionally, political parties have started emerging, representing different ethnic backgrounds, and have shaped Pakistan's political landscape with different perspectives. “Pluralism is actually seen as a key component of stable democracy, as it allows for a range of voices and perspectives to be heard and for power to be shared among different groups.” (Zaheer Ul Haque) These unique narratives contribute to the improvement of the country’s socio-economic position. Representing diverse voices in politics also promotes a sense of belonging and creates a more inclusive environment that values cultural diversity. This increased awareness of identity-based issues has led to unraveling the country's pressing concerns, and most of the time, it has to do with the aim for autonomy for marginalized groups. An example of an ethnic group demanding rights for themselves was the instance of Balochs demanding that they be recognized by ethnicity rather than language in the census. (Notezai) This example is a testament to how groups can work towards their betterment when given the opportunity, and this, in turn, can lead to the betterment of the country as a whole. It also includes conversations about cultural heritage, language preservation, and protecting indigenous identities. This has fostered dialogue between communities and promoted mutual understanding, tolerance, and respect between them. “Thus, the pursuit of group interest appears to be the most Ahmed 7 important factor in the development of ethnic movements in Pakistan” (Jaffrelot, Christophe, and Rasul) Pakistan's identity politics has significantly impacted the country's global image and involvement in international relations. Identity politics plays a significant role in diplomatic interactions and foreign policy decisions. Embracing and presenting the diversity of Pakistan on an international level presents a diverse and inclusive environment of Pakistan. (CITE) Also, identity-based considerations are vital factors that Pakistan considers when building strategic alliances and partnerships with other countries. Using a shared identity from similar ethnicities and cultures fosters stronger ties and mutual understanding that Pakistan can have while creating bonds with other countries. For example, Pakistan's relations with various Islamic countries are often based on shared religious affiliations, allowing for beneficial collaboration in areas such as trade, culture, and security. An example of this is how Pakistan has very strong ties with Saudi Arabia as a fellow Muslim country. The Saudi Arabian ambassador was reported talking about the bond between the two countries and how they both have immense “...cooperation in sectors such as economy, education, energy, trade and investment”. (DAWN.COM, “Saudi Arabia, Pakistan Enjoy Strong Relations”) Cultural exchange, arts, literature, and heritage festivals promote international friendship and connections, such as the example mentioned earlier of tourists coming to the country to see the festivities. These factors also contribute to demonstrating Pakistan's commitment to promoting the appreciation of diverse identities. Identity politics acts as a bridge through which Pakistan interacts with the world. Ahmed 8 Conclusively, these are the reasons why identity politics plays a pivotal role in establishing a positive global image for the country. Factors such as extremism and violence that are the by products of identity politics may be disadvantageous to the global perception of the country. However, there are several factors that also have a positive impact on the nationalism of this country. This includes the inclusivity and the richness of cultures, which further promotes advocacy for the rights of marginalized communities and also in helping Pakistan forge valuable connections with countries on the basis of identity based considerations. Works Cited Ahmed 9 Ahmed, Feroz. “Pakistan: Ethnic Fragmentation or National Integration?” The Pakistan Development Review, vol. 35, no. 4, 1996, pp. 631–45. JSTOR, http://www.jstor.org/stable/41259987. Accessed 17 Dec. 2023. Ahmed, Feroz. “Ethnicity, Class and State in Pakistan.” Economic and Political Weekly, vol. 31, no. 47, 1996, pp. 3050–53. JSTOR, http://www.jstor.org/stable/4404794. Accessed 17 Dec. 2023. Ahmer, Moonis. “Politics: Why Is the Current Baloch Nationalist Movement Different From the Rest?” DAWN.COM, 6 Nov. 2016, www.dawn.com/news/1294424. Accessed 17 Dec. 2023. Baqai, Huma. “Role of Ethnicity in the Conflict Spectrum of South Asia.” Pakistan Horizon, vol. 57, no. 4, 2004, pp. 57–68. JSTOR, http://www.jstor.org/stable/41394073. Accessed 17 Dec. 2023. Chaudhry, Aizaz Ahmad. “The Welfare of Minorities.” DAWN.COM, 5 May 2023, www.dawn.com/news/1750979. Accessed 17 Dec. 2023. DAWN.COM. “Ethnic Tensions.” DAWN.COM, 17 July 2022, www.dawn.com/news/1700043. Ahmed 10 DAWN.COM. “Saudi Arabia, Pakistan Enjoy Strong Relations.” DAWN.COM, 19 Aug. 2023, www.dawn.com/news/1770891/saudi-arabia-pakistan-enjoy-strong-relations. DAWN.COM. “Sindh Govt Set to Introduce Human Rights Policy.” DAWN.COM, 29 May 2023, www.dawn.com/news/1756526. Accessed 17 Dec. 2023. Hasan, Mushirul. “PARTITION NARRATIVES.” Oriente Moderno, vol. 23 (84), no. 1, 2004, pp. 107–30. JSTOR, http://www.jstor.org/stable/25817920. Accessed 12 Dec. 2023. Jaffrelot, Christophe, and Rasul Bakhsh Rais. “Interpreting Ethnic Movements in Pakistan [with Comments].” The Pakistan Development Review, vol. 37, no. 4, 1998, pp. 153–79. JSTOR, http://www.jstor.org/stable/41260124. Accessed 17 Dec. 2023. Khan, Wara. “Civil Society Activists Call for Equal Rights for Minorities.” DAWN.COM, 10 Aug. 2023, www.dawn.com/news/1769364. Accessed 17 Dec. 2023. Moore, R. J. “Jinnah and the Pakistan Demand.” Modern Asian Studies, vol. 17, no. 4, 1983, pp. 548. JSTOR, http://www.jstor.org/stable/312235. Accessed 12 Dec. 2023. Noor, Saba. “Transformation of Sectarian Terrorism in Pakistan.” Counter Terrorist Trends and Analyses, vol. 4, no. 6, 2012, pp. 10–14. JSTOR, http://www.jstor.org/stable/26351066. Accessed 17 Dec. 2023. Ahmed 11 Notezai, Muhammad Akbar, and Ali Raza Rind. “Ethnic Recognition in Census Demanded.” DAWN.COM, 20 Mar. 2023, www.dawn.com/news/1743169. Rana, Muhammad Amir. “Religion and Politics.” DAWN.COM, 15 July 2018, www.dawn.com/news/1420179. Accessed 17 Dec. 2023. Report, Dawn. “Over 0.6m Visit Tourist Destinations on Eid.” DAWN.COM, 7 May 2022, www.dawn.com/news/1688377. Zaheer Ul Haque, Muhammad. “Political Pluralism Through Reforms.” DAWN.COM, 16 Jan. 2023, www.dawn.com/news/1731870. Ahmed 12 Ahmed 13 Ahmed 14