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art and slavery

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Running head: ARTS AND SLAVERY
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Slavery as a Stimulant to Present Artwork
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There has not been sufficient study done to give a good explanation of whether arts and
slavery have some relationship. With that in mind, we can start thinking about how the two have
been displayed together or interconnected. According to the study, the research question is, "Was
slavery a stimulant to the present artwork?" The keywords include visual arts, later Paleolithic in
Namibia and Egypt, and slavery.
The artwork was established in the old years during the evolution of humankind, where
the earliest recorded was in the later Paleolithic of Namibia and the late Paleolithic of Egypt.
With that information, we can deduce that arts started in Africa. African art was renown as the
visual arts such as painting, pottery, jewelry, rock art, and sculpture and was adopted worldwide.
Most people who were taken as slaves were sold from Africa, which connects right with the
artwork. When the people evolved with artwork worldwide, some development of the art was
enhanced through the incredible interaction that happened during and after the slavery trading.
As art is done for pleasure and speaking out mind, the people in this field have been able to do
arts when they are free, and that has been a good and calm way to speak up about what they have
in their minds (Wood, 2018).
Africa has the highest number of slaves being taken, they had to adapt to living in their
new environs, which made them limited to a lot, but they got the chance to practice their arts
whenever they were free. They did crafts to speak up as they could not be allowed to have their
voices heard. They made different arts that only the keen ones could get the information
portrayed in the paintings. From this attraction, they made their masters attracted by the artwork
to do their arts too or even use the skills from the slaves. These slaves did crafts to make sure
that they maintained their culture from the back where they originated, which served to preserve
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it (Carson, 2014). Considering America being built up mainly by the slaves, there were the
enslaved ones and the free African Americans. They got the opportunity to pursue their artistic
works that boosted the arts in the world.
There has been a lot of paintings that have been associated with slaves and mostly
portrayed as black people. There have been so many arts that have been meant to show how the
slaves were treated, how they lived, how they were punished, and many more, for example, in a
painting by Antoine Pesne in 1716, where he painted a German hereditary prince, Friedrich
Ludwig, and Henriette Marie. The latter was the hereditary princess of Brandenburg-Schwedt. In
the painting, he shows his gold-embroidered cuffs that are at the center of his coat. He wore his
stockings over his breeches, and they had a young female slave. There are too many to mention
where others show the slaves being poorly treated, as shown in the portrait by Sir Anthony van
Dyck of 1623 "Marchesa Elena Grimaldi Cattaneo," where we can see black children being
treated as accouterment (Bernier & Willson, 2020).
The artwork can be seen to heighten the power to talk more, starting from the arts that
were related to slavery as any artist highly did them in the world. There could be a reason why
the skills on slavery were highly spread, but it cannot be confirmed for sure, but it can be
supposed to have been because slavery had roots all over the world. Could the slavery that
happened in the ancient ages be the reason for the high spread artworks? Or could it have been
the origin of the current artworks? The major success while undertaking the research is that there
is some connection and anticipation to carry on with it to answer the questions for sure, and it is
a good area of research that can be opened up for study as information about the art and slavery
can be found with ease from the history. The only challenge to undertaking the research is that
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no direct connector might call in a DNA study on the connection probability, making it
expensive.
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References
Bernier, C., & Willson, N. (2020). We were brave. We were strong. We survived. Acts and arts
of liberation in the African Atlantic imaginary. Slavery & Abolition, 41(1), 1-13.
https://doi.org/10.1080/0144039x.2019.1685255
Carson, J. (2014). Slavery Before Race: Europeans, Africans and Indians at Long Island's
Sylvester Manor Plantation, 1651–1884. Slavery & Abolition, 35(4), 670-671.
https://doi.org/10.1080/0144039x.2014.965584
Wood, M. (2018). Slavery in small things: slavery and modern cultural habits. Slavery &
Abolition, 39(1), 227-228. https://doi.org/10.1080/0144039x.2018.1432532
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