Uploaded by Victoria P

Ethics project

advertisement
Ethics project: an ethical dilemma
Ethical dilemma: You are a law student in a university and you will have an important exam
tomorrow which will determine whether or not you will be able to become a lawyer.
However, you are not prepared and could ask your identical twin who has already passed
her exam, to take the test for you. You know your sister is having trouble paying her student
loan and since you won a lottery for 10 000 euros you could lend her money so she would
take the exam for you.
Question: Do you cheat and ask your twin to take the exam for you or do you stay true to
yourself and fail the exam?
Source: Made it up myself
Answer 1 (Utilitarian answer): The law of Utilitarianism states that the best option is one that
maximizes utility and produces the greatest well-being for the greatest number of people.
Therefore, according to this theory, I should ask my twin to take the test for me since it would
produce the greatest amount of well-being to the greatest number of people. I would pass
my law exam and achieve my dream of becoming a lawyer and my sister would get the money
she needs to pay her loan. This would be a beneficial deal for the both of us producing the
greatest amount of happiness.
Answer 2 (Kantian answer): Kant argued that it is not the consequences of actions that make
them right or wrong but the motives of the person who carries out the action. He also argued
that you should act only according to that maxim by which you can also will that it would
become a universal law, meaning that true moral proposition must not be tied to any
particular conditions, including the identity of the person making the decision. Following this
logic, I should not let my sister take the exam for me since my intentions are to cheat, which
cannot be considered a good motive. Even though the consequences might be considered
good, my intention was to cheat and I only offered money to my twin because I needed
something from her, not because I actually wanted to help her pay her loan. In addition, Kant
suggested that other people should be treated as ends not means and in this case I would be
treating my sister just as something I can use to get what I want. Therefore, it would not be
ethical to offer her money so she would take the exam for me.
Answer 3 (Aristotelian answer): According to Aristotle’s virtue ethics, every activity or being
has a goal, and every human has a final goal or telos, which is happiness. Happiness is not
simply a momentary condition of pleasure or even a succession of such moments. Instead,
Aristotle suggests, that happiness is active: it is the living of a life in accordance with a virtue.
Virtue is gained by perseveringly choosing to act in certain ways. Living such a life makes us a
certain kind of person, which gives us a certain kind of character. Following Aristotle’s virtue
ethics, I would not let my sister take my exam for me. Letting her take the exam would not
make me a virtuous person, instead, I would not respect the practise of learning and its
internal goods. Cheating is a form of corruption (excess), which means giving up integrity (the
mean). Making my sister take the exam for me/cheating in the exam prevents me from
achieving the standards of excellence or the goods internal to the practise (being a great
lawyer) that renders the practise (years of learning to become a lawyer) pointless. This would
not make me a happy and/or a virtuous person.
Answer 4 (personal opinion): Personally, I would just take the exam myself and fail because
even if my sister passes it for me, I would still not have what it takes to become a lawyer and
I would face many difficulties in the future. This is why I do not think Utilitarianism is a good
way to judge the morality actions because a consequence can be good in the short-term but
bad/harmful in the long-term. In fact, in this case it could be disastrous for my future since
someone could find out that I cheated and my career would be ruined forever. It is better to
stay true to yourself and accept failure as a natural part of life. Moreover, in my opinion it is
wrong to use a family member like that and offer money to get what you want. Wanting to
help another person should be genuine, not based on your own needs. If our only incentive
to do good in the world was our own merit, then there would be no place for loyalty, trust
and love.
Download