Document 17701833

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ACHR has Special Consultative Status with the United Nations Economic and Social Council
Address: C-3/441-C, Janakpuri, New Delhi-110058, India
Phone/Fax: +91-11-25620583, 25503624;
Email: director @achrweb.org: Website: www.achrweb.org
9th June 2015
Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on Article 6 of
the UN Human Rights Committee Table of Contents
1. EXECUTIVE SUMMARY .............................................................................2
2. SUBMISSION OF THE ASIAN CENTRE FOR HUMAN RIGHTS .............3
2.1. ARTICLE 6, PARAGRAPH 1 RELATING TO ARBITRARY DEPRIVATION OF THE
RIGHT TO LIFE ...........................................................................................................3
A. Issues framed by the UN Human Rights Committee ......................................3
B. Submission of ACHR .........................................................................................4
2.2 ARTICLE 6, PARAGRAPH 2, INTERALIA, RELATING TO FINAL JUDGEMENT AND
COMPETENT COURT.................................................................................................10
A. Issues framed by CCPR ...................................................................................10
B. Submission of ACHR .......................................................................................11
i. Meaning of ‘final judgement’ .......................................................................11
ii. Meaning of a ‘competent court’ ..................................................................12
2.3. ARTICLE 6, PARAGRAPH 4 RELATING TO PARDON AND COMMUTATION OF THE
SENTENCE ...............................................................................................................13
A. Issues framed by CCPR ...................................................................................13
B. Submission of ACHR .......................................................................................13
Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
1. Executive summary
Asian Centre for Human Rights (ACHR) welcomes the decision of the UN Human
Rights Committee to revise the “General Comment No. 36 - Article 6: Right to life”
and hold “Half Day of General Discussion on Article 6” on 14 July 2015.
In the light of the issues framed by the UN Human Rights Committee
(CCPR/C/GC/R.36), Asian Centre for Human Rights makes this submission
focusing on the right to life in the context of death penalty.
The submission focuses on three specific issues on the right to life in the context of
death penalty:
First, imposition of death penalty without complying with the ICCPR constitutes
arbitrary deprivation of the right to life as provided under Article 6, paragraph 1 of
the ICCPR. The death penalty cases which could be considered as arbitrary
deprivation of the right to life are: mandatory death sentencing; imposition of death
penalty by the courts without procedural guarantees commonly available under
national laws consistent with the ICCPR and as per Article 14 of the ICCPR;
execution without exhausting all legal remedies including review of the decisions
pertaining to pardon and commutation by the competent court; and execution in
violation of the principles of equality and non-discrimination. Arbitrary deprivation
of the right to life need not be committed by the security forces only but by the
judiciary too.
Second, ‘final judgement’ as provided in Article 6, Para 2, should be read with
access to pardon and commutation. The finality of the conclusion of finding an
accused guilty of an offence punishable with death by the highest court of the
country is not necessarily the “final judgement”. Considering that seeking pardon
and commutation is recognized as a right under Article 6, paragraph 4, its violation
must be subject to judicial review. Therefore, “final judgement” under Article 6,
Para 2, should mean “final judgement” delivered after reviewing rejection of mercy
plea.
A court established by national law is not necessarily the ‘competent court’. A
‘court’ cannot be considered as ‘competent’ unless the trial complies with the fair
trial standards provided in the ICCPR and the court itself meets the UN Basic
Principles on the Independence of the Judiciary.
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
Third, as stated above seeking ‘pardon and commutation’ is recognized as a right
under Article 6, paragraph 4. The consideration of this right i.e. the right to seek
pardon or commutation of the sentence’ cannot be arbitrary. Therefore, the process
and decisions on pardon and commutation must be subject to judicial review.
Asian Centre for Human Rights requests the UN Human Rights Committee to
consider inclusion of these elements on the right to life in the context of death
penalty in its General Comment No.36.
2. Submission of the Asian Centre for Human Rights
Article 6: Right to life – and its relations with death penalty
2.1.
life
Article 6, paragraph 1 relating to arbitrary deprivation of the right to
A. Issues framed by the UN Human Rights Committee
The Human Rights Committee framed the following issues:
“7.
With regard to article 6, paragraph 1: “No one shall be
arbitrarily deprived of his life",
(a)Meaning of “deprivation of life”, and whether it includes anything
other than deliberate killings and other acts or omissions intentionally or
inevitably leading to loss of life;
(b)Meaning of “arbitrary deprivation”;
(I)
Substantive requirements of non-arbitrariness;
(II) Relevance of other provisions of the Covenant (e.g., article 7,
14, 20);
(III) Relevance of other rules of international law, including jus ad
bellum and jus in bello and instruments regulating weapons of mass
destruction and counterterrorism;
(IV)
Relevance of legal protections afforded by domestic law;
(V)
Relevance of methods of execution (e.g., injection, gas,
stoning);
(VI) Legitimate and non-legitimate reasons for deprivation of life
(e.g., self-defense, excessive use of force by state officials, use of lethal
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
force in connection with detention powers, use of lethal force in
connection with protection of property);
(VII) Relevant non refoulement obligations;
(VIII) The need to meet necessity and proportionality requirements in
assessing arbitrariness of deprivation in different fields (e.g., criminal
sentences, law enforcement, armed conflict, medical treatment etc.).
B. Submission of ACHR
Asian Centre for Human Rights submits that imposition of death penalty without
complying with the ICCPR amounts to arbitrary deprivation of the right to life.
The Human Rights Committee while revising its General Comment on the right to
life should take note of the following elements of arbitrary deprivation of the right
to life relating to death penalty.
First, mandatory death sentencing has been declared as arbitrary and
unconstitutional by Supreme Courts across the world as given below.
In 1983, India’s Supreme Court had declared mandatory death penalty under
Section 303 of the Indian Penal Code1 as unconstitutional in Mithu v. State of
Punjab.2 Further, relying upon Mithu v. State of Punjab, the Supreme Court
struck down Section 27(3)g of the Arms Act 1959 which provided for
mandatory death penalty in State of Punjab V. Dalbir Singh in 2012.
On 23.06.1987, the Supreme Court of the United States struck down
mandatory death penalty as unconstitutional.3
On 30.07.2010, the Court of Appeal of Kenya declared unconstitutional the
application of a mandatory death sentence on all prisoners convicted of
murder.4
Section 303 in The Indian Penal Code states, “303. Punishment for murder by life-convict —
Whoever, being under sentence of imprisonment for life, commits murder, shall be punished with
death”.
1.
2. Mithu v. State of Punjab Etc. 1983 AIR 473, 1983 SCR (2) 690
3.
Please
see
http://www.nytimes.com/1987/06/23/us/court-eliminates-mandatory-death-
sentence.html
4.
Please
see
http://www.worldcoalition.org/Kenyas-mandatory-death-penalty-ruled-
unconstitutional.html
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
On 7 July 2004, Judicial Committee of the Privy Council in Jamaica struck
down the mandatory death penalty in Lambert Watson v. The Queen,
[Appeal No. 36 of 2003] and the current penal code no longer provides for
the mandatory death penalty.5
In 2005, the Judicial Committee of the Privy Council (JCPC) of Dominica
ruled in Balson v. The State that the mandatory death penalty amounts to
inhuman treatment and is thus unconstitutional in Dominica, observing that
any barrier to constitutional challenge was identical to those addressed in its
decision in The Queen v. Hughes regarding the mandatory death penalty in
Saint Lucia. The Eastern Caribbean Supreme Court has consistently applied
its and the JCPC’s decisions in Hughes to limit application of the death
penalty to “exceptional cases where there is no reasonable prospect of reform
and the object of punishment would not be achieved by any other means,” in
other words, where a murder is the “worst of the worst.”6
In Bowe v. The Queen (2006), the Judicial Committee of the Privy Council
(JCPC) —the highest constitutional court for the Bahamas—struck down the
mandatory death penalty for murder in the Bahamas, holding that the
relevant legal provision should be construed as imposing a discretionary and
not a mandatory sentence of death. The court reasoned that the mandatory
death sentence contravened the constitutional prohibition on inhuman or
degrading punishment because of its lack of individualization.7 In response
to the JCPC’s decision, the Bahamas repealed the mandatory death penalty
for murder in 2011 and enacted a law establishing that the punishment for
aggravated murder is either the death penalty or life imprisonment, at the
court’s discretion.8
In May 2015, the Supreme Court of Bangladesh declared mandatory death
sentencing as unconstitutional.9
5.
Please
see
http://www.deathpenaltyworldwide.org/country-search-
post.cfm?country=Jamaica#f21-3
6. Please see http://www.deathpenaltyworldwide.org/country-search-post.cfm?country=Dominica
7. Please see http://www.deathpenaltyworldwide.org/country-search-post.cfm?country=Bahamas
8. Please see http://www.deathpenaltyworldwide.org/country-search-post.cfm?country=Bahamas
9.
“Press Release: Landmark Appellate Division Judgment Declaring Unconstitutional Mandatory
Death Penalty under Special Law on Violence against Women and Children 1995”, Bangladesh Legal
Aid and Services Trust, 5 May 2015, available at http://www.blast.org.bd/content/pressrelease/0505-2015-Press-Release-SukurAli.pdf
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
Second, imposition of death penalty by the courts without procedural guarantees
commonly available under national laws and as per Article 14 of the ICCPR
constitutes “arbitrary deprivation of the right to life”.
In this regard, it is pertinent to mention that anti-terror laws, anti-drug laws have
been enacted to circumvent procedural guarantees commonly available to the
accused. The special courts or designated courts constituted under the special laws
are effectively reduced to military tribunal/summary trial.
Asian Centre for Human Rights cites two specific cases of imposition of death
penalty in India to illustrate the situation:
Devender Pal Singh Bhullar was arrested under the Terrorists and Disruptive
Activities (Prevention) Act (TADA) and the Indian Penal Code and he was
sentenced to death solely based on his confessional statements recorded by
Deputy Commissioner of Police B.S. Bhola under Section 1510 of the TADA.
While two judges of the Supreme Court confirmed the conviction and death
sentence on Bhullar on 22 March 2002, the third judge in the bench Justice
M. B. Shah delivered a dissenting judgement, and pronounced Bhullar as
“innocent”. Justice Shah held that there was nothing on record to corroborate
the confessional statement of Bhullar and police did not verify the
confessional statement including the hospital record to find out whether D. S.
Lahoria, one of the main accused went to the hospital and registered himself
under the name of V. K. Sood on the date of incident and left the hospital
after getting first aid. None of the main accused, i.e. Harnek or Lahoria was
convicted11 but Bhullar, the alleged conspirator, was sentenced to death. In
10. “Section 15 of the TADA. Certain confessions made to police officers to be taken into
consideration. - (1) Notwithstanding anything in the Code or in the Indian Evidence Act, 1872, but
subject to the provisions of this section, a confession made by a person before a police officer not
lower in rank than a Superintendent of police and recorded by such police officer either in writing or
on any mechanical device like cassettes, tapes or sound tracks from out of which sounds or images
can be reproduced, shall be admissible in the trial of such person or co-accused, abettor or
conspirator for an offence under this Act or rules made thereunder:
Provided that co-accused, abettor or conspirator is charged and tried in the same case together
with the accused.
(2) The police officer shall, before recording any confession under subsection (1), explain to the
person making it that he is not bound to make a confession and that, if he does so, it may be used
as evidence against him and such police officer shall not record any such confession unless upon
questioning the person making it, he has reason to believe that it is being made voluntarily. ”
11.
ACHR
“Death
Penalty
Through
Self
Incrimination
in
India”,
October
2014,
http://www.achrweb.org/reports/india/Incrimination.pdf
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
April 2013, Anoop G Chaudhari, the Special Public Prosecutor who had
appeared against Bhullar in the Supreme Court in 2002 stated that though
two of the three judges on the Supreme Court bench upheld his arguments,
he found himself agreeing with the dissenting verdict delivered by the
presiding judge, M B Shah, who had acquitted Bhullar. Chaudhari had stated
“Surprising as it may sound, I believe that Shah was right in not accepting
my submissions in support of the trial court’s decision to convict Bhullar in a
terror case, entirely on the basis of his confessional statement to the
police”.12
Similarly for assassination of Rajiv Gandhi, former Prime Minister of India,
Perarivlan @ Arivu, one of the four convicts, was sentenced to death. The
Central Bureau of Investigation (CBI) charge-sheeted 26 accused for various
offences under the TADA and the IPC13 and the Special Judge of the TADA
Court sentenced all 26 main accused to death.14 On 11 May 1999, the
Supreme Court set aside convictions under the TADA but confirmed the
death sentence passed by the TADA Court on Nalini, Santhan, Murugan and
Arivu under the IPC.15 Arivu was sentenced to death based on his
confessional statement. Interestingly, in a documentary released in
November 2013 on Arivu, the former Superintendent of Police of the CBI
Mr P V Thiagarajan admitted that he had manipulated Arivu’s confessional
statement in order to join the missing links in the narrative of the conspiracy
in order to secure convictions. Thiagarajan stated, “But [Perarivalan] said he
did not know the battery he bought would be used to make the bomb. As an
investigator, it put me in a dilemma. It wouldn’t have qualified as a
confession statement without his admission of being part of the conspiracy.
There I omitted a part of his statement and added my interpretation. I regret
it.”16
12. Public prosecutor turns surprise ally for Bhullar, The Times of India, 18 April 2013,
http://timesofindia.indiatimes.com/india/Public-prosecutor-turns-surprise-ally-forBhullar/articleshow/19606737.cms
13. All the accused were charged under Section 302 read with Section 120-B of the Indian Penal
Code and Section 3 & 4 of the TADA.
14. All the accused were sentenced under Section 302 read with Section 120-B IPC. One of accused
was also sentenced to death under Section 3(1)(ii) of the TADA.
15. The death sentence was under Section-120B read with Section 302 IPC. State through
Superintendent of Police, CBI/SIT v. Nalini and Ors.[ AIR1999SC2640]
16. Ex-CBI man altered Rajiv death accused’s statement, The Times of India, 24 November 2013,
available at: http://timesofindia.indiatimes.com/india/Ex-CBI-man-altered-Rajiv-death-accusedsstatement/articleshow/26283700.cms
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
In the cases of both Arivu and Bhullar, the confessions made to the police
officers are in violation of the Indian Evidence Act,17 which does not allow
confessions made to police officers as admissible evidence, and Article
14(3)(g) of the ICCPR which prohibits self-incrimination.18 Had they been
tried under the IPC based on the evidence taken under the Indian Evidence
Act, both would have certainly been acquitted. Had they been tried only
under the TADA, they would not have been sentenced to death as the
maximum punishment for abetment under the TADA is five years
imprisonment.19 Since Arivu was discharged under the TADA, the evidence
(confession made to police officer) extracted under the TADA should not
have been used as evidence to prosecute him under the IPC offences. In such
a case Arivu would have been released as confession made to a police officer
is not admissible under the Indian Evidence Act. Devender Pal Singh Bhullar
too, if tried under the IPC without relying on the evidence obtained under the
TADA (confession made to a police officer) would have certainly been
acquitted.
Third, execution without access to pardon and commutation constitutes arbitrary
deprivation of the right to life.
In this regard, it is pertinent to draw attention to a recent judgement of the
Supreme Court of India. Shabnam and Salim were convicted for murder and
sentenced to death vide order dated 15.07.2010 by the sessions court. The
High Court of Allahabad confirmed the death sentence vide judgment dated
26.04.2013. The Supreme Court vide order dated 15.05.2015 also affirmed
the death sentences.20 On 21.05.2015, death warrants were issued by the
Sessions Judge for their execution.
A petition was filed before the Supreme Court challenging the death
warrants, which are impermissible inasmuch as various remedies which are
17. Section 25 of the Indian Evidence Act, Confession to police officer not to be proved – “No
confession made to police officer shall be proved as against a person accused of any offence .”
18. Article 14 (3) of the ICCPR. “In the determination of any criminal charge against him, everyone
shall be entitled to the following minimum guarantees, in full equality: (g) Not to be compelled to
testify against himself or to confess guilt.”
19. Under Section 3(3) of the TADA the punishment for abetting terrorism is “i mprisonment for a
term which shall not be less than five years but which may extend to imprisonment for life and shall
also be liable to fine”.
20
. Supreme Court judgement dated 27.05.2015 in the case of Shabnam Vs Union of India Writ
Petition
(Criminal)
No.
89
of
2015
available
at
http://judis.nic.in/supremecourt/imgs1.aspx?filename=42719
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
available to the convicts, even after the dismissal of the appeals by the
highest court, are still open and yet to be exercised by them. It is submitted
that these convicts can file review petition seeking review of the judgment
dated 15.05.2015. They also have the right to file mercy petitions to the
Governor of Uttar Pradesh and to the President of India.21
The Supreme Court of India while staying the executions stated that
“condemned prisoners also have a right to dignity and execution of death
sentence cannot be carried out in a arbitrary, hurried and secret manner
without allowing the convicts to exhaust all legal remedies”22 including
filing of mercy petition before the President of India.
Fourth, execution in violation of the principles of equality and non-discrimination is
arbitrary deprivation of the right to life. Asian Centre for Human Rights cites
below as to how arbitrary executions are carried out.
On 28 October 2012, the Secretariat of the President of India displayed all
the mercy petitions pending before President Pranab Mukherjee on its
webpage. As per that list, there were altogether 12 pending mercy pleas
which were listed in sequential order as per the date of recommendation
received by the President’s Secretariat from the Ministry of Home Affairs
(MHA), with the oldest listed first. In that list, the mercy plea of Ajmal
Kasab, sentenced to death for 26/11 Mumbai terror attack, was put at the last
being number 12 based on the receipt of the recommendations of the MHA
dated 16.10.2012 to reject the mercy plea.23 However, President Pranab
Mukherjee jumped the queue of 11 other convicts whose cases appeared first
in sequential order and rejected the mercy plea of Kasab on 05.11.2012.24
Soon after rejection of his mercy plea Kasab was executed on 21.11.2012
and buried at Pune’s Yerwada Central Prison.25
21
. Ibid
22
. Ibid
23.
Ajmal Kasab’s mercy petition last among 12 pending petitions in President Pranab
Mukherjee’s
office,
The
Times
of
India,
30
October
2012;
link
http://articles.economictimes.indiatimes.com/2012-10-30/news/34817055_1_mercy-petitionsmercy-plea-afzal-guru
24.
President Secretariat: Statement of Mercy Petition cases – Rejected as on 01.08.2014;
available at: http://rashtrapatisachivalaya.gov.in/pdfs/mercy.pdf
25.
Ajmal Kasab hanged, buried at Pune’s Yerwada Jail, Indiatoday.com, 21 November 2012;
available at: http://indiatoday.intoday.in/story/ajmal-kasab-hanged-after-president-rejected-hismercy-plea/1/230103.html
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
Similarly, the mercy plea of Mohammad Afzal Guru, convicted for the attack
on Indian Parliament in 2001, had been listed at number 6 based on the
receipt of the recommendation of the MHA dated 04.08.2011.26 The
President rejected his mercy plea ahead of the other pending cases27 on
03.02.201328 and he was hanged on 09.02.201329 without his family being
informed about the hanging as required under the Jail Manual.
2.2
Article 6, paragraph 2, interalia, relating to final judgement and
competent court
A. Issues framed by CCPR
Article 6, paragraph 2
8. With regard to article 6, paragraph 2: “In countries which have not
abolished the death penalty, sentence of death may be imposed only for
the most serious crimes in accordance with the law in force at the time of
the commission of the crime and not contrary to the provisions of the
present Covenant and to the Convention on the Prevention and
Punishment of the Crime of Genocide", issues may include:
(a)Meaning of "not abolished" (e.g., moratorium de jure/ de facto);
(b)Meaning of "most serious crimes";
(c) Meaning of "law in force at the time of commission" (e.g.,
substantive/procedural retroactivity);
26.
(I)
Relationship to other articles of the Covenant, e.g. 14, 15;
(II)
Relationship to the Second Optional Protocol;
(III)
Relationship to the Genocide Convention;
Ajmal Kasab’s mercy petition last among 12 pending petitions in President Pranab
Mukherjee’s
office,
The
Times
of
India,
30
October
2012;
link
http://articles.economictimes.indiatimes.com/2012-10-30/news/34817055_1_mercy-petitionsmercy-plea-afzal-guru
27.
Afzal Guru hanged in secrecy, buried in Tihar Jail, The Hindu, 10 February 2013 available
at:
http://www.thehindu.com/news/national/afzal-guru-hanged-in-secrecy-buried-in-tihar-
jail/article4396289.ece
28. President Secretariat: Statement of Mercy Petition cases – Rejected as on 01.08.2014; available
at: http://rashtrapatisachivalaya.gov.in/pdfs/mercy.pdf
29. Afzal Guru hanged in secrecy, buried in Tihar Jail, The Hindu, 10 February 2013 available at:
http://www.thehindu.com/news/national/afzal-guru-hanged-in-secrecy-buried-in-tiharjail/article4396289.ece
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
(d)Applicability of the paragraph to extradition proceedings;
(e) The scope of the prohibition on the reintroduction of the death
penalty;
(f) The scope of the prohibition on mandatory death sentences;
(g)Whether there is a need to periodically review the list of "most serious
crimes".
9. With regard to article 6, paragraph 2: "This penalty can only be
carried out pursuant to a final judgment rendered by a competent court",
issues may include:
(a)Meaning of "final judgment";
(I)
Relationship of this paragraph to article 6, paragraph 4;
(II) Relevance of recourse to international review procedures in
ascertaining finality;
(b)Meaning of a "competent court";
(I)
Relationship of this paragraph to other articles of the
Covenant, e.g. article 14;
(II) Applicability to military justice, including in cases covered by
reservations regulated in article 2 to Second Optional Protocol;
(c) The extent of required judicial control over the manner of execution.
B. Submission of ACHR
ACHR reiterates that mandatory death sentencing is arbitrary and therefore cannot
be imposed even in the most serious crimes.
With respect to “final judgement rendered by a competent court” as provided in
Article 6, paragraph 2, ACHR submits the following:
i. Meaning of ‘final judgement’
The finality of the conclusion of finding an accused guilty punishable with
death by the highest court of the country is not necessarily the “final
judgement”. ‘Final judgement’ as provided in Article 6, Para 2, should be
read with access to pardon and commutation which is recognized as a right
under Article 6, paragraph 4 of the ICCPR. In many countries including India
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
the decision on mercy plea by the Head of the State are subject to judicial
review by the Supreme Court or the Constitutional Court. Considering the
arbitrariness and denial of equality and non-discrimination and violations of
the principles of natural justice in consideration of the mercy pleas, in the
context of death penalty, “final judgement” should mean “final judgement”
delivered by the competent court after reviewing the rejection of mercy plea.
ii. Meaning of a ‘competent court’
ACHR submits that a court established by national law itself is not the
competent court. A court cannot be considered as ‘competent’ unless the trial
complies with the fair trial standards provided in the ICCPR and the court
itself meets the UN Basic Principles on the Independence of the Judiciary.
A competent court must conduct the trial through the common laws of the
country such as Code of Criminal Procedure (CrPC) and Evidence Act.
However, when the common laws relating to trial are circumscribed and
made subservient to special laws while trying the cases relating to national
security, counter terrorism or anti-drug measures, the special courts or
designated courts are effectively reduced to military tribunal/summary trial.
The Government of India under the Terrorist and Disruptive Activities
(Prevention) Act (TADA) and the Prevention of Terrorism Act (POTA)
made self-incrimination prohibited under ICCPR admissible for the purposes
of imposing death penalty and further allowed in camera trial including
under the National Investigation Agency Act.30 Though the courts under the
TADA and the POTA were established by law, because of the violations of
the principles of fair trial, these courts cannot be considered as “competent
court” as provided in the ICCPR; and therefore imposition of death sentences
by these courts are illegal irrespective of the review by the Supreme Court.
30. Section 13 of the TADA, 1985 refers to protection of the identity and address of the witness and
in camera proceedings. Section 16 of TADA, 1987 followed the TADA, 1985 as it provided camera
trial for the protection of identity of witnesses. It was mandatory to hold proceedings in camera
under Section 13 of TADA, 1985 whereas the proceedings could be held in camera under Section 16
of TADA, 1987 only where the Designated Court so desired.
Section 30 of POTA 2002 also provided camera proceedings on the same lines as Section 16 of
TADA, 1987.
Section 17 of National Investigative Agency Act, 2008 also provides for camera proceedings for the
protection of identity of witnesses if the Special Court so desires.
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
2.3. Article 6, paragraph 4 relating to pardon and commutation of the sentence
A. Issues framed by CCPR
“11.
With regard to article 6, paragraph 4: “Anyone sentenced to
death shall have the right to seek pardon or commutation of the
sentence", issues may include:
(a) Meaning of "pardon or commutation";
(I)
Relevant authorities who may grant pardon or commutation;
(II) Procedural
safeguards
reconsideration of sentence;
governing
the
process
of
(b) The duty to facilitate the exercise of the right to seek pardon or
commutation (e.g., duty to inform the convict; legal aid etc.).
12.
With regard to article 6, paragraph 4: "Amnesty, pardon or
commutation of the sentence of death may be granted in all cases", issues
may include:
(a)Meaning of "amnesty";
(b)The duty on state authorities to consider amnesty, pardon or
commutation proprio motu.
B. Submission of ACHR
It is submitted that seeking ‘pardon and commutation’ is recognized as a right under
Article 6, paragraph 4. The consideration of this right i.e. the right to seek pardon
or commutation of the sentence’ cannot be arbitrary. Therefore, the process and
decisions on pardon and commutation must be subject to judicial review.
Based on the experiences in India, the following elements can be drawn:
First, consideration of ‘pardon or commutation of the sentence’ cannot be arbitrary
decision of the executive including the Head of the State. With respect to
consideration of mercy plea by the President of India, the Supreme Court of India in
the landmark decision in the Shatrughan Chauhan v. Union of India delivered on 21
January 2014 held: “It is well settled law that executive action and the legal
procedure adopted to deprive a person of his life or liberty must be fair, just and
reasonable and the protection of Article 21 of the Constitution of India inheres in
every person, even death row prisoners, till the very last breath of their lives. We
have already seen the provisions of various State Prison Manuals and the actual
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Right to life in the context of death penalty
ACHR’s submission to the Half Day of General Discussion on
Article 6 of the UN Human Rights Committee ___________________________________________________________________________________________________________________
procedure to be followed in dealing with mercy petitions and execution of
convicts.”31
Second, in India, the Supreme Court has intervened in plethora of cases to review
the decision of the President of India. On the consideration of the mercy pleas,
Supreme Court of India held that “exercising of power under Article 72/161 (on
commutation) by the President or the Governor is a constitutional obligation and
not a mere prerogative. Considering the high status of office, the Constitutional
framers did not stipulate any outer time limit for disposing the mercy petitions
under the said Articles, which means it should be decided within reasonable time.
However, when the delay caused in disposing the mercy petitions is seen to be
unreasonable, unexplained and exorbitant, it is the duty of this Court to step in and
consider this aspect. Right to seek for mercy under Article 72/161 of the
Constitution is a constitutional right and not at the discretion or whims of the
executive. Every Constitutional duty must be fulfilled with due care and diligence;
otherwise judicial interference is the command of the Constitution for upholding its
values.”32 The review by the judiciary is an indispensable element.
Third, the right to life does not get extinguished following confirmation of the death
sentence. The execution must not violate the principles of equality and nondiscrimination i.e. State must not carry out executions selectively and arbitrarily.
[Ends]
31.
Shatrughan Chauhan vs Union of India [(2014)35SCC1]
32.
Shatr Chauhan vs Union of India [(2014)35SCC1]
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