Post-Classical Survey A tour of the world from 600 C.E. to

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Post-Classical

Survey

A tour of the world from 600 C.E. to

1450 C.E.

FROM ROMAN EMPIRE TO

BYZANTINE EMPIRE

The later Roman empire

Western half crumbled, eastern half remained intact

The Byzantine emperors faced different challenges

The early Byzantine State

Caesaropapism: Emperor is both Caesar and pope

476 to late 6 th Century CE

Justinian: Justinian Code

Issued Corpus iuris civilis (The Body of the Civil Law)

The code influenced civil law codes of western Europe

Imperial organization

Government run by trained bureaucracy, professional army

The theme system strengthened Byzantine society

-Under rule of general, who ran army, civil bureaucracy

-Responsible for protecting peasants

-Themes were provinces organized on a military basis

-Local officials recruited troops from within theme

Aristocrats limited by army, emperor, bureaucracy

BYZANTINE EMPIRE c. 600 CE

THE THREAT OF ISLAM

MAP OF THE EMPIRE

BYZANTINE ECONOMY

The Agricultural Economy

The peasantry

The backbone of the Byzantine army and economy

Landless peasants worked as share-croppers

Since 11th century, free peasants declined

Consequences of the peasantry's decline

Landowners shifted taxes to peasants

Landowners raised forces on estates

Pool of military recruits shrank

Industry and Trade

Manufacturing enterprises

Byzantine craftsmen had high reputation in various industries

High-quality silk became important industry; imperial monopoly

Trade

Constantinople, important for Eurasian, Mediterranean trade

Solidus was the standard currency of the Mediterranean basin

Byzantium drew enormous wealth from foreign trade

Banks and partnerships supported commercial economy

BYZANTINE CHURCH

Church and state

• Church's close relationship with the imperial government

• Under emperors, church was department of state

Iconoclasm

• Controversy over use of icons in religious services

Old Testament prohibition on false images, Islamic influences

Iconoclasts wanted to purge all churches of icons

• The iconoclasts abandoned their effort in 843 C.E.

Much protest, excommunications from pope

Emperors worried

Greek Philosophy and Byzantine theology

• Examine theology from philosophical point of view

• Debate about Jesus's nature, a philosophical issue

THE GREAT SCHISM

Constantinople and Rome

Iconoclastic movement in the east criticized by the west

Emperors vs. Popes

Who is head of the church – pope or an emperor

Ritual, doctrinal differences

Leavened vs. unleavened bread

Marriage of priests

Liturgy in the vernacular

Council rule versus the monarchical style of the pope

Filoque controversy: Holy Spirit – from who does it proceed?

Schism

Power struggle led to mutual excommunication, 1054

Rivalry between pope, patriarch

Papal ambassador excommunicated patriarch; vise versa

Origins of Eastern Orthodox & Roman Catholic churches

It was really post-1054 actions were made split permanent

DOMESTIC PROBLEMS AND

FOREIGN CHALLENGES

Social problems

Free peasants were declining in number and prosperity

Imperial government had fewer recruits, many fiscal problems

Challenges from the east

Muslim Seljuk Turks invaded Anatolia, defeat Byzantines, 1071

Also took control of Abbasid Caliphate, Holy places in Jerusalem

The loss of Anatolia sealed the fate of the Byzantine empire

Challenges from the west

The fourth crusade sacked Constantinople

Byzantine forces recaptured the capital in 1261

Byzantines never recovered

Turks gradually push Byzantines out of Asia; into Europe

MAP OF BYZANTINE PROBLEMS

ISLAM

THE FIRST TRANS-

REGIONAL

CIVILIZATION

6

TH

CENTURY ARABIA

MUHAMMAD’S EARLY LIFE

The Quran

Followers compiled Muhammad's actual revelations after his death

Quran ("recitation"), became the holy book of Islam

Suras are chapters; organized from longest to shortest

A work of magnificent poetry

The Hadith

Sayings attributed to Muhammad; not included in Quran

Three levels from most accurate/likely to highly suspect

THE HIJRA (FLIGHT)

The hijra

• Under persecution, Muhammad, followers fled to

Medina, 622 C.E.

• The move, known as hijra, was starting point of Islamic calendar

The umma

• Organized a cohesive community called umma in Medina

• Led commercial adventure

• Sometimes launched raids against Mecca caravans

• Helped the poor and needy

The "seal of the prophets"

• Referred himself as "seal of the prophets," - final prophet of Allah

• Held Hebrew scriptures and New Testament in high esteem

Referred to followers as “Peoples of the Book”

If they did not threaten umma, were to be protected

• Determined to spread Allah's wish to all humankind

CONQUEST OF ARABIA

Conquered Mecca, 630

The Kaa'ba

In 632, Muhammad led the first Islamic pilgrimage to the

Ka'ba

The Five Pillars of Islam

Obligations taught by Muhammad

The Five Pillars bound the umma into a cohesive community of faith

Profession of faith, prayer, tithing, pilgrimage, fasting at

Ramadan

Islamic law: the sharia

Emerged during the centuries after Muhammad

Detailed guidance on proper behavior in almost every aspect of life

Drew laws, precepts from the Quran

Drew traditions from Arabic culture, Hadith

Through the sharia, Islam became a religion and a way of life

EXPANSION OF

ISLAM

The caliph

Abu Bakr served as caliph ("deputy")

Became head of state, chief judge, religious leader, military commander

The expansion of Islam

633-637, seized Byzantine Syria, Palestine, Mesopotamia

640's, conquered Egypt and north Africa

651, toppled Sassanid dynasty

711-718, conquered the Hindu kingdom of Sind, Iberia, NW Africa

Success due to weakness of enemies, vigor of Islam

Dar al Islam

• The Islamic world where the Sharia is in force, Islam dominates

Dar el Harb is the land of the unbelievers, or non-Muslims

The Shia and Sunnis

The Sunnis ("traditionalists") accepted legitimacy of early caliphs

Were Arab as opposed to Islamic

Did not feel caliphs had to be related to Muhammad

The Shia sect supported Ali (last caliph and son in law of

Muhammad)

A refuge for non-Arab converts, poor; followers in Irag, Iran

Felt caliphs should be directly related to Muhammad

Two sects struggled over succession; produced a civil war, murder

SPREAD OF ISLAM

UMAYYAD DYNASTY

The Umayyad dynasty (661-750 C.E.)

New caliph won civil war; murdered Ali; established dynasty

Established capital city at Damascus in Syria

Ruled for the interests of Arabian military aristocracy

Policy toward conquered peoples

Dhimmis were the conquered Christians, Jews, Zoroastrians

Levied jizya (head tax) on those who did not convert to Islam

Even the converts did not enjoy wealth, position of authority

Umayyad decline

Caliphs became alienated from Arabs by early 8th century

By the mid-century, faced strong resistance of the Shia faction

The discontent of conquered peoples also increased

Umayyad family slaughtered; only one son escaped to Spain

Formed breakaway Umayyad Dynasty in Spain

ABBASID DYNASTY

Abu al-Abbas

A descendant of Muhammad's uncle; allied with Shias and non-Arab

Muslims

Shattered Umayyad forces at a battle in 750; annihilated the

Umayyad clan

The Abbasid dynasty (750-1258 C.E.)

Showed no special favor to Arab military aristocracy

Empire still growing, but not initiated by the central government

Abbasid administration

Relied heavily on Persians, Persian techniques of statecraft

Central authority ruled from the court at Baghdad, newly built city

Governors ruled provinces; Ulama, qadis (judges) ruled local areas

Abbasid decline

Struggle for succession led to civil war

Governors built their own power bases, regional dynasties

Local military commanders took title of Sultan

Popular uprisings and peasant rebellions weakened the dynasty

A Persian noble seized control of Baghdad in 945

Later, the Seljuk Turks controlled the imperial family

AN URBAN CIVILIZATION

Arab Urban History

Pre-Islamic Arabs were both urban, bedouin

Nomads came to city to trade, city often settled by whole tribes

Arabs had settled in cities in Syria, Iraq, Jordan

Arabic cities linked to wider world through merchants, trade

Arabic Empire and Urban Growth

Islam as a culture requires mosque, merchant: very urban in outlook

Arabs founded military cities on edges of desert to rule empire

Increasing agricultural production contributed to growth of cities

Cities: centers for administration, industry, trade, education, faith

Many different ethnic minorities settled in Muslim cities

(quarters)

Mosque at center surrounded by suk, square, in decreasing social order

CHANGED ECONOMICS

Merchants, pilgrims, travelers exchanged foods across empire

The exchange and spread of food and industrial crops

Indian plants traveled to other lands of the empire

Staple crops: sugarcane, rice, new varieties of sorghum and wheat

Vegetables: spinach, artichokes, eggplants

Fruits: oranges, lemons, limes, bananas, coconuts, watermelons, mangoes

Industrial crops: cotton, indigo, henna

Effects of new crops

Increased varieties and quantities of food

Industrial crops became the basis for a thriving textile industry

Foodstuffs increased health, populations of cities

Agricultural experimentation

Numerous agricultural manuals

Agricultural methods and techniques improved

Improved irrigation

A VAST TRADE ZONE

Camels and caravans

Overland desert trade traveled mostly by camel caravan

Caravanserais (motel, corrals) in Islamic cities

Trading goods usually luxury in nature

Maritime trade based on technological borrowing

Arab, Persian mariners borrowed

Compass from the Chinese

Lateen sail from southeast Asian, Indian mariners

Astrolabe from the Hellenistic mariners

Organization and dominance of trade

In North Africa across Sahara, down Nile, SW Asia, to India

Eastern Mediterranean, Red Sea, Persian Gulf, Arabia Gulf down coasts

Many cities grew rich from trade

Entrepreneurs often pooled their resources in group investments

Different kinds of joint endeavors

Banks

Operated on large scale and provided extensive services

Letters of credit, or sakk, functioned as bank checks

Exchange of Ideas included Islam, technology, culture

ISLAMIC TRADE

OTHER ISLAMIC REGIONS

Al-Andalus

Islamic Spain, conquered by Muslim Berbers

Claimed independence from the Abbasid dynasty

Participated in commercial life of the larger Islamic world

Products of al-Andalus enjoyed a reputation for excellence

Cordoba was a center of learning, commerce, architecture

After death of Abd al Rahman III broke up into petty kingdoms

A unique blended culture

Arab, Latin, German, Islamic, Christian, Jewish

Very tolerant and integrated society

Warred for 700 years with Christian kingdoms in north

North Africa

Strong followers of Shia, broke with Abbassids

Berbers followed many puritanical Shia like movements

Eventually Fatimids conquered Egypt, formed rival caliphate

Central Asia

Largely Turkish, Persian and Islamic but not Arabic

Tended to be distant from Baghdad and more tolerant

Integrated into trans-Eurasian trade network

MUSLIM SPAIN

WOMEN’S CHANGING STATUS

Pre-Islamic Arab Women

Arabs as nomads allowed women many rights

Women often poets, tribe leaders

Some evidence of matrilineal tribes

The Quran and women

Quran enhanced rights, security of women

Forced husbands to honor contracts, love women

Allowed women to own property, protected from exploitation

What produced the change

Foreign Contacts changed the perspective

Adopted veiling from Mesopotamia, Persia

Isolation from India through purdah, harem

Muslim rights for women

Often weaken through Hadith, traditions

Often reduced, ignored

Patriarch beliefs reinforced by conquest

Yet Quran, sharia also reinforced male domination

Role of Hadith, Arab traditions reinforced male domination

IMAGE OF WOMEN

ISLAM & OTHER CONTACTS

Persian influence on Islam

After Arabs most prominent of Muslims, resisted Arabization

Cultural traditions often borrowed heavily by Islam

Became early followers of Shia

Government and regionalism

Many advisors (vizer is Persian word) to Caliphs were Persian

Cultured, diplomatic language of Abbassid court became

Persian

Literary achievements

Omar Khayyam was greatest of Medieval Muslim poets

The Arabian Nights largely in a Persian style

Turkish influences

Central Asian nomads converted to Islam, developed literary culture

Invaded SW Asia and made caliphate dependent on Turkish nomads

Formed military might, leadership of late Abbassid state

Indian Influences

Purdah and harem borrowed from Hindus

"Hindi numerals," which Europeans called "Arabic numerals"

Greek Influences

Muslims philosophers especially liked Plato and Aristotle; Greek math

Effort of harmonizing two traditions met resistance from Sufis

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