INTERGENERATIONAL TRAUMA & DOMESTIC VIOLENCE Intergenerational Trauma Causing Domestic Violence Yaksha Thanarajah Humber College BScN Program Oct 7 2022 Intergenerational Trauma Causing Domestic Violence 1 INTERGENERATIONAL TRAUMA & DOMESTIC VIOLENCE 2 The representation of women crushing stereotypes into ashes as they obtain sweet revenge from heinous criminals is portrayed in Erika T. Wurth’s story, Bloodlines. This vengeful story guides the audience on a rollercoaster as the protagonist continues to discover her indigenous heritage while breaking the perception of a "virtuous woman". The social issue that piques interest, however, is the intergenerational trauma inflicted on indigenous women. Bloodlines is a story that I personally can connect with, specifically the aspiration of breaking gender stereotypes in a culture that hides the continuous domestic violence women experience. Mistreatment of women has been a recurring theme throughout my life, and I am able to connect with this story on an intimate level. Whereas, Troy Sebastian’s A Long Time Ago refers to narrating how an indigenous man travelled far to get food for his tribe, yet a white man copied this accomplishment and was celebrated for it. Though colonialism has predominantly affected the lives of many, it has not affected me personally. I did not experience any sort of colonialism firsthand, but I experienced misogyny, which is why I chose to analyze Bloodlines. In addition, I believe that A Long Time Ago is a story with an unsatisfying end since Uncle Skin did not receive the recognition he deserved for this authentic journey, and David Thompson continues to be praised for being a renowned traveller. Bloodlines is an intense story with a satisfying ending; the protagonist solves the case and completes a self-discovery journey while at it. This story has a way of luring in many since a badass woman is appreciated for her violent ways. Wurth’s story has many valuable insights and social issues that stand out, yet intergenerational trauma sparked my mind when analyzing the text. The protagonist’s paternal line has male figures who abuse their wives. In both circumstances, the women are Indigenous, while the men are predominantly white or white-passing. The constant abuse and murder of INTERGENERATIONAL TRAUMA & DOMESTIC VIOLENCE 3 Indigenous women have unfortunately been common throughout the community. The protagonist's father "disappeared on [her] mother, [and] he'd hit her a few times" (Wurth, 2019, par. 57), and then she learns that her grandfather (on her father's side) murdered her grandmother (Wurth, 2019, par. 85). Being surrounded by abusive men has brought great misfortune to the women in this story. There is constant objectification of these women by their spouses. Once these women stepped out of the men’s control, they were abused. For example, the protagonist’s mother placed a knife against her father’s throat to threaten him to leave as soon as he hit her. Even so, her father’s absence did not stop the abuse, as he killed another Indigenous woman and is locked up in jail. The protagonist’s grandmother commenced her law studies and formed some sort of independence, which caused her husband to kill her (par. 77). The reoccurring abuse is intergenerational trauma since both male counterparts abused their wives and inflicted this trauma on the younger generation. This recurring pattern concludes with the protagonist, who uses her violent methods to seek justice for her grandmother's death while also earning enough money to pay her mother's bills. The protagonist stepped out of the "virtuous woman" image and expressed her true cultural and personal identities altogether. She broke the cycle by becoming a private investigator and using her power and violence only for justice. In conclusion, the story Bloodlines demonstrated that it is possible to break the cycle of misogyny and that it is acceptable to be an assertive woman who does not fit the stereotypical image of what it is to be a woman. References INTERGENERATIONAL TRAUMA & DOMESTIC VIOLENCE Wurth, E. T. (2020, June 30). Bloodlines. The Walrus. Retrieved October 7, 2022, from https://thewalrus.ca/terra-cognita-bloodlines/ 4