EN1210 University of Warwick September Examaminations 2015 Medieval to Rennaissance English Literature ------------------------------------------------------------------------------------------------------------------------3 hours, 15 minutes reading time. First-year students should answer questions 1-4, in 3 hours. Honours-level students, and whole-year visiting students taking the module at Honours level, should answer questions 1 and 2, in 1 ½ hours. ------------------------------------------------------------------------------------------------------------------------1. Translate the following passage into modern English prose. (12 marks) (approx. 20 mins) Then he carped to the knight, criande loude: ‘Ye han demed to do the dede that I bid. Wil ye holde this hes here at this ones?’ ‘Ye, sir, for sothe,’ sayd the segge true, ‘While I bide in your burgh be bayn to your hest.’ ‘For ye have travayled,’ quoth the tulk, ‘towen fro fer, And sithen waked me with, ye arn not wel waryst Nauther of sostnaunce ne of slepe, sothly I knowe. Ye schal leng in your loft and lye in your ese Tomorn while the messewhyle, and to mete wende When ye wil with my wyf, that with yow schal sitte And comfort yow with compayny til I to court turne. From Sir Gawain and the Green Knight demed: agreed hes: promise bayn: obedient towen: journeyed waryst: recovered while the messewhyle: until the time of Mass ------------------------------------------------------------------------------------------------------------------------2. Write a critical commentary on ONE of the following passages. (24 marks) (approx. 40 mins) a) ‘For, John’, seyde he, ‘als evere moot I thryve, If that I may, yon wenche wil I swyve. Som esement has lawe yshapen us, !1 EN1210 Continued For, John, ther is a lawe that says thus: That gif a man in a point be agreved, That in another he sal be releved. Oure corn is stoln, sothly, it is na nay, And we han had an il fit al this day; And syn I sal have neen amendement Agayn my los, I will have esement. By Goddes sale, it sal neen other bee!’ This John answerde, ‘Alayn, avyse thee! The millere is a perilous man,’ he seyde, ‘And gif that he out of his sleep abreyde, He myghte doon us bathe a vileynye.’ Aleyn answerde, ‘I counte hym nat a flye.’ And up he rist, and by the wenche he crepte. This wenche lay uprighte and faste slepte, Til he so ny was, er she myghte espie, That it had been to late for to crie, And shortly for to seyn, they were aton. from Chaucer, The Reeve’s Tale swyve: have sex with esement: compensation neen: no, none (northern) sale: soul (northern) abreyde: awake aton: at one, together b) There are different forms of religion throughout the island, and even in individual cities. Some worship as a god the sun, others the moon, and still others one of the planets. There are some who worship a man of past ages who was conspicuous either for virtue or glory; they consider him not only a god but the supreme god. The vast majority, however, and these by far the wisest, believe nothing of the sort: they believe in a single power, unknown, eternal, infinite, inexplicable, beyond the grasp of the human mind, and diffused throughout the universe, not physically, but in influence. Him they call their parent, and to him alone they attribute the origin, increase, progress, changes, and ends of all things; they do not offer divine honours to any other. .. [this] one supreme power, the maker and ruler of the universe .. they call in their native language Mithra. Different people define him differently, and each supposes the object of his worship is that one and only nature to !2 EN1210 whose divine majesty, by the consensus of all nations, the creation of all things is attributed. But gradually they are coming to forsake this mixture of superstitions, and to unite in that one religion which seems more reasonable than any of the others... Continued But after they had heard from us the name of Christ, and learned of his teachings, his life, his miracles, and the no less marvelous constancy of the many martyrs whose blood, freely shed, has drawn many nations far and near into the Christian fellowship, you would not believe how eagerly they assented to it, either through the mysterious inspiration of God, or because Christianity seemed very like the religion already prevailing among them. But I think they were also much influenced by the fact that Christ approved a communal way of life for his disciples, and that among the truest communities of Christians the practice still prevails. from Thomas More, Utopia, Bk II c) Stella, the fullness of my thoughts of thee Cannot be stayed within my panting breast, But they do swell and struggle forth of me, Till that in words thy figure be expressed. And yet, as soon as they so formed me, According to my lord love’s own behest, With sad eyes I their weak proportion see, To portrait that which in this world is best; So that I cannot choose but write my mind, And cannot choose but put out what I write, While those poor babes their death in birth do find: And now my pen these lines had dashed quite, But that they stopped his fury from the same, !3 EN1210 Because their forefront bare sweet Stella’s name. Philip Sidney, Astrophil and Stella, Sonnet 50 d) Suddein upriseth from her stately place The royall Dame, and for her coche doth call: All hurtlen forth and she with Princely pace, As faire Aurora in her purple pall, Out of the East the dawning day doth call: So forth she comes: her brightnesse brode doth blaze; The heapes of people thronging in the hall, Do ride each other, upon her to gaze: Her glorious glitterand light doth all mens eyes amaze. So forth she comes, and to her coche does clyme, Adornèd all with gold, and girlonds gay, That seemd as fresh as Flora in her prime, And strove to match, in royall rich array, Great Junos golden chaire, the which they say The Gods stand gazing on, when she does ride Continued To Joves high house through heavens bras-pavèd way Drawne of faire Pecocks, that excell in pride, And full of Argus eyes their tailes dispredden wide. But this was drawne of six unequall beasts, !4 EN1210 On which her six sage Counsellours did ryde, Taught to obay their bestiall beheasts, With like conditions to their kinds applyde. Of which the first, that all the rest did guyde, Was sluggish Idlenesse the nourse of sin; Upon a slouthfull Asse he chose to ryde, Arayde in habit black, and amis thin, Like to an holy Monck, the service to begin. from Spenser, The Faerie Queene, Bk 1, canto 4 Aurora: goddess of dawn brode: abroad ride: climb upon Flora: goddess of flowers chaire: chariot Argus eyes: Argus, a hundred-eyed monster With like conditions to their kinds applyde: i.e., each bestial rider gave commands to his beast appropriate to its particular nature amis: hood worn by monk ---------------------------------------------------------------------------------------------------------------3. Write an essay in answer to ONE of the following questions. (32 marks) (1 hr) Do NOT write an answer on a text on which you have already commented in question 2. a) How successfully does Sir Gawain and the Green Knight balance compelling narrative with moral instruction? !5 EN1210 ---------------------------------------------------------------------------------------------------------------- b) Explore the role of material objects (food, clothing, tapestries etc) in Sir Gawain and the Green Knight. ---------------------------------------------------------------------------------------------------------------- c) What attitudes towards adultery can be seen in The Canterbury Tales? Examine at least two tales in your response. ---------------------------------------------------------------------------------------------------------------- Continued d) Discuss the use and/or misuse of the Bible in any two or more of The Canterbury Tales. ---------------------------------------------------------------------------------------------------------------4. Write an essay in answer to ONE of the following questions. (32 marks) (1 hr) Do NOT write an answer on a text on which you have already commented in question 2. a) ‘What is to prevent one from telling the truth as he laughs?’ (Horace). How might this statement be applied to More's Utopia? ---------------------------------------------------------------------------------------------------------------- b) Does idealism or cynicism prevail in the poetry of Thomas Wyatt? ---------------------------------------------------------------------------------------------------------------- !6 EN1210 c) ‘But if the while I think on thee, dear friend, / All losses are restored and sorrows end’ (William Shakespeare, Sonnet 30). To what extent is love a source of comfort and happiness in Shakespeare’s sonnets? ---------------------------------------------------------------------------------------------------------------d) ‘Of all writers under the sun the poet is the least liar’ (Sir Philip Sidney, The Defense of Poesy). In what ways, according to Sidney, do poets tell the truth? ---------------------------------------------------------------------------------------------------------------e) In what ways are the external appearances of characters used to aid the reader’s understanding of The Faerie Queene’s allegorical messages? ---------------------------------------------------------------------------------------------------------------f) ‘He that loves, / The more he is restrained, the worse he fares’ (Hero and Leander). Discuss the portrayal of frustration and delay in Hero and Leander AND/OR Venus and Adonis. ---------------------------------------------------------------------------------------------------------------END !7