793427 research-article2018 SCXXXX10.1177/1075547018793427Science CommunicationWalter et al. Research Note Communication Ecologies: Analyzing Adoption of False Beliefs in an Information-Rich Environment Science Communication 2018, Vol. 40(5) 650­–668 © The Author(s) 2018 Article reuse guidelines: sagepub.com/journals-permissions https://doi.org/10.1177/1075547018793427 DOI: 10.1177/1075547018793427 journals.sagepub.com/home/scx Nathan Walter1, Sandra J. Ball-Rokeach2, Yu Xu2, and Garrett M. Broad3 Abstract The continued fragmentation of information and the proliferation of communication resources necessitate a shift toward perspectives that situate communication practices in a multilevel ecosystem. The current article offers a method to map and analyze communication ecologies—defined as the networks of communication connections that individuals depend on in order to construct knowledge and achieve goals—as social networks. To demonstrate the potential of communication ecologies as an analytical tool in science communication, we report on the results of a feasibility study (N = 654) in the context of climate science and vaccine safety. The article discusses the theoretical and practical implications of the communication ecology approach. Keywords misinformation, climate science, vaccine safety, communication ecologies 1Northwestern University School of Communication, Evanston, IL, USA of Southern California, Los Angeles, CA, USA 3Fordham University, Bronx, NY, USA 2University Corresponding Author: Nathan Walter, Northwestern University School of Communication, 70 Arts Cir Dr, Evanston, IL 60208, USA. Email: nathanw@usc.edu Walter et al. 651 Many educated and sensible individuals hold erroneous beliefs that have direct consequences for their support of problematic political actions and public policies (Hochschild & Einstein, 2015). Even an overwhelming scientific consensus regarding issues such as climate change and vaccine safety has done little to tame the ever-growing flow of misinformation. Given the centrality of misinformation in public discourse and its presumed effects on political behavior, one might assume that the literature can reassuringly point to sociodemographic and communication-related antecedents that predict adoption of misinformation. Yet questions pertaining to the relationship between exposure to political communication and adoption of misinformation remain largely unanswered (Hart, Nisbet, & Myers, 2015), a gap that is not merely a product of the complexities introduced by recent social and technological shifts. It appears that a significant part of this gap stems from the questionable validity of current methods and measures adopted to adequately capture the multilevel and dynamic nature of media exposure in a changing environment. As argued by de Vreese and Neijens (2016), “Today’s media landscape, in which individuals are exposed to a diversity of messages anytime, anywhere, and from a great variety of sources . . . has complicated the measurement of media exposure” (p. 69). The increasing polarization of the American public further complicates this situation, as the growing variety of information is not directly translated into more informed beliefs, with people being increasingly exposed to idea-confirming streams of content, often without assessing their quality (Bennett & Iyengar, 2008; Webster & Ksiazek, 2012).The current study attempts to clarify the relationship between exposure to information resources and political outcomes (i.e., climate science and vaccine safety) by advancing a multilevel and ecological method to measure and analyze science communication in an information-rich environment. Misinformation in the United States Almost 170 years ago, Tocqueville observed that the American political system largely relies on the knowledge and education of its electorate, arguing that “it cannot be doubted that in the United States the instruction of the people powerfully contributes to support the democratic republic” (de Tocqueville, 1848/1966, p. 279). In direct contrast to this utopian view, studies find that half of the American public consistently endorses at least one conspiracy theory (Oliver & Wood, 2014) and that when tested on knowledge of specific policies only 3% get more than half the facts right (Kuklinski, Quirk, Jerit, Schwieder, & Rich, 2000). Scientific topics are rife with conspiratorial thinking and misinformation, perhaps accentuated by the fact that the U.S. public has become increasingly polarized in their attitudes toward science-related issues such as climate 652 Science Communication 40(5) change and vaccination (Pew Research Center, 2017a, 2017b). It is often suggested that Conservatives—unlike Liberals or Moderates–have become skeptical and distrustful of science (Gauchat, 2012). This is especially evident with respect to climate science, as people who embrace a laissez-faire vision of the free market are less likely to accept that anthropogenic greenhouse gas emissions are warming the planet than people with an egalitarian-communitarian outlook (Lewandowsky, Gignac, & Oberauer, 2013; Yale Climate Change Communication, 2016). With that said, if misinformation associated with climate science is ascribed to the political right, then erroneous information about vaccine safety is a bipartisan phenomenon (Lewandowsky et al., 2013). Although misinformation about vaccine safety has existed since the dawn of vaccines (Myers & Pineda, 2009), it has exponentially increased after the Lancet published (and then retracted) an infamous paper proposing a connection between receipt of the measles-mumps-rubella (MMR) vaccine and autism (Poland & Spier, 2010). Furthermore, vaccine-related misinformation is effectively disseminated on social media and presented as facts by prominent individuals from both sides of the political aisle (Myers & Pineda, 2009). Anecdotally, during the 2016 U.S. presidential elections, the two candidates who vocally embraced myths about vaccines were supported by the far left (i.e., Jill Stein) and the far right (i.e., Donald Trump). Interestingly, adoption of misinformation and its imperviousness to correction is not simply a matter of a lack of education or interest. Instead, the phenomenon seems to increase with greater levels education, science literacy, and issue-specific knowledge (Ahern, Connolly-Ahern, & Hoewe, 2016; Hamilton, 2011; Kahan, Peters, Dawson, Slovic, 2017; Kahan et al., 2012), suggesting that holding incorrect beliefs reflects acceptance of alternative information rather than an outright deficit of knowledge or ability. In the past, consumption of media coverage was used as the chief, and often only, predictor of beliefs in global warming. For instance, Feldman, Maibach, Roser-Renouf, & Leiserowitz (2012) argued that there is a strong relationship between cable news viewership and perceptions of global warming, as viewership of Fox News was negatively correlated with global warming acceptance. While establishing a link between cable news viewership and beliefs about science is an important task, such findings also point to at least two vital unanswered questions. First, it is unclear whether mainstream media is the only information resource that shapes people’s opinions about science. In fact, the lack of evidence regarding the link between exposure to mainstream media and people’s opinions about other controversial scientific issues, such as vaccination, might suggest that additional microlevel (e.g., sociodemographic characteristics) and mesolevel (e.g., local newspapers) resources play a critical role in shaping individuals’ worldviews. For example, resistance to vaccination has been Walter et al. 653 associated with distinct geographical pockets—usually rural and wealthy enclaves—which points to the possibility that mesolevel information resources can be more important than macrolevel resources, such as cable news. Second, it is important to examine whether adoption of misinformation is linked to particular information platforms or whether several different resources can mutually contribute to the adoption of incorrect beliefs. For instance, daily viewing of cable news is, perhaps, not sufficient to encourage skepticism toward vaccine safety; however, when this behavior occurs in tandem with exposure to a local newspaper that gives voice to vaccine deniers and weekly visits to a church with a large number of vaccine skeptics, then people might gradually become skeptics themselves. This suggests that exposure to science information should be evaluated through an ecological lens, enabling us to examine the interplay between different information resources and their mutual influence on relevant outcomes. Conceptualizing Communication Ecology as a Method Drawing on insights from media system dependency and communication infrastructure theory, the communication ecology approach suggests that if we are to understand how individuals obtain misinformation, we must cast a much wider net (Wilkin & Ball-Rokeach, 2011). A communication ecology has been defined as “a network of communication resource relations constructed by individuals in pursuit of a goal and in context of their communication environment” (Ball-Rokeach, Gonzalez, Son, & Kligler-Vilenchik, 2012, p. 4). Rather than focusing on a single source of media exposure or interpersonal interaction, a communication ecology represents the “multimodal communication connections, shaped by particular social and cultural conditions, that are actually employed by an individual as a means to construct knowledge and to achieve goals” (Broad et al., 2013, p. 328). As a multilevel network, an individual’s communication ecology can include communication resources that cut across the micro- (based in sociodemographic characteristics and interpersonal connections), meso- (including local media and community-based organizations or institutions), and macro(e.g., mainstream legacy media) levels. Guided by this individual construct, the communication ecology approach, therefore, “explores how individuals actively select from the web of available communication sources to achieve goals in their everyday lives” (Wilkin, 2013, p. 189). Unlike past approaches to media exposure in the media effects tradition, the communication ecology approach acknowledges the fact that information resources do not exist in a vacuum but rather that they are interdependent (Altheide, 1995). Moreover, by analyzing the relative importance and balance between different media sources for an individual’s knowledge construction 654 Science Communication 40(5) practices, communication ecologies not only provide a way out of the quagmire of media exposure, but they also enable us to determine which combinations of resources lead to desired (or undesired) outcomes. Essentially, the distinction between traditional measures of media exposure and the communication ecology approach is analogous to the distinction between cause and effect. That is to stay, instead of asking what are the consequences of being a heavy viewer or being exposed to a specific message, the communication ecology approach adopts an alternative perspective by asking what types of outcomes can be traced back to differences in an individual’s constructed media environments? In the following section, we propose a network approach to measure and analyze the effects of different types of individual communication ecologies on misinformed scientific beliefs. Operationalizing Communication Ecologies as Networks Communication ecologies are best understood and conceptualized as social networks (Broad et al., 2013; Friedland, 2016). After all, ecology deals with the relations of organisms to one another and to their physical environment; thus, social networks are implied in this definition (Literat & Chen, 2014). Analogous to other social networks, information resources can be analyzed within a broader communication ecology that extends beyond a particular individual and allows for comparisons between individuals within that ecological context (Houston et al., 2015; Wilkin, Ball-Rokeach, Matsaganis & Cheong, 2007). For instance, if person X begins her morning by reading the Economist, while person Y enjoys drinking her morning coffee with Fox & Friends, our ability to infer their beliefs on various topics is limited. However, if we also learn that person X reads The Huffington Post and donates money to Planned Parenthood, whereas person Y streams conservative talk radio and is a member of the Pro-Life Action League, the likelihood of accurately positioning them on various issues substantially increases. As this example illustrates, different communication resources are intersecting as they operate within the same ecological system, such that the ability to link these diverse sources together allows analysts to create a more complete information profile. Another important methodological advancement is related to the multilevel nature of information ecosystems. Specifically, communication ecologies operate on three different levels: micro, meso, and macro. Each level is associated with unique information resources, such that mainstream media operate at the macrolevel, ethnic-local media and local organizations are situated at the mesolevel, and the microlevel contains interpersonal and intrapersonal characteristics. To this end, a fundamental aspect of the communication ecology approach is its ability to examine interactions between different levels of analysis. For Walter et al. 655 instance, recent climate opinion maps indicate that political ideology is not the only predictor of global warming acceptance. In fact, geographical location can sometimes be used to predict whether people think that global warming is happening. Even in a conservative state such as Texas, people who live near the coastline tend to accept global warming at much higher rates (~75%) than those who live in Central Texas (~55%) (Yale Climate Change Communication, 2016). This is not particularly surprising if one recognizes that the macrolevel impacts of conservative media can be moderated by the micro- and mesolevel discussions that predominate the communication environment of a coastal area in which climate risk is more visible. To date, the communication ecology approach has been employed in a variety of empirical and applied contexts (Broad et al., 2013; Houston et al., 2015). However, despite its fundamentally networked nature, previous research has not actually integrated the concept with network science. In an effort to empirically assess the feasibility of the communication ecology approach for understanding knowledge construction and scientific beliefs, we propose the following research questions: Research Question 1: Do mesolevel and macrolevel communication ecologies, along with microlevel characteristics (e.g., sociodemographic variables) predict beliefs in (a) climate science and (b) vaccine safety? Research Question 2: Are there interactions between the mesolevel and the macrolevel communication ecologies regarding beliefs in (a) climate science and (b) vaccine safety? Method Participants and Procedure To answer our research questions, we conducted an online survey among 654 U.S. adults.1 Respondents were recruited via Qualtrics Panels and compensated for their time. The average participant was 49.07 (standard deviation [SD] = 15.91) years old with 13.98 (SD = 3.04) years of schooling. In terms of gender, the majority of the sample identified as female (77.2%), and 82% identified as non-Hispanic White (82%), followed by Black (8.9%), Hispanic (5.4%), and Asian (1.7%). The most common religious affiliation was Catholic (24.8%), Christian other2 (22.2%), Protestant (21.4%), Unaffiliated (13.3%), Atheist (7.2%), and Jewish (2.1%). After respondents consented to participate in the study, they were instructed to carefully read the questions and respond to the best of their ability. The questionnaire was divided into three parts. First, the items assessed respondents’ beliefs in climate science 656 Science Communication 40(5) and vaccine safety. The second part of the questionnaire was dedicated to measurements of meso- and macrolevel communication ecologies. The last part instructed participants to respond on a battery of sociodemographic measures. Measures The scales used to gauge respondents’ beliefs were based on five-item scales provided in Lewandowsky et al. (2013). All the dependent variables were assessed with 7-point Likert scale–type answer options, where 1 = strongly disagree and 7 = strongly agree. The specific items included “humans are too insignificant to have an appreciable impact on global temperature” (climate science; mean [M] = 3.47, SD = 1.40; α = .79) and “the risk of vaccinations to maim and kill children outweighs their health benefits” (vaccine safety; M = 2.97, SD = 1.37; α = .80). Both scales were coded such that higher scores indicated higher levels of misinformation. In addition, the questionnaire measured respondents’ political ideology with a seven-item scale adopted from Lewandowsky et al. (2013), where higher scores indicated increased support for liberal ideology (M = 3.76, SD = 1.33; α = .82). In particular, the items included “on balance, I lean politically more to the left than to the right” and “I cannot see myself ever voting to elect conservative candidates.” Furthermore, given its affinity to the concept of misinformation, we also included a 5-point scale of conspiratorial mind-set (M = 3.28, SD = 1.64; α = .89). The specific items included “the Apollo moon landings never happened and were staged in a Hollywood film studio” and “the assassination of John F. Kennedy was not committed by the lone gunman Lee Harvey Oswald but was rather a detailed organized conspiracy to kill the President.” Mesolevel communication ecology was measured by providing a list of different categories of mesolevel resources and asking respondents whether they are affiliated or exposed to any of these resources. The specific categories were based on a list of the most popular types of groups and organizations in America (Pew Research Center, 2011), as well as a list of the most popular local news sources in America (Pew Research Center, 2016). Mesolevel resources included six different categories of local groups (i.e., recreational groups, cultural/ethnic groups, religious groups, neighborhood groups, political groups, and educational groups) and three categories of media resources (i.e., local TV stations, local radio stations, and local newspapers). This resulted in a bimodal network that included two different types of nodes (people and mesolevel resources). Essentially, this is an affiliation network that linked people with mesolevel resources. Next, we transformed the bimodal networks into unimodal networks that constituted the extent to Walter et al. 657 which two individuals share similar mesolevel resources. Specifically, the self-reported results of the mesolevel communication ecologies were transformed into matrices that estimated the extent to which the 654 respondents in our study shared mesolevel resources. For example, if respondent X and respondent Y were both exposed to local TV and local radio, their mutual communication ecology score was 2, and if respondent X and respondent Z shared five different mesolevel resources, their mutual score was 5. The macrolevel ecology was gauged by providing respondents with a list of seven macrolevel resources (i.e., websites/apps, social networking sites, national network TV stations, national cable TV stations, national radio stations, national print newspapers, and national magazines) and asking them to choose the ones that are relevant to them.3 While we recognize that the category of social networking sites contains information resources that cut across the micro, meso, and macrolevels, its inclusion as a macrolevel resource is consistent with previous research and takes into account the major role played by mainstream media in setting the agenda for social media conversations (Feezell, 2018; Harder, Sevenans, & Van Aelst, 2017). Later, as with the mesolevel ecology, the resulting affiliation network was transformed into a unimodal network, where respondents were linked to other respondents through their shared resources. Finally, we assessed the political orientation of the communication ecologies (i.e., meso and macro) by asking respondents to rate the overall political orientation of each level of analysis. Specifically, at the mesolevel (M = 5.32, SD = 2.38) respondents were asked, “Thinking about the local groups and organizations that you just listed, how would you rate their overall political orientation, from conservative (1) to liberal (10)?” Analogously, at the macrolevel (M = 5.65, SD = 2.24) respondents were asked, “Thinking about the media sources that you just listed, how would you rate their overall political orientate, from conservative (1) to liberal (10)?” Analysis After constructing and transforming the networks with UCINET 6 (Borgatti, Everett, & Freeman, 2002), we used the Quadratic Assignment Procedure (QAP; Double Dekker Semi-Partialling MRQAP) to predict beliefs in climate science and vaccine safety as a function of communication ecologies, as well as other relevant variables, including ethnicity, religion, gender, political ideology, conspiratorial mind-set, income, education, and age. Though the QAP regression shares many of the characteristics associated with simple linear regressions, it also accounts for the fact that observations are interdependent, and the analysis uses a matrix-structured data (Krackhardt, 1988). 658 Science Communication 40(5) Finally, in order to probe the role played by specific resources, post hoc tests were conducted with independent samples t tests and two-way analyses of variances. Results To assess the ability of communication ecologies and sociodemographic characteristics to predict beliefs in climate science, we generated 2,000 permutations of the 654 × 654 matrix. Thus, significance is determined by comparing the properties of the observed network with randomly simulated networks that share the same number of nodes. The unit of analysis for the QAP regression was the dyad (i.e., a pair of respondents). The test statistics compared the mean of the difference in the absolute value of the attribute with the mean of the difference between randomly generated pairs. For instance, considering the fact that the education matrix represents the absolute difference in years of schooling between every possible pair of respondents, a value of 0.25 for education would mean that, on average, each year of schooling brings climate science–associated beliefs closer among respondents by 0.25 points. While usually positive coefficients are indicative of greater similarity in outcomes and negative coefficients correspond with dissimilarity, this is somewhat different for the measurements of communication ecologies. Because the matrix of the mesolevel and the macrolevel communication ecologies was computed as the sum of shared resources (as opposed to variables that represent an absolute difference, e.g., education), negative coefficients would indicate more similar beliefs among members of a dyad. Put differently, negative coefficients suggest that increase in similarity of communication ecologies (i.e., additional shared resources) results in less difference in relevant attributes (e.g., more similar beliefs in climate science). Thus, for example, a −0.50 value for macrolevel communication ecology means that, on average, each shared macrolevel resource brings beliefs in climate science closer by 0.50 points. Following this logic, shared communication ecologies (as expressed in high levels of homophily within dyads) are expected to predict a decrease in absolute differences in outcomes; thus, in this case, negative coefficients are desirable. As indicated in Table 1, the significant sociodemographic predictors of beliefs regarding climate science were political ideology (b = .38, p = .005) and education (b = −.12, p = .008). Specifically, the results suggested that, on average, possessing a more conservative ideology was associated with an increase in misconceptions regarding the role played by humans in climate change (r = .56, p = .005). In addition, the negative coefficient of level of education indicates that an increase in years of schooling was associated with 659 Walter et al. Table 1. Quadratic Assignment Procedure (QAP) Regression for Beliefs in Climate Science by Sociodemographic Variables and Communication Ecologies. Predictor Intercept Ethnicity White Black Hispanic Religion Catholic Protestant Christian (other) Unaffiliated Atheist Gender Female Political ideology Conspiratorial mind-set Income Education Age Meso ecology Macro ecology Meso politics Macro politics Meso ecology × meso politics Macro ecology × macro politics Meso ecology × Macro ecology R2 Block 1, b Block 2, b Block 3, b Block 4, b 1.02 1.14 1.08 1.07 −.05 −.001 .02 .05 −.001 .01 .04 −.001 .01 .04 −.002 .01 −.08 −.03 −.05 .02 −.07* −.07 −.03 −.05 .02 −.07 −.08 −.03 −.05 .02 −.06 −.08 −.03 −.06 .01 −.06 −.04 .37*** −.001 .006 −.12* .004 −.04 .38*** .001 .007 −.12* .001 −.04 −.04* .06* .01 −.04 .38*** .002 .007 −.12* .001 −.07* −.10* .06** .06* −.001 −.18* .13*** 14*** –.04 .38*** .001 .007 −.12** .001 −.08* −.13** .06* .06** −.003 −.18* .001 .19*** .15*** Note. Small categories for ethnicity (e.g., Asian) and religion (e.g., Jew) were included in the model but they are not represented in the table. *p < .05. **p < .01. ***p < .001 (two-tailed tests). bigger gaps in beliefs regarding climate science, such that the beliefs of more educated individuals were more polarized than those of their less educated counterparts. In particular, each additional year of schooling increased the gap in beliefs by .12 points. Furthermore, the results recorded a significant effect of the mesolevel ecology (b = −.08, p = .02) and the macrolevel ecology (b = −.13, p = .007). Overall, the QAP regression model was able to explain 19% of the total variance associated with beliefs in climate science. 660 Science Communication 40(5) To examine what specific mesolevel resources had an influence on beliefs in climate science, we conducted a series of post hoc t tests with various resources as grouping variables and climate science beliefs as outcomes. As suggested by the post hoc tests, beliefs in climate science were significantly associated with exposure to local TV t(652) = 2.24, p = .025, local newspapers t(652) = 2.69, p = .007, affiliation with local religious groups t(652) = 1.99, p = .048, and affiliation with local political groups t(652) = 3.91, p = .001. Interestingly, while exposure to local TV (M = 3.38, SD = 1.37 vs. M = 3.86, SD = 1.46), local newspapers (M = 3.29, SD = 1.36 vs. M = 3.69, SD = 1.42), and affiliation with local political groups (M = 2.92, SD = 1.25 vs. M = 3.53, SD = 1.41) tended to reduce misinformation, affiliation with local religious groups (M = 3.58, SD = 1.38 vs. M = 3.26, SD = 1.43) was associated with adoption of incorrect beliefs. Keeping in mind that macrolevel resources of information significantly interacted with political orientation, the post hoc tests for this group of variables were conducted with a two-way analysis of variances, treating communication resource as a fixedfactor, median-split political orientation as a random-factor, and climate science beliefs as an outcome. The results suggested that the only significant interaction was between political orientation and exposure to cable TV—F(1,650) = 4.80, p = .03. Specifically, conservatives who included cable TV in their political diet (M = 3.79, SD = 1.49) were significantly more likely to adopt misinformed beliefs, compared with liberals who watched cable TV (M = 3.07, SD = 1.23) and conservatives or liberals who did not watch cable TV (M = 3.45, SD = 1.37; M = 3.33, SD = 1.41, respectively). Figure 1 outlines the main findings with respect to the sociodemographic and the communication variables that predict adoption of misinformation in the context of climate science. With regard to misinformation in the context of vaccine safety, religious affiliations, including Catholic (b = −.06, p = .02), Protestant (b = −.08, p = .01), and other Christians (b = −.10, p = .009), as well as having a conspiratorial mind-set (b = .26, p = .001) were significantly associated with misinformation (Table 2). Individuals who identified as Protestants, Catholics, or other Christians were more likely to perceive vaccines as being unsafe compared with atheists/agnostics or unaffiliated respondents (Mdifference = 0.82, 0.52, and 0.61, respectively, p < .01). Furthermore, having a conspiratorial mind-set was also associated with an increase in concerns over vaccine safety (r = .11, p = .01). Although there were no significant interactions among different levels of analysis, the mesolevel ecology (b = −.13) was a significant predictor of beliefs in vaccine safety. In total, the regression model accounted for 9% of the variance in beliefs associated with vaccine safety. Walter et al. 661 Figure 1. Communication ecology for resources significantly predicting climate science misinformation. Probing the results with independent samples t tests indicated that exposure to local newspapers t(652) = 3.32, p = .001 and affiliation with local political groups t(652) = 3.06, p = .003, were significant predictors of concerns over vaccine safety. In particular, while exposure to local newspapers (M = 2.77, SD = 1.27 vs. M = 3.11, SD = 1.42) reduced support for erroneous beliefs, affiliation with local political groups seemed to predict adoption of misinformation (M = 3.40, SD = 1.10 vs. M = 2.92, SD = 1.38). Figure 2 summarizes the main findings with respect to the sociodemographic and the communication variables that contribute to adoption of misinformation in the context of vaccine safety. Discussion The current media environment is less focused, more blurred, and highly bifurcated (Dilliplane, Goldman, & Mutz, 2013), which adds additional levels of complexity to the already existing doubts associated with measurements and research designs (Prior, 2009a, 2009b). That being so, we need to critically reconsider what we want to know when we are asking about media influence (Hornik, 2016)—are we interested in assessing exposure to a specific message or do we want to examine exposure to ideas in the communication environment? While the former is often attempted through simple 662 Science Communication 40(5) Table 2. Quadratic Assignment Procedure (QAP) Regression for Beliefs in Vaccine Safety by Sociodemographic Variables and Communication Ecologies. Predictor Intercept Ethnicity White Black Hispanic Religion Catholic Protestant Christian (other) Unaffiliated Atheist Gender Female Political ideology Conspiratorial mind-set Income Education Age Meso ecology Macro ecology Meso politics Macro politics Meso ecology × meso politics Macro ecology × macro politics Meso ecology × macro ecology R2 Block 1, b Block 2, b Block 3, b Block 4, b 1.20 1.38 1.37 1.40 −.014 −.01 −.03 −.04* −.01 −.03 −.03 .001 −.03 −.03 .001 −.03 −.06 −.05 −.10* .03 .05 −.07* −.06* −.10* .04 .05 −.06* −.08* −.11* .05 .05 −.06* −.08* −.10** .06 .05 −.04 .03 .24*** −.02 −.03 .003 −.03 .03 .26*** −.02 −.03 .001 −.12** .05 .05** .04* −.02 .02 .28*** −.02 −.03 .001 −.11* .04 .05* .03 .001 .003 .06*** .08*** .08*** −.02 .02 .26*** −.02 −.02 .001 −.13* .07 .05* .04* .001 .003 .01 .09*** Note. Small categories for ethnicity (e.g., Asian) and religion (e.g., Jew) were included in the model but they are not represented in the table. *p < .05. **p < .01. ***p < .001 (two-tailed tests). evaluations with varying degrees of success, measuring ideas in the communication environment is much more challenging. This article has posited that we need to adopt an ecological approach that investigates the constellation of multilevel and multimodal communication resources with which individuals connect in order to construct knowledge and achieve goals. In this spirit, the current study integrated the communication ecology perspective with network theory to map people’s information resources and assess their effects on relevant outcomes related to scientific misinformation. Walter et al. 663 Figure 2. Communication ecology for resources significantly predicting vaccine safety misinformation. A straightforward way to capture the potential contribution of the communication ecology approach is to compare its results with what is often concluded while using traditional public opinion surveys. For instance, the current study found that educated conservatives who are affiliated with local religious groups and tend to watch conservative national cable TV are more likely to report on incorrect beliefs with respect to the human fingerprint on global warming. Conversely, educated liberals who are affiliated with local political groups, watch local TV, and read local newspapers are more likely to agree with the assertion that humans contribute to global warming. While previous studies that examined beliefs in climate science highlighted the link between political ideology and education (Hart et al., 2015), as well as the role played by cable TV (Feldman et al., 2012), the literature has been largely silent on the influence of mesolevel resources in shaping such beliefs. Likewise, in stark contrast to previous studies that measured the presumed effects of various information resources in isolation, the ecological approach advocated here does not assume independence between information resources. In line with the information-rich reality of the modern world, the proposed approach accounts for the fact that communication is always interdependent, either because legacy media provide content for social media (Perloff, 2015) or due to the fact that media diets tend to be relatively homogeneous (Jamieson & Cappella, 2008). 664 Science Communication 40(5) With respect to vaccine safety, the results indicated that Christians with a conspiratorial mind-set were more likely to doubt the safety of vaccines. In concurrence with the literature, political ideology and macrolevel resources were not significant predictors of beliefs in vaccine safety, while having a conspiratorial mind-set was associated with rejection of science (Lewandowsky et al., 2013). With that in mind, the current study also advances the literature as it goes further to outline the mesolevel resources that predict people’s beliefs in vaccine safety. Specifically, affiliation with local political groups was negatively associated with trust in vaccines, whereas local newspapers emerged again as an information resource that carries positive influence for people’s belief in science. Keeping in mind that the resurgence of antivaccination movements is associated with specific geographical enclaves (Hochschild & Einstein, 2015), it stands to reason that local politics may play a much more important role in shaping vaccine-related beliefs than people’s political leanings as democrats or conservatives. In line with the common notion that all politics is local, communication ecologies treat political ideology not as a monolithic construct but rather as a multilevel predictor that can be manifested in various choices. This is also the place to raise some important caveats. First, the analysis is only as good as the data that it uses. Many of the problems that are associated with self-report data will not and have not disappeared. Yet there is some evidence to suggest that listing communication resources, as was done in our networked approach, can increase the validity of self-report measures of media exposure (Andersen, de Vreese, & Albæk, 2016). Second, the feasibility of the communication ecology method was tested with a nonrepresentative sample; thus, the results should be interpreted with caution. After we are able to positively assess the methodological feasibility, the next step would be to examine the external validity of the results with a more representative sample. Finally, it is important to note that in our model social media was conceptualized as a macrolevel communication resource, even though such networks seem to cut across levels. This decision was based on the finding that individuals who report that they get news from the Internet and social media are, de facto, frequently accessing newspaper, broadcast television, and cable TV news (Perloff, 2014). Clearly, people find social media useful, in part because they are more likely to be exposed to news recommended by individuals in their social networks (Curry, 2016); however, it is still debatable whether this content is any different from a repackaged version of traditional news media such as CNN or the New York Times. All in all, we intentionally chose oversimplifications over complicated scenarios, and not all the alternatives were adequately discussed; yet, the main purpose of this article was to spark curiosity, and to the extent that we achieved this goal, we were successful in our endeavor. Walter et al. 665 Declaration of Conflicting Interests The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article. Funding The author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This research was supported by a summer research fellowship provided by the Annenberg School of Communication and the USC Graduate School. Notes 1. 2. 3. Based on GPower 3.1.9.2 estimation for r = .10; α = .05; 1−β = .80. This category encompasses different non-Catholic and non-Protestant beliefs across the Christian church. Similarly to the macrolevel communication ecology, the specific items on the list were based on a list provided by Pew Research Center (2016). References Ahern, L., Connolly-Ahern, C., & Hoewe, J. (2016). Worldviews, issue knowledge, and the pollution of a local science information environment. Science Communication, 38, 228-250. 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Using health access status as a way to more effectively target segments of the Latino audience. Health Education Research, 26, 239-253. doi:10.1093/her/cyq090 Wilkin, H. A., Ball-Rokeach, S. J., Matsaganis, M. D., & Cheong, P. H. (2007). Comparing the communication ecologies of geo-ethnic communities: How people stay on top of their community. Electronic Journal of Communication, 17. Retrieved from http://www.cios.org/ www/ejc/v17n12.htm Yale Climate Change Communication. (2016). Yale climate opinion maps: U.S. 2016. Retrieved from http://climatecommunication.yale.edu/visualizations-data/ycomus-2016/ Author Biographies Nathan Walter is an assistant professor in the School of Communication at Northwestern University. His research concerns the effects of mass media, evaluation of strategic health messages, naive theory, and correction of misinformation. Sandra J. Ball-Rokeach received her PhD in sociology from the University of Washington in 1968. Her current research examines (1) the communication ecologies that distinguish how gentrifiers respond to the host community and how the gentrified respond to gentrifiers and (2) the challenge of operating a nonprofit community news site to serve as a bridge between race/ethnic silos. Yu Xu is a PhD candidate in the Annenberg School for Communication and Journalism at the University of Southern California. His research interests focus on organizational communication, organizational ecology, network evolution, and computational methods. Garrett M. Broad is an assistant professor in the Department of Communication and Media Studies at Fordham University. His research investigates the role of storytelling and communication technology in promoting networked movements for social change, with a focus on environment and food system issues.