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Thank You forReligion, Peace And Justice
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War When two countries attempt to resolve an issue through fighting
Peace
Crime
Punishment Something done to a wrongdoer or convicted criminal
Capital Punishment Using death as a punishment for a crime, also called the death penalty
Execution
Judicial
A situation where there is no war or violence between countries or societies
An activity that breaks the criminal law of the country in which you are
The judicial killing of a convicted criminal
Something done by/with the support of the law of a country as a part of its process of trial and punishment
Retribution One of the six possible aims of punishment; doing to the criminal what they did to someone else
Protection One of the six possible aims of punishment; taking action to protect society for the criminal’s anti-social behaviour
Deterrence One of the six possible aims of punishment; a punishment designed to put other people off committing the same crime
Reform One of the six possible aims of punishment; a punishment to help the criminal become a responsible member of society once their punishment is over
Reparation One of the six possible aims of punishment; where the criminal makes amends and pays the victim or society back for what they did
Vindication One of the six possible aims of punishment; a punishment which demonstrates the need to respect the law and the justice of punishment
Justice The idea that everyone is treated as equals before the law; the idea that
Pacifism the law will treat everyone as they deserve
The idea that violence is wrong
Absolute Pacifism The idea that violence is always wrong, even if it is in self-defence or for a cause most people would consider justifiable
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Just War Theory Thomas Aquinas’ theory about the circumstances under which it is justified to go to war
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Christian Attitudes to War !
⬥ Central to Christ’s teaching is the idea that people should love one another and try to live in peace
⬥ However, the Old Testament and most Chris1an thinkers suggest that some1mes a war is necessary to overcome evil
⬥ Such a war will s1ll be wrong in itself but it is not as bad as what could happen if the enemy were not fought
⬥ It may also be seen as necessary to fight in defence of the weak
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⬥ As with many things the Bible give differing viewpoints and Chris1ans have to decide which teaching is most relevant to their current situa1on
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B604 ETHICS 2
Some Christian groups such as the Jesus Army and the Salvation Army use explicitly military symbolism and language; the Salvation
Army even uses military ranks. To take this further you may be interested in exploring how far military type ideas are involved in these groups and how they fit with the central message of peace and love.
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Holy War
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⬥ As a missionary religion Chris1anity has always ac1vely sought converts
⬥ From 1me to 1me it has been involved in so-‐called
‘Holy Wars’
⬥ The best example of this was the Crusades where
Chris1an Europe fought to keep Jerusalem and the
Holy Land in Chris1an hands; crusaders were told it was not a sin to kill non-‐Chris1ans
⬥ Major Chris1an denomina1ons today would not support the idea of Holy War
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Just War Theory
⬥ To help deal with the confused teachings in the Bible, St Thomas Aquinas developed the ‘Just War Theory’ in the thirteenth century
⬥ Many Chris1ans believe that a war can be the lesser of two evils and the
Just War theory helps to iden1fy situa1ons where this may be the case
⬥ According to Just War theory a war is jus1fied if:
• It is started by the proper authority – the legi1mate government or ruler
• The people or country being aVacked have done something to deserve it (Just Cause)
• The war is being fought to promote good and to avoid evil (Just
Inten1on)
• War is the last resort aYer all other ways to resolve the conflict have been tried
⬥ Two more criteria were added later:
• Innocent civilians should not be harmed and there should be propor1onality – only the necessary force and/or weapons should be used
• Peace must be restored at the end of the conflict
⬥ It is only possible to tell if a war sa1sfied all of these criteria once the war is ov
To take this further you may be interested in discussing whether any war could satisfy all of these criteria or whether some of the requirements are more important than others in deciding whether or not a war is justified.
St. Thomas Aquinas
“Prepare for war! Rouse the Warriors! Let all the fighting men draw near and attack. Beat your ploughshares into swords and your pruning hooks into spears ”
Joel 3:9 !
“Nation will not take up sword against nation, nor will they train for war anymore.”
Michah 4:3 !
“Turn from evil and do good, seek peace and pursue it”
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Psalm 34:15
“You have heard that it was said ‘eye for eye and tooth for tooth’. But I tell you, do not resist an evil person. If someone strikes you on the right cheek turn to him the other also.”
Matthew 26:52 !
“Declare a Holy War. Call the troops to arms”
Joel 3:9
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⬥ There are people who are opposed to any par1cipa1on in wars: in the past they have been called
‘conscien1ous objectors‘
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⬥ Such people are not always Chris1ans although some Chris1an groups do adopt this view
• For example the Quakers (Religious Society of Friends) hold the view that war is never right under any circumstances
“The Life, teachings and death of my Lord Jesus Christ, opposes in every sense the method of life which leads to strife among men. I am doing my best by God’s help to live in that way of life which takes away the occasion of all wars. Owing to the present aCtude of the Wesleyan Church on the war quesFon (they supported it) I have resigned my connecFon with it. I am now aGending meeFngs of the Society of
Friends.”
Alexander Sim in 1916 asking to be excused Military Service
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This is called ‘Pacifism’
Pacifists can be divided into
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Absolute Pacifists who believe violence is always wrong, even if it is in self-‐defence or for a good cause
Condi9onal Pacifists who believe that while violence is intrinsically wrong it is some1mes the lesser of two evils
Some Chris1ans Churches are Absolute Pacifists such as the Quakers (see above) and the Amish or Mennonites in America
The Sanctity of Life is a key Christian teaching
– it is the idea that human beings are all made in the image of God and have been given a soul as a special gift, something no other creation received. You could discuss what this idea could mean in relation to ideas of war and peace.
⬥ The Amish are so commiVed to Pacifism that anything with links to war or violence is frowned upon – for example Amish men do not have moustaches as this is a fashion that developed through the military
⬥ Many people argue that since Christ allowed himself to be killed, and instructed his followers not to defend him, even self-‐defence is not an acceptable excuse for violence
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⬥ Other Churches have supported wars in the past and would be described as Condi1onal Pacifists
“I believe the armed forces are an extension of the police force. They’re seeking to maintain law and order but on an internaFonal level. It is important to have ChrisFans involved in law and order. Our god is a God of JusFce, and ChrisFans need to help maintain jusFce in the world. I think a valid way of doing this is through working in the army.”
The Rev’d A Carter, Chris1an Army Chaplain
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“Love your enemies and pray for those who persecute you, that you may be sons of your father in heaven”
Matthew 5:44–45
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“Do not fear those who kill the body but cannot kill the soul; rather fear Him who can destroy both body and soul in Hell”
Matthew 10:28
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“‘Put your sword back in its place’, Jesus said to him, ‘for all who draw the sword will die by the sword’.”
Matthew 26:52
“ In everything do to others what you would have them to unto you; for that is the law and the prophets”
Matthew 7:12
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While it can be argued both that Christianity is a pacifist religion and that it is not, there are other religions with far more specific teachings in these areas which you may be interested in supporting.
Remember that the exam will not ask you to compare different religions directly but considering a concept from more than one perspective will enable you to discuss and analyse in greater depth.
• Some points about Hinduism: One of the core duties that all Hindus count as part of their dharma is ahimsa, which means harmlessness. Hindus believe it is bad karma for them to do harm to living things. However one varna, the Kshatriyas, has a different duty – the defence of society. They are the soldier caste and the Bahgavad Gita makes clear that it can be the duty of a Kshatriya to fight or even kill.
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Some points about Islam: Islam has a bad reputation these days! However the word ‘Islam’ itself means ‘peace’ and although violence may be permitted to Muslims it is in specific circumstances and with specific conditions – the greater Jihad is the struggle against evil in which all Muslims are engaged, all the time. Lesser Jihad can include the idea of Holy War if the fight is to protect Islam. There are many criteria about what kind of war may be described as Jihad – for example if it is not a last resort then it is not jihad. Muslims are also permitted to fight in self-defence.
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Some points about Sikhism: central to Sikhism is the idea of dharma yudh, which is the ‘war of righteousness’. Sikhs are meant to defend themselves and others against tyranny and oppression; however, any use of violence must have strong justifications.
Discuss: Whether the teachings of religion seem to be peaceful or militant; what could constitute a reasonable justification for war and what scale of action is appropriate – for example would any religious group argue that the Hiroshima bomb was justified in the circumstances as they were? And if no what, if any, circumstances would justify such an action?
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Lord Sri Rama, shown ready for battle
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⬥ Central to Chris1an teachings is a message of love and forgiveness
⬥ Chris1anity teaches that God loves everyone and forgives people’s sins if they genuinely repent
⬥ Chris1anity is unique in having a founder who was executed as a criminal; Jesus rose then rose from the dead to redeem the sins of humanity
⬥ All of this means that Chris1ans are oYen seen as being ‘soY’ on criminals because they preach forgiveness and don’t believe in retribu1on
⬥ They do believe that there is a need for those who break the law to be punished, but it is important that these punishments are just
⬥ Jus1ce is about trea1ng people as they deserve – no beVer and no worse
Aims of Punishment
⬥ Sociologists have iden1fied six aims that punishments may have
• Retribu1on: a punishment that fits the crime e.g. execuFng a murderer
• Protec1on: protec1ng society from the criminal e.g. prison
• Deterrence: discouraging others from doing the same thing or the original criminal from doing it again e.g. cuCng off a thief’s hand
• Reform: ficng the criminal for a different lifestyle e.g. providing training for a new job
• Repara1on: making amends for the crime, giving something back to society e.g. community service
• Vindica1on: demonstra1ng the need to respect the law and the jus1ce of punishment e.g. prison sentences for contempt of court
While these are sociological ideas and not Christian teachings there are religious authorities that include similar ideas.
You could consider Bible passages relating to crime and punishment and discuss which of the aims they seem to support.
⬥ General Chris1an principles would suggest that Chris1ans are unlikely to agree with retribu1on or revenge as this is not a loving way to act
⬥ Some Chris1ans would also object to deterrence since it involves more severe sentences for the convicted criminal, which could be seen as unjust
⬥ Most Chris1ans would approve of protec1on, reform and repara1on
⬥ Some Chris1ans support the idea of restora9ve jus9ce where the criminal and their vic1m can meet in order to try to understand one another beVer
⬥ An important point for Chris1ans is that the criminal is also a human being, made in the image of God and part of God’s plan for the human race
⬥ However, since humanity was given free will Chris1ans do believe that criminals have chosen to commit their crimes and so should take the consequences
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Elizabeth Fry
⬥ Elizabeth Fry lived in the nineteenth century
⬥ At this 1me prisons were extremely unpleasant places – there was no drainage or sanita1on; cells were overcrowded; not enough food was available to the prisoners; prisoners were subject to violence and abuse
⬥ Many of the people in the prisons had only commiVed minor crimes such as theY of a loaf of bread
⬥ Children were kept in the same prisons as adults – some as young as 7 or 8
⬥ Elizabeth Fry was a Quaker
⬥ She was one of the first people to campaign for prisoners to be given basic human rights
⬥ She worked par1cularly in Newgate prison in London to end cruelty and abuse and to achieve beVer living condi1ons
Elizabeth Fry
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⬥ She introduced the idea that prisoners should be en1tled to some privacy
⬥ She also advocated teaching them a trade so that they wouldn’t go back to crime when their sentence was over
⬥ Many of her ideas are s1ll used today
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⬥ Some Chris1an groups s1ll work in prisons today – for example Prison Visitors visit people who have no one else to visit them
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⬥ Capital Punishment is the taking of a criminal’s life as a punishment for their crime
⬥ It comes from the La1n ‘Capita’ meaning ‘head’
⬥ Capital punishment can be carried out in many ways including: hanging, shoo1ng, stoning, gassing, electrocu1on, lethal injec1on, beheading
⬥ Society as whole is divided on the issue of capital punishment and so is
Chris1anity
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To take this further you may wish to discuss how the idea of the sanctity of life could be used on both sides of the death penalty debate.
People in Favour say…
• It ensures that criminals will never re-‐offend
• It is a deterrent to others considering the same crime
• It demonstrates how seriously society takes some crimes
• The vic1m’s family will feel jus1ce has been done
• The Bible says to ‘take life for life’
• Capital Punishment has been around as long as the human race has
• Revenge is a natural impulse when a terrible thing has happened
• It must cost less to kill someone than to keep them in prison
People Against say…
• There is no evidence that it puts people off commicng crimes
• It is cruel and inhumane to take someone’s life
• Execu1ons spread the grief to another innocent family
• It turns all of us into murderers as killing is done in our name
• Killing someone is s1ll expensive
• Even if killing someone is cheaper than life in prison it is a terrible thing to put money above life
• It creates a violent society where killing is acceptable
• You cannot pardon a corpse if you find out you were wrong
• Execu1ons risk crea1ng martyrs
• In a civilised society revenge should have no part in jus1ce
• We can never be certain enough we have the right person
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“Rescue me O Lord, from evil me; protect me from men of violence. Keep me O Lord, from the hands of the wicked; protect me from men of violence who plan to trip my feet.”
Psalms 140:1–4
“Do not withhold discipline from a child; if you punish him with the rod, he will not die. Punish him with the rod and save his soul from death.”
Proverbs 23:13–14
“Then all the men of his town shall stone him to death. You must purge the evil from among you. All Israel will hear it and be afraid.”
Deuteronomy 21:21
“If a man steals and ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.”
Exodus 22:1
“But if there is serious injury you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.”
Exodus 21:23–25
“Appoint judges and officials…and they shall judge the people fairly. Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. Follow justice and justice alone.”
Deuteronomy 16:18–20
“If any one of you is without sin let him be the first to throw the stone at her.”
John 8:7 !
“Why do you look at the speck of sawdust in your brothers eye and pay no attention to the plank in your own eye?”
Matthew 7:3
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Some religions have specific codes of law that set out how criminals and offenders should be punished; others make a clear distinction between secular crimes and religious sins.
Remember that the exam will not ask you to compare different religions directly but considering a concept from more than one perspective will enable you to discuss and analyse in greater depth.
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Some points about Islam: Islam is not just concerned with the spiritual areas of life but also with more everyday matters. The Islamic law is called the Shari’ah and it gives details of
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different kinds of crime and how they should be tried and punished. It forms the basis of all legal practise in Muslim countries such as Saudi Arabia.
Discuss: whether religion should be allowed to shape the law of an entire country; personal responses to the categories of crime set out in the Shari’ah and the prescribed punishments for them .
• Some points about Judaism: While traditional Jewish law does include lists of crimes and the punishments for them it is not a separate legal system in the sense that Shari’ah is, and it is not used as the legal system in any state. In addition to the identification of the crimes
Jewish scripture sets out principles on how to apply the law – with the aim of limiting punishment and minimising suffering. Judges were encouraged to be sure that the criminal had been aware of what the punishment would be before the crime was committed and that they were fit to stand trial and to undergo the punishment should they be found guilty.
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Discuss: should the punishment be less if the criminal was not fully aware of the possible consequences before they committed the crime?
Discuss: whether you can ever be completely sure of a person’s guilt or innocence; whether who the victim or perpetrator was should make a difference to the punishment (e.g. should there be a harsher punishment for killing a policeman than for killing a child?)
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⬥ This is a situa1on where some members of society are allowed fewer rights and privileges than others
⬥ Chris1ans believe that all people are made in the image of God and so equally valuable (see Religion and Equality sec1on)
⬥ This means that Chris1ans should try to make the world a fairer place
⬥ The Bible contains teachings about – looking aYer the poor and weak, not having favourites or discrimina1ng for any reason, trea1ng
‘aliens’ (people who are not from your own country) as you would treat your rela1ves
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⬥ Libera9on Theology is a Chris1an movement which aims to put these beliefs into ac1on – it is par1cularly ac1ve in South America where
Chris1ans risk their own lives speaking out against the injus1ces that they see around them
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Adherents of the
Prosperity Gospel also known as prosperity theology believe that material prosperity (wealth, successful relationships and careers and good health) are signs of God’s favour and rewards for your faith.
Conversely poverty, poor health and failure are God’s punishment or possibly a test of faith for the individual concerned.
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“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ
Jesus.”
Galations 3:28 !
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“So God created man in his own image, in the image of God he created him; male and female he created them.”
Genesis 1:27
“When an alien lives with you in your land, do not ill-treat him. The alien living with you must be treated as one of your native-born. Love him as yourself.”
Leviticus 19:33–34
“Suppose a man comes into your meeting wearing a golden ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say ‘here’s a good seat for you’ but say to the poor man ‘stand there’ or ‘sit on the floor by my feet’ have you not discriminated amongst yourselves and become judges with evil thoughts?”
James 2:2–4
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Explain the six criteria for a Just War
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Define the word ‘pacifist’
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Give an account of the way forgiveness may affect Chris9an actudes to crime and criminals
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Explain the concept of ‘Agape’
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Define what is meant by ‘Restora9ve Jus9ce’
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Give two arguments in support of Capital Punishment
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Give two arguments against Capital Punishment
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Give a Chris9an response to the issue of Capital Punishment
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Give a personal response to the idea that violence can never be jus1fied
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Give two examples of Social Injus9ce
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Explain why Chris9ans may wish to work against social injus1ce
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Describe three of the aims for punishment
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Make Sure Students Can…
✓ Give an account of the reasons for a Chris1an to be a pacifist, including personal responses
✓ Give an account of the Just War theory, including personal responses
✓ Present arguments for and against the use of violence, including personal responses
✓ Present argument for and against capital punishment, including personal responses
✓ Cri1cally consider Chris1an actudes to Crime and Punishment, including personal responses and religious teachings
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✓ Explore related ques1ons (to develop skills of analysis, evalua1on and interpreta1on) such as ‘Should
Criminals suffer for what they do?’ ‘Does anyone deserve to die?’, ‘Is there such a thing as an unforgivable act?’ or ‘Is violence ever jus1fied?’; responses and discussion need to include personal views and reasons for these together with reference to religions, and relevant teachings, they should be reflecFve and students should be encouraged to explore possible responses rather than search for a ‘correct’ answer.
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In Their WriNen and Discussion Work on These Topics
All Students...
⬥ Should be able to use a range of subject specific terms and words with understanding
⬥ Should be able to make a personal response to relevant s1mulus ques1ons and offer reasons in support of this
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⬥ Should be able to iden1fy a religious view, actude or teaching that relates to a s1mulus ques1on
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Most Students...
⬥ Should be able to use a full range of terms across several different Chris1an denomina1ons
⬥ Should be able to make a jus1fied personal response to relevant s1mulus ques1ons with considera1on of disagreement or challenges to their views
⬥ Should be able to iden1fy several religious views, teachings or actudes that relate to a s1mulus ques1on and incorporate these into a response
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Some Students...
⬥ Should be able to draw comparisons across religions, including views from different faiths and secular views to give a full conceptual perspec1ve
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⬥ Should be able to give a considered analy1cal response to relevant s1mulus ques1ons, including a range of considered views drawn from their broad understanding of religion and the topic being raised
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Prejudice Thinking badly of someone you don’t know, without any real reason to do so, e.g. because of their colour, gender or age
Discrimination Acting differently with an individual than you would do with anyone else, because of your prejudices
Racism
Sexism
Prejudice based on race
Prejudice based on gender
Ageism Prejudice based on age
Equal opportunities Attempting to ensure that everyone has the same chances regardless of age, gender, race, etc.
Evangelist
Ecumenism
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Evangelism The belief that it is right to actively seek to convert other people to your faith
A person who believes in/practises evangelism
The belief that it is right to encourage different faiths to work together without requiring anyone to convert
Ecumenist
Apartheid
A person who believes in/practises ecumenism
A legal system, practised until recently in South Africa, keeping different races apart
Ministry The priesthood. Joining the ministry means becoming a priest, vicar or pastor of the church you belong to
Ordination The ceremony of making someone a priest
Sacrament
Confession
Forgiveness
A ceremony at which God is believed to be present
One of the Catholic sacraments by which you can achieve forgiveness for your sins
Accepting that someone has done something wrong and not holding it against them
Reconciliation
Redemption
Repentance
Making things up after a split or disagreement; bringing people back together
Being brought back to god by repenting your sins
Being genuinely sorry and remorseful for the sins you have committed
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B604 ETHICS 2
“Then Peter began to speak; ‘I now realise how true it is that God does not show favouritism but accepts men from every nation who fear him and do what is right.”
Acts 10:34 !
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“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
Galations 3:28
“So God created man in his own image, in the image of God he created him; male and female he created them.”
Genesis 1:27
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⬥ Chris1ans believe that God loves all humanity uncondi1onally
⬥ They believe that people should try to show the same love to each other and be concerned for other people’s welfare, whoever they may be
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⬥ Other reasons why people should be regarded as equal are:
• All human beings are ‘made in the image of
God’
• All human beings have a soul, given by God
• Jesus welcomed people from all backgrounds and groups; he healed social outcasts, worked with tax collectors and the
Romans who were hated and despised, and used a Samaritan in one of his parables to illustrate good quali1es even though the
Jews viewed Samaritans as liVle beVer than animals
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The Good Samaritan, depicted in Chartres
Cathedral
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The Dutch Reformed Church of South Africa supported apartheid and the segregation of white and black people, teaching that God was a ‘great divider’ who had separated races in the same way He had separated different species. The DRC was expelled by the World Alliance of Reformed Churches for this teaching, and has since changed its position on race.
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B604 ETHICS 2
⬥ There are ac1ve Chris1an Churches all over the world
⬥ Chris1an artwork reflects this diversity – Jesus is usually shown as being the same race as the ar1st producing the picture (so you see Chinese
Jesuses in China, Asian Jesuses in India and so on)
⬥ Chris1anity teaches that racism can never be jus1fied
⬥ Jesus’ famous commandment ‘Love thy neighbour as thyself’ refers to the whole human race as neighbours who should be treated equally
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⬥ Some famous ac1vists against racism have been commiVed Chris1ans:
• Trevor Huddleston: campaigned in South
Africa to end apartheid
• Desmond Tutu: campaigned against apartheid; Nobel Prize winner
• Mar1n Luther King: campaigned for civil rights in America; was assassinated as a result of his work but his campaign was ul1mately successful
“Then Peter began to speak: ‘I now realise how true it is that God does not show favouritism but accepts men from every nation who fear Him and do what is right’”
Acts 10:34–35 !
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“My brothers, as believers in our glorious Lord Jesus Christ, do not show favouritism”
James 2:1
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“When an alien lives with you in your land, do not mistreat him. The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt”
Leviticus 19:33–34
“From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.”
Acts 17:26
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B604 ETHICS 2
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⬥ Most Chris1ans believe that men and women were created to be partners for one another, with different but complementary skills and abili1es. In general terms:
• Men are physically stronger than women
• Women can become pregnant and breasmeed
• Men have beVer hand/eye coordina1on
• Women are beVer at ‘mul1-‐tasking’
• Men have a beVer sense of direc1on
• Women have a beVer endurance of pain
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⬥ Some Chris1ans believe that men and women were made different because they were meant to play different roles in life:
• Men should do physical work and provide for their families
• Women should remain in the home to care for their husbands and children
• Women have a duty to bear children
• Both par1es are responsible for bringing the children up to be good
Chris1ans
• Both have the responsibility for their own spiritual welfare
• Neither is beVer than the other: both have equal responsibility but in different areas
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The Amish is one
Christian group where the gender roles are very specific and clearly defined – women are expected to marry and have children, and to be submissive to their husbands as instructed in the Bible. Men are the providers and are in charge of the spiritual well-being of the whole family.
Quakers have always allowed women to preach and to ‘witness’ to their faith and were the first church to do so. Quakers have always been actively involved in campaigns for women’s rights.
⬥ Other Chris1ans feel that this view no longer has a place in the modern world and that both men and women should share du1es and responsibili1es equally
⬥ Most Chris1ans agree that everyone should use the talents God has given him or her to the best of their ability
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“To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.”
Titus 2:5
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“Likewise ye husbands dwell with them according to knowledge, giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life.”
1 Peter 3:7
“Let the wife see that she respects and reverences her husband – that she notices him, regards him, honours him, prefers him, venerates and esteems him; and that she defers to him, praises him and loves and admires him exceedingly.”
Ephesians 5:32–33 !
“Wives, submit yourselves unto your husbands as unto the Lord. For the Husband is head of the Wife, even as Christ is the head of the church.”
Ephesians 5:21
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⬥ The Roman Catholic Church only allows men to become priests. This is because:
• Christ and his apostles were all men
• The priest during mass represents Christ himself
• St Paul said that women should remain silent in Church
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⬥ Nowadays most Protestant churches allow women to be ordained as priests.
This is because:
• Christ allowed women to be ac1ve among his followers
• Those who remained faithful at his trial and execu1on were all women and a woman was the first to see him resurrected
• God has no gender
• The injunc1on to women to remain silent in church does not apply in modern society where women and men are equal
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The Anglican
Church took the decision to allow female priests in 1994, a decision which led to a number of male clergy converting to Catholicism.
But although there are now many female priests within the Church of
England there has yet to be a female bishop.
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“Male and female he created them and blessed them, in the day when they were created.”
Genesis 1:27
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“Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also sayeth the law.”
1 Corinthians 14:34
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“Let the women learn in silence with all subjection. For I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”
1 Timothy 2:11–12
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“And the twelve were with him, and also certain women…which ministered unto him of their substance.”
Luke 8:3
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ
Jesus.”
Galations 3:28
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Many religions have rules about the roles and relationships between men and women.
Remember that the exam will not ask you to compare different religions directly but considering a concept from more than one perspective will enable you to discuss and analyse in greater depth.
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• Some points about Islam: Islam teaches that all people are equal creations of Allah, however they also teach that men and women were created for different roles, although each role is equally important. Allah is said to have intended that men and women complement and support each other. Muslim women are also given many rights according the Qur’an; some of these, such as the right to own property, were unusual for women to have at the time the
Qur’an was written.
Discuss: whether men and women are ‘different but equal’ or whether they have identical qualities and abilities and the differences are created by society .
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Some points about Sikhism: Because it began in India, while the caste system was strictly enforced, Sikhism has very definite teachings about equality in all areas, not just between men and women. Sikhs believe everyone is absolutely equal and cultural traditions which separate men and women such as purdah (veiling) are completely against the teachings of the gurus. Anyone who is able to may read the Adi Granth and lead worship and women can be full members of the khalsa.
Discuss: whether Sikhism has achieved genuine religious equality between men and women. Do cultural traditions still play a part in Sikh communities?
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A Sikh temple
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⬥ Chris1anity is an evangelical religion – Chris1ans believe it is important to share their beliefs with others and try to persuade them to become
Chris1ans
⬥ Strictly evangelical Chris1ans believe:
• Only Chris1anity has the truth about God
• Non-‐Chris1ans should be encouraged to convert
• It is their duty to spread the word of God and Jesus
• There would be no point in the death and resurrec1on of Jesus if there were lots of other ways to achieve salva1on
⬥ Other Chris1ans belong to the ecumenical movement. They believe that:
• Everyone who is genuinely trying to follow God through the message of
Jesus Christ is on the right path
• Chris1an denomina1ons therefore have far more in common than they have differences
• Chris1ans should meet to talk and worship together and celebrate the fact that they all believe in Jesus
• A few Chris1ans may take the view that a just and loving God will recognise sincere belief and right inten1on whether it is within a
Chris1an or not; however this does ignore specific statements to the contrary in the Bible (see below)
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Missionaries
⬥ The evangelis1c nature of Chris1anity encourages many churches and individual Chris1ans to engage in missionary work
⬥ The point of missionary work is that everyone deserves the opportunity to hear the word of Christ
⬥ Missionary work can take a variety of forms:
• ‘Witnessing’: talking to people in the street or going door to door to discuss maVers of faith in the hope of winning converts
• Building and running hospitals or schools in the developing world
• Providing homeless shelters, soup kitchens or drug abuse clinics for the poor and vulnerable in your own country
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Internal Divisions
⬥ It is a sad fact that there are as many divisions within Chris1anity as between it and other faiths
⬥ Although they are all Chris1ans some churches take the view that they are the true Chris1anity and everyone else is wrong
⬥ Others are ac1ve in the ecumenical movement trying to bring churches together – the World Council of Churches is one organisa1on promo1ng this
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⬥ Some1mes these divisions have led to violence – as in Northern Ireland
B604 ETHICS 2
An ‘opposite’ view to evangelism would be religious pluralism. Pluralists take the view that all religions are essentially different ways of doing the same thing.
Another course taken by religious groups such as the Amish is isolationism. Isolationists keep themselves apart from the wider world to avoid their faith being changed or corrupted.
The Church of Jesus
Christ of Latter Day
Saints puts great emphasis on missionary work. All members are expected to devote a period of their life to a
‘mission’ seeking converts. Many young
Mormons spend their ‘gap year’ doing this before going to university.
The United Reform
Church is committed to the idea that all Christians should be one; it was created from the union of the
Presbyterian and
Congregationalist churches and is active in the ecumenical movement.
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“Jesus answered: I am the way, the truth and the life. No-one comes to the father except through me.”
John 14:6 !
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“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ
Jesus.”
Galations 3:28
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“Jesus drew near and said to them ‘I have been given all authority in heaven and on earth. Go then to all peoples everywhere and make them my disciples.”
Matthew 28: 18–19
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“The disciples went and preached everywhere, and the Lord worked with them and proved that their preaching was true.”
Mark 16:20
“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.
When they saw him they worshipped him; but some doubted. Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go, and make disciples of all nations, baptising them in the name of the Father and of the Son and of the
Holy Spirit, and teaching them to obey everything I have commanded you.’”
Matthew 28:16–20
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Remember that the exam will not ask you to compare different religions directly but considering a concept from more than one perspective will enable you to discuss and analyse in greater depth.
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Some points about Hinduism: Hinduism is extremely open to other religions and belief systems and has absorbed many elements of other faiths into itself – for example both the Buddha and Jesus Christ are viewed by some Hindus as avatars of the Hindu gods. Hindus have been targeted by missionaries from Christianity and
Islam in the past and in the nineteenth century the Ramakrishna mission was set up, not to convert people to
Hinduism but to challenge the idea that there was only one true path to God.
Discuss: whether religious groups should be allowed to try to convert people to their faith.
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⬥ Forgiveness is an important concept in Chris1anity. Jesus men1ons it at many points throughout the New Testament.
⬥ To forgive means not holding grudges or dragging up old arguments and differences
⬥ The Lord’s Prayer says:
‘forgive us our trespasses as we forgive those who trespass against us.’
⬥ Chris1ans believe that any sinner who truly repents of their sins can be forgiven by God
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⬥ Because Christ asked from the Cross for God to forgive those who were crucifying him Chris1ans believe that sets an example of forgiveness that they should try to follow
⬥ The death and resurrec1on of Christ are also believed to redeem all of our sins, and as long as we accept the sacrifice of Jesus we can be forgiven
B604 ETHICS 2
Roman Catholics regularly ask for forgiveness and absolution for their sins through the sacrament of reconciliation, also called confession. The worshipper confesses their sins to a priest who acts as an intermediary to give them God’s forgiveness.
“But I tell you do not resist an evil person. If someone strikes you on the right cheek turn to him the other also. And if someone wants to sue you and take your tunic give him your cloak as well.”
Matthew 5:38–39 !
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“But I tell you love your enemies and pray for those who persecute you that you may be sons of your Father in heaven.”
Matthew 5:43
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“For if you forgive men when they sin against you your heavenly Father will also forgive you. But it if you do not forgive men their sins your heavenly Father will not forgive your sins.”
Matthew 6:14–15
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“If your brother sins rebuke him and if he repents forgive him. If he sins against you seven times in one day and seven times comes back to you and says ‘I repent’ forgive him.”
Luke 17:3–4
“When they came to the place called the Skull, there they crucified him, along with the criminals. One on his right and the other on his left. Jesus said ‘Father forgive them, they don’t know what they are doing.’”
Luke 23:33–34
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Define the word ‘Equality’
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Explain the difference between prejudice and discrimina9on
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Describe the tradi9onal roles of men and women in Chris9anity
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Give two reasons why some Chris9ans may object to female Priests
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Define the word ‘Evangelism’
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Describe the aims of the ecumenical movement
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Give three different examples of the work that missionaries do
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Define the word ‘Reconcilia9on’
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Explain how the Crucifixion offers the human race redemp9on
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Give a personal response to the sugges1on that men and women are made equal but different
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Give a personal response to the idea that all human beings are equal
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Give two reasons why Chris9ans might regard all human beings as equal
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Explain why Chris9ans seek to convert people
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Make Sure Students Can…
✓ Give an account of Chris1an teachings and beliefs about equality
✓ Cri1cally consider Chris1anity in rela1on to racism and sexism, including personal responses and reference to religious teachings
✓ Present arguments for and against forgiveness
✓ Consider the nature, purpose of and debates about sending missionaries to convert people to Chris1anity
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✓ Explore related ques1ons (to develop skills of analysis, evalua1on and interpreta1on) such as ‘are all religions of equal value to God?’, ‘Can anyone be redeemed?’, ‘Are people really all equal?’ or ‘Should women be priests?’; responses and discussion need to include personal views and reasons for these together with reference to religions, and relevant teachings, they should be reflecFve and students should be encouraged to explore possible responses rather than search for a ‘correct’ answer.
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In Their WriNen and Discussion Work on These Topics
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All Students...
⬥ Should be able to use a range of subject specific terms and words with understanding
⬥ Should be able to make a personal response to relevant s1mulus ques1ons and offer reasons in support of this
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⬥ Should be able to iden1fy a religious view, actude or teaching that relates to a s1mulus ques1on
Most Students...
⬥ Should be able to use a full range of terms across several different Chris1an denomina1ons
⬥ Should be able to make a jus1fied personal response to relevant s1mulus ques1ons with considera1on of disagreement or challenges to their views
⬥ Should be able to iden1fy several religious views, teachings or actudes that relate to a s1mulus ques1on and incorporate these into a response
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Some Students...
⬥ Should be able to draw comparisons across religions, including views from different faiths and secular views to give a full conceptual perspec1ve
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⬥ Should be able to give a considered analy1cal response to relevant s1mulus ques1ons, including a range of considered views drawn from their broad understanding of religion and the topic being raised
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Censorship Preventing or restricting publication of broadcast of material that is obscene, offensive or somehow inappropriate
Freedom of Speech The right of ordinary people to freely express their opinions, even where they go against accepted norms
Stereotypes
Watershed
Media Any method of mass communication – radio,
TV, Internet, print, art, music, etc.
An over-simplified and/or comic image of a particular group of people
The ‘cut-off’ point after which programmes unsuitable for young children may be shown on television
Condones Allows, ignores or accepts; acceptance of something which may be deemed inappropriate
Condemns Speaking out against something
Degradation Making people look stupid, deliberately humiliating people or generally devaluing human nature
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⬥ ‘Media’ is the collec1ve term for all the means of mass communica1on used in today’s world
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⬥ It includes newspapers, magazines, radio, television, the internet, artwork, etc.
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Using the Media
⬥ We all use the media for entertainment, communica1on, shopping, etc.
⬥ Any form of media can be used in a variety of ways and can have different influences
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⬥ There is no real consensus among Chris1ans as to which forms of media are good and which are bad
The Media and Religion
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⬥ The media and religion can impact on one another in a variety of ways:
• Representa1ons of Chris1anity in the media
• Representa1on of lifestyle and other areas which may influence watchers
• A plamorm for the presenta1on of moral issues
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One Christian group which is very wary of technology, including communications technology, is the Amish. Rules vary from one Amish group to another but they avoid anything which might weaken family ties, encourage vanity or inequality or amount to a temptation to sin. Most
Amish do not have televisions or computers, some don’t even have electricity in their homes. Telephones are more common, although not allowed in the home. Several families tend to share a landline that is kept in an outbuilding, like a phone-box.
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⬥ Any form of media may raise general concerns for Chris1ans about what is being portrayed, the messages that are being given or the influence it has on people
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Broadcas9ng
⬥ Strong messages can be given by television and film; these may be posi1ve or nega1ve
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⬥ Chris1ans may be concerned that:
• Some regular viewing (such as soap operas) may present a biased or distorted image of acceptable behaviour
• Some programmes encourage waste, consumerism or other things deemed inappropriate by believers
• Many celebri1es could be seen to provide nega1ve role models for young people
• The number of channels available and the easy access to TV and the internet mean that young children may have access to material which is not suitable for them
• Television in par1cular is responsible for many nega1ve stereotypes
Performing Arts
⬥ Music is probably the most commonly experienced art form
⬥ It is used not only for entertainment in its own right but for adver1sing and to influence our moods in, for example, shopping centres
⬥ Chris1ans may be concerned that:
• Much modern music gives strong messages about sex rather than enduring rela1onships
• Music can encourage rebellion and/or social unrest
• Some kinds of music have nega1ve associa1ons, such as rap and gang culture or heavy metal and devil worship
• Tools for downloading and listening to music such as MP3 players and iPhones are extremely desirable and could encourage greed
• People listening to MP3 players in public places are more self-‐contained and less likely to no1ce and help someone in trouble
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The Internet
⬥ The internet is s1ll growing and is extremely difficult to police
⬥ There are many illegal but rela1vely easy to access sites for criminal ac1vi1es or extreme sexual acts
⬥ There are also sites which are legal but could be viewed as nega1ve such as some social networking sites
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⬥ There may also be concerns about the safety of young people on the net
The Posi9ve Side
⬥ Chris1ans are evangelical and do prosely1se; all form of media can be used for this
⬥ There are websites, dedicated television channels and radio programmes – all of which can reach a wider audience than ever before
⬥ Films can be used to promote Chris1an values or to bring core Chris1an beliefs to life for an audience
⬥ Television and the internet enable people who cannot get to a real church to feel part of a community of believers and to worship as part of a group
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⬥ There are many films and television programmes which give a representa1on of Chris1anity:
• The Vicar of Dibley is a situaFon comedy about a small village which has a female vicar
• Father Ted is a situaFon comedy about the Catholic priesthood in Ireland, in which the central character lives and works with two other priests to minister to the small community of Craggy Island
• The Last Tempta9on of Christ and The Passion of the Christ are both film retellings of the story of
Christ’s ministry, crucifixion and resurrecFon
• Angels and Demons and The Da Vinci Code are films (and books) about religious mysteries and crimes hidden by the Catholic Church
• Jerry Springer, The Opera creates a situaFon where the talk-‐show host is taken to Hell to host a face-‐off between God and the Devil about their relaFonship
⬥ There are mixed feelings about many of these:
People in Support Say...
• Chris1an values can be shared in this way with audiences who would otherwise never encounter them
• Freedom of speech is a core value of our society, and if people have something to say they should be allowed to say it even if others will not like it
• If faith is to survive in the modern world it has to adapt to and use modern technologies
• Groups that take themselves too seriously are more likely to be further mocked, while
‘entering into the spirit’ of things or ignoring them demonstrates security and confidence
People in Opposi9on Say...
• Many of these present faith as something absurd, to be mocked and made fun of
• Where Jesus, God or the devil is represented there is a risk of blasphemy or idolatry – both sins. Even where there is no sin per se they can be seen as disrespecmul
• Modern technologies, including mass communica1ons, are not referred to in the
Bible and are therefore not the work of
God
• Insults to Chris1anity are insults to God and to ignore them encourages people to think that it is acceptable to insult God
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⬥ There are also books and comics that represent Chris1anity or that give a Chris1an message:
• The Lion, The Witch and The Wardrobe is a retelling of the central ChrisFan story in a fantasy seCng; the lion Aslan is sacrificed to save another from death and then resurrected by ‘the deep magic’; other books in the ‘Narnia’ series also explore ChrisFan values
• The Day they Came to Arrest the Book is a story of an American High School which aGempts to ban
‘Huckleberry Finn’ from the library; the book is not overtly ChrisFan but provides an exploraFon of the issues surrounding censorship and freedom of speech
⬥ Some missionary groups have begun using comics as media for spreading the
Chris1an message
⬥ The idea is that comics have a universal appeal and will reach audiences who would otherwise reject the message
⬥ Groups working in this way include:
• Literature Ministries Interna1onal
• Chris1an Comics Interna1onal
• The Chris1an Publicity Organisa1on
⬥ An example of their work includes ‘Plus+’ which was launched in the 1960s and s1ll runs in an abbreviated form as Plus Eagles Wings
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⬥ Plus+ comics are aimed at children and are based on Bible stories; they are intended to encourage children to read the Bible for themselves
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⬥ There are many areas of debate about the media and what should and should not be shown
⬥ Two of the largest debates are of par1cular interest to Chris1anity because of the way they relate to key
Chris1an beliefs – sex and violence
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Sex in the Media
⬥ Chris1ans believe that sex is a giY from God, to be enjoyed within a commiVed rela1onship (see the
‘Human Rela1onships’ Unit in ‘Ethics 1’)
⬥ Sex is oYen portrayed on television or in film in ways that go against this core value, or that promote controversy for Chris1ans such as:
• Pre-‐marital sex (sex before marriage)
• Extra marital sex (a sexual rela1onship with someone other than the person you are actually married to)
• Pros1tu1on
• Homosexual rela1onships and marriage
⬥ These things may be presented as either posi1ve or nega1ve, but for some conserva1ve Chris1ans anything which could be seen as condoning sex outside marriage is wrong
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⬥ Most Chris1ans would find the use of sex as a sales tool (e.g. sexual images on adver1sing billboards) to be degrading
Violence in the Media
⬥ A large number of popular films and television programmes contain extreme violence
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⬥ Anything that seems to glorify or encourage violence is likely to be condemned by Chris1ans
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Core Beliefs
⬥ It is hard to generalise about Chris1an actudes to these issues as the technology is so modern and the sources of Chris1an belief pre-‐date it
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⬥ However core Chris1an beliefs do establish general principles about what is and is not acceptable:
• Agape: ChrisFans believe in and promote love, and the valuing of other people so anything with devalues people or promotes division and hatred is likely to be disapproved of
• The Temple of the Holy Spirit: Everyone has a soul, and everyone is made in the image of God. This means everyone is deserving of respect and appropriate treatment
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⬥ Censorship is when you prevent or restrict the publica1on or broadcast of something; usually on the grounds that it will prove distressing or offensive to some people
⬥ Censorship is also used by some governments to prevent new poli1cal ideas circula1ng
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⬥ There is debate about how far censorship should be used
Methods of censorship in use in the UK
⬥ Adver1sing is regulated and controlled by the ASA (Adver1sing Standards Authority)
⬥ Journalists, newscasters, etc. are monitored by the Press Complaints Commission
⬥ The Internet Watch Founda1on aVempts to monitor internet use and social networking sites are encouraged to maintain their own filters and monitoring policies
⬥ There are also security programmes for specific areas of concern on the internet such as NetNanny,
CyberSiVer and Childsafe. These can be downloaded and installed to block specific types of site
⬥ The Bri1sh Board of Film Cer1fica1on gives any film released in this country a classifica1on which informs poten1al viewers who the film is suitable for; these may also be applied to computer games
⬥ The majority of organisa1ons either simply respond and take ac1on when specific complaints are made or they provide informa1on that enables people to self-‐censor and make decisions on what is suitable for themselves and their families
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⬥ Freedom of the press is seen as a core value in the UK and there are very few things that are absolutely banned. Most images or materials that are illegal are related to pornography and pornographic material
Freedom vs Censorship
In support of Censorship
• Material that is obscene or offensive should not be easily spread
• Vulnerable people need to be protected from undue influence or exploita1on
• Exposure to film violence can lead to an increase in real life violence
• Exposure to extreme violence in games and films desensi1ses people to the horror of real violence
• Careful censorship can ensure balanced coverage of issues and prevent stereotyping
• The internet is full of illegal sites and scams and without effec1ve censorship they get away with it
• Some forms of media, such as pornography, are so degrading that they should be banned completely
In support of Freedom
• What some people find obscene or offensive is perfectly acceptable to other people
• Mechanisms already exist to protect children and vulnerable people while s1ll allowing the rest of us freedom of choice
• The evidence on whether film violence leads to real violence is incomplete and inconclusive
• People are desensi1sed anyway by the horrific images they see on the news
• The knowledge that the images are not real stops people being desensi1sed
• Censorship of the internet is extremely difficult and expensive
• Censorship is oYen a feature of corrupt and oppressive governments and is a means of restric1ng human rights
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⬥ Some Chris1ans would like to see greater censorship of the media, while other believe people should have the freedom to make choices. This is an area about which it is very hard to generalise
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B604 ETHICS 2
Although most religions will not have specific teachings on the use of technology their attitudes to it may vary greatly. There is also the way that the media tends to present different religions which may provide some interesting areas to explore.
Remember that the exam will not ask you to compare different religions directly but considering a concept from more than one perspective will enable you to discuss and analyse in greater depth.
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Some points about Islam: Islam tends to be presented very negatively by a lot of media. It is presented in association with terrorism, human rights abuses and political issues such as
Israel. Fundamentalist Muslims often distrust and avoid mass communication media as a corrupting influence; however, more moderate Muslims may use it as a missionary tool.
• Some points about Sikhism: Sikhism is not frequently portrayed in the British Media, and when it is the focus is often more cultural than religious which may involve some negative stereotyping, for example about gender roles in Asian communities. Sikhs tend to have a positive attitude to technology in general, and have a history of using the media to promote their faith and present Sikh values.
• Some points about Judaism: Judaism often appears in the news in connection with Israel and also with Holocaust related stories. The Jews have historically been grotesquely stereotyped
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in the media but in recent times have used tools such as the internet to challenge ignorance and prejudice. Judaism does not use the media to proselytise as it is not a missionary faith.
Discuss: whether the media strongly influences how people view religious groups and communities; whether it is appropriate to use the media as a tool for presenting religious views and values; and whether all religions should be given the same protections against blasphemy against them in the media.
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Give three different types of media
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Give three areas where the media is of concern to religion
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Give a personal response to the sugges1on that religion should be protected from being represented disrespec[ully
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Explain why Chris9ans might object to representa1ons of sexual rela9onships in the media
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Explain why Chris9ans do not all have the same actude to the media
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Define the word ‘censorship’
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Give three arguments in support of censorship
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Give three arguments against censorship
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Give a personal response to the issue of censorship of the media
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Describe one source of media that portrays a Chris9an message
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Make Sure Students Can…
✓ Give an account of the different types of media and their roles in modern life
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B604 ETHICS 2
✓ Cri1cally consider the influence of the media on people’s actudes to controversial issues, including personal responses
✓ Give an account of the ways in which Chris1anity might be represented in the media
✓ Give arguments for and against the use of censorship
✓ Cri1cally consider the uses of sexual imagery in mainstream media, including personal responses and religious viewpoints
✓ Cri1cally consider the debates rela1ng to violence in film and video games, including personal responses and religious viewpoints
✓ Explore related ques1ons (to develop skills of analysis, evalua1on and interpreta1on) such as ‘how would
Chris1anity like to be seen in the media?’, ‘Does the use of sexual images in adver1sing devalue sex in a meaningful rela1onship?’, ‘Is the internet a suitable tool for prosely1sing?’ or ‘should people have the right not to be offended?’; responses and discussion need to include personal views and reasons for these together with reference to religions, and relevant teachings, they should be reflecFve and students should be encouraged to explore possible responses rather than search for a ‘correct’ answer.
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In Their WriNen and Discussion Work on These Topics
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All Students...
⬥ Should be able to use a range of subject specific terms and words with understanding
⬥ Should be able to make a personal response to relevant s1mulus ques1ons and offer reasons in support of this
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⬥ Should be able to iden1fy a religious view, actude or teaching that relates to a s1mulus ques1on
Most Students...
⬥ Should be able to use a full range of terms across several different Chris1an denomina1ons
⬥ Should be able to make a jus1fied personal response to relevant s1mulus ques1ons with considera1on of disagreement or challenges to their views
⬥ Should be able to iden1fy several religious views, teachings or actudes that relate to a s1mulus ques1on and incorporate these into a response
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Some Students...
⬥ Should be able to draw comparisons across religions, including views from different faiths and secular views to give a full conceptual perspec1ve
⬥ Should be able to give a considered analy1cal response to relevant s1mulus ques1ons, including a range of considered views drawn from their broad understanding of religion and the topic being raised