HUMAN GOVERNANCE IN A NEW ECONOMIC MODEL NATIONAL ACCOUNTANTS CONFERENCE 2009 KUALA LUMPUR CONVENTION CENTRE 13 – 14 OCTOBER 2009 Aziuddin Ahmad, PhD Professor of Risk Management Univeristi Putra Malaysia Themes & Questions Economics Model: the Original model (ought to /“Fitrah”) vs. the reality of the conventional Western-based model (what is) - Is the economic system built on sand? Man & The Universe - What aspect did we play in what went wrong? About Being Human - What have we learned about us as human beings? - What does it mean to be human? Man & Economics: The Need to Return to Origin - Where and/or how did we change from a sacred man to a secular homo economicus? ACCOUNTING & GOVERNANCE IN THE “FITRAH” ECONOMIC MODEL 2 Economics Model The Original / Fitrah State • Broadly, economics deals with man in his environment • The sentient man & the enchanted environment • Man cannot be separated from his environment • His consciousness is inextricably linked with his surroundings, physical and social • He adapts himself to his social environment as well as his physical environment. 3 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Western Civilization • Formulated by Thomas Aquinas, quoting Aristotle – the slenderest knowledge of the highest things is more desirable than the most precise knowledge of the lower things. • In other words, there was a vertical scale • René Descartes came along and said that only such knowledge is worth having as can be absolutely precise. The model for this was geometry and mathematics, which automatically confines attention only to the lower things. Only these things can be mathematized. 4 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Western Civilization (2) • But the mysterious factors like life or consciousness, or, at a human level, self-awareness, the kind of consciousness that recoils upon itself and thereby opens all doors, can never be mathematized. • They cannot be known with precision. They can only be known to the extent that we can mobilize inside ourselves the quantities necessary for knowing. • So, there can be no question of complete precision, let alone measurement. • And this was the great moment when Francis Bacon said that, in the words of Descartes, we shall make ourselves the masters and possessors of nature. 5 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Galileo’s Shadow • Primary Qualities – exist without need for human presence, hence imbued with objective reality • Secondary Qualities – needed presence of man and his sense organs • What counts as evidence? • Measure – Quantity • Experiential – Quality 6 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Cosmos & Psyche • Worldview creates world • Primal man views natural world as ensouled – no separation between subject & object • In contrast modern man experiences a fundamental division between a subjective human self & an objective external world • Underpinning Reality – Oneness, parts related to whole, whole present in the parts 7 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 ONENESS The deep-level connectedness in quantum physics entails that human choices although personal in meaning, transcend the individual to have an ‘instantaneous effect’ with far away entities with whom the individual has interacted at some time in the past. Henry Stapp (1997) 8 8 ONENESS The universe is like a single organism whose parts are in instantaneous communication The recognition of this deep unity of nature makes rational the belief that to act against another is to act against oneself Henry Stapp (1997) 9 9 Rational Man – Mechanistic? • Galileo: responsible for world of nature to go out of step with new science • Fragmenting life led to the disconnect between issues of ethics/morality in worship with the day to day life of man • Man became consumer • Man became commodified 10 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 (Dis)Enchanted Environment • So too environment • No link to spirituality as practiced by the ancient, indigenous belief systems • Bacon – Nature to be conquered • Descartes – Mechanistic conception of nature & mistook mathematics of nature for philosophy of nature, leading to positivism replacing the philosophy of nature 11 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Man – Desacralised? • Questions of value (other than shareholder) or of rightness (other than what is lawful) or of wisdom (other than what is practical) need not arise • Theology once arbiter of commercial morality • Now the heartlessness of reason & the tyranny of machine man • Nature reduced to numbers devoid of soul 12 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Man’s Place in Universe • In what we do, what matters is not so much the end we reach as our manner of reaching it • Bringing back the sentient man into the centre • Need metaphysics, epistemology & ontology to recover man’s position 13 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What Does it Mean to be HUMAN? • Natural vs. Artificial/Legal person • The spiritual is what makes human, human (Salleh & Ahmad, 2008 & Stapp, 2008) • Physical is for locomotion • Human’s drive is towards inspiration, meaning & purpose • Purpose – Ad Dhariyat Quran (51:56) 14 14 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What Does it Mean to be HUMAN? Need to break away from the economic man – the social animal The Economic Man, represents a rational human being formalized in certain social science models, especially in economics, who acts in self-interest to achieve in a goaloriented manner. The edifice of modern economics is built on the foundation of the Economic Man, where the behavior of this creature is assumed to be ascertained in the positivist tradition of social science. He is a social animal. 15 15 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What Does it Mean to be HUMAN? Need to break away from the economic man – the social animal As John Kay puts it, "He is self interested, materialistic, and obsessed with calculating his worth." In the world of economics textbooks, "... he is the mainstay of economic life.“ 16 16 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What Does it Mean to be HUMAN? Human Within Organisation – The Soul “We are all spiritual beings. To leash the whole capability of the individual – mind, body, and spirit – gives enormous power to the organization. It truly empowers members of the organization to devote their entire beings to the ultimate purpose forOrganisation which the organization exists, Human Within – The Soul which is to serve others. That’s what I believe is ‘spirituality in the workplace’: to unlock the real sense of significance of the organization’ s purpose.” William George, Chairman of Medtronic World’s largest producer of medical electronics 17 17 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What Does it Mean to be HUMAN? The Islamic Man, is to be distinctive from the Economic Man. The Islamic Man is to cultivate himself to eventually become INSAN KAMIL. He is a spiritual man, INSAN – sentient being But Spiritual Man based on moral, spiritual & historical principles is overpowered by economic man & his corporation. A spiritual man – thought to lack scientific legitimisation But recently, Quantum Physics has brought back spiritual man to centrality 18 18 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Human & Perception Devices • Humans are born with three devices/ faculties of sense perception, intellection & contemplation - findings of new science • Do we want to limit to sense perception only? • All words have spiritual underpinning BUT current words have been made devoid of the “vertical element” 19 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Faculty/Device WOMB H E A R T BABIES TO TODDLERS H E A R T ADULTHOOD PHYSICAL SENSES & THE MIND HEART OLD AGE H E A R T The Heart has its Reasons which Reasons knows not – Pascal 20 20 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 NOT THE PUMPING HEART The Muslim Qalb & Chinese Xin • The source of emotion, courage & wisdom • Acts as though has a mind of its own – neurocardiology – Brain in the Heart • Profoundly influencing clarity of perception & response • effectiveness • Heart affects intelligence & awareness • A thinking & feeling organ • Heart transplant & cellular memory Meaning and purpose only appear in the heart 21 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Facts about BRAIN & HEART - Scientific Findings • HeartMath Institute – Heart has 40,000 neurons vs brain (100 billion neurons each capable of 10,000 connections) – Heart emanates EM energy • Edinburgh University – Infant communication 22 Heart EM Field Source: Institute of HeartMath 23 About the Heart - Snippets SCIENTIFIC DISCOVERY ABOUT Heart • Presence of “heart brain” • Heart Electrical field (ECG reading) is about 60 times greater in amplitude than brain waves (EEG measure) • The magnetic component of the heart’s field too is found to be 5000 times stronger than that produced by the brain • Heart’s EM field permeates all parts of human body & emanates up to 10 feet • Heart initiates communication between 2 individuals, then only detectable in brain • Heart plays a major role in forming own experience and can influence others too • Heart EM field – felt by every cell in body • Role as global internal synchronizing signal • Cells in human body including heart have cellular memory 24 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 HADO Water - Emoto Tap water before chant After chant THE MESSAGES FROM WATER ARE TELLING US TO LOOK INSIDE OURSELVES 25 HADO Water Radiation-leaked well water before chant “I will kill you” After chant “I love you” 26 About Intention (Niat) SCIENTIFIC DISCOVERY ABOUT INTENTION • Intention & prayer capable to affect other events • Reach back into time • Power of collective prayer “Laser light power” • powerful because it is “coherent” • its waves are in complete balance, synchronization and focus 27 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Man & Economics • Return to origin • Economy works for man, not man slave of economy • Interconnectedness & subjectivity rule 28 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Conventional Economics – Obsolete? • • • • • • Pretense of knowledge by being scientific? Exclusion of role of human Morality & ethics are inseparable from human Disenchanted Cartesian Newtonian Contest of clashing values between society & capitalism • Human society surrenders its deepest values 29 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 How Human Lost the Sacredness BEING Profane & Sacred Secular & Spiritual fictively separated Secular Being Natural Person Artificial Person 30 30 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Science of Economics • Lessons from Isaiah Berlin, Frederick Hayek? • Hazel Henderson et al? • Economic model that maps reality • Going beyond numbers & definitions • Experiential as evidence • Man in Eddington’s analogy the mesh of the net, determining what kind of fish we pull from the sea. 31 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Human in Economics • • • "I am certain that after the dust of centuries has passed over our cities, we, too, will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit." John F. Kennedy "We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations." Albert Einstein "In times of crisis, people reach for meaning. Meaning is strength. Our survival may depend on our seeking and finding it." Victor Frankl 32 Hazel Henderson • Economics is 'politics in disguise‘. The primary purpose of 'economics' is to articulate and legitimize political choices • Current economic theory is not working because it is based on at least two fallacious assumptions: – The 'free market' is the ONLY economy – 'The Market' will 'naturally balance itself out' 33 Economic Subsystems Focus Being Doing Financing Private sector Profit Self Work Private Banks Public sector People Others Relationships National Bank Environment Earth All Meaning Public/Private/ Partnerships 34 Emil Brunner on Capitalism • He declared his contempt more than 70 years ago: ‘This system is contrary to the spirit of service.’ he meant Christian service. ‘It is debased and irresponsible; indeed we may go further and say it is irresponsibility developed into a system.’ 35 Milton Friedman • A generation or so later he put a different spin on Brunner’s observation. Irresponsibility, Friedman explained, is what makes capitalism succeed. ‘So the question is’ Friedman once said, ‘do corporate executives, providing they stay within the law, have responsibilities… other than to make as much money for their stockholders as possible? And my answer is, no, they do not. 36 If unchecked - Future Direction? 37 E. F. Schumacher • We need a nobler economics that is not afraid to discuss spirit and conscience, moral purpose and the meaning of life, an economics that aims to educate and elevate people, not merely to measure their lowgrade behaviour 38 Accounting • • • • For Profit – Market For People – Wellbeing For Environment – Sustainability What does it mean ‘to account’? – Quantitative? – Primary Quality? – Qualitative? – Secondary Quality? – Rise of Subjectivity 39 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Accounting (2) • Accounting creates reality? • Leaving out the unwanted from the maps • Nothing really counts in society unless it can be quantified • But the things that really matter cannot be quantified • Galileo reload! 40 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 William Greider on Accounting • But the accounting principles are clear: A firm need not accept responsibility for collateral damage to society. Unless criminal acts are involved, there is virtually no accountability for that kind of corporate behaviour, not to the communities where the company operates nor the larger society. This freedom from responsibility is described by business friendly economists as one of American’s system great virtues. • So why are we surprised at the past years events? 41 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 William Grieder on Balance Sheets • A corporation may split off elements of itself into SPE, and these off-balance-sheet entities permit a kind of dematerialized accounting. Bank loans become revenue on the company books. It’s debts turn into assets. The illegitimacy of these legal deceptions is made obvious if one asks: What if families tried to arrange their financial affairs or tax returns in this manner? They likely would be prosecuted. • So why are corporate persons treated so much more generously than living breathing persons? 42 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Governance of Man • Not more external legislation? • To Nevit Ergin we are addressing the shadow – Since man’s behaviour is the shadow of his essence, all attempts to change the direction of the shadow are considered illusionary • • • • Should address the essence – man Internal code? What Marker? Compliance- compared to values-based 43 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 G N M Tyrell – Nature of Human Personality • He put forward two classes of problems: – Convergent & Divergent • To distinguish problems which cannot be solved by logical reasoning from those that can. • Life is kept going by divergent problems which have to be ‘lived’. • Physical sciences & mathematics are concerned exclusively with convergent problems. 44 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Higher Purpose • • • • Addressing tension of opposites Egality – legislated Liberty – legislated Fraternity – brotherhood CANNOT legislate but balances the two opposites • Allelonomy – the coexistence of opposites, of mutual consultation & deliberation, the truth of human reality 45 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Role of Religion in Economy • Richard P Sloan Paper February 2009 • Krieger & Seng (2005) • 82% of the world population believe in or follow a religious or spiritual tradition (Encyclopedia Britannica Book of the Year mid-2003) • BBC Radio 4 programme • Malaysians are adherents to religion too • Malaysia in a unique position to actualize this • Religion has been shown to impact economy 46 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Spirituality in Workplace • Spirituality, at heart brings meaning & purpose in business • Connects one another and all living things, addressing the human relationships that make up the company • It’s a human-centric economic philosophy manifesting the centrality of spirit in man 47 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Value, Values & Governance • Limitation of valuing only what can be measured • A CLASH! There is tension between human values & performance oriented value • But ONENESS & INTERCONNECTEDNESS is a given • NEED new measures to measure what is meaningful NOT the measurable only – Einstein • Need to balance continuum of paradox (yin yang) • Need a NEW GOVERNANCE STRUCTURE 48 48 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Need • • • • • Governance that: Goes beyond sense perception / experience, to intellection (mind/brain) & contemplation (heart/consciousness) Regain Human Centrality Bring back the ‘Vertical’ Dimension Human Integrity – Ihsan & Adab/Akhlaq Corporations/Legal persons CANNOT mimic Human Beings 49 49 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Governance Governance moves from the most internal dimension to the external, from invisible to visible and from spiritual to physical. Thus, when we speak of the insan as the foundation, we refer most fundamentally to the internal character and spiritual awareness of the individual. Individual governance is primarily a matter of spiritual development. 50 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 LIMITATIONS OF CORPORATE GOVERNANCE – WHY? • Mechanistic Structure • Corporate Governance structure is already broken • Cannot be repaired by patching / gluing through more regulations or legislation or policy changes • Reinvent / redesign • Need a NEW structure 51 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What is Human Governance? • The actuator/actualizer to felicity & tranquility • In decision making, human governance integrates as one the act, process, spirit, substance, outcomes with praiseworthiness • Human governance is the vehicle (mode) towards achieving WELL BEING • Human governance is about INTEGRITY, about living out a muhsin, always in constant state of worship seeking to do good, to be righteous 52 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 What is Integrity? • Integrity: Latin integritas - integer, whole number, purity, be in oneness – AL TAWHID • Integrity is about integrating religion, moral values, native tradition and legislation • Integrity is a state of being whole & connected with universe, united & unifying • Integrity is about knowing & practicing the righteous thing even when no one is looking • The HEART is the source of one’s integrity 53 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 How to Actualise Human Governance? – Take Home Message • Accepts the need to have the correct world view of reality & that science has moved back to parallel religion and indigenous belief system & tradition • Accepts the reality of the universe • Oneness • Material : Non-material (about 5% : 95%) • Intersubjective vs objective 54 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 How to Actualise Human Governance? – Take Home Message (2) On Human • Needs redefinition – back to origin • Humans are neither machines nor social atoms On Human Governance • Internal journey from rule-based to principle- & values-based • Personal to holder • Act as if can see God, even if we cannot see Him, He can see us 55 copyright©Aziuddin Ahmad & Arfah Salleh, 2009 Conclusions Economics Model: the Original model (ought to / “Fitrah”) vs. the reality of the conventional Western-based model (what is) - Is the economic system built on sand? YES Man & The Universe - What aspect did we play in what went wrong? DESACRALISATION About Being Human - What have we learned about us as human beings? MICROCOSMIC - What does it mean to be human? SPIRITUALITY Man & Economics: The Need to Return to Origin - Where and/or how did we change from a sacred man to a secular homo economicus? GALILEO’s SHADOW, THE TRIGGER ACCOUNTING & GOVERNANCE IN THE “FITRAH” ECONOMIC MODEL 56 57 57