College of Teacher Education First Semester, A.Y. 2021-2022 MODULE 15 The Gods and Goddesses of Egyptian Mythology Course Title: Mythology and Folklore Course Code: EL 112 Name: Course and Year: Date and Time Allotment: Introduction Egypt had one of the largest and most complex pantheons of gods of any civilization in the ancient world. Over the course of Egyptian history hundreds of gods and goddesses were worshipped. The characteristics of individual gods could be hard to pin down. Most had a principle association (for example, with the sun or the underworld) and form. But these could change over time as gods rose and fell in importance and evolved in ways that corresponded to developments in Egyptian society. Here are a few of the most important deities to know. I. Objectives At the end of this module, you would be able to: 1. know the major deities and creature in Egyptian mythology; 2. compare and contrast the qualities and characteristics of Egyptian’ Gods and Goddesses to Greek and Roman myth; and 3. explore the beauty of Egyptian myth and creation by answering questions. II. Lecture The Creation of the World To the Egyptians, the journey began with the creation of the world and the universe out of darkness and swirling chaos. Once there was nothing but endless dark water without form or purpose. Existing within this void was Heka (god of magic) who awaited the moment of creation. Out of this watery silence (Nu) rose the primordial hill, known as the benben, upon which stood the great god Atum (or, in some versions of the myth, Ptah). Atum looked upon the nothingness and recognized his aloneness and so, through the agency of magic, he mated with his own shadow to give birth to two children, Shu (god of air, whom Atum spat out) and Tefnut (goddess of moisture, whom Atum vomited out). Shu gave to the early world the principles of life while Tefnut contributed the principles of order. Leaving their father on the ben-ben, they set out to establish the world. In time, Atum became concerned because his children were gone so long and so removed his eye and sent it in search of them. While his eye was gone, Atum sat alone on the hill in the midst of chaos and contemplated eternity. Shu and Tefnut returned with the eye of Atum (later associated with the Udjat eye, the Eye of Ra, or the All-Seeing Eye) and their father, grateful for their safe return, shed tears of joy. These tears, dropping onto the dark, fertile earth of the ben-ben, gave birth to men and women. Page 11 Egyptian Gods and Goddesses 1. Osiris, one of Egypt’s most important deities, was god of the underworld. He also symbolized death, resurrection, and the cycle of Nile floods that Egypt relied on for agricultural fertility. According to the myth, Osiris was a king of Egypt who was murdered and dismembered by his brother Seth. His wife, Isis, reassembled his body and resurrected him, allowing them to conceive a son, the god Horus. He was represented as a mummified king, wearing wrappings that left only the green skin of his hands and face exposed. 1 These early creatures had nowhere to live, however, and so Shu and Tefnut mated and gave birth to Geb (the earth) and Nut (the sky). Geb and Nut, though brother and sister, fell deeply in love and were inseparable. Atum found their behavior unacceptable and pushed Nut away from Geb, high up into the heavens. The two lovers were forever able to see each other but were no longer able to touch. Nut was already pregnant by Geb, however, and eventually gave birth to Osiris, Isis, Set, Nephthys, and Horus – the five Egyptian gods most often recognized as the earliest or, at least, the most familiar representations of older god-figures. Osiris showed himself a thoughtful and judicious god and was given rule of the world by Atum who then went off to attend to his own affairs. 2. Isis. The origins of Isis are obscure. Unlike many gods, she can’t be tied to a specific town, and there are no certain mentions of her in the earliest Egyptian literature. Over time she grew in importance, though, eventually becoming the most important goddess in the pantheon. As the devoted wife who resurrected Osiris after his murder and raised their son, Horus, Isis embodied the traditional Egyptian virtues of a wife and mother. As the wife of the god of the underworld, Isis was also one of the main deities concerned with rites for the dead. Along with her sister Nephthys, Isis acted as a divine mourner, and her maternal care was often depicted as extending to the dead in the underworld. 3. Horus. Depicted as a falcon or as a man with a falcon’s head, Horus was a sky god associated with war and hunting. He was also the embodiment of the divine kingship, and in some eras the reigning king was considered to be a manifestation of Horus. According to the Osiris myth, Horus was the son of Isis and Osiris, magically conceived after the murder of Osiris by his brother Seth. Horus was raised to avenge his father’s murder. One tradition holds that Horus lost his left eye fighting with Seth, but his eye was magically healed by the god Thoth. Because the right and left eyes of Horus were associated, respectively, with the sun and the moon, the loss and restoration of Horus’s left eye gave a mythical explanation for the phases of the moon. 4. Seth was the god of chaos, violence, deserts, and storms. In the Osiris myth, he is the murderer of Osiris (in some versions of the myth, he tricks Osiris into laying down in a coffin and then seals it shut.) Seth’s appearance poses a problem for Egyptologists. He is often depicted as an animal or as a human with the head of an animal. But they can’t figure out what animal he’s supposed to be. He usually has a long snout and long ears that are squared at the tips. In his fully animal form, he has a thin doglike body and a straight tail with a tuft on the end. Many scholars now believe that no such animal ever existed and that the Seth animal is some sort of mythical composite 5. Ptah was the head of a triad of gods worshipped at Memphis. The other two members of the triad were Ptah’s wife, the lion-headed goddess Sekhmet, and the god Nefertem, who may have been the couple’s son. Ptah’s original association seems to have been with craftsmen and builders. The 4th-dynasty architect Imhotep was deified after his death as a son of Ptah. 6. Re. One of several deities associated with the sun, the god Re was usually represented with a human body and the head of a hawk. It was believed that he sailed across the sky in a boat each day and then made a passage through the underworld each night, during which he would have to defeat the snake god Apopis in order to rise again. Re’s cult was centered in Heliopolis, now a suburb of Cairo. Over time, Re came to be syncretized with other sun deities, especially Amon. 7. Hathor. The goddess Hathor was usually depicted as a cow, as a woman with the head of a cow, or as a woman with cow’s ears. Hathor embodied motherhood and fertility, and it was believed that she protected women in childbirth. She also had an important funerary aspect, being known as “the lady of the west.” (Tombs were generally built on the west bank of the Nile.) In some traditions, she would welcome the setting sun every night; living people hoped to be welcomed into the afterlife in the same way. 8. Anubis was concerned with funerary practices and the care of the dead. He was usually represented as a jackal or as a man with the head of a jackal. The association of jackals with death and funerals likely arose because Egyptians would have observed jackals scavenging around cemeteries. 9. Thoth, the god of writing and wisdom, could be depicted in the form of a baboon or a sacred ibis or as a man with the head of an ibis. He was believed to have invented language and the hieroglyphic script and to serve as a scribe and adviser for the gods. As the god of wisdom, Thoth was said to possess knowledge of magic and secrets unavailable to the other gods. In underworld scenes showing the judgment undergone by the deceased after their deaths, Thoth is depicted as weighing the hearts of the deceased and reporting the verdict to Osiris, the god of the dead. 10. Bastet. In her earliest forms, the cat goddess Bastet was represented as a woman with the head of a lion or a wild cat. She took the less ferocious form of a domestic cat in the first millennium BCE. In later periods she was often represented as a regal-looking seated cat, sometimes wearing rings in her ears or nose. In the Ptolemaic period she came to be associated with the Greek goddess Artemis, the divine hunter and goddess of the moon. Page 2 11. Amon. Before rising to national importance in the New Kingdom (c. 1539–1292 BCE), the god Amon was worshipped locally in the southern city of Thebes. Amon was a god of the air, and the name probably means the “Hidden One.” He was usually represented as a man wearing a crown with two vertical plumes. His animal symbols were the ram and the goose. III. Application/Activity Activity 1: Question and Answer Instruction: Research on the following questions then provide justifications to your answer/claim. 1 paragraph per question with 5-8 sentences. 1. What form did the gods and goddesses of the Ancient Egyptians typically take? Why? _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ 2. In Egyptian myth, why was it important that the body be preserved after death? _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ 3. Pharaoh was considered to be the living version of which god? Why? _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ _____________________________________________________________________________________________ IV. Assessment Instruction: Answer the following assessment questions below. Your answer to the question should not exceed to 150 words and not lesser than 100 words. Scoring criteria are presented below for your guide in constructing your answers. 1. What are the distinct events, elements, characters, etc. you have observed from Egyptian Mythology that are NOT existed in Greek, Roman, and Norse myth? Scoring Guide FOCUS The single controlling point is made with an awareness of task about a specific topic. 5pts CONTENT The presence of ideas developed through facts, details, opinions, etc. ORGANIZATION The order was developed and sustainable within and across paragraphs. 5pts 5pts CONVENTION Grammar, Mechanics, Spelling, usage, and sentence formation 5pts Page 3 V. Other References https://www.ancient.eu/Egyptian_Mythology/ https://www.britannica.com/list/11-egyptian-gods-and-goddesses