International Journal of Civil Engineering and Technology (IJCIET)
Volume 10, Issue 04, April 2019, pp. 102-110, Article ID: IJCIET_10_04_011
Available online at http://www.iaeme.com/ijciet/issues.asp?JType=IJCIET&VType=10&IType=04
ISSN Print: 0976-6308 and ISSN Online: 0976-6316
© IAEME Publication
Scopus Indexed
EXPLORING FACTORS IMPACTING OF SOUL
INTERRUPTION BY ISLAMIC PERSPECTIVE
Zaizul Ab Rahman, Mazlan Ibrahim, Ahmad Yunus Mohd Noor
Centre of Aqidah and Global Peace,
Faculty of Islamic Studies Universiti Kebangsaan Malaysia
43600 Bangi, Selangor
Azmul Fahimi Kamaruzaman
Centre for the Middle East and Nusantara, Faculty of Islamic Studies,
Universiti Kebangsaan Malaysia
Norhayati Rafida A. R.
Faculty of Leadership and Management (FKP)
Universiti Sains Islam Malaysia (USIM)
Bandar Baru Nilai, Negeri Sembilan
Mohd Izhar Ariff Mohd Kashim
Centre for Contemporary Fiqh and Syariah Compliance, Faculty of Islamic Studies
Universiti Kebangsaan Malaysia
ABSTRACT
Mindfulness has lost its ability and energy to reflect, think, and analyze the secrets
of Allah's s.w.t. The mind is no longer powerful in thinking of the truth and worse is the
mind of no power to seek and discover the paths that lead to the goodness, well-being
and divine truth that can give meaningful life. Sometimes a person is wise to speak on
matters of goodness and truth by submitting the arguments from the Qur'an and the
Sunnah of the Messenger of Allah, but he is unable to practice the knowledge he knows
and even his mind becomes fearful and daring to looking for a way to utilize that known
knowledge into him. God's Word s.w.t: Individuals become more ignorance and do not
care to reflect and analyze the secrets of Allah’s S.W.T. They are no longer interested
to think about the good and the bad things which can lead them to a more meaningful
life. There are times, an individual is only able to preach well in accordance with
Sunnah and Al-Quran verses, but somehow unable to practice the talk, although in the
right mind, it is the exact thing to do.
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Zaizul Ab Rahman, Mazlan Ibrahim, Ahmad Yunus Mohd Noor, Azmul Fahimi Kamaruzaman,
Norhayati Rafida A. R. and Mohd Izhar Ariff Mohd Kashim
Keywords: Effects Of Soul Interruption By Islamic Perspective, Adolescents,
Problematic Behaviors, Psychology of Religion
Cite this Article: Zaizul Ab Rahman, Mazlan Ibrahim, Ahmad Yunus Mohd Noor,
Azmul Fahimi Kamaruzaman, Norhayati Rafida A. R. and Mohd Izhar Ariff Mohd
Kashim, Exploring Factors Impacting of Soul Interruption by Islamic Perspective.,
International Journal of Civil Engineering and Technology, 10(04), 2019, pp. 102–110
http://www.iaeme.com/IJCIET/issues.asp?JType=IJCIET&VType=10&IType=04
1. EFFECTS OF SOUL INTERRUPTION
Why do you call on others to do good, when you ignore yourself, when you read the Bible,
why do not you think? (Al-Baqarah 2: 44)
Disobedience to Allah S.W.T will cause the mind to be disturbed. This is because God will
keep his Guidance away. The individual will become fragile and vulnerable.
Scholars of the Salaf stated that no one is capable of disobeying Allah S.W.T but himself
who intends to deviate. The mind of a healthy individual will be able to restrain himself from
evil because the consciousness of being constantly observed by Angels who has been ordered
by Allah S.W.T.
Based on the Islamic perspective, bad attitudes and actions will cost an individual to lose
the “light of Guidance” (Sagir, A. (2011); Susanti (2011); Razali, W. M. (2011); Zaizul et al
2018). This will create distance between that individual and God. Among the signs indicating
an individual losing the “light of Guidance” are:
a) The soul is incapable of making themselves closer to the potential of muthmainnah
(calmness, peace, and manners), the potency of radhiyah (the meritai) and the potential of
mardhiyah (the best). God's Word s.w.t:
Verily, those who have purified their souls have been successful, and verily there have been
those who have defiled it. (Ash-Shams 91: 9-10)
The above verse explains that the individuals who receive and adhere to Allah’s law are
successful compared to the others who go against it.
a) Mindfulness has lost its ability and energy to reflect, think, and analyze the secrets
of Allah's s.w.t. The mind is no longer powerful in thinking of the truth and worse
is the mind of no power to seek and discover the paths that lead to the goodness,
well-being and divine truth that can give meaningful life. Sometimes a person is
wise to speak on matters of goodness and truth by submitting the arguments from
the Qur'an and the Sunnah of the Messenger of Allah, but he is unable to practice
the knowledge he knows and even his mind becomes fearful and daring to looking
for a way to utilize that known knowledge into him. God's Word s.w.t:
b) Individuals become more ignorance and do not care to reflect and analyze the
secrets of Allah’s S.W.T. They are no longer interested to think about the good and
the bad things which can lead them to a more meaningful life. There are times, an
individual is only able to preach well in accordance with Sunnah and Al-Quran
verses, but somehow unable to practice the talk, although in the right mind, it is the
exact thing to do. Allah S.W.T’s word:
Why do you call on others to do good, when you ignore yourself, when you read the Bible,
why do not you think? (Al-Baqarah 2: 44)
Disobedience to Allah S.W.T will cause the mind to be disturbed. This is because God will
keep his Guidance away. The individual will become fragile and vulnerable.
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Scholars of the Salaf stated that no one is capable of disobeying Allah S.W.T but himself
who intends to deviate. The mind of a healthy individual will be able to restrain himself from
evil because the consciousness of being constantly observed by Angels who has been ordered
by Allah S.W.T.
A healthy mind will realize that happiness, satisfaction, and beauty of life is simple by
seeking the blessing of Allah S.W.T. The joy of life and peace of mind will be obtained once
an individual receive the blessing from Allah S.W.T.
Once Qalbu (soft-hearted) has lost the ability to receive and accomodate guidance, it can
not digest about the verses and secrets of divine divinity. The dead heart begins to give less,
intolerance, and unkindness and will be filled with ruthless and bad attitudes.
In their hearts there is a disease, then God adds the disease to them; and for them it is a
grievous torment because of what they used to deny. (Al-Baqarah 2: 10) Never, but what they
always do has closed their hearts. (Al-Muthafifin 83: 14)
c) Senses lose the ability to understand the contents of Al-Quran and the things that
happen in it. For example, eyes to see, ears to hear, nose to smell and so on.
Furthermore, things that cannot be seen and understand with naked eyes, halal and
haram, demons, jinns, angels and Allah S.W.T. God's Word s.w.t:Allah has closed
their hearts and ears, and their eyes are closed;and they have a great torment. (AlBaqarah 2: 7)
d) The body loses its ability and energy to stand firm in upholding the true goodness,
truth, and wellbeing; but the body is very strong in upholding the activities of
damage, destruction, and fraud.
e) An individual is more directed at doing bad things and damages. He is incapable of
restraining himself to do and to uphold the truth.
An individual who is full of sin to his Almighty will suffer bad things in their lives. For an
example, if there are some sinful people in an organization or a household, the organization
will be in a mess. Destruction, damage, robbery, fraud, crime and many more cases will arise
apart from this.
2. MENTAL AND MORAL DAMAGE WILL LEAD TO A GREATER
DESTRUCTION TO THE COMMUNITY
Mental and moral damage will lead to a greater destruction to the community, regardless of
whether to the large groups, small groups, family systems, administrations or a nation Gursoy,
F. et al (2012). The situation can be seen and understood through past events (Ryff, C.D. (1989)
such as:
a) What caused the devil to be cursed and expelled from the kingdom of heaven; and it
turns out to be the worst form and terrible; even the inner state that turned into worse and more
horrible; mercy is replaced with a curse, beautifully replaced with ugly, heaven replaced with
hell, faith replaced by kufur, in connection with a commendable leader into an ugly and
troublesome thing; the sound of tasbih, tahmid and tahlil is replaced by the decorations of
disbelief, hypocrisy, fraud and abomination; the ornament of faith is replaced by the
decorations of disbelief, wickedness and disobedience; so that he is by Allah as the most
despicable creature. Its position falls at the lowest level. He is entitled to the wrath of Allah
and to perish. The most severe punishment of Allah is to him to be the leader of the wicked,
the sinner and he is willing to be their leader.
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Norhayati Rafida A. R. and Mohd Izhar Ariff Mohd Kashim
b) What caused the wind to control the Ad so that they died lying on the surface of the earth
like the stumps of palm trees that had fallen; the wind hunted their houses, rice fields, fields
and their livestock.
c) What caused Allah to send clouds of torment; which the cloud was an umbrella that
protected the Prophet Shuaib, but the cloud dumped the blazing fire upon the heads of those
who opposed it.
d) What caused Allah to drown Fir'aun together with his people in the middle of the sea,
then their spirits were transferred to hell; their bodies were drowned while the spirit were
burned.
e) Why God sinks Qarun, his palace, his possessions, and his family so evenly on the
surface of the earth
3. HOW MORAL AND MENTAL DAMAGES AFFECTS
To learn more about how moral and mental damages affects to an individual, family, or a
nation, this can be done by reading and studying the history of Muslims and the previous
civilization Wood, D.J. (1991); Gursoy, F. 2012; Connor, K.M., (2003) Fredrickson, B.L.
(2001); Mohd Noor, A. Y et al 2017). Detailed information can be obtained through deep
reading from the beginning of the period until the time of destruction. Muslim scholars view
that today’s Muslims are in a difficult situation to be distinguished (Mohd Noor, A. Y. et al
2012, 2017, 2018):
a) Who is the scholar and who is non-scholar because some of them do not show a strong
mental, physical and moral development.
b) Who are the real leaders and who are bad leaders; as part of their efforts to develop a
nation should be praised, respected and exemplified by the people or any other country.
c) Who are the real friends and who are foes; as both groups are mutually suspicious, accuse
each other, defame, rebellious, and uncivilized, although they are all educated people.
d) Smuggling, prostitution, gambling, and fraud are widespread, and the worst part it has
become part of everyday life. Murder and domination are also threatening, that it is no longer
a shameful thing even become a symbol of pride and strength, which actually can lead to
destruction and corruption.
f) Economic and political situation cannot be restored and developed as expected by the
people. The law has no immunity, and justice is no longer in power.
g) The increase of natural disasters show that nature has been unable to withstand the
burden of sin by the caliphs which was given trust by Allah S.W.T.
4. CONCLUSION
If viewed at the current state, it is the same as the previous state. This should be a warning to
God's punishment. God's punishment is heavy and unbearable. At this point, the mind think
and heart starts to worry and troubled if they are not addressed. Allah and the angels will bring
the punishment at anytime as it has been done before. For example, river water overflowed and
drowned buildings, towns and villages. Volcano erupts, wind and hurricanes that sweep the
whole life. Someone will not be able to escape the destruction and punishment of God. The
impact of the damaged soul has had a great impact not only on the individual but also on
families, communities, and countries (Hackmann, A. et al; 2011; Hermann, H., et al; 2011;
Meichenbaum, D. et al 2011; Mohd Noor, A. Y et al 2017). Therefore, this problem should be
a major concern for Islamic scholars to prevent the destruction and damage that can ruin the
generation of the nation.
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5. ACKNOWLEDGEMENT
This study received the support and funding from the Universiti Kebangsaan Malaysia through
the research code EP-2018-017 and UKM Premier Challenge Grants DCP-2017-006/4.
Appreciation is also conveyed to the CRIM (Centre for Research and Instrumentation), Centre
of Aqidah and Global Peace, Faculty of Islamic Studies, UKM, Faculty of Engineering and
Built Environment, Faculty of Education, Faculty of Medicine, Faculty of Law, Faculty of
Economy and Faculty of Social Science and Humanities, UKM as well as all those who have
made this research a success.
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