THE HISTORY OF CLINICAL PSYCHOLOGY SUBTITLE OR, THE REASON FOR WHY THERE IS A STIGMA AROUND MENTAL HEALTH CLINICAL PSYCHOLOGY! • It’s super new (even younger than psychology itself, which is already young) • Only in 18th Century that we started trying to…like…care for people who were mentally ill. • Clinical Psychology was accepted into psychology in 1896, which gives it a breezy 126 year history • However, now it’s probably the most important branch of Psychology (in 2002 the Clinical Psychology division of the APA had over 7000 members) • The objective of this presentation is to briefly run you through the history of clinical psychology from early ideas to just before Freudian psychoanalysis BACK IN MY DAY… • Clinical Psychology tries to help people who are mentally ill, either through treatment, or teaching of coping strategies or both • Really ancient Greek and Roman physicians were actually pretty progressive about mental illness and did make an attempt to understand it and help people with it. • However, by 1652 the basic explanation for why people were mentally ill was that they were being punished by God – Martin Luther describes the ‘feebleminded’ as ‘godless’ people, possessed by the devil and having neither reason, nor souls • For someone with an anxiety disorder, this feels a little bit harsh CLINICAL PSYCHOLOGY AND WITCHCRAFT • Witchcraft became associated with mental illness after the trial of Joan of Arc in 1431 • The definitive witchfinder’s handbook was called the Malleus Maleficarum (“The Witch Hammer” – extremely metal) • Indeed, the book was so metal that Carl Binz in the 19th Century said: “It is…so insane, so raw and cruel, and it leads to such horrible conclusions, that never before or since did such a unified combination of horrible characteristics flow from the human pen.” • This was a pretty poor review of the book, but at the time it was published, people loved it • Went through 28 editions, at a time when printing was expensive, difficult and slow. THE WITCH HAMMER (DEROGATORY) • Was intended to improve society (ironically) • Written by two German Priests • Three sections: “proof” that witches exist is part 1, ways to recognize witches is part 2, how to interrogate witches is part 3 • Part 2 categorizes the behavior of witches and, when examined, the descriptions of witches included experiencing delusions, hallucinations, manic and melancholic episodes, catatonia and paranoia. (Hothersall, 2004) • Based on their description in the book – most psychologist would diagnose these ‘witches’ with mental illness – not a pact with the devil. • From the 15th through 17th centuries ~200-500 000 witches were executed in Europe, 85% of whom were women EARLY MENTAL INSTITUTIONS • So, needless to say, the ‘everyone who is mentally ill is a witch’ form of mental health care did not lead to amazing outcomes • If you were lucky enough to not be tried as a witch, you were either arrested or ‘fools’ towers,’ ‘fools homes,’ or ‘lunatic asylums’. • First asylum to be opened with royal assent was St. Mary of Bethlehem, often shortened to bedlam which is also the origin of the English word • Terrible conditions, inmates were chained, whipped, subject to bloodletting, spun violently amongst other things • Asylum workers were not paid, but could earn money by charging visitors to tour the asylum (Hothersall 2004) FROM DICKENS: “The newsman brought to us daily accounts of a regularly accepted and received system of loading the unfortunate insane with chains, littering them down on straw, starving them on bread and water, denying them their clothes, soothing them under their tremendous affliction with the whip, and making periodical exhibitions of them at a small charge, rendering our public asylums a kind of demoniacal Zoological Gardens” (Dickens, 1865) ‘CURES’ FOR MENTAL ILLNESS • Bloodletting! • Suspending you from a basket over a table where other people are eating while denying you food! • Dumping as many as a hundred buckets of ice-cold water on you while you’re in chains! • Strapping you to a bed that is rotating at ~100RPM (the ‘whirling cure’) • Withdrawing a bunch of blood from your body and replacing it with blood from a calf! (yes, this actually happened in 1667, although it wasn’t a regular treatment usually) REFORMING THE SYSTEM • Lots of people to talk about here, but I’m going to focus on Phillipe Pinel (1745 – 1846) • Pinel proceeded to absolutely overturn the entire institution of mental health care in France • Basically, he wanted to figure out how to actually heal the ‘insane’ but basically every expert that existed at the time were mostly worthless (Hothersall 2004) • Eventually landed on Joseph Daquin (d. 1815) who believed that (prepare for shock and awe) the insane were sick people who needed treatment (very much in the medical model of mental illness • “To look at a madman and be amused was to be a moral monster.” (Daquin, 1941) PINEL FLIPS THE TABLE • Pinel worked with Daquin and started pubishing a bunch of papers. In 1793, he becomes the director of the Bicetre asylum in Paris (at this point, the asylum had archers patrolling the walls to prevent patients from escaping) • Pinel was confused and horrified and noted that “everything presented to [him had] the appearance of chaos and confusion.” (Hothersall 2004) • Pinel’s first step? Stop chaining up the patients. • This did not impress the revolutionary council who basically said that that was tantamount to going to the zoo and letting all the animals loose • The council let him do it though, on the assumption that it would fail and that Pinel would be the first victim LA BICETRE • Weirdly, being kind and understanding to patients instantly ‘cured’ many of them • First person he unchained was an English soldier who had been at the center for forty years. • Pinel asked him to be calm and not hurt anyone and unchained him, at which point he became a model patient, helped care for other people, and was released in two years • Another patient, Charles Chevigne was a former soldier kept in chains due to his legendary strength and violent nature • Pinel freed him and later saved Pinel’s life when a mob stormed the asylum and accused him of turning dangerous lunatics loose, harboring membors of the bourgeoisie, poisoning the wells and causing a cholera epidemic (Zilboorg and Henry, 1941) • In the years before Pinel’s arrival – in 1792 57 of the 110 people admitted died in a year • In 1793, 95 out of 151 died • In the first two years of Pinel’s administration, the ratio of deaths to admissions was 1:8 - a reduction of about 50% from the previous years LA SALPETRIERE • After fixing the Bicetre, Pinel got a transfer to the Salpetriere which was the asylum for women. • The Salpetriere had basically all the same problems as la Bicetre when Pinel arrived except that the asylum workers were also very frequently sexually assaulting the prisoners – so same but worse. • Similar results at la Salpetriere as Pinel had achieved at la Bicetre • In public lecture Pinel delivered perhaps his most famous quotation outlining his principles of moral treatment • “First no cruelty, no humiliation. Use physical force only to prevent the patient harming him or herself or someone else, but not for punishment. Second, get as accurate a case history as possible. Third, encourage work and social relations. Finally, most powerful and unscientific, do your best to understand the patient as an individual human being.” (Pinel, in Karon, 1999)