ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٥ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﱯ ﺑﻌﺪﻩ ،ﻭﻋﻠﻰ ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ،ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧ ﱠ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ: ﺃﻣﱠﺎ ﺑﻌﺪ: ﻓﺈ ﱠﻥ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺔ ﺍﻟﺪﻳﻦ ﻣﻦ ﺃﻫﻢ ﻣﺎ ﳚﺐ ﻋﻠﻰ ﺍﳌﺴـﻠﻢ، ﻭﻟﺬﺍ ﻳﺘﻌﻴﱠﻦ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻌﺮﻑ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺗﻨﻘﺾ ﺫﻟـﻚ ﺣـﱴ ﳚﺘﻨﺒﻬﺎ ﻭﳛﺬﺭ ﻣﻦ ﺍﻟﻮﻗﻮﻉ ﻓﻴﻬﺎ. ﻭﻣﻦ ﻧﻮﺍﻗﺾ ﺍﻹﺳﻼﻡ ﺍﻟﱵ ﺗﺴﺎﻫﻞ ﻓﻴﻬﺎ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﻫـﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﻭﺑﺎﻟﺮﺳﻮﻝ ﻭﺑﺪﻳﻦ ﺍﻹﺳﻼﻡ ،ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻌﺮﻑ ﻣﺎ ﻳﺘﻌﻠﱠﻖ ﻬﺑﺬﺍ ﺍﻟﻨﺎﻗﺾ ،ﻭﺃﻥ ﳛﺬﺭ ﻣﻦ ﺍﻟﻮﻗﻮﻉ ﻓﻴـﻪ، ﻭﺃﻥ ﻳﻨﻜﺮ ﻋﻠﻰ ﻣﻦ ﻳﻘﻊ ﻓﻴﻪ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻪ ،ﺣﱴ ﻳﺴﻠﻢ ﻟﻪ ﺩﻳﻨـﻪ ﻭﺗﱪﺃ ﺫﻣﺘﻪ ﺃﻣﺎﻡ ﺍﷲ ﺟﻞ ﻭﻋﻼ. ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٦ ﺗﻌﺮﻳﻒ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺍﻻﺳﺘﻬﺰﺍﺀ :ﻫﻮ ﺍﻧﺘﻘﺎﺹ ﺍﻟﺮﱠﺏ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻟﺴﺨﺮﻳﺔ ﻣﻨﻪ ،ﺃﻭ ﺍﻧﺘﻘﺎﺹ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻟﺴﺨﺮﻳﺔ ﻣﻨﻪ ،ﺃﻭ ﺍﻧﺘﻘﺎﺹ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺴﺨﺮﻳﺔ ﺑﻪ ..ﻧﻌﻮﺫ ﺑﺎﷲ ﺗﻌﺎﱃ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ. ﻗﺎﻝ ﺃﺑﻮ ﺣﺎﻣﺪ ﺍﻟﻐـﺰﺍﱄ ﰲ »ﺍﻹﺣﻴـﺎﺀ« )» (١٣١ /٣ﻭﻣﻌـﲎ ﺍﻟﺴﺨﺮﻳﺔ :ﺍﻻﺳﺘﻬﺎﻧﺔ ﻭﺍﻟﺘﺤﻘﲑ ،ﻭﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺍﻟﻌﻴﻮﺏ ﻭﺍﻟﻨﻘﺎﺋﺺ ﻋﻠﻰ ﻭﺟﻪ ﻳُﻀﺤﻚ ﻣﻨﻪ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺫﻟﻚ ﺑﺎﶈﺎﻛﺎﺓ ﰲ ﺍﻟﻔﻌﻞ ﻭﺍﻟﻘﻮﻝ ،ﻭﻗﺪ ﻳﻜﻮﻥ ﺑﺎﻹﺷﺎﺭﺓ ﻭﺍﻹﳝﺎﺀ« ﺍﻫ. ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﰲ »ﺍﻟﺼـﺎﺭﻡ ﺍﳌﺴـﻠﻮﻝ« )(١٣١ »ﻭﺍﻻﺳﻢ ﺇ ﺫﺍ ﱂ ﻳﻜﻦ ﻟﻪ ﺣ ﱡﺪ ﰲ ﺍﻟﻠﻐـﺔ ﻛﺎﺳـﻢ ﺍﻷﺭﺽ ﻭﺍﻟﺴـﻤﺎﺀ ﻭﺍﻟﺒﺤﺮ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ،ﻭﻻ ﰲ ﺍﻟﺸﺮﻉ ﻛﺎﺳﻢ ﺍﻟﺼـﻼﺓ ﻭﺍﻟﺰﻛـﺎﺓ ﻭﺍﳊﺞ ﻭﺍﻹﳝﺎﻥ ﻭﺍﻟﻜﻔﺮ؛ ﻓﺈﻧﻪ ﻳﺮﺟﻊ ﰲ ﺣﺪﱢﻩ ﺇﱃ ﺍﻟﻌﺮﻑ ﻛـﺎﻟﻘﺒﺾ ﻭﺍﳊﺮﺯ ﻭﺍﻟﺒﻴﻊ ﻭﺍﻟﺮﻫﻦ ﻭﺍﻟﻜﺮﻱ ﻭﳓﻮﻫﺎ ،ﻓﻴﺠﺐ ﺃﻥ ﻳُﺮﺟﻊ ﰲ ﺍﻷﺫﻯ ﻭﺍﻟﺴﺐ ﻭﺍﻟﺸﺘﻢ ﺇﱃ ﺍﻟﻌﺮﻑ ،ﻓﻤﺎ ﻋﺪﱠﻩ ﺃﻫﻞ ﺍﻟﻌﺮﻑ َﺳﺒﺎ ﻭﺍﻧﺘﻘﺎﺻًﺎ ﺃﻭ ﻋﻴﺒًﺎ ﺃﻭ ﻃﻌﻨًﺎ ﻭﳓﻮ ﺫﻟﻚ ﻓﻬﻮ ﻣﻦ ﺍﻟﺴﺐ ..ﻓﻌﻠﻰ ﻫﺬﺍ ﻛﻞﱡ ﻣﺎ ﻟﻮ ﻗﻴﻞ ﻟﻐﲑ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺃﻭﺟﺐ ﺗﻌﺰﻳﺮًﺍ ﺃﻭ ﺣﺪﺍ ﺑﻮﺟـﻪ ﻣـﻦ ﺐ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ« ﺍﻫ. ﺍﻟﻮﺟﻮﻩ ﻓﺈﻧﻪ ﻣﻦ ﺑﺎﺏ ﺳ ﱢ ﻭﻗﺎﻝ ﺃﻳﻀًﺎ ):(٥٤١ ،٥٤٠ ﻑ ﰲ ﺍﻟﻠﻐـﺔ ﻭﻻ ﰲ ﺍﻟﺸـﺮﻉ »ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﻟﻠﺴﺐ ﺣﺪﱞ ﻣﻌﺮﻭ ٌ ﱯ ﻓﻬﻮ ﻓﺎﳌﺮﺟﻊ ﻓﻴﻪ ﺇﱃ ﻋُﺮﻑ ﺍﻟﻨﺎﺱ؛ ﻓﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻌُﺮﻑ ﺳﺒﺎ ﻟﻠﻨ ﱢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٧ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻧُﻨﺰﹺﻝ ﻋﻠﻴﻪ ﻛﻼﻡ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﻣﺎ ﻻ ﻓﻼ« ﺍﻫ. ﻭﻗﺎﻝ ﺃﻳﻀًﺎ ):(٥٤٣-٥٤٢ ﺐ ﻓﻬﻮ ﺳﺐّ ،ﻭﻗﺪ »ﻭﺇ ﱠﻥ ﲨﺎﻉ ﺫﻟﻚ ﺃ ﱠﻥ ﻣﺎ ﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﺳ ٌ ﳜﺘﻠﻒ ﺫﻟﻚ ﺑﺎﺧﺘﻼﻑ ﺍﻷﺣﻮﺍﻝ ﻭﺍﻻﺻﻄﻼﺣﺎﺕ ﻭﺍﻟﻌﺎﺩﺍﺕ ﻭﻛﻴﻔﻴـﺔ ﺍﻟﻜﻼﻡ ﻭ ﳓﻮ ﺫﻟﻚ ،ﻭﻣﺎ ﺍﺷﺘﺒﻪ ﻓﻴﻪ ﺍﻷﻣﺮ ﹸﺃﳊِﻖ ﺑﻨﻈﲑﻩ ﻭﺷﺒﻬﻪ«.ﺍﻫ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٨ )(١ ﺃﺩﻟﱠﺔ ﺃﻥﱠ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺍﻟﺮﺳﻮﻝ ﺃﻭ ﺍﻟﺪﻳﻦ ﻣﻦ ﻧﻮﺍﻗﺾ ﺍﻹﺳﻼﻡ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺫﻟﻚ ﻣﻦ ﻧﻮﺍﻗﺾ ﺍﻹﺳﻼﻡ ﻣﻦ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ: ﺍﻷﻭﻝ -ﻣﺎ ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻋﺰ ﻭﺟﻞ: ﻭﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹶﻟِﺌ ْﻦ َﺳﹶﺄﹾﻟَﺘﻬُ ْﻢ ﹶﻟَﻴﻘﹸﻮﹸﻟﻦﱠ ﹺﺇﻧﱠﻤَﺎ ﹸﻛﻨﱠـﺎ َﻧﺨُـﻮﺽُ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ * ﻟﹶﺎ َﺗ ْﻌَﺘ ِﺬﺭُﻭﺍ ﹶﻗ ْﺪ ﺐ ﹸﻗ ﹾﻞ ﹶﺃﺑﹺﺎﻟﻠﱠ ِﻪ َﻭ َﺁﻳَﺎِﺗ ِﻪ َﻭ َﺭﺳُﻮِﻟ ِﻪ ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ْ َﻭَﻧ ﹾﻠ َﻌ ُ ﺏ ﻃﹶﺎِﺋ ﹶﻔ ﹰﺔ ﺑﹺـﹶﺄﻧﱠ ُﻬ ْﻢ ﹶﻛ ﹶﻔ ْﺮُﺗ ْﻢ َﺑ ْﻌ َﺪ ﹺﺇﳝَﺎﹺﻧ ﹸﻜ ْﻢ ﹺﺇ ﹾﻥ َﻧ ْﻌﻒُ َﻋ ْﻦ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ْﻨ ﹸﻜ ْﻢ ُﻧ َﻌﺬﱢ ْ ﺺ ﺍﻟﻮﺍﺿﺢ ﲔ] ﺍﻟﺘﻮﺑﺔ [٦٦ ،٦٥ :ﻓﻬﺬﻩ ﺍﻵﻳﺔ ﻓﻴﻬﺎ ﺍﻟﻨ ﱡ ﺠ ﹺﺮ ِﻣ َ ﻛﹶﺎﻧُﻮﺍ ﻣُ ْ ﻋﻠﻰ ﺃ ﱠﻥ ﻣﻦ ﺍﺳﺘﻬﺰﺃ ﺑﺂﻳﺎﺕ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﺃﻭ ﺑﺮﺳﻮﻟﻪ ﺃﻧﻪ ﻛﺎﻓﺮ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ. ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﰲ »ﺍﻟﺼﺎﺭﻡ ﺍﳌﺴﻠﻮﻝ« ):(٣٣ ،٣٢ »ﻓﻬﺆﻻﺀ ﳌﺎ ﺗﻨﻘﱠﺼﻮﺍ ﺍﻟﻨﱯ ﺣﻴﺚ ﻋﺎﺑﻮﻩ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻣﻦ ﺃﺻﺤﺎﺑﻪ، ﻭﺍﺳﺘﻬﺎﻧﻮﺍ ﲞﱪﻩ ،ﺃﺧﱪ ﺍﷲ ﺃﻬﻧﻢ ﻛﻔﺮﻭﺍ ﺑﺬﻟﻚ ﺇﻥ ﻗـﺎﻟﻮﻩ ﺍﺳـﺘﻬﺰﺍﺀ، ﻓﻜﻴﻒ ﲟﺎ ﻫﻮ ﺃﻏﻠﻆ ﻣﻦ ﺫﻟﻚ؟ ﻭﺇﳕﺎ ﱂ ُﻳﻘِﻢ ﺍﳊ ﱠﺪ ﻋﻠﻴﻬﻢ ﻟﻜﻮﻥ ﺟﻬﺎﺩ ﺍﳌﻨﺎﻓﻘﲔ ﱂ ﻳﻜﻦ ﻗﺪ ﺃﹸ ِﻣ َﺮ ﺑﻪ ﺇﺫﺍ ﺫﺍﻙ ،ﺑﻞ ﻛﺎﻥ ﻣﺄﻣﻮﺭًﺍ ﺑﺄﻥ ﻳﺪﻉ ﺃﺫﺍﻫﻢ، ﻭﻷﻧﻪ ﻛﺎﻥ ﻟﻪ ﺃﻥ ﻳﻌﻔﻮ ﻋﻤﱠﻦ ﺗﻨﻘﺼﻪ ﺁﺫﺍﻩ« ﺍﻫـ. ﻭﻗﺎﻝ ﺃﻳﻀًﺎ ﻛﻤﺎ ﰲ »ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ« ):(٢٧٢/٧ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٩ »ﻭﻗﻮﻝ ﻣﻦ ﻳﻘﻮﻝ ﻋﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻵﻳﺎﺕ :ﺇﻬﻧﻢ ﻛﻔﺮﻭﺍ ﺑﻌﺪ ﺇﳝﺎﻬﻧﻢ ﺑﻠﺴﺎﻬﻧﻢ ﻣﻊ ﻛﻔﺮﻫﻢ ﺃﻭ ﻻ ﺑﻘﻠﻮﻬﺑﻢ ﻻ ﻳﺼﺢﱡ؛ ﻷ ﱠﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻠﺴﺎﻥ ﻣﻊ ﻛﻔﺮ ﺍﻟﻘﻠﺐ ﻗﺪ ﻗﺎﺭﻧﻪ ﺍﻟﻜﻔﺮ ﻓﻼ ﻳﻘﺎﻝ" :ﻗﺪ ﻛﻔﺮﰎ ﺑﻌـﺪ ﺇﳝـﺎﻧﻜﻢ"؛ ﻓﺈﻬﻧﻢ ﱂ ﻳﺰﺍﻟﻮﺍ ﻛﺎﻓﺮﻳﻦ ﰲ ﺍﻷﻣﺮ ﻧﻔﺴﻪ ،ﻭﺇﻥ ﺃﺭﻳﺪ ﺃﻧﻜﻢ ﺃﻇﻬﺮﰎ ﺍﻟﻜﻔﺮ ﺑﻌﺪ ﺇﻇﻬﺎﺭﻛﻢ ﺍﻹﳝﺎﻥ ﻓﻬﻢ ﱂ ﻳﻈﻬﺮﻭﺍ ﻟﻠﻨﺎﺱ ﺇﻻ ﳋﻮﺍﺻﻬﻢ ،ﻭﻫﻢ ﻣﻊ ﺧﻮﺍﺻﻬﻢ ﻣﺎ ﺯﺍﻟﻮﺍ ﻫﻜﺬﺍ ،ﺑﻞ ﹶﻟﻤﱠﺎ ﻧﺎﻓﻘﻮﺍ ﻭﺣﺬﺭﻭﺍ ﺃﻥ ﺗﻨﺰﻝ ﺳﻮﺭﺓ ﺗﺒﲔ ﻣﺎ ﰲ ﻗﻠﻮﻬﺑﻢ ﻣﻦ ﺍﻟﻨﻔﺎﻕ ،ﻭﺗﻜﻠﻤﻮﺍ ﺑﺎﻻﺳﺘﻬﺰﺍﺀ ،ﺻﺎﺭﻭﺍ ﻛﺎﻓﺮﻳﻦ ﺑﻌـﺪ ﺇﳝﺎﻬﻧﻢ ،ﻭﻻ ﻳﺪﻝﱡ ﺍﻟﻠﻔﻆ ﻋﻠﻰ ﺃﻬﻧﻢ ﻣﺎ ﺯﺍﻟﻮﺍ ﻣﻨﺎﻓﻘﲔ«. ﻭﻗﺪ ﺑﻴﱠﻦ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﰲ ﺁﻳﺎﺕ ﻛﺜﲑﺓ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﺃ ﱠﻥ ﻣـﻦ ﺻﻔﺎﺕ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﲔ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺟﻞ ﻭﻋﻼ ﻭﺑﺂﻳﺎﺗﻪ ﻭﺑﺮﺳـﻠﻪ ﻭﺑﺎﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ،ﻭﺃ ﱠﻥ ﻫﺬﺍ ﺍﻟﺼﻔﺎﺕ ﻣﻦ ﺃﺑﺮﺯ ﺻﻔﺎﻬﺗﻢ ،ﻭﺃﻥ ﻣﻦ ﺃﺳﺒﺎﺏ ﻋﺬﺍﻬﺑﻢ ﻫﻮ ﺍﺳﺘﻬﺰﺍﺅﻫﻢ. ﻓﻤﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺑﺎﻟﺮﺳﻞ: ﻕ ﺑﹺﺎﻟﱠـﺬِﻳ َﻦ ﻚ ﹶﻓﺤَﺎ َ ﺉ ﹺﺑﺮُﺳُ ﹴﻞ ِﻣ ْﻦ ﹶﻗ ْﺒ ِﻠ َ ﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹶﻟ ﹶﻘ ِﺪ ﺍ ْﺳﺘُ ْﻬ ﹺﺰ َ ﺨﺮُﻭﺍ ِﻣ ْﻨ ُﻬ ْﻢ ﻣَﺎ ﻛﹶﺎﻧُﻮﺍ ﹺﺑ ِﻪ َﻳ ْ َﺳ ِ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ] ﺍﻷﻧﻌﺎﻡ.[١٠ : ﻚ ﹺﺇﻟﱠﺎ ُﻫ ُﺰﻭًﺍ ﺨﺬﹸﻭَﻧ َ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹺﺇﺫﹶﺍ َﺭ َﺁ َﻙ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ ﹺﺇ ﹾﻥ َﻳﺘﱠ ِ ﹶﺃ َﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ َﻳ ﹾﺬﻛﹸﺮُ َﺁِﻟ َﻬَﺘﻜﹸ ْﻢ َﻭ ُﻫ ْﻢ ﹺﺑ ِﺬ ﹾﻛ ﹺﺮ ﺍﻟﺮﱠ ْﺣ َﻤ ﹺﻦ ﻫُـ ْﻢ ﻛﹶـﺎ ِﻓﺮُﻭ ﹶﻥ ]ﺍﻷﻧﺒﻴﺎﺀ.[٣٦ : ﻚ ﹺﺇﻟﱠﺎ ُﻫ ُﺰﻭًﺍ ﹶﺃ َﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﺨﺬﹸﻭَﻧ َ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹺﺇﺫﹶﺍ َﺭﹶﺃ ْﻭ َﻙ ﹺﺇ ﹾﻥ َﻳﺘﱠ ِ ﺚ ﺍﻟﻠﱠ ُﻪ َﺭﺳُﻮﻟﹰﺎ] ﺍﻟﻔﺮﻗﺎﻥ.[٤١ : َﺑ َﻌ ﹶ ﻚ ﹶﻓﹶﺄ ْﻣ ﹶﻠ ْﻴﺖُ ِﻟﻠﱠﺬِﻳ َﻦ ﺉ ﹺﺑﺮُﺳُ ﹴﻞ ِﻣ ْﻦ ﹶﻗ ْﺒ ِﻠ َ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹶﻟ ﹶﻘ ِﺪ ﺍ ْﺳﺘُ ْﻬ ﹺﺰ َ ١٠ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﺏ] ﺍﻟﺮﻋﺪ.[٣٢ : ﻒ ﻛﹶﺎ ﹶﻥ ِﻋﻘﹶﺎ ﹺ ﹶﻛ ﹶﻔﺮُﻭﺍ ﹸﺛﻢﱠ ﹶﺃ َﺧ ﹾﺬﺗُﻬُ ْﻢ ﹶﻓ ﹶﻜ ْﻴ َ ﻭﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺑﺂﻳﺎﺕ ﺍﷲ ﺕ ﺍﻟﻠﱠ ِﻪ ُﻫ ُﺰﻭًﺍ] ﺍﻟﺒﻘﺮﺓ[٢٣١ : ﺨﺬﹸﻭﺍ َﺁﻳَﺎ ِ ﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﻟﹶﺎ َﺗﺘﱠ ِ ﺨﺬﹸﻭﺍ َﺁﻳَﺎﺗِﻲ ﻚ َﺟﺰَﺍ ُﺅ ُﻫ ْﻢ َﺟ َﻬﻨﱠﻢُ ﹺﺑﻤَﺎ ﹶﻛ ﹶﻔﺮُﻭﺍ ﻭَﺍﺗﱠ َ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹶﺫِﻟ َ َﻭ ُﺭ ُﺳﻠِﻲ ُﻫ ُﺰﻭًﺍ] ﺍﻟﻜﻬﻒ.[١٠٦ : ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺ ﺚ ِﻟُﻴﻀِـﻞﱠ ﺤﺪِﻳ ِ ﺸَﺘﺮﹺﻱ ﹶﻟ ْﻬ َﻮ ﺍﹾﻟ َ ﺱ َﻣ ْﻦ َﻳ ْ ﻚ ﹶﻟ ُﻬ ْﻢ َﻋﺬﹶﺍﺏٌ ُﻣ ﹺﻬﲔٌ * ﺨ ﹶﺬﻫَﺎ ُﻫ ُﺰﻭًﺍ ﺃﹸﻭﹶﻟِﺌ َ َﻋ ْﻦ َﺳﺒﹺﻴ ﹺﻞ ﺍﻟﻠﱠ ِﻪ ﹺﺑ َﻐ ْﻴ ﹺﺮ ِﻋ ﹾﻠ ﹴﻢ َﻭَﻳﺘﱠ ِ ﺴ َﻤ ْﻌﻬَﺎ ﻛﹶـﹶﺄﻥﱠ ﻓِـﻲ ﺴَﺘ ﹾﻜﹺﺒﺮًﺍ ﹶﻛﹶﺄ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْ َﻭﹺﺇﺫﹶﺍ ُﺗ ْﺘﻠﹶﻰ َﻋ ﹶﻠ ْﻴ ِﻪ َﺁﻳَﺎُﺗﻨَﺎ َﻭﻟﱠﻰ ُﻣ ْ ﺏ ﹶﺃﻟِﻴ ﹴﻢ] ﻟﻘﻤﺎﻥ.[٧ ،٦ : ﺃﹸﺫﹸَﻧ ْﻴ ِﻪ َﻭ ﹾﻗﺮًﺍ ﹶﻓَﺒﺸﱢ ْﺮﻩُ ﹺﺑ َﻌﺬﹶﺍ ﹴ ﺕ ﺍﻟﻠﱠ ِﻪ ُﺗ ْﺘﻠﹶـﻰ ﺴ َﻤﻊُ َﺁﻳَﺎ ِ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭْﻳﻞﹲ ِﻟ ﹸﻜﻞﱢ ﹶﺃﻓﱠﺎ ٍﻙ ﹶﺃﺛِﻴ ﹴﻢ * َﻳ ْ ﺴ َﻤ ْﻌﻬَﺎ ﹶﻓَﺒﺸﱢ ْﺮﻩُ ﹺﺑﻌَـﺬﹶﺍ ﹴ ﺴَﺘ ﹾﻜﹺﺒﺮًﺍ ﹶﻛﹶﺄ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْ ﺏ ﹶﺃﻟِـﻴ ﹴﻢ * ﺼﺮﱡ ُﻣ ْ َﻋ ﹶﻠ ْﻴ ِﻪ ﹸﺛﻢﱠ ُﻳ ِ ﻚ ﹶﻟ ُﻬ ْﻢ َﻋﺬﹶﺍﺏٌ ُﻣ ﹺﻬﲔٌ * ﺨ ﹶﺬﻫَﺎ ُﻫ ُﺰﻭًﺍ ﺃﹸﻭﹶﻟِﺌ َ َﻭﹺﺇﺫﹶﺍ َﻋ ِﻠ َﻢ ِﻣ ْﻦ َﺁﻳَﺎِﺗﻨَﺎ َﺷ ْﻴﺌﹰﺎ ﺍﺗﱠ َ ﺴﺒُﻮﺍ َﺷ ْﻴﺌﹰﺎ َﻭﻟﹶﺎ ﻣَﺎ ﺍﺗﱠﺨَـﺬﹸﻭﺍ ِﻣ ْﻦ َﻭﺭَﺍِﺋ ﹺﻬ ْﻢ َﺟ َﻬﻨﱠﻢُ َﻭﻟﹶﺎ ُﻳ ْﻐﻨﹺﻲ َﻋ ْﻨ ُﻬ ْﻢ ﻣَﺎ ﹶﻛ َ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍﻟﻠﱠ ِﻪ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ َﻭﹶﻟﻬُ ْﻢ َﻋﺬﹶﺍﺏٌ َﻋﻈِﻴﻢٌ * َﻫﺬﹶﺍ ﻫُـﺪًﻯ ﻭَﺍﻟﱠـﺬِﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ ﹺﺑ َﺂﻳَﺎ ِ ﺕ َﺭﺑﱢ ﹺﻬ ْﻢ ﹶﻟ ُﻬ ْﻢ َﻋﺬﹶﺍﺏٌ ِﻣ ْﻦ ﹺﺭ ْﺟ ﹴﺰ ﹶﺃﻟِـﻴﻢٌ] ﺍﳉﺎﺛﻴـﺔ،١٠ : .[١١ ﺕ ﹶﻓﻴُ ْﺪ ِﺧﻠﹸﻬُ ْﻢ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹶﻓﹶﺄﻣﱠﺎ ﺍﻟﱠﺬِﻳ َﻦ َﺁ َﻣﻨُﻮﺍ َﻭ َﻋ ِﻤﻠﹸﻮﺍ ﺍﻟﺼﱠﺎِﻟﺤَﺎ ِ ﻚ ﻫُ َﻮ ﺍﹾﻟ ﹶﻔ ْﻮ ُﺯ ﺍﹾﻟﻤُﹺﺒﲔُ * َﻭﹶﺃﻣﱠﺎ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ ﹶﺃ ﹶﻓ ﹶﻠ ْﻢ َﺭﺑﱡ ُﻬ ْﻢ ﻓِﻲ َﺭ ْﺣ َﻤِﺘ ِﻪ ﹶﺫِﻟ َ ﲔ * َﻭﹺﺇﺫﹶﺍ َﺗ ﹸﻜ ْﻦ َﺁﻳَﺎﺗِﻲ ُﺗ ْﺘﻠﹶﻰ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ﻓﹶﺎ ْﺳَﺘ ﹾﻜَﺒ ْﺮُﺗ ْﻢ َﻭ ﹸﻛ ْﻨُﺘ ْﻢ ﹶﻗ ْﻮﻣًﺎ ُﻣﺠْـ ﹺﺮ ِﻣ َ ﺐ ﻓِﻴﻬَﺎ ﹸﻗ ﹾﻠُﺘ ْﻢ ﻣَﺎ ﻧَـ ْﺪﺭﹺﻱ ﻣَـﺎ ﻗِﻴ ﹶﻞ ﹺﺇﻥﱠ َﻭ ْﻋ َﺪ ﺍﻟﻠﱠ ِﻪ َﺣﻖﱞ ﻭَﺍﻟﺴﱠﺎ َﻋ ﹸﺔ ﻟﹶﺎ َﺭْﻳ َ ﺴَﺘ ْﻴ ِﻘﹺﻨ َ ﺤﻦُ ﹺﺑﻤُ ْ ﺍﻟﺴﱠﺎ َﻋ ﹸﺔ ﹺﺇ ﹾﻥ َﻧ ﹸﻈﻦﱡ ﹺﺇﻟﱠﺎ ﹶﻇﻨﺎ َﻭﻣَﺎ َﻧ ْ ﺕ ﻣَﺎ ﲔ * َﻭَﺑﺪَﺍ ﹶﻟ ُﻬ ْﻢ َﺳﻴﱢﹶﺌﺎ ُ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١١ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ * َﻭﻗِﻴ ﹶﻞ ﺍﹾﻟَﻴ ْﻮ َﻡ َﻧ ْﻨﺴَـﺎ ﹸﻛ ْﻢ ﻕ ﹺﺑ ﹺﻬ ْﻢ ﻣَﺎ ﻛﹶﺎﻧُﻮﺍ ﹺﺑ ِﻪ َﻳ ْ َﻋ ِﻤﻠﹸﻮﺍ َﻭﺣَﺎ َ ﺻﺮﹺﻳ َﻦ ﹶﻛﻤَﺎ َﻧﺴِﻴُﺘ ْﻢ ِﻟﻘﹶﺎ َﺀ َﻳ ْﻮ ِﻣ ﹸﻜ ْﻢ َﻫﺬﹶﺍ َﻭ َﻣ ﹾﺄﻭَﺍ ﹸﻛ ُﻢ ﺍﻟﻨﱠﺎ ُﺭ َﻭﻣَﺎ ﹶﻟ ﹸﻜ ْﻢ ِﻣ ْﻦ ﻧَﺎ ِ ﺤﻴَﺎ ﹸﺓ ﺍﻟـﺪﱡْﻧﻴَﺎ ﺕ ﺍﻟﻠﱠ ِﻪ ُﻫ ُﺰﻭًﺍ َﻭ ﹶﻏﺮﱠْﺗ ﹸﻜ ُﻢ ﺍﹾﻟ َ ﺨ ﹾﺬُﺗ ْﻢ َﺁﻳَﺎ ِ * ﹶﺫِﻟﻜﹸ ْﻢ ﹺﺑﹶﺄﻧﱠﻜﹸﻢُ ﺍﺗﱠ َ ﺴَﺘ ْﻌَﺘﺒُﻮ ﹶﻥ] ﺍﳉﺎﺛﻴﺔ.[٣٥ ،٣١ : ﺨ َﺮﺟُﻮ ﹶﻥ ِﻣ ْﻨﻬَﺎ َﻭﻟﹶﺎ ُﻫ ْﻢ ُﻳ ْ ﻓﹶﺎﹾﻟَﻴ ْﻮ َﻡ ﻟﹶﺎ ُﻳ ْ ﲔ ﹺﺇﻟﱠﺎ ﻣَُﺒﺸﱢـﺮﹺﻳ َﻦ َﻭﻣُﻨْـ ِﺬﺭﹺﻳ َﻦ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﻣَﺎ ﻧُ ْﺮ ِﺳﻞﹸ ﺍﹾﻟﻤُ ْﺮ َﺳ ِﻠ َ ﺨﺬﹸﻭﺍ َﺁﻳَﺎﺗِﻲ ﺤﻖﱠ ﻭَﺍﺗﱠ َ َﻭُﻳﺠَﺎ ِﺩ ﹸﻝ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ ﺑﹺﺎﹾﻟﺒَﺎ ِﻃ ﹺﻞ ِﻟﻴُ ْﺪ ِﺣﻀُﻮﺍ ﹺﺑ ِﻪ ﺍﹾﻟ َ َﻭﻣَﺎ ﺃﹸْﻧ ِﺬﺭُﻭﺍ ُﻫ ُﺰﻭًﺍ] ﺍﻟﻜﻬﻒ.[٥٦ : ﻭﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺑﺎﻟﺪﻳﻦ: ﺨﺬﹸﻭﺍ ﺍﻟﱠـﺬِﻳ َﻦ ﺍﺗﱠﺨَـﺬﹸﻭﺍ ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﻳَﺎ ﹶﺃﻳﱡﻬَﺎ ﺍﻟﱠﺬِﻳ َﻦ َﺁ َﻣﻨُﻮﺍ ﻟﹶﺎ َﺗﺘﱠ ِ ﺏ ِﻣ ْﻦ ﹶﻗ ْﺒ ِﻠ ﹸﻜ ْﻢ ﻭَﺍﹾﻟ ﹸﻜﻔﱠـﺎ َﺭ ﺩِﻳَﻨ ﹸﻜ ْﻢ ُﻫ ُﺰﻭًﺍ َﻭﹶﻟ ِﻌﺒًﺎ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﺃﹸﻭﺗُﻮﺍ ﺍﹾﻟ ِﻜﺘَﺎ َ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ] ﺍﳌﺎﺋﺪﺓ.[٥٧ : ﺨﺬﹸﻭﻫَﺎ ُﻫ ُﺰﻭًﺍ َﻭﹶﻟ ِﻌﺒًـﺎ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹺﺇﺫﹶﺍ ﻧَﺎ َﺩْﻳُﺘ ْﻢ ﹺﺇﻟﹶﻰ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﺍﺗﱠ َ ﻚ ﹺﺑﹶﺄﻧﱠﻬُ ْﻢ ﹶﻗ ْﻮﻡٌ ﻟﹶﺎ َﻳ ْﻌ ِﻘﻠﹸﻮ ﹶﻥ] ﺍﳌﺎﺋﺪﺓ.[٥٨ : ﹶﺫِﻟ َ ﻭﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺑﺎﳌﺆﻣﻨﲔ: ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹺﺇﻥﱠ ﺍﻟﱠﺬِﻳ َﻦ ﹶﺃ ْﺟ َﺮﻣُﻮﺍ ﻛﹶﺎﻧُﻮﺍ ﻣِـ َﻦ ﺍﻟﱠـﺬِﻳ َﻦ َﺁ َﻣﻨُـﻮﺍ ﺤﻜﹸﻮ ﹶﻥ * َﻭﹺﺇﺫﹶﺍ َﻣﺮﱡﻭﺍ ﹺﺑ ﹺﻬ ْﻢ َﻳَﺘﻐَﺎ َﻣﺰُﻭ ﹶﻥ * َﻭﹺﺇﺫﹶﺍ ﺍْﻧ ﹶﻘ ﹶﻠﺒُﻮﺍ ﹺﺇﻟﹶﻰ ﹶﺃ ْﻫ ِﻠﻬﹺـ ُﻢ ﻀَ َﻳ ْ ﺍْﻧ ﹶﻘ ﹶﻠﺒُﻮﺍ ﹶﻓ ِﻜ ﹺﻬ َ ﲔ * َﻭﹺﺇﺫﹶﺍ َﺭﹶﺃ ْﻭ ُﻫ ْﻢ ﻗﹶﺎﻟﹸﻮﺍ ﹺﺇﻥﱠ َﻫﺆُﻟﹶـﺎ ِﺀ ﹶﻟﻀَـﺎﻟﱡﻮ ﹶﻥ * َﻭﻣَـﺎ ﲔ * ﻓﹶﺎﹾﻟَﻴ ْﻮ َﻡ ﺍﻟﱠـﺬِﻳ َﻦ َﺁ َﻣﻨُـﻮﺍ ﻣِـ َﻦ ﺍﹾﻟﻜﹸﻔﱠـﺎ ﹺﺭ ﺃﹸ ْﺭ ِﺳﻠﹸﻮﺍ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ﺣَﺎ ِﻓ ِﻈ َ ﺤﻜﹸﻮ ﹶﻥ] ﺍﳌﻄﻔﻔﲔ.[٣٤-٢٩ : ﻀَ َﻳ ْ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹺﺇﺫﹶﺍ ﹶﻟﻘﹸﻮﺍ ﺍﻟﱠﺬِﻳ َﻦ َﺁ َﻣﻨُﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ َﺁ َﻣﻨﱠﺎ َﻭﹺﺇﺫﹶﺍ َﺧ ﹶﻠﻮْﺍ ﹺﺇﻟﹶﻰ ١٢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ * ﺍﻟﻠﱠ ُﻪ َﻳﺴْـَﺘ ْﻬ ﹺﺰﺉُ ﺤﻦُ ُﻣ ْ َﺷﻴَﺎﻃِﻴﹺﻨ ﹺﻬ ْﻢ ﻗﹶﺎﻟﹸﻮﺍ ﹺﺇﻧﱠﺎ َﻣ َﻌﻜﹸ ْﻢ ﹺﺇﻧﱠﻤَﺎ َﻧ ْ ﻚ ﺍﻟﱠﺬِﻳ َﻦ ﺍ ْﺷَﺘ َﺮﻭُﺍ ﺍﻟﻀﱠﻠﹶﺎﹶﻟ ﹶﺔ ﹺﺑ ﹺﻬ ْﻢ َﻭَﻳﻤُﺪﱡﻫُ ْﻢ ﻓِﻲ ﹸﻃ ْﻐﻴَﺎﹺﻧ ﹺﻬ ْﻢ َﻳ ْﻌ َﻤﻬُﻮ ﹶﻥ * ﺃﹸﻭﹶﻟِﺌ َ ﺖ ِﺗﺠَﺎ َﺭﺗُﻬُ ْﻢ َﻭﻣَﺎ ﻛﹶﺎﻧُﻮﺍ ُﻣ ْﻬَﺘﺪِﻳ َﻦ] ﺍﻟﺒﻘـﺮﺓ-١٤ : ﺤ ْ ﺑﹺﺎﹾﻟ ُﻬﺪَﻯ ﹶﻓﻤَﺎ َﺭﹺﺑ َ .[١٦ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٣ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻣﻦ ﺻﻔﺎﺕ ﺍﳉﺎﻫﻠﲔ ﻭﻗﺪ ﺃﺧﱪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻊ ﻗﻮﻣﻪ ،ﻓﻘﺎﻝ: َ ﻭﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻣُﻮﺳَﻰ ِﻟ ﹶﻘ ْﻮ ِﻣ ِﻪ ﹺﺇﻥﱠ ﺍﻟﻠﱠ َﻪ َﻳ ﹾﺄﻣُﺮُﻛﹸ ْﻢ ﹶﺃ ﹾﻥ َﺗ ﹾﺬَﺑﺤُﻮﺍ َﺑﻘﹶـ َﺮ ﹰﺓ ﻗﹶـﺎﻟﹸﻮﺍ ﲔ] ﺍﻟﺒﻘـﺮﺓ: ﺨ ﹸﺬﻧَﺎ ُﻫ ُﺰﻭًﺍ ﻗﹶﺎ ﹶﻝ ﹶﺃﻋُﻮ ﹸﺫ ﺑﹺﺎﻟﻠﱠ ِﻪ ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ِﻣ َﻦ ﺍﹾﻟﺠَﺎ ِﻫ ِﻠ َ ﹶﺃَﺗﺘﱠ ِ .[٦٧ ﻓﺎﻻﺳﺘﻬﺰﺍﺀ ﺑﺄﻭﺍﻣﺮ ﺍﷲ ﺟ ﱠﻞ ﻭﻋﻼ ﻣﻦ ﺻﻔﺎﺕ ﺍﳉﺎﻫﻠﲔ ،ﻭﻫـﻢ ﺍﻟﻜﻔﺎﺭ ﻛﻤﺎ ﺗﻘﺪﻡ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﺒﻌﻴﺪﻳﻦ ﻋﻦ ﺍﻟﻌﻠﻢ ﺑـﺎﷲ ﻋـﺰ ﻭﺟﻞ ﻭﺁﻳﺎﺗﻪ ﻭﺭﺳﻠﻪ ،ﻭﺑﺎﻟﺘﺎﱄ ﻛﻞ ﻣﻦ ﺍﺳﺘﻬﺰﺃ ﺑﺪﻳﻦ ﺍﷲ ﻭﺷﺮﻋﻪ ﻓﺈﻧﻪ ﺳﻮﻑ ﻳﻜﻮﻥ ﻣﺜﻞ ﻫﺆﻻﺀ ﺍﻟﻜﺎﻓﺮﻳﻦ ،ﻭﺣُﻜﻤﻪ ﻛﺤﻜﻤﻬﻢ ،ﻛﻤﺎ ﻗـﺎﻝ ﺕ ﺍﻟﻠﱠـ ِﻪ ﺏ ﹶﺃ ﹾﻥ ﹺﺇﺫﹶﺍ َﺳ ِﻤ ْﻌُﺘ ْﻢ َﺁﻳَﺎ ِ ﺗﻌﺎﱃَ :ﻭ ﹶﻗ ْﺪ َﻧﺰﱠ ﹶﻝ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ﻓِﻲ ﺍﹾﻟ ِﻜﺘَﺎ ﹺ ﺚ ﺴَﺘ ْﻬ َﺰﺃﹸ ﹺﺑﻬَﺎ ﹶﻓﻠﹶﺎ َﺗ ﹾﻘﻌُﺪُﻭﺍ َﻣ َﻌﻬُ ْﻢ َﺣﺘﱠﻰ َﻳﺨُﻮﺿُﻮﺍ ﻓِﻲ َﺣﺪِﻳ ٍ ﻳُ ﹾﻜ ﹶﻔﺮُ ﹺﺑﻬَﺎ َﻭﻳُ ْ ﲔ ﻭَﺍﹾﻟﻜﹶﺎ ِﻓﺮﹺﻳ َﻦ ﻓِﻲ َﺟ َﻬﻨﱠ َﻢ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ ﹺﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﺟَﺎ ِﻣﻊُ ﺍﹾﻟ ُﻤﻨَﺎ ِﻓ ِﻘ َ َﺟﻤِﻴﻌًﺎ] ﺍﻟﻨﺴﺎﺀ.[١٤٠ : ﻭﺍﻟﺜﺎﱐ -ﺍﻟﺴﻨﺔ: ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻣﺎ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺟﺮﻳﺮ ) (٣٣٣/١٤ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ) (١٨٢٩/٦ﻛﻼﳘﺎ ﻣﻦ ﺣﺪﻳﺚ ﻫﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ﻋﻦ ﺯﻳﺪ ﺑـﻦ ﺃﺳﻠﻢ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺟﻞ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﰲ ﳎﻠﺴﻚ ﻣﺎ ﺭﺃﻳﺖ ﻣﺜﻞ ﻗﺮﺍﺋﻨﺎ ﻫﺆﻻﺀ ،ﺃﺭﻏـﺐ ﺑﻄﻮﻧًـﺎ ﻭﻻ ﺴﻨًﺎ ،ﻭﻻ ﺃﺟﱭ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ! ﻓﻘﺎﻝ ﺭﺟﻞ ﰲ ﺍﺠﻤﻟﻠﺲ :ﻛﺬﺑﺖ ﺃﻛﺬﺏ ﺃﻟ ُ ﻭﻟﻜﻨﻚ ﻣﻨﺎﻓﻖ ،ﻷﺧﱪ ﱠﻥ ﺭﺳﻮﻝ ﺍﷲ ،ﻓﺒﻠﻎ ﺫﻟﻚ ﺭﺳـﻮﻝ ﺍﷲ ، ١٤ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻭﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ،ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ :ﺃﻧﺎ ﺭﺃﻳﺘﻪ ﻣﺘﻌﱢﻠﻘﹰﺎ ﲝﻘﺐ ﻧﺎﻗـﺔ ﺭﺳﻮﻝ ﺍﷲ ﺗﻨﻜﺒﻪ ﺍﳊﺠﺎﺭﺓ ﻭﻫﻮ ﻳﻘﻮﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﺇﳕﺎ ﻛﻨـﺎ ﳔﻮﺽ ﻭ ﻧﻠﻌﺐ ،ﻭﺭﺳﻮﻝ ﺍﷲ ﻳﻘﻮﻝ :ﹶﺃﺑﹺﺎﻟﻠﱠ ِﻪ َﻭ َﺁﻳَﺎﺗِـ ِﻪ َﻭ َﺭﺳُـﻮِﻟ ِﻪ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ] ﺍﻟﺘﻮﺑﺔ.[٦٥ : ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ْ ﻭﻫﺬﺍ ﺍﻹﺳﻨﺎﺩ ﺇﺳﻨﺎﺩ ﺣﺴﻦ ﻻ ﺑﺄﺱ ﺑﻪ ،ﻓﻬﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ﻻ ﺑﺄﺱ ﺑﻪ ،ﻭﺑﺎﻟﺬﺍﺕ ﰲ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ ،ﻭﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ ﺍﺧﺘﻠﻒ ﰲ ﲰﺎﻋﻪ ﻣﻦ ﺍﺑﻦ ﻋﻤﺮ ،ﻭﺍﻟﺼﻮﺍﺏ :ﺃﻧﻪ ﲰﻊ ﻣﻨﻪ ﻓﻘﺪ ﺻﺮﺡ ﰲ ﺑﻌﺾ ﺍﻷﺣﺎﺩﻳـﺚ ﺑﺎﻟﺴﻤﺎﻉ ﻣﻨﻪ. ﻭﻗﺪ ﺟﺎﺀ ﻣﺎ ﻳﺸﻬﺪ ﻟﻪ ﻋﻨﺪ ﺍﺑﻦ ﺟﺮﻳـﺮ ) (٣٣٤/١٤ﻭﺍﺑـﻦ ﺃﰊ ﺣﺎﰎ ) (١٨٣٠/٦ﻣﻦ ﺣﺪﻳﺚ ﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ﻋﻦ ﺳﻌﻴﺪ ﻋﻦ ﻗﺘـﺎﺩﺓ ﺽ َﻭَﻧ ﹾﻠ َﻌﺐُ ﹸﻗ ﹾﻞ ﹶﺃﺑﹺﺎﻟﻠﱠـ ِﻪ ﻗﻮﻟﻪَ :ﻭﹶﻟِﺌ ْﻦ َﺳﹶﺄﹾﻟَﺘﻬُ ْﻢ ﹶﻟَﻴﻘﹸﻮﹸﻟﻦﱠ ﹺﺇﻧﱠﻤَﺎ ﹸﻛﻨﱠﺎ َﻧﺨُﻮ ُ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ] ﺍﻟﺘﻮﺑﺔ [٦٥ :ﻗﺎﻝ :ﺑﻴﻨﻤﺎ ﺭﺳﻮﻝ َﻭ َﺁﻳَﺎِﺗ ِﻪ َﻭ َﺭﺳُﻮِﻟ ِﻪ ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ْ ﺍﷲ ﰲ ﻏﺰﻭﺗﻪ ﺇﱃ ﺗﺒﻮﻙ ،ﻭﺑﲔ ﻳﺪﻳﻪ ﺃﻧﺎﺱ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ،ﻓﻘـﺎﻟﻮﺍ: ﺃﻳﺮﺟﻮ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﻔﺘﺢ ﻗﺼﻮﺭ ﺍﻟﺸـﺎﻡ ﻭﺣﺼـﻮﻬﻧﺎ! ﻫﻴﻬـﺎﺕ، ﻫﻴﻬﺎﺕ! ﻓﺄﻃﻠﻊ ﺍﷲ ﻧﺒﻴﻪ ﻋﻠﻰ ﺫﻟﻚ ،ﻓﻘﺎﻝ ﻧﱯ ﺍﷲ » :ﺍﺣﺘﺒﺴـﻮﺍ ﻋﻠﻲﱠ ﺍﻟﺮﻛﺐ« ﻓﺄﺗﺎﻫﻢ ﻓﻘﺎﻝ» :ﻗﻠﺘﻢ ﻛﺬﺍ؟ ﻗﻠﺘﻢ ﻛﺬﺍ« ﻗﺎﻟﻮﺍ :ﻳﺎ ﻧﱯ ﺍﷲ ،ﺇﳕﺎ ﻛﻨﺎ ﳔﻮﺽ ﻭﻧﻠﻌﺐ! ﻓﺄﻧﺰﻝ ﺍﷲ ﻓﻴﻬﻢ ﻣﺎ ﺗﺴﻤﻌﻮﻥ. ﻭﺭﻭﺍﻩ ﺍﺑﻦ ﺟﺮﻳﺮ ) (٣٣٤/١٤ﺃﻳﻀًﺎ ﻣﻦ ﻃﺮﻳﻖ ﳏﻤﺪ ﺑﻦ ﺛﻮﺭ ﻋﻦ ﻣﻌﻤﺮ ﻋﻦ ﻗﺘﺎﺩﺓ ﺑﻨﺤﻮﻩ. ﻭﺟﺎﺀ ﺃﻳﻀًﺎ ﻋﻨﺪ ﺍﺑﻦ ﺟﺮﻳﺮ ) (٣٣٥/١٤ﻣﻦ ﻃﺮﻳﻖ ﺃﰊ ﻣﻌﺸﺮ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﺿﻲ ﻭﻏﲑﻩ ،ﻗﺎﻟﻮﺍ :ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ :ﻣـﺎ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٥ ﺃﺭﻯ ﻗﺮﱠﺍﺀﻧﺎ ﻫﺆﻻﺀ ﺇﻻ ﺃﺭﻏﺒﻨﺎ ﺑﻄﻮﻧﺎ ﻭﺃﻛﺬﺑﻨﺎ ﺃﻟﺴﻨﺔ ﻭﺃﺟﺒﻨﻨﺎ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ، ﻓﺮﻓﻊ ﺫﻟﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ،ﻓﺠﺎﺀ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﻭﻗﺪ ﺍﺭﲢـﻞ ﻭﺭﻛﺐ ﻧﺎﻗﺘﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﺇﳕﺎ ﻛﻨﺎ ﳔﻮﺽ ﻭﻧﻠﻌﺐ ﻓﻘـﺎﻝ: ﹶﺃﺑﹺﺎﻟﻠﱠ ِﻪ َﻭ َﺁﻳَﺎِﺗ ِﻪ َﻭ َﺭﺳُﻮِﻟ ِﻪ ﹸﻛ ْﻨُﺘ ْﻢ َﺗﺴْـَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ ﺇﱃ ﻗﻮﻟـﻪ :ﻛﹶـﺎﻧُﻮﺍ ﺠ ﹺﺮ ِﻣ َ ﻣُ ْ ﲔ ﻭﺇﻥ ﺭﺟﻠﻴﻪ ﻟﺘﺴﻔﻌﺎﻥ ﺍﳊﺠﺎﺭﺓ ،ﻭﻣﺎ ﻳﻠﺘﻔﺖ ﺇﻟﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﻭﻫﻮ ﻣﺘﻌﻠﱢﻖ ﺑﻨﺴﻌﺔ ﺭﺳﻮﻝ ﺍﷲ . ﻓﻬﺬﻩ ﺍﻵﺛﺎﺭ ﻭﻏﲑﻫﺎ ﺗﺸﻬﺪ ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ ﺍﻟﺴﺎﺑﻖ. ﻭﺍﻟﺜﺎﻟﺚ -ﺇﲨﺎﻉ ﺍﳌﺴﻠﻤﲔ ﻗﺎﻃﺒﺔ: ﻋﻠﻰ ﺃ ﱠﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺸﻲ ٍِﺀ ﻣﻦ ﺍﻟﺪﻳﻦ ﻛﻔﺮ ﺃﻛﱪ ﳐﺮﺝ ﻣﻦ ﺍﳌﻠﱠـﺔ، ﻭﻗﺪ ﻧﻘﻞ ﻫﺬﺍ ﺍﻹﲨﺎﻉ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﻟﻌـﺮﰊ، ﻭﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺭﲪـﻪ ﺍﷲ ﻋﻠﻰ ﺍﳉﻤﻴﻊ. ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﻟﻌﺮﰊ ﰲ »ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ« ):(٥٤٣/٢ »ﻻ ﳜﻠﻮﺍ ﺃﻥ ﻳﻜﻮﻥ ﻣﺎ ﻗﺎﻟﻮﻩ ﻣﻦ ﺫﻟﻚ ﹺﺟﺪﺍ ﺃﻭ ﻫـﺰﻻﹰ ،ﻭﻫـﻮ ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﻛﹸﻔﺮ؛ ﻓﺈﻥ ﺍﳍﺰﻝ ﺑﺎﻟﻜﻔﺮ ﻛﻔﺮ ،ﻻ ﺧﻼﻑ ﻓﻴﻪ ﺑﲔ ﺍﻷ ﱠﻣﺔ، ﻓﺈ ﱠﻥ ﺍﻟﺘﺤﻘﻴﻖ ﺃﺧﻮ ﺍﳊﻖ ﻭﺍﻟﻌﻠﻢ ،ﻭﺍﳍﺰﻝ ﺃﺧﻮ ﺍﻟﺒﺎﻃﻞ ﻭﺍﳉﻬﻞ« ﺍﻫ. ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﰲ ﻛﺘﺎﺑـﻪ »ﺗﻴﺴـﲑ ﺍﻟﻌﺰﻳـﺰ ﺍﳊﻤﻴﺪ« ):(٥٥٣ »ﺑﺎﺏ ﻣﻦ ﻫﺰﻝ ﺑﺸﻲﺀ ﻓﻴﻪ ﺫﻛﺮ ﺍﷲ ﺃﻭ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﺍﻟﺮﺳـﻮﻝ ، ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٦ ﺃﻱ :ﺃﻧﻪ ﻳﻜﻔﺮ ﺑﺬﻟﻚ ﻻﺳﺘﺨﻔﺎﻓﻪ ﲜﻨﺎﺏ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﺍﻟﺮﺳﺎﻟﺔ ،ﻭﺫﻟـﻚ ﻑ ﻟﻠﺘﻮﺣﻴﺪ ،ﻭﳍﺬﺍ ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﻛﹸﻔﺮ ﻣﻦ ﻓﻌﻞ ﺷـﻴﺌﹰﺎ ﻣـﻦ ﻣﻨﺎ ٍ ﺫﻟﻚ ،ﻓﻤﻦ ﺍﺳﺘﻬﺰﺃ ﺑﺎﷲ ﺃﻭ ﺑﻜﺘﺎﺑﻪ ﺃﻭ ﺑﺮﺳﻮﻟﻪ ﺃﻭ ﺑﺪﻳﻨﻪ ﻛﻔـﺮ ،ﻭﻟـﻮ ﻫﺎﺯ ﹰﻻ ﱂ ﻳﻘﺼﺪ ﺣﻘﻴﻘﺔ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺇﲨﺎﻋًﺎ« ﺍﻫ. ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺳﺤﻨﻮﻥ: »ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﺷﺎﰎ ﺍﻟﻨﱯ ﺍﳌﺘﻨﻘﺺ ﻟﻪ ﻛﺎﻓﺮ ،ﻭﺍﻟﻮﻋﻴﺪ ﺟﺎﺭ ﻚ ﰲ ﻛﻔـﺮﻩ ﻋﻠﻴﻪ ﺑﻌﺬﺍﺏ ﺍﷲ ﻟﻪ ،ﻭﺣُﻜﻤﻪ ﻋﻨﺪ ﺍﻷﻣﱠﺔ ﺍﻟﻘﺘﻞ ،ﻭﻣﻦ ﺷ ﱠ ﻭﻋﺬﺍﺑﻪ ﻛﻔﺮ« ﺍﻫ .ﻣﻦ »ﺍﻟﺸﻔﺎ« ﻟﻠﻘﺎﺿﻲ ﻋﻴﺎﺽ ).(٩٣٥-٩٣٤/٢ ﻭﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ):(٩٣٢/٢ »ﺍﻋﻠﻢ ﻭﻓﱠﻘﻨﺎ ﺍﷲ ﻭﺇﻳﺎﻙ ﺃ ﱠﻥ ﲨﻴﻊ ﻣﻦ ﺳ ﱠ ﺐ ﺍﻟﻨﱯ ﺃﻭ ﻋﺎﺑـﻪ ﺃﻭ ﺃﳊﻖ ﺑﻪ ﻧﻘﺼًﺎ ﰲ ﻧﻔﺴﻪ ﺃﻭ ﻧﺴﺒﻪ ﺃﻭ ﺩﻳﻨﻪ ،ﺃﻭ ﺧﺼﻠﺔ ﻣﻦ ﺧﺼـﺎﻟﻪ ،ﺃﻭ ﺐ ﻟﻪ ،ﺃﻭ ﺍﻹﺯﺭﺍﺀ ﻋﻠﻴﻪ ،ﺃﻭ ﻋﺮﺽ ﺑﻪ ﺃﻭ ﺷﺒﻬﻪ ﺑﺸﻲﺀ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﺴ ﱢ ﺍﻟﺘﺼﻐﲑ ﻟﺸﺄﻧﻪ ﺃﻭ ﺍﻟﻐﺾ ﻣﻨﻪ ﻭﺍﻟﻌﻴﺐ ﻟﻪ؛ ﻓﻬﻮ ﺳﺎﺏ ﳍـ ،ﻭﺍﳊﻜـﻢ ﻓﻴﻪ ﺣُﻜﻢ ﺍﻟﺴﺎﺏ ﻳﻘﺘﻞ ..ﻭﻛﺬﻟﻚ ﻣﻦ ﻟﻌﻨﻪ ﺃﻭ ﺩﻋﺎ ﻋﻠﻴـﻪ ﺃﻭ ﲤـﲎ ﻣﻀﺮﱠﺓ ﻟﻪ ،ﺃﻭ ﻧﺴﺐ ﺇﻟﻴﻪ ﻣﺎ ﻻ ﻳﻠﻴﻖ ﲟﻨﺼﺒﻪ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﺬﱠﻡ ،ﺃﻭ ﻋﺒﺚ ﻒ ﻣﻦ ﺍﻟﻜﻼﻡ ﻭﻫﺠ ﹴﻮ ﻭﻣﻨﻜﺮ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺯﻭﺭ، ﰲ ﺟﻬﺘﻪ ﺍﻟﻌﺰﻳﺰﺓ ﺑﺴﺨ ٍ ﺃﻭ ﻋﻴﱠﺮﻩ ﺑﺸﻲﺀ ﳑﺎ ﺟﺮﻯ ﻣﻦ ﺍﻟﺒﻼﺀ ﻭﺍﶈﻨﺔ ﻋﻠﻴﻪ ،ﺃﻭ ﻏﻤﺼﻪ ﺑـﺒﻌﺾ ﺍﻟﻌﻮﺍﺭﺽ ﺍﻟﺒﺸﺮﻳﺔ ﺍﳉﺎﺋﺰﺓ ﻭﺍﳌﻌﻬﻮﺩﺓ ﻟﺪﻳﻪ ،ﻭﻫﺬﺍ ﻛﻠﱡﻪ ﺇﲨـﺎﻉ ﻣـﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺃﺋﻤﱠﺔ ﺍﻟﻔﺘﻮﻯ ﻣﻦ ﻟﺪ ﱠﻥ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺇﱃ ﻫﻠﻢ ﺟﺮّﺍ« ﺍﻫ. ﻭﻗﺎﻝ ﺃﻳﻀًﺎ ):(١١٠١/٢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٧ ﻒ ﺑﺎﻟﻘﺮﺁﻥ ﺃﻭ ﺍﳌﺼﺤﻒ ﺃﻭ ﺑﺸﻲ ٍﺀ ﻣﻨـﻪ ،ﺃﻭ »ﺍﻋﻠﻢ ﺃ ﱠﻥ ﻣﻦ ﺍﺳﺘﺨ ﱠ ﺳﺒﱠﻪ ﺃﻭ ﺟﺤﺪﻩ ﺃﻭ ﺣﺮﱠﻑ ﻣﻨﻪ ﻭﻟﻮ ﺁﻳﺔ ﺃﻭ ﻛﺬﺏ ﺑﻪ ﺃﻭ ﺑﺸﻲ ٍﺀ ﻣﻨﻪ ،ﺃﻭ ﻛﺬﱠﺏ ﺑﺸﻲﺀ ﳑﱠﺎ ﺻﺮﱠﺡ ﺑﻪ ﻓﻴﻪ ﻣﻦ ﺣُﻜﻢ ﺃﻭ ﺧﱪ ،ﺃﻭ ﺃﺛﺒﺖ ﻣﺎ ﻧﻔﺎﻩ ﺃﻭ ﻚ ﰲ ﺷﻲ ٍﺀ ﻣﻦ ﺫﻟﻚ ،ﻓﻬـﻮ ﻧﻔﻰ ﻣﺎ ﺃﺛﺒﺘﻪ ﻋﻠﻰ ﻋﻠﻢ ﻣﻦ ﺑﺬﻟﻚ ،ﺃﻭ ﺷ ﱠ ﻛﺎﻓ ٌﺮ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑﺎﻹﲨﺎﻉ ،ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ :ﻟﹶﺎ َﻳ ﹾﺄﺗِﻴ ِﻪ ﺍﹾﻟﺒَﺎ ِﻃ ﹸﻞ ِﻣ ْﻦ َﺑ ْﻴ ﹺﻦ َﻳ َﺪْﻳ ِﻪ َﻭﻟﹶﺎ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻔ ِﻪ َﺗ ْﻨﺰﹺﻳﻞﹲ ِﻣ ْﻦ َﺣﻜِﻴ ﹴﻢ َﺣﻤِﻴ ٍﺪ ﺍﻫـ. ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﰲ »ﺍﻟﺼﺎﺭﻡ ﺍﳌﺴﻠﻮﻝ« ):(٥٤٦ ﺐ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﺈﻥ ﻛﺎﻥ ﻣﺴﻠﻤًﺎ ﻭﺟـﺐ ﻗﺘﻠـﻪ »ﻓﺼﻞ ﻓﻴﻤﻦ ﺳ ﱠ ﺑﺎﻹﲨﺎﻉ ﻷﻧﻪ ﺑﺬﻟﻚ ﻛﺎﻓﺮ ﻣﺮﺗﺪ ﻭﺃﺳﻮﺃ ﻣﻦ ﺍﻟﻜﺎﻓﺮ ،ﻓﺈ ﱠﻥ ﺍﻟﻜﺎﻓﺮ ﻳﻌﻈﻢ ﺍﻟﺮﺏ ،ﻭﻳﻌﺘﻘﺪ ﺃ ﱠﻥ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺪﻳﻦ ﺍﻟﺒﺎﻃﻞ ﻟﻴﺲ ﺍﺳﺘﻬﺰﺍ ًﺀ ﺑـﺎﷲ ﻭﻻ ﻣﺴﺒ ﹰﺔ ﻟﻪ«.ﺍﻫ ﻭﺍﻟﺮﺍﺑﻊ :ﺃ ﱠﻥ ﻣﻦ ﺟﻠﺲ ﻣﻊ ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﺰﺋﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﱂ ﻳﻨﻜﺮ ﻋﻠﻴﻬﻢ ﻭﱂ ﻳﻔﺎﺭﻗﻬﻢ ﻭﻫﻮ ﻗﺎﺩﺭ ﻋﻠﻰ ﺫﻟﻚ ﻓﻬﻮ ﻣﺜﻠﻬﻢ ،ﻛﻤﺎ ﺗﻘـﺪﱠﻡ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ،ﻭﺳﻮﻑ ﻳﺄﰐ ﺑﺈﺫﻥ ﺍﷲ ،ﻣﺰﻳﺪ ﲝﺚ ﻟـﺬﻟﻚ ﻓﻜﻴـﻒ ﺑﺎﳌﺴﺘﻬﺰﺉ ﻧﻔﺴﻪ؟! ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺃ ﱠﻥ ﺍﻟﺬﻳﻦ ﺍﺳـﺘﻬﺰﺀﻭﺍ ﰲ ﻋﻬـﺪ ﺍﻟﺮﺳـﻮﻝ ﱂ ﻳﺴﺘﻬﺰﺋﻮﺍ ﻛﻠﻬﻢ ،ﺑﻞ ﺗﻜﻠﹼﻢ ﺍﺛﻨﺎﻥ ﻭﺳﻜﺖ ﺍﻟﺜﺎﻟﺚ ،ﻭﻟﻜﻨﻪ ﱂ ﻳُﻨﻜﺮ ﻭﱂ ﻳﻔﺎﺭﻗﻬﻢ ،ﻓﺄﺻﺒﺢ ﺣُﻜﻤﻪ ﻛﺤﻜﻤﻬﻢ ،ﻭﻟﺬﺍ ﻧﺰﻟـﺖ ﺍﻵﻳـﺔ ﺍﻟﻜﺮﳝـﺔ ﺑﺎﳊﻜﻢ ﻋﻠﻰ ﲨﻴﻌﻬﻢ ﺑﺎﻟﻜﻔﺮ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ :ﻟﹶـﺎ َﺗ ْﻌﺘَـ ِﺬﺭُﻭﺍ ﻗﹶـ ْﺪ ﹶﻛ ﹶﻔ ْﺮُﺗ ْﻢ َﺑ ْﻌ َﺪ ﹺﺇﳝَﺎﹺﻧ ﹸﻜ ْﻢ] ﺍﻟﺘﻮﺑﺔ[٦٨ : ﺏ ﻃﹶﺎِﺋﻔﹶـ ﹰﺔ ﰒ ﻗﺎﻝ ﺗﻌﺎﱃ :ﹺﺇ ﹾﻥ َﻧ ْﻌﻒُ َﻋ ْﻦ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ْﻨ ﹸﻜ ْﻢ ُﻧﻌَـﺬﱢ ْ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٨ ]ﺍﻟﺘﻮﺑﺔ[٦٦ : ﺇﺷﺎﺭﺓ ﺇﱃ ﻫﺬﺍ ﺍﻟﺜﺎﻟﺚ ﺍﻟﺬﻱ ﺗﺎﺏ ﺗﻮﺑ ﹰﺔ ﺻﺎﺩﻗﺔﹰ؛ ﻓﺘﻮﺑﺘﻪ ﺍﻟﺼـﺎﺩﻗﺔ ﻣﻨﻌﺖ ﺍﻟﻌﺬﺍﺏ ﻋﻨﻪ. ﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ﰲ »ﺟﺎﻣﻌﻪ« ):(٤١٨/٥ ﺚ »ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹶﻓﻠﹶﺎ َﺗ ﹾﻘﻌُﺪُﻭﺍ َﻣ َﻌﻬُ ْﻢ َﺣﺘﱠﻰ َﻳﺨُﻮﺿُﻮﺍ ﻓِﻲ ﺣَـﺪِﻳ ٍ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﺃﻱ :ﻏﲑ ﺍﻟﻜﻔﺮ ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ ﻓﺪ ﱠﻝ ﻬﺑﺬﺍ ﻋﻠﻰ ﻭﺟـﻮﺏ ﺍﺟﺘﻨﺎﺏ ﺃﺻﺤﺎﺏ ﺍﳌﻌﺎﺻﻲ ﺇﺫﺍ ﻇﻬﺮ ﻣﻨﻬﻢ ﻣﻨﻜﺮ؛ ﻷ ﱠﻥ ﻣﻦ ﱂ ﳚﺘﻨﺒﻬﻢ ﻓﻘﺪ ﺭﺿﻲ ﻓﻌﻠﻬﻢ ﻭﺍﻟﺮﺿﺎ ﺑﺎﻟﻜﻔﺮ ﻛﻔﺮ ،ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ. ﻓﻜﻞﱡ ﻣﻦ ﺟﻠﺲ ﰲ ﳎﻠﺲ ﻣﻌﺼﻴﺔ ﻭﱂ ﻳُﻨﻜﺮ ﻋﻠﻴﻬﻢ ﻳﻜﻮﻥ ﻣﻌﻬﻢ ﰲ ﺍﻟﻮﺯﺭ ﺳﻮﺍﺀ ،ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻨﻜﺮ ﻋﻠﻴﻬﻢ ﺇﺫﺍ ﺗﻜﻠﱠﻤﻮﺍ ﺑﺎﳌﻌﺼﻴﺔ ﻭﻋﻤﻠﻮﺍ ﻬﺑﺎ ،ﻓﺈﻥ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻟﻨﻜﲑ ﻋﻠﻴﻬﻢ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻘﻮﻡ ﻋﻨﻬﻢ ﺣـﱴ ﻻ ﻳﻜﻮﻥ ﻣﻦ ﺃﻫﻞ ﻫﺬﻩ ﺍﻵﻳﺔ. ﻭﻗﺪ ُﺭﻭﹺﻱ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﺃﺧﺬ ﻗﻮﻣًﺎ ﻳﺸﺮﺑﻮﻥ ﺍﳋﻤﺮ ،ﻓﻘﻴﻞ ﻟﻪ ﻋﻦ ﺃﺣﺪ ﺍﳊﺎﺿﺮﻳﻦ ﺇﻧﻪ ﺻﺎﺋﻢ :ﻓﺤﻤﻞ ﻋﻠﻴﻪ ﺍﻷﺩﺏ ﻭﻗﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ ﺃﻱ ﺃ ﱠﻥ ﺍﻟﺮﺿﺎ ﺑﺎﳌﻌﺼـﻴﺔ ﻣﻌﺼﻴﺔ ،ﻭﳍﺬﺍ ﻳﺆﺍﺧﺬ ﺍﻟﻔﺎﻋﻞ ﻭﺍﻟﺮﺍﺿﻲ ﺑﻌﻘﻮﺑﺔ ﺍﳌﻌﺎﺻﻲ ﺣﱴ ﻳﻬﻠﻜﻮﺍ ﺑﺄﲨﻌﻬﻢ. ﻭﻫﺬﻩ ﺍﳌﻤﺎﺛﻠﺔ ﻟﻴﺴﺖ ﰲ ﲨﻴﻊ ﺍﻟﺼﻔﺎﺕ ،ﻭﻟﻜﻨﻪ ﺇﻟﺰﺍﻡ ﺷﺒﻪ ﲝﻜﻢ ﺍﻟﻈﺎﻫﺮ ﻣﻦ ﺍﳌﻘﺎﺭﻧﺔ ﻛﻤﺎ ﻗﺎﻝ: ﻓﻜــﻞ ﻗــﺮﻳﻦ ﺑﺎﳌﻘــﺎﺭﻥ ﻳﻘﺘــﺪﻱ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ١٩ ﻭﻗﺪ ﺗﻘﺪﱠﻡ ..ﻭﺇﺫﺍ ﺛﺒﺖ ﲡﻨﱡﺐ ﺃﺻﺤﺎﺏ ﺍﳌﻌﺎﺻـﻲ ﻛﻤـﺎ ﺑﻴﱠﻨـﺎ ﻓﺘﺠﻨﱡﺐ ﺃﻫﻞ ﺍﻟﺒﺪﻉ ﻭﺍﻷﻫﻮﺍﺀ ﺃﻭﱃ. ﻭﻗﺎﻝ ﺍﻟﻜﻠﱯ):(١ ﺚ »ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹶﻓﻠﹶﺎ َﺗ ﹾﻘﻌُﺪُﻭﺍ َﻣ َﻌ ُﻬ ْﻢ َﺣﺘﱠﻰ َﻳﺨُﻮﺿُﻮﺍ ﻓِﻲ ﺣَـﺪِﻳ ٍ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﻧُﺴﺦ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﻣَﺎ َﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳ َﻦ َﻳﺘﱠﻘﹸﻮ ﹶﻥ ِﻣ ْﻦ ِﺣﺴَﺎﹺﺑ ﹺﻬ ْﻢ ِﻣ ْﻦ َﺷ ْﻲ ٍﺀ.« ﻭﻗﺎﻝ ﻋﺎﻣﺔ ﺍﳌﻔﺴﺮﻳﻦ :ﻫﻲ ﳏﻜﻤﺔ. ﻭﺭﻭﻯ ﺟﻮﻳﱪ ﻋﻦ ﺍﻟﻀﺤﺎﻙ ﻗﺎﻝ :ﺩﺧﻞ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻛﻞﱡ ﳏﺪﺙ ﰲ ﺍﻟﺪﻳﻦ ﻣﺒﺘﺪﻉ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻫـ. ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﻏﲑﻫﻢ ﻣﻊ ﻛﻔـﺮﻫﻢ ﻭﺿﻼﳍﻢ ﳝﺘﻨﻌﻮﻥ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ،ﺗﻌﺎﱃ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻋﻠﻮﺍ ﻛﺒﲑًﺍ، ﻓﻬﺬﺍ ﺍﻟﺬﻧﺐ ﻻ ﻳﺼﺪﺭ ﺇ ﱠﻻ ﳑﻦ ﻫﻮ ﻏﺎﻳﺔ ﰲ ﺍﻟﻜﻔﺮ ،ﻭﻟﺬﺍ ﲡﺪ ﺃ ﱠﻥ ﺑﻌﺾ ﻣﻦ ﻳﻨﺘﺴﺐ ﻟﻺﺳﻼﻡ ﻣﻊ ﺃﻧﻪ ﻻ ﻳﺼﻠﱢﻲ ﻭﻻ ﻳﺰﻛﱢﻲ ﻭﻻ ﻳﺼﻮﻡ ﻭﻻ ﳛﺞ، ﺇ ﱠﻻ ﺃﻧﻪ ﳝﺘﻨﻊ ﻏﺎﻳﺔ ﺍﻻﻣﺘﻨﺎﻉ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺑﺂﻳﺎﺗﻪ ﺃﻭ ﺑﺮﺳﻠﻪ؛ ﻷ ﱠﻥ ﻫﺬﺍ ﺍﻟﺬﻧﺐ ﻻ ﻳﺼﺪﺭ ﻛﻤﺎ ﺗﻘﺪّﻡ ﺇﻻ ﳑﱠﻦ ﻫﻮ ﻏﺎﻳﺔ ﰲ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻀﻼﻝ. ﻓﻜﻞﱡ ﻣﻦ ﺍﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ ﺃﻭ ﺑﺎﻟﺮﺳﻮﻝ ﺃﻭ ﺑﺸﻲ ٍﺀ ﻣـﻦ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻛﺎﻓﺮًﺍ. ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﰲ »ﺍﻟﺼﺎﺭﻡ ﺍﳌﺴﻠﻮﻝ« ):(٥٥١ »ﻭﺃﻣﱠﺎ ﺍﻟﺴﺎﺏ ﻓﺈﻧﻪ ﻣﻈﻬﺮ ﻟﻠﺘﻨﻘﱡﺺ ﻭﺍﻻﺳﺘﺨﻔﺎﻑ ﻭﺍﻻﺳﺘﻬﺎﻧﺔ ﺑﺎﷲ ) (١ﻭﻧﺴﺐ ﺍﺑﻦ ﻛﺜﲑ ﻫﺬﺍ ﺇﱃ ﻣﻘﺎﺗﻞ ﺑﻦ ﺣﻴﺎﻥ. ٢٠ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﺨ ﱞ ﻒ ﻚ ﻣﺴـﺘ ِ ﻣُﻨﻬﻚ ﳊﺮﻣﺘﻪ ﺍﻧﺘﻬﺎﻛﹰﺎ ﻳﻌﻠﻢ ﻫﻮ ﻣﻦ ﻧﻔﺴﻪ ﺃﻧﻪ ﻣﻨﺘـﻬ ٌ ﻣﺴﺘﻬﺰﺉٌ ،ﻭﻳﻌﻠﻢ ﻣﻦ ﻧﻔﺴﻪ ﺃﻧﻪ ﻗﺪ ﻗﺎﻝ ﻋﻈﻴﻤًـﺎ ،ﻭﺃ ﱠﻥ ﺍﻟﺴـﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺗﻜﺎﺩ ﺗﻨﻔﻄﺮ ﻣﻦ ﻣﻘﺎﻟﺘﻪ ،ﻭﲣ ﱡﺮ ﺍﳉﺒﺎﻝ ،ﻭﺃﻥ ﺫﻟﻚ ﺃﻋﻈﻢ ﻣﻦ ﻛ ﱢﻞ ﻛﻔﺮ ﻭﻫﻮ ﻳﻌﻠﻢ ،ﺃﻥ ﺫﻟﻚ ﻛﺬﻟﻚ« ﺍﻫـ. ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢١ )(٢ ﺃﺣﻮﺍﻝ ﺍﳌﺴﺘﻬﺰﺉ ﺍﳌﺴﺘﻬﺰﺉ ﺑﺎﷲ ﺃﻭ ﺍﻟﺮﺳﻮﻝ ﺃﻭ ﺩﻳﻦ ﺍﻹﺳـﻼﻡ ﻟـﻪ ﺛـﻼﺙ ﺣﺎﻻﺕ ،ﻭﻛﻞﱡ ﺣﺎﻟﺔ ﳍﻢ ﺣُﻜﻢ. ﺍﻷﻭﱃ :ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﺘﻘﺪًﺍ ﻟﻠﺴﺨﺮﻳﺔ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﻣﺼﺪﻗﹰﺎ ﺑﺬﻟﻚ، ﻭﺍﻻﻋﺘﻘﺎﺩ ﻫﻮ ﻋﻘﺪ ﺍﻟﻘﻠﺐ ﻋﻠﻰ ﺷﻲ ٍﺀ ﻣﺎ. ﻭﺍﻟﺜﺎﻧﻴﺔ :ﺃﻥ ﻳﻜﻮﻥ ﻋﻦ ﻗﺼﺪ ﻭﻟﻜﻦ ﺑﻐﲑ ﺍﻋﺘﻘﺎﺩ ،ﻭﻗـﺪ ﺳـﺒﻖ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﰲ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﰲ ﳎﻠﺲ ﻭ ﻗﺎﻝ :ﻣﺎ ﺭﺃﻳـﺖ ﻣﺜﻞ ﻗﺮﺍﺋﻨﺎ ﻫﺆﻻﺀ ،ﺃﺭﻏﺐ ﺑﻄﻮﻧًﺎ ﻭﻻ ﺃﻛﺬﺏ ﺃﻟﺴﻨًﺎ ﻭﻻ ﺃﺟﱭ ﻋﻨـﺪ ﺍﻟﻠﻘﺎﺀ! ﻓﻘﺎﻝ ﺭﺟﻞ ﰲ ﺍﺠﻤﻟﻠﺲ ،ﻛﺬﺑﺖ ﻭﻟﻜﻨﻚ ﻣﻨﺎﻓﻖ ،ﻷﺧﱪ ﱠﻥ ﺭﺳﻮﻝ ﺍﷲ ،ﻓﺒﻠﻎ ﺫﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ،ﻭﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﻋﻤﺮ :ﺃﻧﺎ ﺭﺃﻳﺘﻪ ﻣﺘﻌﻠﻘﹰﺎ ﲝﻘﺐ ﻧﺎﻗﺔ ﺭﺳﻮﻝ ﺍﷲ ﺗﻨﻜﺒﻪ ﺍﳊﺠﺎﺭﺓ ﻭﻫﻮ ﻳﻘﻮﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﺇﳕﺎ ﻛﻨﺎ ﳔﻮﺽ ﻭﻧﻠﻌﺐ ،ﻭﺭﺳﻮﻝ ﺍﷲ ﻳﻘﻮﻝ: ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ] ﺍﻟﺘﻮﺑﺔ.[٦٥ : ﹶﺃﺑﹺﺎﻟﻠﱠ ِﻪ َﻭ َﺁﻳَﺎِﺗ ِﻪ َﻭ َﺭﺳُﻮِﻟ ِﻪ ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ْ ﻓﻔﻲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﳊﻜﻢ ﺑﻜﻔﺮﻫﻢ ،ﻭﻫﺆﻻﺀ ،ﺇﻥ ﻛﺎﻧﻮﺍ ﻣﻌﺘﻘﺪﻳﻦ ﳌﺎ ﻗﺎﻟﻮﻩ ﻭﺳﻮﻑ ﻳﺄﰐ ﺑﺄﻬﻧﻢ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﻌﺘﻘﺪﻳﻦ ﳌـﺎ ﻗـﺎﻟﻮﻩ ،ﻓﻴﻜـﻮﻥ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﻋﻦ ﺍﻋﺘﻘﺎﺩ ﻭﺇﻥ ﻛﺎﻥ ﻛﻼﻣﻬﻢ ﻫﺬﺍ ﻟﻴﺲ ﻧﺎﺷﺌﹰﺎ ﻋﻦ ﺗﺼﺪﻳﻖ ﻭﺍﻋﺘﻘﺎﺩ ﺑﺄﻥ ﺍﻟﺮﺳﻮﻝ ﻭﻣﻦ ﻣﻌﻪ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻔﺔ ،ﻭﺇﳕﺎ ﻗﺎﻟﻮﺍ ﺫﻟﻚ ﻣﺰﺣًﺎ ﻻ ﻏﲑ ،ﻓﻴﻜﻮﻥ ﻛﻼﻣﻬﻢ ﻣﻦ ﻗﺒﻴﻞ ﺍﻟﻜﺬﺏ ﻭﺍﻟﺴﺨﺮﻳﺔ. ٢٢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﺣﺼﻞ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻨﻔﺮ ،ﻓﻬﻢ ﺇﳕﺎ ﻛﺎﻧﻮﺍ ﻳﺴﺨﺮﻭﻥ ﻭﻳﻜﺬﺑﻮﻥ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺰﺡ) ،(١ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞَ :ﻭﻟﹶـِﺌ ْﻦ ﺽ َﻭَﻧ ﹾﻠ َﻌﺐُ] ﺍﻟﺘﻮﺑﺔ [٦٥ :ﻓﻬـﺆﻻﺀ َﺳﹶﺄﹾﻟَﺘﻬُ ْﻢ ﹶﻟَﻴﻘﹸﻮﹸﻟﻦﱠ ﹺﺇﻧﱠﻤَﺎ ﹸﻛﻨﱠﺎ َﻧﺨُﻮ ُ ﻗﺼﺪﻭﺍ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﻟﻜﻦ ﱂ ﻳﻌﺘﻘﺪﻭﻩ. ﻭﺣﻜﻢ ﺍﳌﺴﺘﻬﺰﺉ ﺍﻟﻘﺎﺻﺪ ﻟﻼﺳﺘﻬﺰﺍﺀ ،ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﻌﺘﻘﺪًﺍ ﺃﻭ ﻏﲑ ﻣﻌﺘﻘﺪ ﻭﺍﺣﺪ ،ﻭﻫﻮ ﺃﻧﻪ ﻳﻜﻮﻥ ﻛﺎﻓﺮًﺍ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ؛ ﻷﻧﻪ ﻻ ﳝﻜـﻦ ﺃﻥ ﳚﺘﻤﻊ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻣﻊ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻋ ﱠﺰ ﻭﺟﻞ ،ﻓﻼ ﳝﻜـﻦ ﺃﻥ ﻳﻜـﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻋﻨﺪﻩ ﺇﳝﺎﻥ ﻭﻳﺴﺘﻬﺰﺉ ﺑﺎﷲ ﺃﻭ ﺑﺮﺳﻮﻟﻪ ﺃﻭ ﺑﺪﻳﻨﻪ ،ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ :ﻟﹶﺎ َﺗ ْﻌَﺘ ِﺬﺭُﻭﺍ ﹶﻗ ْﺪ ﹶﻛ ﹶﻔ ْﺮُﺗ ْﻢ َﺑ ْﻌ َﺪ ﹺﺇﳝَﺎﹺﻧ ﹸﻜ ْﻢ] ﺍﻟﺘﻮﺑﺔ[٦٦ : ﻭﻟﻜ ﱠﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻣﻊ ﺍﻻﻋﺘﻘﺎﺩ ﻳﻜﻮﻥ ﺃﺷﺪ ﻛﻔﺮًﺍ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺪﻭﻥ ﺍﻋﺘﻘﺎﺩ. ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﰲ »ﺍﻟﺼﺎﺭﻡ ﺍﳌﺴﻠﻮﻝ« ):(٣٦٩ »ﻓﻤﻦ ﺍﻋﺘﻘﺪ ﺍﻟﻮﺣﺪﺍﻧﻴﺔ ﰲ ﺍﻷﻟﻮﻫﻴﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ،ﻭﺍﻟﺮﺳﺎﻟﺔ ﻟﻌﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ،ﰒ ﱂ ﻳُﺘﺒﻊ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ﻣﻮ َﺟﺒَـﻪ ﻣـﻦ ﺍﻹﺟـﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ،ﺍﻟﺬﻱ ﻫﻮ ﺣﺎﻝ ﰲ ﺍﻟﻘﻠﺐ ،ﻳﻈﻬﺮ ﺃﺛﺮﻩ ﻋﻠﻰ ﺍﳉﻮﺍﺭﺡ ﺑـﻞ ﻗﺎﺭﻧﻪ ﺍﻻﺳﺘﺨﻔﺎﻑ ﻭﺍﻟﺘﺴﻔﻴﻪ ﻭﺍﻻﺯﺩﺭﺍﺀ ﺑﺎﻟﻘﻮﻝ ﺃﻭ ﺑﺎﻟﻔﻌـﻞ؛ ﻛـﺎﻥ ﻭﺟﻮﺩ ﺫﻟﻚ ﺍﻻﻋﺘﻘﺎﺩ ﻛﻌﺪﻣﻪ ،ﻭﻛﺎﻥ ﺫﻟﻚ ﻣﻮﺟﺒًـﺎ ﻟﻔﺴـﺎﺩ ﺫﻟـﻚ ﻼ ﻟِﻤﺎ ﻓﻴﻪ ﻣﻦ ﺍﳌﻨﻔﻌـﺔ ﻭﺍﻟﺼـﻼﺡ؛ ﺇﺫ ﺍﻻﻋﺘﻘـﺎﺩﺍﺕ ﺍﻻﻋﺘﻘﺎﺩ ،ﻭﻣﺰﻳ ﹰ ) (١ﻭﻗﺪ ﺟﺎﺀ ﺫ ﱡﻡ ﺍﻟﺬﻱ ﻳﻜﺬﺏ ﻣﻦ ﺃﺟﻞ ﺇﺿﺤﺎﻙ ﺍﻟﻨﺎﺱ ،ﻛﻤﺎ ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ )،٢/٥ (٧ ،٥ﻭﺃﺑﻮ ﺩﺍﻭﺩ ) (٤٩٩٠ﻭﺍﻟﺘﺮﻣﺬﻱ ) (٢٣١٥ﻭﺍﻟﻨﺴﺎﺋﻲ ﰲ »ﺍﻟﻜﱪﻯ« ) (١١١٢٦ﻣﻦ ﺣﺪﻳﺚ ﻬﺑﺰ ﺑﻦ ﺣﻜﻴﻢ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﺃ ﱠﻥ ﺍﻟﺮﺳﻮﻝ ﻗﺎﻝ» :ﻭﻳﻞ ﻟﻠﺬﻱ ﳛﺪﺙ ﻓﻴﻜﺬﺏ ﻟﻴﻀﺤﻚ ﺑﻪ ﺍﻟﻘﻮﻡ ،ﻭﻳﻞ ﻟﻪ ،ﻭﻳﻞ ﻟﻪ«. ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٣ ﺍﻹﳝﺎﻧﻴﺔ ﺗﺰﻛﻲ ﺍﻟﻨﻔﻮﺱ ﻭﺗﺼﻠﺤﻬﺎ ،ﻓﻤﱴ ﱂ ﺗُﻮﺟﺐ ﺯﻛﺎﺓ ﺍﻟﻨﻔﺲ ﻭﻻ ﺻﻼﺣﻬﺎ ﻓﻤﺎ ﺫﺍﻙ ﺇ ﱠﻻ ﻷﻬﻧﺎ ﱂ ﺗﺮﺳﺦ ﰲ ﺍﻟﻘﻠﺐ ،ﻭﱂ ﺗﺼﺮ ﺻﻔﺔ ﻭﻧﻌﺘًﺎ ﻟﻠﻨﻔﺲ ﻭﻻ ﺻﻼﺣًﺎ. ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﻋﻠﻢ ﺍﻹﳝﺎﻥ ﺍﳌﻔﺮﻭﺽ ﺻﻔﺔ ﻟﻘﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻻﺯﻣﺔ ﻟﻪ ﱂ ﻳﻨﻔﻌﻪ ،ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﲟﻨﺰﻟﺔ ﺣﺪﻳﺚ ﺍﻟﻨﻔﺲ ﻭﺧﻮﺍﻃﺮ ﺍﻟﻘﻠﺐ ،ﻭﺍﻟﻨﺠﺎﺓ ﻻ ﲢﺼﻞ ﺇ ﱠﻻ ﺑﻴﻘﲔ ﰲ ﺍﻟﻘﻠﺐ ،ﻭﻟﻮ ﺃﻧﻪ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ،ﻫﺬﺍ ﻓﻴﻤـﺎ ﺑﻴﻨـﻪ ﻭﺑﲔ ﺍﷲ ،ﻭﺃﻣﺎ ﰲ ﺍﻟﻈﺎﻫﺮ ﻓﻴﺠﺮﻱ ﺍﻷﺣﻜﺎﻡ ﻋﻠﻰ ﻣﺎ ﻳﻈﻬﺮﻩ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻔﻌﻞ. ﻭﺍﻟﻐﺮﺽ ﻬﺑﺬﺍ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃ ﱠﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﻘﻠﺐ ﻭﺍﻻﻧﺘﻘﺎﺹ ﻳﻨﺎﰲ ﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﰲ ﺍﻟﻘﻠﺐ ﻣﻨﺎﻓﺎﺓ ﺍﻟﻀ ﱢﺪ ﺿﺪّﻩ ،ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﻠﺴﺎﻥ ﻳﻨﺎﰲ ﺍﻹﳝﺎﻥ ﺍﻟﻈﺎﻫﺮ ﺑﺎﻟﻠﺴﺎﻥ ﻛﺬﻟﻚ. ﻭﺍﻟﻐﺮﺽ ﻬﺑﺬﺍ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃ ﱠﻥ ﺍﻟﺴﺐ ﺍﻟﺼﺎﺩﺭ ﻋﻦ ﺍﻟﻘﻠﺐ ﻳﻮﺟـﺐ ﺍﻟﻜﻔﺮ ﻇﺎﻫﺮًﺍ ﻭﺑﺎﻃﻨًﺎ ،ﻫﺬﺍ ﻣﺬﻫﺐ ﺍﻟﻔﻘﻬﺎﺀ ﻭﻏﲑﻫﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴـﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ« .ﺍﻫـ. ﺍﻟﺜﺎﻟﺜﺔ :ﺃﻥ ﻳﻜﻮﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻋﻦ ﺳﺒﻖ ﻟﺴﺎﻥ ﻭﺧﻄﺄ ،ﻛﺄﻥ ﻳﺮﻳـﺪ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻘﻮﻝ ﻛﻠﻤﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﺍﺳﺘﻬﺰﺍﺀ ﻓﻴﺴﺒﻖ ﻟﺴﺎﻧﻪ ﺇﱃ ﻛﻠﻤـﺔ ﺃﺧﺮﻯ ﻓﻴﻬﺎ ﺍﺳﺘﻬﺰﺍﺀ ،ﺧﻄﹰﺄ ﻣﻦ ﻏﲑ ﻗﺼﺪ ،ﻓﻬﺬﺍ ﻻ ﻳﺆﺍﺧﺬ ﺑﺬﻟﻚ. ﻭﳑﺎ ﻳﺪﻝﱡ ﻋﻠﻰ ﺫﻟﻚ :ﻣﺎ ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) (٢٧٤٧ﻣـﻦ ﺣـﺪﻳﺚ ﺇﺳﺤﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻃﻠﺤﺔ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗـﺎﻝ :ﻗـﺎﻝ ﺭﺳﻮﻝ ﺍﷲ » :ﷲ ﺃﺷﺪ ﻓﺮﺣًﺎ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ﺣﲔ ﻳﺘﻮﺏ ﺇﻟﻴـﻪ ﻣـﻦ ﺃﺣﺪﻛﻢ ﻛﺎﻥ ﻋﻠﻰ ﺭﺍﺣﻠﺔ ﺑﺄﺭﺽ ﻓﻼﺓ ،ﻓﺎﻧﻔﻠﺘﺖ ﻣﻨﻪ ﻭﻋﻠﻴﻬﺎ ﻃﻌﺎﻣﻪ ٢٤ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻭﺷﺮﺍﺑﻪ ،ﻓﺄﻳﺲ ﻣﻨﻬﺎ ﻓﺄﺗﻰ ﺷﺠﺮﺓ ﻓﺎﺿﻄﺠﻊ ﰲ ﻇﻠﻬﺎ ﻗﺪ ﺃﻳﺲ ﻣـﻦ ﺭﺍﺣﻠﺘﻪ ،ﻓﺒﻴﻨﺎ ﻫﻮ ﻛﺬﻟﻚ ﺇﺫﺍ ﻫﻮ ﻬﺑﺎ ﻗﺎﺋﻤﺔ ﻋﻨﺪﻩ ،ﻓﺄﺧﺬ ﲞﻄﺎﻣﻬـﺎ، ﰒ ﻗﺎﻝ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﺮﺡ" ،ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﻋﺒﺪﻱ ﻭﺃﻧﺎ ﺭﺑﻚ" ،ﺃﺧﻄﺄ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﺮﺡ«. ﻓﻬﺬﺍ ﱂ ﻳﺆﺍﺧﺬ ﺑﺬﻟﻚ ،ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻗﺎﺻﺪًﺍ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ،ﻭﺇﻣـﺎ ﺳﺒﻖ ﻟﺴﺎﻧﻪ ﺇﻟﻴﻬﺎ ﺧﻄﺄ. ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٥ )(٣ ﺃﻧﻮﺍﻉ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻳﻨﻘﺴﻢ ﺇﱃ ﻧﻮﻋﲔ: ﺍﻟﻨﻮﻉ ﺍﻷﻭﻝ :ﺍﻻﺳﺘﻬﺰﺍﺀ ﺍﻟﺼﺮﻳﺢ ،ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺑﺎﻟﻘﻮﻝ ﻛﻤﺎ ﺺ ﺍﷲ ﺧﱪﻫﻢ. ﺣﺼﻞ ﻣﻦ ﺍﻟﻨﻔﺮ ﺍﻟﺬﻳﻦ ﻗ ﱠ ﻭﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ :ﺍﻻﺳﺘﻬﺰﺍﺀ ﻏﲑ ﺍﻟﺼﺮﻳﺢ ،ﻭﻫﻮ ﰲ ﺍﻟﻐﺎﻟﺐ ﻳﻜـﻮﻥ ﺑﺎﻟﻔﻌﻞ؛ ﻣﺜﻞ ﺃﻥ ﳛﺮﻙ ﻟﺴﺎﻧﻪ ﺑﻘﺼﺪ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻻﻧﺘﻘﺎﺹ ،ﻛﺄﻥ ﻳﺬﻛﺮ ﺍﻟﺮﺳﻮﻝ ﻋﻨﺪﻩ ،ﻓﻴﺤﺮﻙ ﻟﺴﺎﻧﻪ ﻳﺮﻳﺪ ﺍﻻﻧﺘﻘﺎﺹ ،ﺃﻭ ﳛﺮﻙ ﺣﺎﺟﺒـﻪ ﻳﺮﻳﺪ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺷﺄﻧﻪ ؛ ﻓﻬﺬﺍ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻏﲑ ﺍﻟﺼﺮﻳﺢ. ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺍﻟﻔﻌﻠﻲ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺻﺮﳛًﺎ ﻛﻤﺎ ﻟـﻮ ﺣﺮﱠﻙ ﺍﻹﻧﺴﺎﻥ ﻳﺪﻳﻪ ﺑﺼﻮﺭﺓ ﻭﺍﺿﺤﺔ ﺑﻘﺼﺪ ﺍﻻﺳﺘﻬﺰﺍﺀ ،ﻭﺍﷲ ﺃﻋﻠﻢ. ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٦ )(٤ ﺣﻜﻢ ﻣﻦ ﺣﻀﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻫﺬﺍ ﻟﻪ ﺛﻼﺙ ﺣﺎﻻﺕ: ﺍﻷﻭﱃ :ﺃﻥ ﻳﻨﻜﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﺘﻬﺰﺉ ،ﻭﻫﺬﺍ ﻗﺪ ﻓﻌﻞ ﺍﻟﻮﺍﺟـﺐ ﻋﻠﻴﻪ. ﻭﺍﻟﺜﺎﻧﻴﺔ :ﺃﻥ ﻳﻘﻮﻡ ﻭﻻ ﳚﻠﺲ ﻣﻊ ﺍﳌﺴﺘﻬﺰﺉ ،ﻭﻫﺬﺍ ﻳﻜـﻮﻥ ﻗـﺪ ﺽ ﺖ ﺍﻟﱠﺬِﻳ َﻦ َﻳﺨُﻮﺿُﻮ ﹶﻥ ﻓِﻲ َﺁﻳَﺎِﺗﻨَﺎ ﹶﻓﹶﺄ ْﻋ ﹺﺮ ْ ﺍﻣﺘﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃَ :ﻭﹺﺇﺫﹶﺍ َﺭﹶﺃْﻳ َ ﺚ ﹶﻏ ْﻴ ﹺﺮ ِﻩ] ﺍﻷﻧﻌﺎﻡ.[٦٨ : َﻋ ْﻨ ُﻬ ْﻢ َﺣﺘﱠﻰ َﻳﺨُﻮﺿُﻮﺍ ﻓِﻲ َﺣﺪِﻳ ٍ ﻭﺍﻟﺜﺎﻟﺜﺔ :ﺃﻥ ﳚﻠﺲ ﻭﻳﺴﻜﺖ ﻭﻻ ﻳﻨﻜﺮ ﻭﻫﻮ ﻋﺎﱂ ﺑﺎﳊﻜﻢ ،ﻓﻬﺬﺍ ﺺ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ. ﻳﻜﻮﻥ ﻛﺎﻓﺮًﺍ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﺑﻨ ﱢ ﺏ ﹶﺃ ﹾﻥ ﹺﺇﺫﹶﺍ ﺳَـ ِﻤ ْﻌُﺘ ْﻢ ﻗﺎﻝ ﺗﻌﺎﱃَ :ﻭ ﹶﻗ ْﺪ َﻧﺰﱠ ﹶﻝ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ﻓِﻲ ﺍﹾﻟ ِﻜﺘَـﺎ ﹺ ﺴَﺘ ْﻬ َﺰﺃﹸ ﹺﺑﻬَﺎ ﹶﻓﻠﹶﺎ َﺗ ﹾﻘﻌُﺪُﻭﺍ َﻣ َﻌﻬُ ْﻢ َﺣﺘﱠﻰ َﻳﺨُﻮﺿُﻮﺍ ﺕ ﺍﻟﻠﱠ ِﻪ ﻳُ ﹾﻜ ﹶﻔﺮُ ﹺﺑﻬَﺎ َﻭﻳُ ْ َﺁﻳَﺎ ِ ﺚ ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ] ﺍﻟﻨﺴﺎﺀ.[١٤٠ : ﻓِﻲ َﺣﺪِﻳ ٍ ﻓﻘﻮﻟﻪ :ﹺﺇﻧﱠ ﹸﻜ ْﻢ ﹺﺇﺫﹰﺍ ِﻣ ﹾﺜﻠﹸﻬُ ْﻢ] ﺍﻟﻨﺴﺎﺀ [١٤٠ :ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻧﻪ ﻛﺎﻓﺮ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ. ﻭﺃﻳﻀًﺎ ﳑﱠﺎ ﻳﺪﻝﱡ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﻗﹸـ ﹾﻞ ﹶﺃﺑﹺﺎﻟﻠﱠـ ِﻪ َﻭ َﺁﻳَﺎﺗِـ ِﻪ ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ * ﻟﹶﺎ َﺗ ْﻌَﺘ ِﺬﺭُﻭﺍ ﹶﻗ ْﺪ ﹶﻛ ﹶﻔ ْﺮُﺗ ْﻢ َﺑ ْﻌ َﺪ ﹺﺇﳝَﺎﹺﻧ ﹸﻜ ْﻢ ﹺﺇ ﹾﻥ َﻭ َﺭﺳُﻮِﻟ ِﻪ ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ْ ﲔ] ﺍﻟﺘﻮﺑﺔ: ﺠ ﹺﺮ ِﻣ َ ﺏ ﻃﹶﺎِﺋ ﹶﻔ ﹰﺔ ﹺﺑﹶﺄﻧﱠﻬُ ْﻢ ﻛﹶﺎﻧُﻮﺍ ﻣُ ْ َﻧ ْﻌﻒُ َﻋ ْﻦ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ْﻨ ﹸﻜ ْﻢ ُﻧ َﻌﺬﱢ ْ .[٦٦ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٧ )(٥ ﺃﻣﺜﻠﺔ ﻭﺍﻗﻌﻴﺔ ﻋﻠﻰ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳُﻌﻈﻢ ﺭﺑﱠﻪ ﻋﺰ ﻭﺟـﻞ ،ﻭﺃﻥ ﳛﺘـﺮﻡ ﺭﺳﻮﻟﻪ ﺍﻻﺣﺘﺮﺍﻡ ﺍﻟﺬﻱ ﻳﻠﻴﻖ ﺑﻪ ،ﻭﺃﻥ ﳛﺘﺮﻡ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺷﺮﻋﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ. ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺑﺎﻟﺮﺳﻮﻝ ﺃﻭ ﺑﺎﻟـﺪﻳﻦ ﻳﻨـﺎﰲ ﺍﻟﺘﻌﻈـﻴﻢ ﻭﺍﻻﺣﺘﺮﺍﻡ ﻭﻗﺪ ﺳﺒﻖ ﺑﻴﺎﻥ ﺧﻄﻮﺭﺓ ﺫﻟﻚ ،ﻭﻣﻊ ﺫﻟﻚ ﻓﺈ ﱠﻥ ﺍﻻﺳـﺘﻬﺰﺍﺀ ﻣﻨﺘﺸ ٌﺮ ﺑﲔ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ،ﻓﺘﺠﺪ ﺑﻌﻀـﻬﻢ ﻳـﺘﻜﱠﻠﻢ ﺑﻜﻠﻤﺎﺕ ﻓﻴﻬﺎ ﺍﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺑﺪﻳﻨﻪ ﺃﻭ ﺑﺮﺳﻮﻟﻪ ﻭﻻ ﻳﻠﻘﻲ ﳍﺎ ﺑﺎﻻﹰ، ﻭﻗﺪ ﻳﻜﻔﺮ ﺍﻹﻧﺴﺎﻥ ﺑﺴﺒﺐ ﻛﻠﻤﺔ . ﻭﻣﻦ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﺫﻟﻚ: ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻹﻣﺎﻡ ﺃﲪﺪ :ﺳﺄﻟﺖ ﺃﰊ ﻋﻦ ﺭﺟﻞ ﻗﺎﻝ ﻟﺮﺟـﻞ "ﻳﺎ ﺍﺑﻦ ﻛﺬﺍ ﻭﻛﺬﺍ ﺃﻧﺖ ﻭﻣﻦ ﺧَﻠﻘﻚ" ،ﻗﺎﻝ ﺃﰊ :ﻫﺬﺍ ﻣﺮﺗـﺪﱞ ﻋـﻦ ﺍﻹﺳﻼﻡ ،ﻗﻠﺖ ﻷﰊ :ﺗُﻀﺮﺏ ﻋﻨﻘﻪ؟ ﻗﺎﻝ :ﻧﻌﻢ ،ﺗﻀﺮﺏ ﻋﻨﻘﻪ). (١ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﻘﺎﺭﻱ: »ﻭﰲ "ﺍﶈﻴﻂ" ﻣﻦ ﺟﻠﺲ ﻋﻠﻰ ﻣﻜﺎﻥ ﻣﺮﺗﻔـﻊ ﻭﻳﺴـﺄﻟﻮﻥ ﻣﻨـﻪ ﻼ -ﻭﻫـﻢ ﻣﺴﺎﺋﻞ ﺑﻄﺮﻳﻖ ﺍﻻﺳﺘﻬﺰﺍﺀ ﰒ ﻳﻀﺮﺑﻮﻧﻪ ﺑﺎﻟﻮﺳﺎﺋﺪ -ﻣـﺜ ﹰ ) (١ﻣﺴﺎﺋﻞ ﺃﲪﺪ ﺑﺮﻭﺍﻳﺔ ﻋﺒﺪ ﺍﷲ ).(٤٣١ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٨ ﻳﻀﺤﻜﻮﻥ ﻛﻔﺮﻭﺍ ﲨﻴﻌًﺎ ،ﺃﻱ ﻻﺳﺘﺨﻔﺎﻓﻬﻢ ﺑﺎﻟﺸﺮﻉ« ﺍﻫ). (١ ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﺟﺎﺀ ﰲ »ﺍﻟﻈﻬﲑﻳﺔ«: » ...ﺃﻭ ﻗﺎﻝ ﻓﻼﻥ ﺃﻗﺼﺮ ﻣﻦ ﹺﺇﻧﱠﺎ ﹶﺃ ْﻋ ﹶﻄ ْﻴﻨَﺎ َﻙ ﺍﹾﻟ ﹶﻜ ْﻮﹶﺛ َﺮ ﻛﹸﻔﺮ ،ﺃﻱ ﻷﻧﻪ ﺍﺳﺘﻬﺰﺃ ﻬﺑﺎ .ﺃﻭ ﻗﺎﻝ ﳌﻦ ﻳﻘﺮﺃ ﻋﻨﺪ ﺍﳌﺮﻳﺾ ﺳﻮﺭﺓ ﻳﺎﺳﲔ ﺗﻠﻘﻤﻬﺎ ﰲ ﻓﻢ ﺍﳌﻴﺖ ﻛﻔﺮ ،ﺃﻱ :ﻻﺳﺘﺨﻔﺎﻓﻪ ﻬﺑﺎ« .ﺍﻫـ).(٢ ﻭﻣﻦ ﺻﻮﺭ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﻌﻘﻴﺪﺓ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻣﺎ ﻧﺸـﺮﺗﻪ ﺟﺮﻳـﺪﺓ »ﺍﻷﻧﺒﺎﺀ« ﻛﻤﺎ ﰲ ﳎﻠﺔ »ﺍﺠﻤﻟﺘﻤﻊ« )ﻋﺪﺩ - ٤٩٦ﺹ ٣ - ٧ﺷﻮﺍﻝ (١٤٠٠ﻣﻦ ﺻﻮﺭﺓ ﺠﻤﻟﻤﻮﻋﺔ ﻣﻦ ﺍﳌﻤﺜﻠﲔ ﺷﺒﻪ ﻋﺮﺍﺓ ﻗﺪ ﺗﺰﺍﲪﻮﺍ ﺩﺍﺧﻞ ﺑﺮﻣﻴﻞ ﻭﻛﹸﺘﺐ ﻓﻮﻕ ﺍﻟﺼﻮﺭﺓ ﻋﻨﻮﺍﻥ ﻛﺒﲑ» :ﺍﳓﺸﺮﻭﺍ ﰲ ﺑﺮﻣﻴﻞ« ،ﻭﰲ ﺃﺳﻔﻞ ﺍﻟﺼﻮﺭﺓ ﹸﻛﺘِﺐ ﺗﻌﻠﻴﻖ ﻋﻠﻴﻬﺎ ،ﻭﰲ ﺁﺧﺮ ﺍﻟﺘﻌﻠﻴـﻖ ﻭﺭﺩﺕ ﻫـﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ...» :ﻋﻤﻮﻣًﺎ ﺇﻬﻧﺎ ﻣﺒﺎﺭﺍﺓ ﳑﺘﻌﺔ ،ﺇﻬﻧﺎ ﻣﺜﻞ ﻳﻮﻡ ﺍﳊﺸﺮ«!.(٣).. ﻭﻣﻦ ﺃﻣﺜﻠﺔ ﺍﻻﺳﺘﻬﺰﺍﺀ: ﺇﻧﻪ ﰲ ﺇﺣﺪﻯ ﺍﳉﺎﻣﻌﺎﺕ ﰲ ﺩﻭﻟﺔ ﻣﻦ ﺍﻟﺪﻭﻝ ﺍﳋﻠﻴﺠﻴـﺔ ﻗﺎﻣـﺖ ﻃﺎﻟﺒﺘﺎﻥ ﺗﻨﺘﻤﻴﺎﻥ ﻹﺣﺪﻯ ﺍﻟﻘﻮﺍﺋﻢ ﺍﻟﱵ ﺗـﺪﱠﻋﻲ ﺍﻟﺪﳝﻘﺮﺍﻃﻴـﺔ ﺑﻠـﺒﺲ ﺍﳊﺠﺎﺏ ﻭﺍﻟﻨﻘﺎﺏ ﻭﺍﻟﻌﺒﺎﺀﺓ ﻭﺩﺧﻠﺘﺎ ﻣﺘﻨﻜـﺮﺗﲔ ﰲ ﻛﺎﭬﺘﲑﻳـﺎ ﻛﻠﻴـﺔ ﺍﻟﺘﺠﺎﺭﺓ ،ﻭﺃﺧﺬﺗﺎ ﺗﺘﺤﺪﺛﺎﻥ ﺑﺼﻮﺕ ﻋﺎﻝ ،ﻭﻣﺜﲑ ﻟﻼﻧﺘﺒﺎﻩ ﻣﻊ ﺑﻌـﺾ ﺍﻟﻄﻼﺏ ،ﻛﻤﺎ ﻛﺸﻔﺘﺎ ﻋﻦ ﺳﺎﻗﻴﻬﻤﺎ ﻭﺃﺟﺰﺍﺀ ﺃﺧﺮﻯ ﻣﻦ ﺟﺴـﻤﻴﻬﻤﺎ، ﻭﻗﺪ ﻗﺎﻣﺘﺎ ﻬﺑﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺸﻨﻴﻊ ﻋﻠﻨًﺎ ﺃﻣﺎﻡ ﺍﻟﻄﻠﺒﺔ ﰒ ﻧﺰﻋﺘﺎ ﺍﳊﺠـﺎﺏ ﰲ ) (١ﻳﻨﻈﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻷﲪﺪ ﺍﻟﻘﺮﺷﻲ ).(٤٩٢ ) (٢ﻳﻨﻈﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻷﲪﺪ ﺍﻟﻘﺮﺷﻲ ).(٤١٠ ) (٣ﻳﻨﻈﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻷﲪﺪ ﺍﻟﻘﺮﺷﻲ ).(٣٢٢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٩ ﺃﺣﺪ ﺍﻷﻣﺎﻛﻦ ﻣﻦ ﺍﳉﺎﻣﻌﺔ ﻭﺧﺮﺟﺘﺎ ﻻﺑﺴﺘﲔ ﺑﻨﻄﺎﻝ ﺍﳉﻨﺰ ﺑﻼ ﺍﺳﺘﺤﻴﺎﺀ ﻟﺘﻜﺘﻤﻞ ﺳﺨﺮﻳﺘﻬﻤﺎ ﻣﻦ ﺍﳊﺠﺎﺏ ﺍﻹﺳﻼﻣﻲ).(١ ﻭﻗﺪ ﺳﺄﻟﲏ ﻣﺮﱠﺓ ﺭﺟ ﹲﻞ ﻓﻘﺎﻝ :ﻛﺎﻥ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﳎﺘﻤﻌﲔ ﻋﻠـﻰ ﻃﻌﺎﻡ ،ﻓﻠﻤﺎ ﺍﻧﺸﻐﻠﻮﺍ ﺑﺎﻟﻄﻌﺎﻡ ﻋﻦ ﺍﻟﻜﻼﻡ ﻗﺎﻝ ﺃﺣﺪﻫﻢ ﻭﺍﻟﻌﻴﺎﺫ ﺑـﺎﷲ: ﺴ َﻤﻊُ ﹺﺇﻟﱠﺎ َﻫ ْﻤﺴًﺎ] ﻃﻪ[١٠٨ : ﺕ ﻟِﻠﺮﱠ ْﺣ َﻤ ﹺﻦ ﹶﻓﻠﹶﺎ َﺗ ْ ﺻﻮَﺍ ُ ﺖ ﺍﹾﻟﹶﺄ ْ ﺸ َﻌ ِ َ ﻭ َﺧ َ ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ،ﻓﺎﻷﺻﻮﺍﺕ ﺇﳕﺎ ﲣﺸﻊ ﻟﻠـﺮﲪﻦ ،ﻻ ﲣﺸﻊ ﻟﻠﻄﻌﺎﻡ! ﻭﻣﻦ ﺫﻟﻚ :ﺃ ﱠﻥ ﺭﺟ ﹰ ﻼ ﺭﺃﻯ ﺇﻧﺴﺎﻧًﺎ ﻣُﻌﻔﻴًﺎ ﳊﻴﺘﻪ ﻭﺣﺎﻓﹰﺎ ﺷﻮﺍﺭﺑﻪ ،ﻓﻘﺎﻝ: ﳌﺎﺫﺍ ﻻ ﲢﻠﻖ ﺣﻮﺍﺟﺒﻚ ﺃﻳﻀًﺎ ! ﻓﻬﺬﺍ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺴﺨﺮﻳﺔ ﺃﻳﻀًﺎ. ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻨﺪﻣﺎ ﻳﺮﻯ ﺇﻧﺴﺎﻧًﺎ ﻣﻘﺼﺮًﺍ ﺛﻮﺑﻪ ﻓﺈﻧﻪ ﻳﺸﲑ ﺑﻴﺪﻩ ﻳﺴﺨﺮ ﺑﺬﻟﻚ ،ﺃﻭ ﻳﺴﺨﺮ ﺑﺎﻟﻠﺤﻴﺔ ،ﺃﻭ ﺑﺎﳊﺠﺎﺏ ﺃﻭ ﺑﺎﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ،ﺃﻭ ﺑﺎﻟﺼﻼﺓ ﺃﻭ ﺑﺎﳊﺞ. ﻼ ﻋﻤﻦ ﻳﻜﻮﻥ ﻛﻼﻣﻪ ﺻـﺮﳛًﺎ ﺟـﺪﺍ ﰲ ﺍﻻﻧﺘﻘـﺎﺹ ﻫﺬﺍ ﻓﻀ ﹰ ﻭﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ. ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻨﺘﺒﻪ ﳍﺬﺍ ﺍﻷﻣﺮ ،ﻭﳚﺘﻨﺐ ﺍﻟﻮﻗﻮﻉ ﻓﻴﻪ، ﻭﳛﺬﺭ ﺇﺧﻮﺍﻧﻪ ﻣﻦ ﺍﻟﻮﻗﻮﻉ ﰲ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ. ﻭﻋﻠﻴﻪ ﺃﻥ ﳛﺬﺭ ﻣﻦ ﺍﳉﻠﻮﺱ ﰲ ﺍﺠﻤﻟﺎﻟﺲ ﺍﻟﱵ ﻳﻘﻊ ﻓﻴﻬﺎ ﺷﻲﺀ ﻣـﻦ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺑﺪﻳﻨﻪ ﺃﻭ ﺑﺮﺳﻮﻟﻪ ﻭﻗﺪ ﺳﺒﻖ ﺫﻛـﺮ ﺣﻜﻢ ﻣﻦ ﳚﻠﺲ ﻣﻊ ﻫﺆﻻﺀ. ﻼ ﻋﻦ ﳎﻠﺔ ﺍﺠﻤﻟﺘﻤﻊ ﻋﺪﺩ ) (١ﻳﻨﻈﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻷﲪﺪ ﺍﻟﻘﺮﺷﻲ ) (٣٢٦ ،٣٢٥ﻧﻘ ﹰ ) ١٣) (٦١٨ﺭﺟﺐ .(١٤٠٣ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٣٠ )(٦ ﺧﻄﻮﺭﺓ ﺍﻟﺘﻼﻋﺐ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﺃﺣﻜﺎﻣﻪ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﳋﻄﲑﺓ ﺍﻟﱵ ﺗﺘﻌﻠﱠﻖ ﻬﺑﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺘﻼﻋﺐ ﺑﺂﻳـﺎﺕ ﺍﷲ ،ﻭﺍﳋﻮﺽ ﰲ ﺁﻳﺎﺕ ﺍﷲ ﺑﺎﻟﺒﺎﻃﻞ ﺑﺄﻥ ﻳﺘﻜﻠﻢ ﺑﻜﻼﻡ ﻓﻴﻪ ﲢﻠﻴﻞ ﻟِﻤـﺎ ﺣﺮﱠﻡ ﺍﷲ ﺃﻭ ﺑﺎﻟﻌﻜﺲ ،ﺃﻭ ﺇﻧﺰﺍﻝ ﺍﻵﻳﺎﺕ ﰲ ﻏﲑ ﻣﺎ ﺃﻧﺰﻟﺖ ﻓﻴﻪ ﻭﻣـﻦ ﺫﻟﻚ. ﻗﻮﻝ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻋﻦ ﻻﻋﱯ ﻛﺮﺓ ﺍﻟﻘﺪﻡ» :ﺇ ﱠﻥ ﻫﺆﻻﺀ ﳎﺎﻫﺪﻳﻦ«.. ﻭﻳﻘﺮﺃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ :ﹺﺇ ﹾﻥ َﺗ ْﻨﺼُﺮُﻭﺍ ﺍﻟﻠﱠ َﻪ َﻳ ْﻨ ُ ﺼ ْﺮ ﹸﻛ ْﻢ] ﳏﻤﺪ ،[٧ :ﻭﻣـﺎ ﺷﺎﺑﻪ ﺫﻟﻚ ،ﻓﻴُﻨﺰﻝ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻴﺔ ﻋﻠﻰ ﺃﻧﺎﺱ ﻳﻠﻌﺒﻮﻥ ﺍﻟﻜﺮﺓ! ..ﻓﻬﺬﺍ ﻣﻦ ﺍﳋﻮﺽ ﰲ ﺁﻳﺎﺕ ﺍﷲ ﺑﺎﻟﺒﺎﻃﻞ. ﻭﻛﺬﻟﻚ ﺃﻳﻀًﺎ: ﺇﺫﺍ ﺃﺭﺍﺩ ﺇﻧﺴﺎﻥ ﺃﻥ ﻳﻔﺘﺘﺢ ﻣﺸﺮﻭﻋًﺎ ﺃﻭ ﻣﻜﺎﻧًﺎ ﻓﻴﻘﺮﺃ ﺍﻟﻘﺎﺭﺉ ﹺﺇﻧﱠـﺎ ﻚ ﹶﻓ ْﺘﺤًﺎ ُﻣﺒﹺﻴﻨًﺎ] ﺍﻟﻔﺘﺢ ،[١ :ﻓﻬﺬﺍ ﺃﻳﻀًﺎ ﺃﻣ ٌﺮ ﺧﻄﲑٌ ،ﻻﺳﻴﻤﺎ ﺤﻨَﺎ ﹶﻟ َ ﹶﻓَﺘ ْ ﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻓﺘﺘﺢ ﻟﻌﻤ ﹴﻞ ﳏﺮّﻡ ﺃﻭ ﻷﻋﻤﺎﻝ ﺗﻀﻴﻊ ﺍﻷﻭﻗـﺎﺕ، ﻓﺘﻨﺰﻝ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﻌﻈﻴﻤﺔ ﰲ ﺍﻟﻔﺘﺢ ﺍﻟﺬﻱ ﻓﺘﺤـﻪ ﺍﷲ ﻋـﺰ ﻭﺟـﻞ ﻟﺮﺳﻮﻟﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻲﺀ! ﻭﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺬﻛﺮ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﰲ ﺍﻟﻜﻼﻡ ﺍﻟﻌﺎﺩﻱ ،ﻛـﺄﻥ ﻼ ﻛﻢ ﺍﻟﺴﺎﻋﺔ؟ ﻓﻴﻘﻮﻝ ،ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ :ﻭَﺍﻟﺴﱠـﺎ َﻋ ﹸﺔ ﻳﺴﺄﻝ ﺍﻟﺸﺨﺺ ﻣﺜ ﹰ ﹶﺃ ْﺩﻫَﻰ َﻭﹶﺃ َﻣﺮﱡ] ﺍﻟﻘﻤﺮ. [٤٦ : ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٣١ ﺃﻭ ﻳﺄﰐ ﺃﻫﻠﻪ ﻓﻴﻘﻮﻝَ :ﺁِﺗﻨَﺎ ﹶﻏﺪَﺍ َﺀﻧَﺎ ﹶﻟ ﹶﻘ ْﺪ ﹶﻟﻘِﻴﻨَﺎ ِﻣ ْﻦ َﺳ ﹶﻔ ﹺﺮﻧَﺎ ﻫَـﺬﹶﺍ ﻉ ﺍﺳﺘﻬﺎﻧﺔ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ. ﺼﺒًﺎ] ﺍﻟﻜﻬﻒ [٦٢ :ﻓﻬﺬﺍ ﻓﻴﻪ ﻧﻮ ٌ َﻧ َ ﻭﺃﻣﺎ ﺃﻥ ﻳﺴﺘﺸﻬﺪ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺃﻭ ﺑﺎﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻓﻴﻤﺎ ﻫـﻮ ﻣﻮﺍﻓﻖ ﻟﻶﻳﺔ ﺃﻭ ﺍﳊﺪﻳﺚ ﻓﻬﺬﺍ ﺣﻖﱞ ،ﻛﻤﺎ ﰲ »ﺻـﺤﻴﺢ ﺍﻟﺒﺨـﺎﺭﻱ« ) (٣٧١ﺃ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﻝ ﻳﻮﻡ ﺧﻴﱪ» :ﺍﷲ ﺃﻛﱪ ،ﺧﺮﺑﺖ ﺧﻴﱪ، ﺡ ﺍﹾﻟ ُﻤ ْﻨ ﹶﺬﺭﹺﻳ َﻦ «ﻗﺎﳍﺎ ﺛﻼﺛﹰـﺎ، ﺻﺒَﺎ ُ ﺇﻧﺎ ﺇﺫﺍ ﻧﺰﻟﻨﺎ ﺑﺴﺎﺣﺔ ﻗﻮﻡ ﹶﻓﺴَﺎ َﺀ َ ﻭﻫﺬﺍ ﺣﻖﱞ؛ ﻓﺎﻟﻨﱯ ﺇﺫﺍ ﻧﺰﻝ ﺑﺴﺎﺣﺔ ﻗﻮﻡ ﻓﺴﺎﺀ ﺻﺒﺎﺡ ﺍﳌﻨﺬﺭﻳﻦ. ﻭﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ ..ﻭﺻﻠﱠﻰ ﺍﷲ ﻭﺳﻠﱠﻢ ﻋﻠﻰ ﻧﺒﻴﱢﻨﺎ ﳏﻤ ٍﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ ). (١ ) (١ﻭﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺃﻟﻔﺖ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻛﺘﺎﺏ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﺃﺣﻜﺎﻣﻪ ﻭﺁﺛﺎﺭﻩ ،ﻷﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﺎﺳﻦ ﺍﻟﻘﺮﺷﻲ ،ﻓﻘﺪ ﺃﺟﺎﺩ ﻭﺃﻓﺎﺩ ﰲ ﺑﻴﺎﻥ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ، ﻓﺠﺰﺍﻩ ﺍﷲ ﺗﻌﺎﱃ ﺧﲑًﺍ ﻭﺑﺎﺭﻙ ﻓﻴﻪ ،ﻭﻗﺪ ﺍﺳﺘﻔﺪﺕ ﻣﻨﻪ ﰲ ﺑﻌﺾ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺫﻛﺮﻬﺗﺎ ﰲ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ. ٣٢ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ﻓﻬﺮﺱ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﳌﻘﺪﻣﺔ٥ ...................................................... ﺗﻌﺮﻳﻒ ﺍﻻﺳﺘﻬﺰﺍﺀ ٦ ............................................ ) (١ﺃﺩﻟﱠﺔ ﺃ ﱠﻥ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺃﻭ ﺍﻟﺮﺳﻮﻝ ﺃﻭ ﺍﻟﺪﻳﻦ ﻣﻦ ﻧﻮﺍﻗﺾ ﺍﻹﺳﻼﻡ ٨ ............................................................ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻣﻦ ﺻﻔﺎﺕ ﺍﳉﺎﻫﻠﲔ ١٣............................... ) (٢ﺃﺣﻮﺍﻝ ﺍﳌﺴﺘﻬﺰﺉ ٢١....................................... ) (٣ﺃﻧﻮﺍﻉ ﺍﻻﺳﺘﻬﺰﺍﺀ ٢٥........................................ ) (٤ﺣﻜﻢ ﻣﻦ ﺣﻀﺮ ﺍﻻﺳﺘﻬﺰﺍﺀ ٢٦.............................. ) (٥ﺃﻣﺜﻠﺔ ﻭﺍﻗﻌﻴﺔ ﻋﻠﻰ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﻟﺪﻳﻦ ٢٧....................... ) (٦ﺧﻄﻮﺭﺓ ﺍﻟﺘﻼﻋﺐ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﺃﺣﻜﺎﻣﻪ ٣٠.................... ﻓﻬﺮﺱ ﺍﳌﻮﺿﻮﻋﺎﺕ٣٢..........................................