Abilene Christian University College of Biblical Studies BGRK 628.01 New Testament Textual Criticism Dr Jeff W. Childers MWTRF 8:00 – 5:00 BSB 112 16–20 May 2016 I. Personal Stuff Office: BSB 293 (325) 674-3797 childersj@acu.edu II. GST Mission CBS seeks to fulfill ACU’s mission to educate its students for Christian service and leadership throughout the world by providing leadership preparation and resources for effective worldwide ministry in the cause of Christ. The purpose of the GST in particular is to equip men and women for effective missional leadership for ministry in all its forms, and to provide strong academic foundations for theological inquiry. III. Class Description Designed for Graduate students who have a reading knowledge of the Greek New Testament, this course introduces students to the history, resources, methods, and present state of the discipline of New Testament textual criticism. Special emphasis is given to the question of the exegetical and theological significance of Textual Criticism for scholars and ministers. Prerequisite: Intermediate Greek or comparable demonstrated reading proficiency. IV. Textbooks NA28: Aland, Barbara and Kurt, eds. Novum testamentum graece. 28th revised ed., 8th corrected reprint. Stuttgart: Deutsche Bibelgesellschaft, 2012. Ehrman: Bart D. Ehrman. The Orthodox Corruption of Scripture. The Effect of Early Christological Controversies on the Text of the New Testament. Repr. New York: Oxford University Press, 1996. Ehrman & Holmes: Bart D. Ehrman and Michael W. Holmes. The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Second edition. Brill, 2014. Parker: D.C. Parker. An Introduction to the New Testament Manuscripts and their Texts. Cambridge: University Press, 2008 Comm: Bruce M. Metzger. A Textual Commentary on the Greek New Testament. 2d Revised edition. United Bible Societies, 2005. Recommended Bruce M. Metzger and Bart D. Ehrman. The Text of the New Testament. Its Transmission, Corruption, and Restoration. 4th edition. New York: Oxford University Press, 2005. Center for the Study of New Testament Manuscripts: http://csntm.org Digital Nestle-Aland Prototype: http://nttranscripts.uni-muenster.de Evangelical Textual Criticism Blog: evangelicaltextualcriticism.blogspot.com 2 Institute for Textual Scholarship & Electronic Editing: http://www.birmingham.ac.uk/research/activity/itsee/index.aspx NT Virtual Manuscript Room: http://ntvmr.uni-muenster.de/home NT Gateway Textual Criticism Resource Pages: http://www.ntgateway.com/textual-criticism/resource-pages Patristic Citations (Biblia Patristica): http://www.biblindex.mom.fr Wieland Willker’s Bible Pages: http://www-user.uni-bremen.de/%7Ewie/ww_tc.html V. Grading Assignments and tests will be given scores of 0–100 and weighted as follows: Class participation 15% MS transcriptions 25% Book review & presentation 15% Case responses 15% Research paper 30% At the end, weighted totals will be tabulated and grades assigned as follows: 100–92 A excellent 91–83 B good 82–74 C not so good 73–65 D poor <65 F uh-uh VI. Attendance Policy Students are required and expected to attend all class meetings. VII. Assignments & Tests 1. Reading. Readings should be done prior to the day for which they are assigned; class discussions will presume close familiarity with the readings. PDFs are made available on the online course site. 2. Class Participation. Students should prepare for class each day and seek to engage fully in class discussions and activities. 3. Manuscript Transcription-Collation. Students will receive transcriptioncollation assignments. Assignments are due in hardcopy the day after they are assigned. Students will also conduct collations on select manuscripts for the IGNTP, using the New Testament Virtual Manuscript Room interface. Collation assignments will take place during the week of the class and must be complete by 30 June 2016. Further instructions will be given in class. Students must create a NT.VMR account prior to the class: go to: ntvmr.uni-muenster.de click on Create Account (upper right of screen) 3 fill out and submit account information click on the "email verification" button. When you receive an email asking you to click on a weblink or enter a verification code into a box on the ntvmr site, do so. If you don't see the email quickly, check your spam folder. some restricted MSS require expert access, so you should also do the following: o Send email to expertaccess@uni-muenster.de o In the email, state your userid, that you are an IGNTP volunteer, and that you request access to restricted manuscripts. State that you understand access is for research purposes only, and that you will not make further use of the manuscript images without the permission of the holding institution. Within a day or two, you should receive an email that your access has been granted. 4. Book Review & Oral Presentation. Students will write an academic review of one of the books listed below, utilizing their own critical thinking along with other published reviews and treatments. The book will be chosen in consultation with the teacher. The review should be 1000–1300 words. Students will present a 20minute summary of their review book during the week of class, at which time they will distribute copies of their review to the class. Presentation days will depend on book selection. First come, first served. Eldon Epp. The Theological Tendency of Codex Bezae Cantabrigiensis in Acts. SNTSMS 3; Cambridge: Cambridge University Press, 1966. Kim Haines-Eitzen. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: University Press, 2000. Larry Hurtado. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids: Eerdmans, 2006. Wayne C. Kannaday. Apologetic Discourse and the Scribal Tradition: Evidence of the Influence of Apologetic Interests on the Text of the Canonical Gospels. TCS 5. Atlanta, GA: SBL, 2004. James Royse. Scribal Habits in Early Christian Greek Papyri. NTTSD, 36. Leiden: E. J. Brill, 2007. Günther Zuntz. Text of the Epistles: A Disquisition on the Corpus Paulinum. London: Oxford University Press, 1953. 5. Case Responses. Students will write pastoral responses to text critical issues posed in selected congregational cases, utilizing knowledge and perspectives gained in class. 750–1250 words. The case responses are due electronically 10 June 2016. 6. Research paper. In consultation with the teacher, students will choose a significant textual variant on which to write a research paper. The paper should demonstrate awareness of and facility with the history, methods, and resources of New Testament textual criticism. It should attempt to resolve the textual problem in a well-argued fashion. It should draw fully upon relevant primary and secondary sources. It should indicate the student’s reasoned opinion regarding the exegetical and theological significance of the variant. Page numbers will vary as appropriate. 4 Use footnotes and Works Cited list. Papers are due electronically by 25 July 2016. 7. Academic Integrity. Violations of academic integrity and other forms of cheating, as defined in ACU’s Academic Integrity Policy, involve the intention to deceive or mislead or misrepresent, and therefore are a form of lying and represent actions contrary to the behavioral norms that flow from the nature of God. Violations will be addressed as described in the Policy. While the university enforces the Policy, the most powerful motive for integrity and truthfulness comes from one’s desire to imitate God’s nature in our lives. Every member of the faculty, staff and student body is responsible for protecting the integrity of learning, scholarship and research. The full Policy is available for review at the Provost’s office web site (http://www.acu.edu/campusoffices/provost) and the following offices: provost, college deans, dean of campus life, director of student judicial affairs, director of residential life education and academic departments. VIII. Student Learning Outcomes and Course Competencies: STUDENT LEARNING OUTCOMES COMPETENCIES 1) knowledge of content and 1) basic competency in the use of theological shape of Christian the NA27 apparatus Scriptures (GST 1); critical facility with the most important primary sources and issues of scholarly discussion in biblical studies (MA 1); ability to use the best current methods of research in biblical studies (MA 2); facility in critical thinking, analysis, and in oral and written communication (GST 5) 2) See 1 2) critical proficiency in the history and methods of NT textual criticism 3) See 1 3) assess current trends in NT textual criticism and the use of ancient manuscript evidence 4) See 1 4) acquire elementary proficiency in NT manuscript paleography 5) capacity to exercise care of 5) integrate the skills and insights souls in fitting and of textual criticism in compassionate ways (MDiv 4); application to pastoral and ability to integrate theological theological issues related to and theoretical concepts with the use of the biblical text in concrete ministry situations communities of faith (MACM 3) EVALUATION 1) Class discussions; research paper 2) Class discussions; research paper 3) Book review 4) Manuscript transcriptioncollation 5) Case responses 5 Classroom Virtues The GST invites students to participate in a process of theological and spiritual formation. Knowing how to think theologically comes by habit and by imitation, not simply by acquiring isolated facts. The assumption here is that books alone are insufficient for addressing difficulties of life and forming people into the image and likeness of God. Ultimately, we strive to form communities of inquiry, inviting you to inhabit a shared world of learning. Within such an environment, the goal is to cultivate critical skills of reflection, spiritual disciplines, interact authentically with one another, and learn to function as a community of inquiry. A large part of this involves connecting areas of life rather than pitting them against one another. Prayer, study, and other dimensions of life are all integral to the process of formation. Consequently, we invite you to participate in a set of practices; nurtured within this context, you pursue “intellectual, moral, spiritual excellence” the result of which is the formation of the whole person. I. Desire for truth in the context of love—the aptitude to discern whether belief-forming processes, practices, and people yield true beliefs over false ones. People motivated by this desire will be more likely to conduct thorough inquiries, scrutinize evidence carefully, investigate numerous fields of study, consider alternative explanations, while respecting and caring for others. II. Humility—the capacity to recognize reliable sources of informed judgment while recognizing the limits of our knowledge and the fallibility of our judgments. This is not created in isolation but takes into account feedback and correction from other sources of informed judgment. III. Honesty—the capacity to tackle difficult questions without seeking simple answers. Ignoring complex and difficult questions only solidifies vices such as intellectual dishonesty, closemindedness, and rash judgments. These vices preclude the possibility of refining our thinking and of participating in conversations with others. IV. Openness—the desire to engage in an open-ended search for knowledge of God, including receptivity to different ideas, experiences, and people. Listening becomes a discipline that acknowledges the other and respects diversity. The art of being a student and a teacher is an ongoing process that necessitates hospitality, patience, and love. V. Courage—the ability to articulate one’s position while considering other perspectives. The aptitude to express convictions involves risk yet fosters opportunities for meaningful dialog. Responding to objections entails tenacity but should not be confused with close-mindedness. VI. Wisdom—the capacity to offer a synthetic discernment of knowledge on behalf of the community. The aim is not merely the dissemination of information but a pastoral implementation of faith for the building up of the community. It solidifies various pieces of data, practices, and experiences and aptly applies knowledge and faith to particular situations. VII. Stewardship—the commitment to one’s accountability to the gifts and responsibilities that one brings to the classroom. Classroom engagement includes proactively participating in the course goals, seeking mastery of course competencies, and collaborating with faculty and fellow students in the developing of a learning environment. Committing oneself to spiritual and intellectual wellbeing and growth is a faithful response to the opportunities graduate education affords. VIII. Hopefulness—the receptivity to the future possibilities of God. The cultivation of thankfulness for our heritages and expectation for our future ministries engenders a guard against cynicism and a spirit of perseverance during times of stress and disorientation. IX. Prayerfulness—the making of space to commune with God. The task of learning and teaching so that we are formed into the image of Christ through the Spirit involves our consistent reliance on God’s sanctifying work. 6 X. Class Schedule Monday 16 May Topics Lectio divina in Mark 16: A Panoply of Endings Introduction: The Problem with Reading a Bible that Never Existed Tripping through the Apparatus Texts in Hand: Working with Manuscripts A Few Verses That Don’t Agree The Story of the Art 1 Readings Parker, 1.1–3, 7; 1.8.1–4, 1.8.7–9, 1.9; 4; 5; Ehrman & Holmes, 1–4, 16–17 Ehrman, Bart D. “The Neglect of the Firstborn in New Testament Studies.” http://rosetta.reltech.org/TC/extras/ehrman-pres.html Stanley E. Porter, “What Do We Know and How Do We Know It? Reconstructing Early Christianity from Its Manuscripts,” in Stanley E. Porter and Andrew W. Pitts, ed., Christian Origins and Greco-Roman Culture (Texts and Editions for New Testament Studies 9; Leiden: Brill, 2013), 41–70. Peruse the images of MS 2427: http://goodspeed.lib.uchicago.edu/ms/index.php?doc=0972 Margaret M. Mitchell, Joseph G. Barabeb, and Abigail B. Quandt. “Chicago’s ‘Archaic Mark’ (ms 2427) II Microscopic, Chemical and Codicological Analyses.” Novum Testamentum 52 (2010): 101–33. [PDF available] View the following brief video: http://mindonline.uchicago.edu/media/communications/news/archaic_mark_10262009_512k. mov Variants to consider: John 7:1; Mark 15:27–(28); 1 John 5:7–8; 1 Thessalonians 2:7 Collation Assignments—Following the instructions in Parker, 2.4, use paper to collate the following Greek texts against the collation bases given in class, to the best of your ability. Refrain from looking at online transcriptions (that’s cheating!): • Codex Sinaiticus ( - 01), 4th century; folio 202b from column a, line 26 through col. b, line 21 (Mt 6:7-15). Navigate to the following site in order to see the manuscript, zooming in as you use the image window. http://codexsinaiticus.org/en/manuscript.aspx?book=33&chapter=6&lid=en&side=r&verse=7 46 (P.Mich.inv. 20r), ca. 200. Collate first 10 lines (Rom 15:29ff.). Search for INTF No. 10046 on NT.VMR, go to folio 20r, i.e. no. 210, Rom. 15:29ff. http://ntvmr.uni-muenster.de/manuscript-workspace Tuesday 17 May Topics Lectio divina in Mark 16: a Panoply of Readings The Story of the Art 2 Dueling Text-forms Tripping through the Apparatus Methods & Techniques Texts in Hand: Working with Manuscripts 7 Readings Parker, 6; Ehrman & Holmes, 21–22, 24–25 D.C. Parker. “The Development of the Critical Text of the Epistle of James: From Lachmann to the Editio Critica Maior” In A. Denaux, ed. New Testament Textual Criticism and Exegesis: Festschrift J. Delobel. Leuven University Press, Sertling, VA, 2002. pp. 317–30. Peter Williams. “The NA28 Edition is Here. But Don’t Scrap Your 27th Just Yet.” The Marginalia Review of Books (January 29, 2013). Cited 2 April 2016. Online: http://marginalia.lareviewofbooks.org/peter-williams-on-the-nestle-aland-novumtestamentum-graece. Jeff Kloha. “A New Edition of the Greek New Testament.” Concordia Theology (October 31, 2012). Cited 2 April 2016. Online: http://concordiatheology.org/2012/10/a-new-edition-of-the-greeknew-testament. H.A.G. Houghton. “Recent Developments in New Testament Textual Criticism.” Early Christianity 2 (2011) 245–58. AnneMarie Luijendijk. “Sacred Scriptures as Trash: Biblical Papyri from Oxyrynchus.” Vigiliae Christianae 64 (2010): 217–54. Cloud, David. “Textual Criticism Drawn from the Wells of Infidelity.” Way of Life Literature, Inc. (updated; November 4, 2009). Cited 2 April 2016. Online: http://www.wayoflife.org/database/wellsofinfidelity.html Variants to consider: John 7:37–39; Mark 15:34; 1 Corinthians 15:51; Romans 16:25–27; Colossians 4:15 Collation Assignment Begin the Transcribing Greek Minuscules tutorials 1–6, located in three (3) documents in the Files area of our myacu. Submit material to the teacher (not Rachel!). For help recognizing some common Greek minuscule abbreviations and ligatures, consult the online list: http://www.fordham.edu/halsall/ikon/greekligs.html Wednesday 18 May Topics Lectio divina in Mark 16: a Panoply of Readings Methods & Techniques What’s the Point and Does it Matter? Tripping through the Apparatus Are We Victims of a Grand Early Christian Conspiracy? Readings Ehrman; Ehrman & Holmes, 18–20, 26–28 “Interview with Bart Ehrman.” http://evangelicaltextualcriticism.blogspot.com/2006/09/interview-with-bart-ehrman.html Colbert Report http://www.colbertnation.com/the-colbert-report-videos/70912/june-20-2006/bart-ehrman Bart Ehrman vs Peter Williams: Textual Reliability Of The Bible https://www.youtube.com/watch?v=Wjx_OwN-Ldo Hurtado, Larry W. “The New Testament in the Second Century: Text, Collections and Canon,” in J.W. Childers and D.C. Parker, Transmission and Reception: New Testament Text-Critical and Exegetical Studies (Texts and Studies 3.4; Piscataway, NJ: Gorgias, 2006). PDF available. Read the following two posts on the blog, Evangelical Textual Criticism: http://evangelicaltextualcriticism.blogspot.com/2009/11/sbl-new-orleans-2009-i-peterhead.html 8 http://evangelicaltextualcriticism.blogspot.com/2009/11/sbl-new-orleans-2009-i-peterhead_22.html Philip Payne. “Critique of ‘The Marginalia of Codex Vaticanus: Putting the Distigmai in Their Place’ presented by Peter M. Head to the NT Textual Criticism Seminar Nov. 21, 2009 in New Orleans.” Read the full, updated PDF, posted 16 March 2010 (see 2nd paragraph of blog post) http://evangelicaltextualcriticism.blogspot.com/2010/03/distigmai-in-vaticanus-new-versionof.html Variants to consider: Mark 1:1; Luke 22:43-44; Hebrews 2:9; 1 John 4:3 Collation Assignment: Complete the Transcribing Greek Minuscules tutorials. Research Paper spade-work Thursday 19 May Topics Lectio divina in Mark 16: a Panoply of Readings Lost in Translation? Ancient Versions of the New Testament The Fathers Speak Up: Patristic Citations and the New Testament Tripping through the Apparatus Some Troubled Passages—The Beast’s Number, a Female Apostle, and Providence Texts in Hand: Working with Manuscripts Readings Parker, 1.4–6; 1.8.5–9; 3; Ehrman & Holmes, 6–8, 13–15; choose two of the following: 5, 9–12 William L. Petersen. “What Text Can New Testament Textual Criticism Ultimately Reach?” In Barbara Aland & Joel Delobel eds. New Testament Textual Criticism, Exegesis, and Early Church History. Kok Pharos Publishing House: Kampen, The Netherlands, 1994. pp. 136–52. Carroll D. Osburn. “Methodology in Identifying Patristic Citations in NT Textual Criticism.” Novum Testamentum 47 (2005), 313–43. J.W. Childers. “The Syriac Evidence for the ‘Pre-Johannine Text of the Gospel:’ A Study in Method.” In D. C. Parker & D. G. K. Taylor eds. Studies in the Early Text of the Gospels and Acts (Texts and Studies 3/1; Birmingham: University of Birmingham Press, 1999), 49–85. Eldon J. Epp “Text-Critical, Exegetical, and Socio-Cultural factors Affecting the Junia/Junias Variation in Romans 16:7.” In A. Denaux, ed. New Testament Textual Criticism and Exegesis: Festschrift J. Delobel. Leuven University Press, Sertling, VA, 2002. pp. 227–91. J.N. Birdsall. “Irenaeus and the Number of the Beast: Revelation 13,18.” In A. Denaux, ed. New Testament Textual Criticism and Exegesis: Festschrift J. Delobel. Leuven University Press, Sertling, VA, 2002. pp. 349–60. “The Other Number of the Beast: 616 (P.Oxy. LVI 4499).” Available at: http://www.csad.ox.ac.uk/POxy/beast616.htm Baarda, T. “‘The Flying Jesus.’ Luke 4:29-30 in the Syriac Diatessaron.” Vigiliae Christianae 40 (1986): 313–41. Osburn, C. D. “The Interpretation of Romans 8:28.” WTJ 44 (1982) 99–109. Peruse the following pages from the Sacred Texts Exhibition. Zoom in on the images. http://www.bl.uk/onlinegallery/sacredtexts/vulgategosp.html http://www.bl.uk/onlinegallery/sacredtexts/syriacbib.html http://www.bl.uk/onlinegallery/sacredtexts/arabicgosp.html Variants to consider: Mark 16:9–20; John 7:53–8:11; Luke 22:19–20 Collation Assignment: Begin transcribing assigned MS. Research Paper spade-work 9 Friday 20 May Topics What’s the Difference? Textual criticism, exegesis, history, and theology Textual Criticism and Pastoral Care: reflection on cases Planning Your Summer: Preliminary Reports on Research Papers Readings Ehrman & Holmes, 23 Illuminated Biblical Manuscripts. Peruse the online BL Catalogue of Illuminated Manuscripts. Read the brief summaries in the Introductory Overview and for each of the five periods described. Look at some of the plates: http://www.bl.uk/catalogues/illuminatedmanuscripts/TourBibGen.asp http://www.bl.uk/onlinegallery/sacredtexts/constantinople.html Peruse the following pages from the Sacred Texts Exhibition. Zoom in on the images. http://www.bl.uk/onlinegallery/sacredtexts/lindisfarne.html http://www.bl.uk/onlinegallery/sacredtexts/awaggosp.html http://www.bl.uk/onlinegallery/sacredtexts/syriaclect.html http://www.bl.uk/onlinegallery/sacredtexts/silos.html S. E. Porter, “The Use of Hermeneia and Johannine Papyrus Manuscripts,” in Akten des 23. Internationalen Papyrologenkongresses, Wien, 22.-28. Juli 2001 (Vienna, 2007), 573-580. W. V. Cirafesi, “The Bilingual Character and Liturgical Function of ‘Hermeneia’ in Johannine Papyrus Manuscripts: A New Proposal,” Novum Testamentum 56 (2014): 45–57. Kevin W. Wilkinson. “Hermêneiai in Manuscripts of John’s Gospel: An Aid to Bibliomancy.” Read one of the following: J.W. Childers. “‘You Will Find what You Seek:’ the Form and Function of a Sixth-Century Divinatory Bible in Syriac.” In Snapshots of Evolving Traditions: Textual Fluidity, Manuscript Culture and New Philology, ed. Liv Ingeborg Lied and Hugo Lundhaug (Texte und Untersuchungen zur Geschichte der altchristlichen Literatur; Berlin: de Gruyter, 2016). J.W. Childers. “Divining Gospel: Classifying Manuscripts of John Used in Sortilege.” In Bible as Notepad. Liv Ingeborg Lied and Marilena Maniaci, ed. (Manuscripta Biblica ; Berlin: de Gruyter, 2016) Holger Szesnat. “’Some Witnesses Have… ’: The Representation of the New Testament Text in English Bible Versions.” TC 12 (2007). Available at: http://rosetta.reltech.org/TC/vol12/vol12.html J. Lust “Textual Criticism of the Old and New Testaments: Stepbrothers?” In A. Denaux, ed. New Testament Textual Criticism and Exegesis: Festschrift J. Delobel. Leuven University Press, Sertling, VA, 2002. pp. 15–32. Joel Delobel. “Textual Criticism and Exegesis: Siamese Twins?” In Barbara Aland & Joel Delobel, eds. New Testament Textual Criticism, Exegesis, and Early Church History. Kok Pharos Publishing House: Kampen, The Netherlands, 1994. pp. 98–117. K. D. Clarke and K. Bales. “The Construction of Biblical Certainty: Textual Optimism and the United Bible Societies.” D. C. Parker & D. G. K. Taylor eds, Studies in the Early Text of the Gospels and Acts. Texts and Studies 3/1. University of Birmingham Press: Birmingham U.K., 1999. pp. 86–93.