Ancient China degree of isolation distance from Middle East youngest Primary Phase culture in the Old World Unique features intensive garden-style agriculture do not adopt the plow until very late unique soil: loess Early History legendary outline three principal Neolithic Cultures later tradition: the Hsia dynasty – no traces first historical civilization: the Shang dynasty The Shang Dynasty Yellow River – near the frontier traditional date: 1500 B.C. invaders eventually absorbed Distinct Characteristics silk no animal milk or milk products ancestor worship central place of the family Operative unit of Society the family not the individual not the state not the religion Other features ornate architecture chopsticks ideographic script – still readable by modern Chinese divination Organization peasants support nobles, officials, bureaucracy, etc. government centered in towns warrior elite poor live in primitive conditions Distinctions between rich and poor – price of civilization ? between male and female – infanticide – footbinding – arranged marriages – multiple wives Early ideology Yin and Yang Yin: female, dark, weak, wet, passive Yang: male, bright, strong, dry, active balance of opposites End of the Primary Phase not as serious in China nomadic invaders the Zhou dynasty – 1027 B.C. replaced one ruling class with another – “meet the new boss...same as the old boss.” Characteristics of the Zhou decentralized government local nobility long running problem 771 B.C. Chou driven east The Eastern Zhou ruled until 256 B.C. power held by local aristocrats first Chinese literature evolution of bronze technology Political theory the mandate of Heaven universal monarch – favors consolidation – xenophobic Emperor is the Son of Heaven feudal monarchy The Period of Warring States 771 B.C. dozen-plus states balance of power until 500’s period of consolidation by warfare – warfare chronic Intellectual development response to crisis and uncertainty Confucianism – a sort of philosophy Taoism – a sort of religion The Good Old Days breakdown of “traditional family values” no trust or confidence in government – filled with thieves, liars, and murderers no respect for the ancestors “Why do the wicked flourish?” Confucius (ca. 551-479 B.C.) poor family well-educated in the “classics” ambitious (wanted to be a bureaucrat...) couldn’t get honest work...so he became a teacher Confucius, con’t wrote nothing--his followers wrote about him difficult to separate myth from fact the Analects – his “sayings” The Analects looked back to the “good old days” but favored some new ideas along with the old rejection of the idea of in-born nobility proper training, education, and aptitude make a “gentleman” – not simply birth into a certain family Marks of gentility goodness, wisdom, courage moderation of outer and inner emotions knowledge of traditional rites dissociation from all men who did not practice these things – simple satisfaction in the practice of virtue for its own sake Circumstances favoring his ideas lack of mythopoetic urge lack of a strong religious tradition and experience lack of prophets lack of anthropomorphic gods Important Confucian concepts jen li the TAO no speculation on metaphysics Confucius, con’t a failure? ideas spread by students adopted by the Han dynasty Taoism Mo Tzu: ca. 470-391 B.C. Lao Tzu: 4th or 3rd century – taught about the Tao Taoism supplied the metaphysical multiple lines of thought very fluid Basic concepts pursuit of justice and righteousness withdrawal and contemplation withdrawal from society The Zhou (Chou) and Qin rise of the Qin new technology gave land to peasants new military draft new bureaucracy The Qin and the Legalist tradition ideology of rule absolute power of the ruler people existed to serve the state destroy Confucian philosophy? Shi Huangdi united China in 221 B.C. ruled by the Legalist theory massive conscription for labor Rise of the Han rebellion of peasants Lui Bang a successful failure Han dynasty ruled for 400 years new bureaucracy emphasis on centralization – weakening of the aristocracy imperial expansion destruction of the Legalists Han society the Confucian educated elite free peasants non-free peasants improvement in women's’ status beginnings of “secret societies”