Borders, Boundaries, and Peace 2013, UW-Milwaukee PRESENTATION ABSTRACTS FACULTY AND PROFESSIONAL PAPERS Ali Abootalebi, Professor, Middle Eastern and Global Politics, UW-Eau Claire The United States and the Arab Awakening: Clashing Cultures or Interests? The supposed ‘Muslim rage’ over You Tube trailer in September 2012, insulting Prophet Muhammad and Islam and the subsequent further publications portrays Islam as medieval and intolerant and Muslims as angry and violent. The paper will first reject Muslim reaction to the insult as a cultural phenomenon and will show how such arguments are based on unfounded assumptions contrary to academic findings. The paper will then critically examine the U.S. policy response to the September 11, 2001 attacks and the ‘Arab Spring’ since 2011 and will show that the U.S. MENA policy is the main culprit in instigating anger across Muslim world. The United States’ MENA policy is still based on cold war assumptions and objectives and remains contingent upon the continuation of its cold war objectives: stability, unhindered flow of oil, and the security of Israel. This is in spite of a declared policy of support for democracy in the Arab world. Ellen Amster, Associate Professor, History, UW-Milwaukee AIDS and Peacebuilding in North Africa: Bodies and Bodies Politic. In his lectures, Michel Foucault elaborated what he called “biopolitics,” the systems of power that modern, liberal state regimes have deployed to manage their citizenries as biological entities. Through law, education, and public health, Foucault argues that the body becomes the locus of modern state power. But epidemiological realities in North Africa suggest instead a body that subverts state boundaries— and passes in and out of systems of control. This is not only through actually crossing state lines—for example, with the illegal immigration of sub-Saharan Africans to Morocco, but the biological nature of human bodies and contagion itself. AIDS prevalence in Morocco is globally quite low (0.5%) but the “key” populations (truck drivers, prostitutes, IV drug users, MSM) already have high rates of infection. Global pandemics like AIDS are forcing a rethinking of biomedical responses, of the boundaries between classes, genders, nations, and generations, and a re-conceptualization of the body politic in Africa. In nineteenth-century Europe, contagious disease forced the creation of urban water systems and the building of housing for the poor. This paper considers how the AIDS pandemic in Morocco is forcing new political and legal reforms in Morocco and is giving rise to a new, transnational, and cooperative network of medical NGOs from Morocco to France to sub-Saharan Africa. AIDS has already necessitated cooperation between doctors in Israel, Jordan, and Iran—here we consider the creation of a new international order in Africa that stretches across national boundaries. Jacques du Plessis, Associate Professor, Information Studies, UW-Milwaukee South Africa: Fault Lines and Borders – The Roles of Power and Poverty. The historical perspective of conflict in South Africa predates the arrival of Europeans and Asians on the subcontinent, with Mfecane (the crushing) as ethnic groups decimated others. In the mid-1800s, the white man’s trek into the 1 hinterland led to conflict and suppression of local tribes, followed by the British subjecting both the Afrikaner and the Black tribes to the crown. The past century saw the rise of African nationalism, the struggle for equality and freedom, with every country in Africa gaining independence, and South Africa becoming a multi-racial democracy. The post-apartheid South Africa faces serious challenges. It has a persisting disparity between incomes of White and Black, and poverty continuing to grow amongst Black and White. HIV infection rates are the highest in the world, and the country’s dropping on the corruption index from the 21st place in 1995 to 64th place in 2011. Attacks and murders on farmers is a horrible reality. The country has seen an influx of millions of illegal immigrants with virtually no ability to control the influx across the borders. The governing ANC party dominates, yet it is imploding due to graft and corruption and South Africa is among the top four countries facing a brain drain. The paper will explore the critical need for peace building and vital options to pursue to avoid an internal collapse of law and order, as recently seen when police shot over a 100 miners, killing 34. Sara Foust Vinson, Assistant Professor, English, Cardinal Stritch University Peaceful Transgression: Personal and National Boundaries in Barbara Kingsolver’s The Poisonwood Bible. Intent on exposing American complicity in the exploitation of other countries and finding some form of redemption and peace, Barbara Kingsolver uses her 1998 novel, The Poisonwood Bible, to tell the story of five women, the wife and four daughters of a white American missionary, Nathan Price, who takes his family to the Belgian Congo in 1959. Their stories portray the negative and very personal effects of patriarchy on the women by focusing on the relationship between Price and his family, but, interestingly, their family dynamics serve as a microcosmic example of oppression set within the larger political events occurring at the time, including the Congo’s struggle to gain independence from Belgium and the assassination of Patrice Lumumba. At least to some degree, Kingsolver’s novel advocates for clear boundaries between nation-states and peoples. Still, as she recognizes such boundaries have been (and will continue to be) breached, there is a necessity to find peaceful ways to interact and to locate methods to overcome such histories of traumatic colonization both on the side of the oppressed and the oppressor, the transgressed and the transgressor. As adults, the Price daughters must find ways to navigate through and make meaning of their oppressive pasts, and, I argue, they do so through sharing their memories and stories. Moreover, it is through their personal, familial example that Kingsolver proposes a model for healing at the national level—one based in the power of interpersonal memories and story to transgress boundaries in peaceful ways, while also maintaining important boundaries of difference. Margie Franzen, Medical Interpreter and Specialty Translator, Independent Researcher Lynn Van Airsdale, Acupuncturist, Independent Researcher "Intercourse": Encouraging Interprofessional Dialogue and Collaboration. Models of care for pregnant women have historically described themselves in polarizing terms. Historian Judith Leavitt (1986) writes of two camps: "the 'brought to bed' in her own home to birth" and another, "drugged and 'alone among strangers' in an impersonal hospital" (p. 196). Beyond the physical dichotomy of home and hospital, popular texts and academic studies continue with divisive rhetoric of either/or and persecution/revolution when discussing women’s options for maternity care. Our paper defines peace as a place of intersecting boundaries from which professionals view their roles as complementary instead of oppositional. Our paper rethinks the productivity of social/professional relationship to answer the questions: How do social encounters foster professional connection? To what extent can individuals see themselves as part of a Yin2 yang system of collaborative health conducive to referrals and cooperation? "Intercourse", a series of semi-facilitated dinner discussions organized for birth professionals and based in Madison, Wisconsin, is a forum for such peace-building. At an "Intercourse" dinner, participants are openly invited to offer stories from their professional life and to listen without defensively "saving-face". For the conference "Boundaries, Borders, and Peace", we describe the role of mediated storytelling through "intercourse". We review academic definitions of interprofessional peace and relate principles of interprofessional relations and adult education to the discursive format of "Intercourse". We close with further initiatives to negotiate interprofessional boundaries and with directly relevant applications for academics and students alike. Michael A. Ketterhagen, Associate Professor of Theology, Marian University Jesus of Nazareth’s Holistic approach to Nonviolence. Was Jesus of Nazareth a spiritual or political Messiah? This is oftentimes a dispute even within the confines of Christianity. It depends on the lens that the researcher uses to examine his life and words. Looking through the Mystical Traditions lens of Judaism presents a very different picture of the non- violent Jesus than when one looks through the social activist lens. One presents the non-violent contemplative Jesus and the other presents the insurgent, confrontative Jesus. This presentation examines both lenses and proposes a holistic approach to non-violence for today’s peacemakers. Kristin Pitt, Associate Professor, Comparative Literature, UW-Milwaukee Peace and Terror: Sin Nombre and the Journey to the Border. Cary Fukunaga’s 2009 film Sin Nombre follows a family from Tegucigalpa as they try to reach the southern border of the United States by walking across Honduras and Guatemala and then riding atop Mexican freight trains. Fukunaga’s narrative draws repeated attention to the different forms of political, social and psychological terror that render the migrants strikingly vulnerable. After leaving their Central American homes for political or economic reasons, they are at different points physically and sexually assaulted, robbed, drenched in downpours, pelted by rocks thrown by children along the tracks, threatened by gang members, and pursued by Mexican immigration authorities. The two central protagonists undertake this journey and the risks associated with it to cross the U.S./Mexico border, a boundary that promises a measure of both freedom and peace for them both. However, it also directly and indirectly leads to much of the terror that they experience. This paper explores Fukunaga’s representation of the border and the migration it inspires by examining the ways in which border-crossings, deportations, and political divides along both the northern and southern borders of Mexico offer tantalizing prospects of peace and stability as well as violently disruptive forms of personal and political terror. What are the sources of the terrors that the migrants experience and of those that they inspire? In what ways are these forms of terror related, and in what ways do counter-terror policies reproduce the same practices they seek to eliminate in the name of peace and security? Robert Ricigliano, Director, Institute of World Affairs, UW-Milwaukee Systemic Peacebuilding: busting conceptual and professional boundaries. This paper examines the use of systems thinking tools to improve the sustainability and cost-effectiveness of peacebuilding practice. Academics, policy makers, and practitioners have called for more holistic approaches to peacebuilding, but have been frustrated by the difficulty of integrating diverse and traditionally separate areas of practice, such as governance, human rights, security, public health, environmental protection, economic development, and conflict resolution. In large part, this frustration comes from the conceptual and organizational boundaries that divide peacebuilders who come from different academic and professional disciplines. This paper will examine theoretical developments in applying systems thinking to peacebuilding, particularly systems mapping of 3 conflict-affected societies. Case study examples will draw on the author’s experience with initiatives, sponsored by the US Department of Defense, US Agency for International Development, and the US Department of State which used systems mapping and planning to improve coordination across the US government in conflict-affected states. The paper incorporates insights from the new book, Making Peace Last (Ricigliano 2012). Aaron Schutz, Associate Professor, Ed. Policy and Community Studies, UW-Milwaukee Between “Public” and “Private” in Community Organizing: Power and Trust in the Civic Realm. Community organizers often make a strict distinction between “public” and “private” relationships. In the ideal, they argue, the public realm is the space of power and inequality. Public relationships are driven by selfinterest, demand accountability, and lack safety. Private relationships, in contrast, are generally characterized by loyalty, permanence, and relative safety. Organizers acknowledge that private relationships often do not partake of this ideal. But they are teaching a different lesson than “second wave” feminists. They argue, for example, that people who misunderstand this distinction are often manipulated by public officials who try to fool them into treating relationships with them as “private.” In this talk I will discuss what I call the “civic” realm, a space which partakes of both kinds of characteristics, where citizens learn to transition between these two realms. Drawing on work about “free spaces” (e.g., Evans and Boyte, 1992) and “hidden transcripts of resistance” (Scott, 1992), I argue that the civic is a place where one can be prepared to, and as a group can prepare for, entry into the conflictual, unsafe space of the public. And I raise concerns about the limits of most “civic” spaces in America, which operate as the “end goal” of civic engagement instead of as transitional, preparatory spaces for engagement with power. Penny Seymoure, Associate Professor, Psychology & Neuroscience, Carthage College Cultural Conflict Over the Psychological Constructs of Borders and Boundaries. Psychological characterizations of the concepts of “border” and “boundary” can differ between and within ethnic groups residing in close proximity and the state in which they reside. This paper examines a reoccurring conflict fostered by divergent conceptions of these words, leading to disagreements within the Mbya Guaraní community of Yryapú, between Yryapú and the nonindigenous community of Puerto Iguazú, and with the government of Misiones Province, Argentina. In 2003 the provincial government deeded to the city of Puerto Iguazú land used by the community of Yryapú. This resulted in eviction of the residents, creating internal and external conflicts that were partially resolved after international protests pressured the provincial government into returning a portion of the land to Yryapú. Conflicts within the indigenous community created contentious divisions in leadership, resulting in half of the residents moving to the nearby community of Fortin Mbororé or to Brazil. The movement of 200300 people into Fortin Mbororé, already at high population density, created strains between the two Mbya villages. Recently internal conflicts in Yryapú have reemerged over the daily presence of outsiders, including residents of Puerto Iguazú and business interns from Canada who work in an indigenous tourism training school built in Yryapú in 2006. These outsiders were viewed as violating psychological borders and boundaries that the Mbya construct between themselves and outsiders by a large number of residents of Yryapú, leading to a serious public rift and the physical separation of land and families from Yryapú into the new community of Jasy Pora. 4 Grant J. Silva, Associate Professor, Philosophy, Marquette University The Militarization of National Borders: Immigration, War and the Creation of Internal Divisions. Building from the work of Étienne Balibar (among others), this essay explores the increasing militarization of borders throughout the world. Typical justifications for increased militarization highlight the problems created by the drug trade, undocumented immigration and even terrorism. Militarization generates an atmosphere where “outsiders” are viewed as threats to the national security of the state or even the historical trajectory of the nation. A distinction thus arises between “enemies” (those on the outside) and “friends” (those on the inside). The problem this paper is concerned with is the ways in which the increasing militarization of borders blurs the line between “enemy” and “stranger”—those members of the nation who look, act or speak like enemies are assumed to be a similar threat. For many citizens of Hispanic descent in the United States the shift from a culturally different “other” to enemy is part of the anti-immigrant sentiment sweeping the United States. The militarization of borders, in this case, creates conditions antithetical to peace by fostering divisions amongst the nation itself. Almost every border in existence is the remnant of colonial, imperial projects or war. Nonetheless, absent a world government, in a world of political communities borders provide the preconditions for state sovereignty. This paper thus provides a theoretical account for the need for borders despite their arbitrary reality and tendency to create novel conditions of war. More to point, this paper rethinks the nature of political boundaries in such a way as to curb the tendency for oppressive social dynamics like that mentioned above. Erin N. Winkler, Associate Professor, Africology, UW-Milwaukee Protected but Confined? Racialized Boundaries, Mobility, and Children’s Racial Learning. In an American society increasingly diverse, and at the same time increasingly segregated, the signals children receive about race are more confusing than ever. In this context, how do African American children learn about race? How do they negotiate the various messages they receive? How do they process, rearticulate, and make meaning of them? Using qualitative data from fortyseven in-depth interviews with an economically diverse group of African American middle schoolers and their mothers in Detroit, Michigan, I argue that place and plays a central role in shaping children’s racial identities and ideas. For the children in this study, racialized boundaries play a specific role: through negotiating such boundaries, children develop ideas about race, belonging, behavior, material space, access, inequity, and power. In this paper, I present evidence that racialized boundaries directly and indirectly shape children’s racial learning. I do so firth by examining the children’s pattern of evoking travel outside of Detroit when discussing understandings of race and racism. The children in this study learn directly from their own experiences with the racialization of space and the literal and figurative policing of the boundaries between those spaces that racism puts limits on their options and mobility. Second, I examine their mothers’ universal view of place as their “partner” in teaching their children about race and racism—sometimes as positive partner and sometimes as a negative partner, depending upon on which side of the racialized borders they find themselves. Lynne M. Woehrle, Professor, Sociology, Mount Mary College Patrick G. Coy, Professor, Political Science, Kent State University Greg M. Maney, Associate Professor, Sociology, Hofstra University Civil Society Challenges in Applied Peacebuilding: Intersectionality Praxis. This paper explores why both the theories and the praxis of intersectionality are important to consider in peacebuilding. How does using the lenses of the disempowered and marginalized create new opportunities for our work in resolving and transforming conflicts into creative solutions? How does it help us cross the boundaries created by identities such as race, class, and gender in order to build common solutions to social problems? What strengths 5 can be created by infusing intersectionality analysis into theories of peace praxis? To what extent do peace movement organizations utilize discourses of intersectionality? Three case studies of movement organizing are presented elaborate on ideas about the relevance and application of intersectionality to peace praxis and social change. The case studies include the implementation process and National Action Plan development for the United States under Security Council Resolution 1325, peace movement organizing in the United States, and the movement for food justice. Eric Yonke, International Programs Director, UW-Stevens Point Perspectives on the Failed "Wisconsin Uprising" of 2011. This presentation examines the outpouring of nonviolent protests around Wisconsin in 2011, as understood from the perspectives of various peace activists and scholars who recently published a collection on the subject. In early 2011, Governor Scott Walker announced a "budget repair bill" that, among other things, gutted collective bargaining rights for most public sector unions. Outraged citizens occupied the state capitol for weeks in an outpouring of opposition, the likes of which had not been seen in Wisconsin since the protests against the war in Vietnam in the 1960s. Various recall elections were held in the summer of 2011 (all in regard to the state senate), with another set of elections in June 2012; among them the governor's recall was paramount. Democrats regained control of the senate, but Scott Walker defeated Milwaukee mayor Tom Barrett and kept the governor's mansion. Many Democrats were stunned by the failed recall. How do peace activists and scholars view these events and weigh the significance of their outcome? STUDENT PAPERS AND POSTERS Andrew Ademe, Carthage College Testing the Tiebout-Tullock Hypothesis: The Influence of Government Factors on the Migration Propensity of Young Adults. Migration between the borders of states allows for the dissemination of ideas and culture, and can therefore be a vessel for tolerance and for the promotion of peace. This study estimates the determinants of migration, focusing specifically on the internal migration of young adults in the United States. The study examines the influence of individualspecific characteristics, location-specific factors, and government amenities. Prior research uses models that include one or two of these categories for the entirety of the United States population, but this study weaves all three categories into a single model in order to understand what influences young adults to migrate. Government amenities are of particular interest because, ultimately, governments compete against one another for shares of the migrating population. Young migrants are important because the aging population of states requires new migrants to for revenue collection and supporting the aging population. By understanding young adult migration, cities can construct policies to attract this important group of migrants and retain them in the future. Individual-specific characteristics and location-specific factors have a statistically significant impact on the propensity to young adults to move, while government amenities, though statistically significant for the entire population in other research, seems to have a more varied effect when only young adults are studied. Rebecca Anderson, UW-Superior Jurisdictional Boundaries: Justice for Crimes Against Native American and Alaskan Native Women. Existing research on violence against Native American and Alaska Native women cites jurisdictional complexities as a key reason why Native American and Alaska Native survivors are unable to receive justice. This paper seeks to produce a comparative analysis of the effectiveness of the Tribal Law and Order Act of 2010 and the proposed reforms in the Senate version of the 2012 Violence Against Women Act in addressing the problems created by jurisdictional boundaries in protecting the human rights of Native American and 6 Alaska Native women. This paper will first examine how jurisdictional boundaries impede Native American and Alaska Native women’s ability to pursue justice for the crimes committed against them. The paper will then introduce the reforms produced by the Tribal Law and Order Act of 2010 and the proposed reforms included in the 2012 renewal of the Violence against Women Act. The reforms will be compared on how closely they match with existing human rights standards ,how directly they address the problems faced by Native American and Alaska Native women pursuing justice, and their attainability within the current political climate. The paper will identify the various strengths and weakness of each solution and areas where legislation could be brought into greater compliance with human rights norms. This paper provides an analysis of existing solutions that contributes to the existing research by evaluating their efficacy in solving the problems created by jurisdictional boundaries. This will assist policymakers in establishing benchmarks for future reforms that comply with human rights norms. Katlyn Cashman, St. Norbert College Robert Pyne, Senior Director of Community Engagement, Norman Miller Center The Formation and Exercise of Conscience within a Religious Community. Whether seen from the internal perspective of the faithful or the external viewpoint of the secular community, religion is unquestionably a powerful force in society. Religious communities have used their power to make a positive impact on countless occasions, but they have also used this power to restrict and deny human rights in the name of God. Unfortunately, particularly during times of controversy, it can be difficult to identify from within a religious community which of the two is happening. Personal boundaries, particularly with regard to freedom of conscience, make possible the intellectual space necessary for critical reflection. Understanding where an individual stops, where the community begins, and how the two interact will preserve the individual’s identity and the necessary freedom to remain conscientious while still a member of the religious community. This benefits both the individual and the religious group. This paper will outline the formation of personal conscience and offer suggestions to those seeking to exercise it from within communities of faith. Cameron Shane Clark, Carthage College American Health Care Failures and The Affordable Care Act. The Patient Protection and Affordable Care Act (PPACA) has polarized Congress. Now more than ever it seems that Republicans and Democrats are refusing to work with each other making the divide between the political aisle appear to be impenetrable. This divide could potentially be healed with bi-partisan reform of the current health care law. This would bring about a more peaceful environment which would foster cooperation and increased productivity. This paper explains the opposing viewpoints on health care reform and suggests a middle ground that is more beneficial to the American populace and will restore meaningful dialogue and compromise between Democrats and Republicans. A review of market forces and failures shows that government intervention is necessary to control cost growth and to solve equity problems within the system. Data was gathered from the Congressional Budget Office to show the damaging effects of failing to enact health care reform. However many experts in the medical and business fields believe some provisions within PPACA may bring about unintended negative effects. There is no simple answer to solve the health care woes of the United States. Reform will not fix the system painlessly. In order to foster bi-partisan commitment concessions must be made on both sides. Modifications are suggested to help improve the American approval of PPACA as a whole. Furthermore early bi-partisan reform will help prevent potential policy shifts should control over the government switch parties. 7 Amanda Garcia, St. Norbert College The Indigenous Struggle: Why Rigoberta Menchu lost the 2007 Guatemalan Presidential Election. The purpose of this study is to identify the reasons why Rigoberta Menchu, a Nobel Peace prize laureate and indigenous rights activist in Guatemala, failed to win the 2007 Guatemalan Presidential Election. She was the first female to run for presidential office in Guatemala. Factors like her International recognition as indigenous activist and Evo Morales’ rise to the presidency in Bolivia as the first indigenous president seemed to give Menchu an upper hand in the election. I hypothesize that other factors such as gender and ethnicity, lack of unity among indigenous groups, and in fact her international recognition deterred her chances in the presidential race. By following the presidential data and articles in Nuestro Diario (Our Diary), one of the most popular and widely read newspapers in Guatemala, I intended to find why Rigoberta Menchu was out of the running for the presidency after the first electoral round with only 3% of the vote. Although Menchu (a Quiche Indian) lost the presidency, her intention to run forever changed the political scope in Guatemala, suggesting the possibility for a new, non-traditional form of government. Kelsey Gonzalez, Brigham Young University-Hawaii International Waters: The Unresolved Border Dispute of Chile, Bolivia and Peru. The International Peacebuilding Program at Brigham Young University – Hawaii strives to teach students fundamental concepts of international peace and war and solutions to international conflicts. Using my knowledge and experiences, I have chosen to do an in-depth study of how Chile, Bolivia and Peru are coping with the remnants of the War of the Pacific and how we may create fundamental change between these nations to foster diplomatic security. This paper explores history, current conflict, and group dynamic analysis of the dispute between these regions over the Pacific coastline in South America. It addresses interventions and solutions for the conflict through the theories of conflict analysis proposed by the Arbinger Institute and the book Social Conflict: Escalation, Stalemate, and Settlement. The war of the Pacific was started over the dispute of lands and access to the Pacific Ocean in 1879 and lasted until 1873 where Chile fought against Bolivia and Peru. In 1904, the presidents of Chile and Bolivia signed a border treaty that would last for 100 years. In 2004, both governments reinstated the treaty. Recently the Bolivian President Evo Morales has announced that he would take the case to the International Court of Justice in The Hague in order to solve the case. Because this conflict is historical yet recently unearthed I will try to follow it as progression is made and propose a resolution to the dispute. Kate Marie Haapala, Carthage College Sustainable Community Development: A Solution to Human, Indigenous and Environmental Rights Abuses in Ecuador. Economic development during recent decades in Ecuador has created a situation where human, indigenous, and environmental rights are not being upheld and protected. In the Northeastern region of Ecuador, a significant amount of oil development conducted by the multinational corporation, TexacoChevron, and its Ecuadorian partner, Petro-Ecuador, did not protect Ecuador’s environment or its indigenous peoples. Texaco-Chevron’s oil development violates international human, indigenous, and environmental rights standards. This study will first examine existing human, indigenous, and environmental rights literature and treaties. After exploring the above literature, the case study of Texaco-Chevron in Ecuador will be developed. This study examines Ecuador’s indigenous population within the Oriente region and oil development procedures used on their ancestral lands, and the current legal case between affected indigenous communities within the Oriente and Texaco-Chevron. Finally, this paper explores opportunities for affected indigenous communities and Ecuador more generally to apply sustainable development techniques. This paper argues that indigenous peoples within the Oriente may be able to protect their communities, culture, and 8 ancestral land from external state and corporate development by developing sustainable tourism and agricultural industries. Additionally, this paper examines opportunities that Ecuador has to promote sustainable development for its indigenous and non-indigenous populations through the Yasuní-ITT Initiative. Angela Hellstrom, UW-Parkside Analyzing Compassionate Communication: Conflict Resolution Students Explore Service Learning at a Homeless Shelter. This paper is a student ethnography of a Service Learning Project at a Homeless Shelter in Southeastern Wisconsin. After each of ten sessions of leading a Conflict Resolution Workshop, students wrote two page journal entries detailing personal experiences with the residents. This paper attempts to synthesize these journals, analyzing each night’s events and relation to the goals of empowerment, social justice, and community dialogue. This comprehensive analysis will be shared with community partners, the Center for Community Based Learning, and future Conflict Analysis and Resolution Students. As the final project for the Conflict Analysis and Resolution Certificate at the University of Wisconsin Parkside, students entered the Homeless Assistance and Leadership Organization (HALO) in Racine, WI to teach a workshop in conflict resolution. Working hand in hand with the residents of the shelter, students broke down the barriers of “privileged verses disadvantaged,” “educated verses uneducated,” and “naïve verses experienced.” The students used group discussion and role play to explore socially relevant conflicts. Each night consisted of warm up games, goal setting, a mixture of large and small group discussion, and role play. Goals for the sessions included learning about conflict styles, listening skills, assertiveness, and empathy. Students planned activities to integrate these goals, truly utilizing student capacities. Through these sessions students also practiced three theoretical goals. Students empowered residents to identify their goals, acknowledging strengths and weaknesses, using these to manage conflict effectively. Through an open dialogue, students created opportunities for respect, understanding, and compassion within the sessions. This fostered a supportive environment where community members could transform relationships characterized by indifference and aggression into relationships characterized by mutual appreciation and empathy. Fnu Ilham, Madison College Bajapuik Tradition in Marriage System: A Discrimination toward Women. Bajapuik is a unique tradition in the marriage ceremony procession of people from Minang ethnic group in Pariaman, a small town in West Sumatera, Indonesia. It requires the bride fiancée to fulfill uang japuik, a sum amount of money or valuable things that is used as dowry to welcome the groom to the woman’s house and family. The Minang people have a matrilineal system that follows the mother’s descent. In practice, this tradition, which only occurs in Pariaman, be fulfilled. This tradition becomes a dilemma in the society. On the one side, it is an identity and tradition of the Minang people that is closely related to self-esteem, prestige, and kinship. It has to continue to maintain the integrity of social groups, families, even ethnic groups. has been many years applied by the majority of Minang people in Pariaman. The primary purpose of this proposal is to explain the Bajapuik tradition in Pariaman society and describe social problems that arise among society, such as conflict, disharmony among families, and discrimination toward women. In the past, this tradition was based on men’s social status of nobility. Now, it has evolved. Now, things like job position and educational degrees influence the amount of uang japuik. The higher the social status held, the more money must On the other hand, it harms and subordinates women in the society. The implementation of the Bajapuik tradition shows that men have a superior benefit while women undergo suppression toward their rights in the society. 9 Andrew Kleinke, PhD Student, English, UW-Milwaukee Globalized Peace: The Construction of Peace during the 2010 FIFA World Cup. In the face of globalization, where multi-national brands become household names to billions across the planet, how does a global sporting event adapt to reflect the changes in the socio-economic environment of the host-nation? The 2010 FIFA World Cup provides an excellent example to study the effects of how imagined cultural boundaries are supposedly broken down in order to present a particular image to a global audience. At the same time FIFA and South Africa attempt to present a façade of peace and harmony in the “Rainbow Nation,” there is also the marginalized voice of the country’s displaced poor crying out for help. Throughout my paper, I intend to discuss and analyze how, with the first ever World Cup games held in South Africa, FIFA attempted to ameliorate much of South Africa’s troubling past and present. At the same time, I also want to draw attention to how FIFA’s global brand posits itself as a non-political entity that supersedes contentious issues, while at the same time consumes billions in government and private spending. This border between the façade of the 2010 FIFA World Cup and the ambivalence to South Africa’s poorest citizens presents a troubled idea of peace. Is peace as easily obtained by hosting a global sporting event? Is peace ever truly achieved in a modern, global capitalistic society or is it merely a marketing tool used to sell tickets and merchandise? Emily Landberg, Carthage College Palestinian Refugees: Internal Policies in Jordan and Lebanon. The purpose of this paper is to investigate the affects the Palestinian refugee population has on countries which host a high percentage of this refugee population. In the past, these Palestinian refugees have acted as a destabilizing force in the countries, which they inhabit, contributing to internal conflict and civil strife. Attention will be paid to two countries in particular, Jordan and Lebanon. Both of these countries host a large percentage of Palestinian refugees. Jordanian policy will be used as a model for Lebanon in terms of how to address such a significant population and transition from internal tension to a stable peace. First to be examined will be the formation of the unique Palestinian national identity, which has been cemented in the years following Palestinians expulsion from their homeland. Next, Jordanian policy will be examined in regards to how the country handled initial instability following the influx of refugees, but has now created a stable state amongst both Jordanians and Palestinians. Following this, the past and present state of Lebanon will be examined. Palestinian contribution to the destabilization of the state will be evaluated, with detail given to the lengthy civil war, which ravaged Lebanon. Finally, prospects for a stable Lebanon will be examined based on the Jordanian policy model. Valerie Joan Landowski, UW-Stevens Point The Spark: Growing Islamist Movements in Morocco and Their Effects on Women Politically and Socially. This research focuses on growing Islamist movements within Morocco and the role women play in these movements. I argue that in the wake of the earthshattering May 16, 2003 Casablanca bombing, inadvertently many Islamist groups gained a new platform to spread their doctrines. Most Islamist movements have distanced themselves from the first terrorist attack on Moroccan soil; however several extremist splinter groups have formed under the guise of a budding democracy. This research emphasizes three key types of Islamist movements within Morocco: those which act as a social movement seeking no political involvement, those who focus on political involvement and challenging the monarchy, and small splinter groups which use violence to achieve their goals. In a country where there is a parliamentary constitutional monarchy and the king draws his legitimacy from the Quran, even before the rise of modern Islamist movements, religion was infused in Moroccan politics. Recently, women's issues have been highly debated, especially among 10 Islamist groups. These topics include: the controversial debate over the Moudawana, or reforms to Morocco's family code and the role of Islam in government and society. Another area of contention has been the role of the monarch as "Commander of the Faithful," a term which many Islamist organizations openly reject. By examining the role of Islamist movements prior to the Casablanca bombing, and looking at the progress made by Islamist groups in recent years, I draw slight conclusions as to what the future might look like for Morocco's Islamist movements. Shelby Marie Langreck, UW-Stevens Point President Obama’s Changes to Drone Warfare Tactics and Potential Changes in the Future. I am currently researching the implications of the impacts of drone warfare, the policies in place for when drones are utilized, how this has changed from the past usage of drone (deadly and non-deadly), and whether changes in leadership and writing a formal rule book on drone usage have the potential to take the United States toward a more or less peaceful future. I intend to focus in on the latter part, discussing the longstanding tensions that have existed within the administration despite the prevalent use of drones and how predicted candidates for Petraeus’s slot will change the current status quo or have an effect of continuity. Especially in this section I will reflect on how other countries view current American usage of drones as illegitimate and equating to the level of a war crime. Sylvia Lim, Madison College The use of storytelling for children to overcome racism in Indonesia. Chinese descendants in Indonesia have suffered discrimination and violence for hundreds of years. In fact, racism was a part of the “divide and rule" policy created by the Dutch colonial rulers to prevent united resistance against the colonial power. But after Indonesia's Independence Day, racism still remained. In 1965, Chinese-Indonesians were suspected of having ties to the Communist Party. This resulted in a massacre. Decades later, in 1998, a horrible riot broke out in Jakarta in which Chinese shops were looted and burned. Many Chinese women were also reported have been raped at that time. After 1998, the change in political system provided a fresh opportunity for Chinese descendants to speak up about their rights as Indonesian citizens. This racial problem stems from both native Indonesians and Chinese people alike. The Chinese people themselves, who are often seen as being exclusive, are unwilling to mix with other ethnic groups. The social gap between the rich and poor also sows seeds of social jealousy within the society. To overcome racism is not easy, but it is also possible to achieve. This presentation aims to discuss how storytelling can play a role in combating racism at a young student level. For example: published children books about friendship and differences to educate children about cultural differences. The fight against racism could start in schools because education is one of the important key to change the future generation. Jessica Mirkes, PhD Student, Africology, UW-Milwaukee Transcending Religious Differences: How the Women of Liberia Ended Their Nation’s Bloody Civil War. Throughout the 1990s, Liberia faced insurrections from various rebel groups who attempted to overthrow then-president Charles Taylor’s regime. The insurrections continued into the following decade, plunging the nation into a bloody civil war. Taylor’s government was Christian-based and steeped in the belief that his power was God-given. The leading rebel group, Liberians United for Reconciliation and Democracy (LURD), was primarily Muslim, thus dividing the country not only along political and ethnic differences but religious as well. This paper aims to discuss how the women of Liberia transcended their religious differences and attempted to bring peace through civil disobedience. This paper will investigate the various non-violent methods used by the women (such as the sex strike) and examine the success and failures of these methods. The paper will engage the feminist lens and standpoint theory by employing first11 hand accounts of the participants in order to let the women tell their own story. This study on the Liberian women’s peace movement is important and should be discussed because it is often men who wage war but cannot always bring lasting peace. Women continue to be marginalized in many societies and their voices are silenced. The women of Liberia broke down religious and ethnic boundaries to come together for a common goal: peace. This case study can be example for other nations engaged in war but also is an important reminder that women must be part of the peace making process. Brian Mueller, PhD Student, History, UW-Milwaukee Disarmament Without Borders: Arthur Waskow’s Exploration of Strategies for a World Police Force. Calls for the creation of international institutions to bring about more peaceful relations between the nations across the globe flourished between the formation of the League of Nations and the development of the United Nations. As the Cold War intensified, however, such appeals became less popular as nationalism and anti-Soviet feelings prevented worldwide cooperation. While plans for international institutions fell out of favor, Arthur Waskow proposed a strategy for disarmament that involved the development of a world police force. Waskow received his Ph.D. in history from the University of Wisconsin and, after working as an aide to Wisconsin congressman Robert Kastenmeier, he helped form the Institute for Policy Studies (IPS) in Washington D.C. As a fellow at IPS, Waskow influenced congressmen and students associated with the New Left. Realizing that international institutions no longer proved feasible, Waskow offered an alternative plan that involved the formation of a “policeonly” international institution to preserve a disarmed world. Such an international police force would be acceptable to all nations, Waskow argued, because it would act using “graduated deterrents” in which each step required widespread consensus. The police force, furthermore, would be composed of citizens from all nations, thereby making the force less ideological. The existence of an international police force, Waskow suggested, would persuade nations to find alternative means to achieving their national interests, such as through the use of “non-lethal equivalents of war.” These “non-lethal equivalents” included the use of economic persuasion and propaganda. Catlyn Origitano, PhD Student, Philosophy, Marquette University Cultivating Imaginative Citizens: Memorials’ Role in Peace building. Throughout the history of ethics the idea that we are creatures with a rational side and an entirely different non-rational side has been pervasive. Along with this dual aspect has been the prescription that, because these two natures are in competition, reason must prevail. Recently, such division has been questioned and instead that this non-rational side, specifically our capacity for imagination, is actually central to our ability to morally deliberate. I will outline the prevalent role of imagination within our moral lives and focus on a specific imaginative device: narrative. Because narratives are crucial to our moral deliberations, it has been argued by philosophers and cognitive scientists that consuming fictional narratives can train for future moral activity. I will explore this thesis and argue that imagination and narratives can be instrumental in keeping peace insofar as they can be incorporated into public memorials. Specifically, I will focus on memorials’ ability to offer a multi-perspectival perspective narrative. I argue that in order to truly prevent future atrocities from occurring we must understand the perspective of all agents involved (victim, perpetrator and bystander), which requires imagination, and craft a narrative that is not limited by a single perspective. Ultimately, I argue that in order to prevent future atrocities we must focus on cultivating imaginative citizens and suggest that we can do so through public memorials. 12 Victoria Overbee-Williams, UW-Whitewater Human Rights of Women in Saudi Arabia. This project will examine Human Rights of women in Saudi Arabia and the role performed by the Wahhabi expression of Islam as a determining factor in the current status of women in the Kingdom. This paper attempts to locate the origin or the foundation for the denial of social and political rights of women in the Kingdom as well as promote a greater understanding both of the Islamic religion as well as the contemporary status of women in country. Additionally, the paper posits that the lack of women’s rights in Saudi Arabia is neither found in Wahhabi Islam as articulated by Ibn alWahhab himself nor Islam as expressed by the Prophet Muhammad. Rather, the status of women in Saudi Arabia today is best explained by cultural dogma found in the tradition of a patriarchal society and the evolution of religion over time according to politics, geography and social construct. The unique situation of Islam in the Kingdom makes it a perfect vehicle to achieve the desires of a patriarchal society through religious evolution where women’s rights are concerned. Charmane Perry, PhD Student, Africology, UW-Milwaukee Erasing the Border that Divides Us: Healing, Dialogue, and Peace in Hispaniola. In 1697, the Treaty of Ryswick officially recognized and ceded the western third of the island of Hispaniola to France. Hispaniola is the only island in the Caribbean shared by two countries. The border, a social construction created due to colonialism, has historically been porous as well as a site of contention for the Dominican Republic as they sought to nationally, culturally, and racially separate themselves from Haiti. Thus, the factors which created and sustain conflict and prevent peacemaking are historically rooted in the institution of colonialism and other related socially constructed ideas of identity. In the twenty-first century, both countries are economically poor and classified as underdeveloped. If remnants from the colonial institution are the basis of conflict between the two countries, it is worthwhile to investigate, examine, and analyze how healing, dialogue, and resolution can begin to lead the steps towards peace. Factors from colonialism such as antihaitianismo (hatred against Haitians in the Dominican Republic) and psychological oppression only seek to aid in the continual oppression of both countries. This oppression (which is rooted in the social structure) comes at the expense of the poor and maintains the hegemony of the elite. If there is healing and understanding, the economically poor of both nations can benefit. Thus, this paper seeks to examine what are the ways in which healing and dialogue between Haiti and the Dominican Republic can lead to peace and aid in the psychological and material development of the island as a whole. Connor Romenesko, St. Norbert College Robert Pyne, Senior Director of Community Engagement, Norman Miller Center A Realistic View of Peace in South Africa. As the twenty-year anniversary of the end of apartheid in South Africa approaches, this paper investigates the state of post-apartheid peace in South Africa. Apartheid ended in 1994, but several recent incidents involving miners in South Africa evidence continuing unrest and income disparity. Other events and socio-economic measures, likewise, indicate a lack of social progress. Some have even referred to the current climate as “economic apartheid.” Based on a broad understanding of peace as human flourishing, this paper will use data from the Institute for Justice and Reconciliation’s Transformation Audits to assess the progress of the country toward economic and social well-being. This paper will move on to offer possible pathways for peace in postapartheid South Africa. 13 Rachel Schindler and Kaylee Beck, St. Norbert College Implementing the Millennium Development Goals: the Interrelationship between Education and Maternal Health. The Millennium Development Goals were created by the United Nations in 2000 to address eight of the greatest current needs in our world. These eight goals are separately defined and measured - giving the impression that borders exist between each of these categories. However, as this paper will illustrate, there are not distinct boundaries between each goal. Instead, they are all interrelated; improving one will surely impact another. A country must focus on meeting all goals instead of just one to be successful by UN standards. This paper will then focus specifically on the interaction between Goal 2 and Goal 5 of the Millennium Development Goals. The relationship between implementing basic education and improving maternal health is correlative; a positive feedback cycle arises with the interactions of bettered health and education. In order to achieve all eight goals, targeted countries must understand the interrelatedness of each goal instead of viewing them as independent of each other. Cassandra Steiner, UW-Whitewater Ghana’s Human Rights Abuses: Electronic Waste Dumps. This paper examines the human rights abuses involved with electronic waste dumps in Ghana. This paper will explain the situation that is occurring in Ghana and how it is an abuse to many different human rights. Furthermore, it also examines the issue from a holistic approach, taking into account the humanenvironmental interactions, cultural norms, political regulations, and problems in the economic systems in both Ghana and in the countries that produce the waste, especially the United States. Each of these areas interplays with one another and with the main issue itself; they contribute to the waste dumps, the waste dumps impact each of these areas, and each of these areas has a need for change in order to improve the human rights of all involved in the process of creating and utilizing electronic waste dumps. Throughout this paper, many different forms of research are utilized including news documentaries, scholarly journals, and statistical findings. They are used in order to draw conclusions and create solutions that may improve the way in which electronic waste is disposed. Rebecca Thompson, Mount Mary College Breaking Boundaries: Peaceful Process of Creating Environmentally Friendly Art. Boundaries by definition are limits and can be implied, physical, or internal. However, it is my position that boundaries allow for fixed mindsets that stifle our creative potential. I believe our current society feels a need to meet standards. The standards of excessive wants and of immediate consumer-based gratification create pressure on us, whether we know it or not. The pressure, both internal and external, to stay within these limits creates stress. Stress plays a negative role on our health; mind, body, spirit, and by default, the environment. In April, 2012 the APA stated that “50% of Americans feel their stress has increased over the past five years.” So how do we repair this growing epidemic? I say break the boundaries and snap the standards! I drew from my experiences as a parent, as a caregiver, and as an undergraduate art therapy student when I created “D.R.E.A.M.”. “D.R.E.A.M.” is a process of building inner peace while creating environmentally friendly art. It is not “therapy”, however, can be adapted to fit almost any demographic. “D.R.E.A.M.” stands for decluttering, reflecting, establishing, associating and meditating. Through my presentation I will illustrate how this process not only has positive effects on us as individuals, but on the community, and on the surrounding environment. Each of us possess an immeasurable amount of creativity which provides the groundwork to establish a promising future for humans and the environment alike. 14 Demetri Vincze, Carthage College Residential Segregation in the United States: Racial Zoning, City Planning, and Suburban Exclusion. While racial residential segregation in many of America’s largest cities is approaching levels seen in apartheid South Africa, not enough is done to understand and combat this problem. This essay traces the public and private institutionalization of racial residential segregation from the late 19th century to the present day. The movement to erect borders preventing black residential expansion was coupled with a warlike response in whites made manifest in language, retreat, and violence. The essay argues that the social cost of this unrest triggered a shift to institutional segregation. To maintain the racial status quo, powerful whites implemented racial zoning and restrictive covenants in the early 1900’s, and shortly thereafter devised comprehensive, legally defensible city plans designed to maintain segregation. As the mechanisms of racial residential segregation evolve to become more ingenious and intractable, the negative social, economic, and political implications of segregation continue to persist. By concentrating poverty in largely minority neighborhoods, residential segregation also increases the risk of crime in these areas. This study utilizes a case study approach to the institutionalization of racial residential segregation in the United States. Using a structured, focused comparison of two cities that differ with regards to their public segregation strategies, this analysis will argue that public institutions were better able than private institutions to persist under the ‘equal rights’ regime created by the response of the federal government to the Civil Rights movement. Marisola Xhelili, PhD Student, Philosophy, Marquette University Post-Independence Kosovo: From Prescriptive to Descriptive Identities. The aim of this study was to uncover the existence, or possibility of, a concrete Kosovar identity in today’s Kosovo. I intend to discuss the role personal experience plays in confirming or challenging one’s identity, and in this light show how the memories and personal experiences of Kosovo Serbs and Albanians endorse their ethnically-based interactions. I explore the possibility of creating a common national identity between groups with distinct ethnic identities, and aim to show that identity is fluid, multi-layered, and although tightly bound to history and experience, able to be unpacked and negotiated. There is no clear sense of what a Kosovar identity means for the people of Kosovo at this time. Individual narratives and symbols demonstrate continued strong affiliation with their separate ethnic identities, which are seldom contested due to significant geographical, educational, and linguistic divisions. Between Serbs and Albanians in Kosovo, ethnic identity is much more central than a shared national identity. For Kosovo Serbs, being Serbian and Orthodox is much more fundamental to their identity than being Kosovar. Kosovo Albanians seem more open to the possibility of a shared Kosovar identity, but only contingent upon Serbia’s recognition of Kosovo’s independence and the participation of Serbs in Kosovo’s social and political institutions. Thus, there does exist an opportunity for two ethnicities who have suffered in war to re-think their individual identities and reconstruct a common disposition, however small. Nevertheless, before a truly “Kosovar” national identity can take hold in Kosovo, the process of restoring trust on the community level must progress further. FACULTY ROUNDTABLES Deborah Buffton, Professor, History, UW-La Crosse Khalil (Haji) Dokhanchi, Professor, Political Science, UW-Superior Jeffrey Roberg, Professor, Political Science, Carthage College Human Rights: How Do We Get Beyond a Good Idea? Three faculty members propose to conduct a round table discussion in which we consider questions related to the development of human rights agreements and their practical implications. We will start with Human Rights agreements that were developed since 15 1945 considering their intent and the degree to which they may or may not be valuable and enforceable today. This will include a discussion of the question of how we define success as well as specific case studies where a particular human rights agreement worked or did not work to protect or enhance human rights. Another aspect of this will be the historical perspective--do we do a better or worse job of protecting human rights today than in the past. We will also consider the ways we teach about human rights in our classrooms and how we present these issues to our students. Because this is a proposal for a round table, we will prepare questions designed to involve the audience in the discussion. Anne Dressel, Director, Center for Global Health Equity, UW-Milwaukee Penninah Kako, Assistant Professor, Nursing, UW-Milwaukee Lucy Mkandawire-Valhmu, Associate Professor, Nursing, UW-Milwaukee Patricia Stevens, Professor, Nursing, UW-Milwaukee Socioeconomic Constraints, Gender Disparities, and Women's Empowerment: The Experience of HIV Positive Women in Rural Malawi and Kenya. This roundtable discussion will examine the everyday lives of HIV-positive women living in rural Malawi and rural Kenya, who are bounded by socioeconomic constraints and gender disparities that impact their ability to access and adhere to treatment for the disease. This project supports the U.N. Millennium Development Goals which promote gender equality, the improvement of children's and maternal health; the reversal of the spread of HIV/AIDS, and serves as an example of a true global partnership. Ensuring the health and safety of women and children is necessary to create an environment that embraces peace. The discussion will draw on fieldwork that has been ongoing since 2005 by the roundtable participants, who have interviewed and conducted focus groups with poor, rural women, in Malawi and Kenya, who are HIVpositive. Several themes have emerged from the fieldwork, which will be used as the basis for the roundtable discussion. These include: resiliency; the development and utilization of Village Savings & Loan groups (microfinance); women's empowerment; childheaded households; and community involvement. Manu Sobti, Associate Professor, Architecture and Urban Planning, UW-Milwaukee Ryan Holifield, Assistant Professor, Geography, UW-Milwaukee Timothy Ehlinger, Associate Professor, Biological Sciences, UW-Milwaukee Borders, Boundaries, and the Management of Freshwater Ecosystems: A Trans-disciplinary Comparative Framework. International borders and subnational boundaries present peculiar challenges for the management of freshwater ecosystems. When water flows along a political border, efforts to address such complex issues as water sharing, contamination, invasive species, habitat degradation, and natural hazards can be complicated further by the distinctive histories, cultural traditions and perceptions, economic valuations, and institutional structures for decision-making on either side of the border. Drawing on research from multiple case study sites within the purview of a transdisciplinary collaboration currently underway at the University of Wisconsin-Milwaukee, the 4 papers in this panel propose a unique framework for the comparative analysis of international borders, subnational boundaries and their compelling relationships to freshwater ecosystems, especially highlighting the scenarios of conflict created through such interactions. Three international, trans-border case studies highlight this research, while two US-based subnational cases studies illustrate similar scenarios among stakeholders. The former include the St. Mary’s River between the United States and Canada, the River Danube straddling multiple nations in the European heartland, and the political machinations surrounding water-sharing and environmental degradation along the Amu Darya in Central Asia. The latter include the Savannah River and the Great Lakes Watershed as highlighted around the city of Milwaukee in the United States. 16 Paper 1 (Sobti, Holifield, Ehlinger): Why interdisciplinary: Approaching Borders, boundaries, and Freshwater ecosystems. This preliminary paper proposes a collective approach towards comparing the significance of borders (both sub-national and transnational) within the area of freshwater resource management. It proposes that understanding and analyzing the significance of transnational borders for conflict and integration in freshwater resource management requires attending to differences not only among international borderlands, but also between international borderlands and the less obvious “borderlands” along subnational territorial boundaries. The three international and two US-based sites are introduced and their contexts explained, to specifically develop a criteria to examine the propensity, occurrence and mitigation of conflict within these sites. Paper 2 (Sobti): New Geographies of the Amu Darya Borderland: History, Global Politics and Resources. This paper examines the Amu Darya (Oxus) borderland within the purview of Inter-Asian Contexts and Connections. Given the contentious sharing of the Amu Darya’s flow by the multiple Stans, in particular Uzbekistan, Kazakhstan and Turkmenistan, it is highly likely that over the next few decades a new map of Eurasia shall be drawn. This map shall be based on a more holistic, socio-political and cultural understandings inherent to this region, versus the political controls that have traditionally defined cores and peripheries. Given the contentious nature of resource sharing, would Eurasia then be irreversibly bound by its riverine geographies in how these control place and population? In such a scenario, the artificial borders between states would crumble, leaving only rivers, deserts, mountains and other enduring facts of geography. Indeed, the physical features of the Eurasian landscape may be the only reliable guides left to understanding the shape of this imminent future conflict, and in determining potential ‘shatter zones’ that threaten to implode, explode, or else maintain a fragile equilibrium. Beyond the so-called exotic - which is how Central Asian has been unfortunately packaged for long - the region’s multitude of ethnically diverse cultures and peoples make a strong case for the re-examination of its histories and geographies. This paper, while urbanhistorical in its approach, seeks to make this critical contribution, in its focus on a geographic borderland that has remained one since antiquity. Paper 3 (Ehlinger): Network environmental governance in the EU as a framework for trans-boundary sturgeon protection and cross-border sustainable management. This paper will analyze the implementation of EU policy concerning the protection of biodiversity in the Lower Danube, particularly regarding sturgeons. Policymaking based on the Open Method of Co-ordination (OMC) often follows a procedural logic in which joint target-setting and peer assessment of national performances occur under broad and unsanctioned guidance. Networks are based more on policy learning through mutual share as a condition to increase effectiveness and legitimacy of EU values and policies as compared to a compulsory legal process. The challenges for the integration of science-based evidence into sturgeon policy will be examined as they relate to longitudinal fragmentation, connectivity, cultural legacies, and the protection of key habitats. Transboundary scientific networks can facilitate a learningenabled policy architecture through active exchange of information between key Danube countries. Paper 4 (Holifield): Environmental governance across borders and boundaries: Geographies of stakeholder participation. Managing stakeholder participation in environmental governance is complicated in any setting, but it is especially so at sites where coasts, rivers, or lakes intersect territorial borders and boundaries. How does the need to work across borders affect processes of stakeholder participation? Moreover, how do different kinds of boundaries - national, state, provincial, municipal, jurisdictional - influence stakeholder participation processes in different ways? We address these questions through exploratory comparisons of four cases: three Great Lakes Areas of Concern, including one that overlaps the international boundary between the US and Canada and another that crosses state lines, and the Savannah River Harbor, on the state line between Georgia and South Carolina. Although we identify distinctive dynamics associated with each of these “borderlands,” we also propose a set of features common to all, and we suggest that these features raise questions more generally applicable to conceptualizations of conflict and integration in borderland systems. 17 STUDENT ROUNDTABLES Ryan Knott, Marquette University Ciara McHugh, Marquette University Sarah Gendron, Associate Professor, French, Marquette University Genocide Culture. Paper 1 (Gendron): The Horror: Art, Popular Culture and Genocide. In the twentieth century, world wars and large-scale violations of civil liberties gave rise to an explosion of human rights scholarship. Arguably, one of the most prolific areas of inquiry to result from the atrocities of the modern era is Genocide Studies. Despite the rapid growth of this field, there is very little scholarship in existence that documents the role that cultural practices have played in the genocidal experience. This is not to imply that there is a complete absence of interest in the relationship between art or popular culture and genocide. On the contrary, it has become fairly commonplace in academia to examine the representational and therapeutic capabilities of art and entertainment—to acknowledge their power to describe atrocities and to enable a victim to recover from them. However, there is comparatively little published research that examines the potential for art and entertainment to be the cause of trauma. In other words, although humanities scholarship appears to be increasingly interested in answering the question “Can culture heal?”—which is to say, in considering the curative potential of cultural activities to respond to traumatic events ex post facto—it rarely investigates the possibility that objects of culture might also be capable of producing crises. Or rather, to rephrase it as a question, seldom do we ask “Can culture kill?” This presentation will explore the ways that several twentieth and twenty-first century genocidal regimes (among them, those associated with the Armenian genocide, Cambodia’s Khmer Rouge, the conflict in the former Yugoslavia, and the Sudanese government) strategically employed cultural objects and practices such as illustrated books, cartoons, poster art, radio broadcasts, music, and film as a means with which to cultivate homicidal hatred in civilian populations. Paper 2 (Knott): Nazi Culture: The Role of High and Low Culture in Nazi Propaganda. Despite our desire to believe that we are living in civilized times, the twentieth and twenty-first centuries have been riddled with horrific genocidal events. Of these moments, the Holocaust is undoubtedly the watershed genocide of our era, if for no other reason than for the number of its victims and the horrifying efficiency with which they were destroyed. While responsibility for the atrocities chiefly lies with the individuals who initiated the directive to liquidate, among others, the Jewish population, the genocide could not have taken place without the tacit consent of the nation. This presentation will investigate how the Nazi Party strategically made use of both so-called “high culture” (theatre, music, film, higher education) and “low culture” (youth group organizations, children’s books and magazines like Wille und Macht and Die Kameradshaft, public placards) to convince the general population of the righteousness of its cause. Paper 3 (McHugh): Gynocide: A Cross-cultural Comparison of the Effects of Anti-feminist Rhetoric. The importance of using words to define and categorize the world around us is imperative to our social being. We use language to discern and reason, to navigate and act. Clearly, language can also be used for less beneficial purposes. This presentation will be a cross-cultural comparison regarding the detrimental effects on an entire society when rhetoric is employed in the service of creating an "Other,” particularly when the group in question represents half of the population. First, I will explore the role of women in the Rwandan genocide through the lens of anti-Tutsi rhetoric targeting women. This genocidal movement was furthered on the underlying platform of cultural tools such as antifeminine vocabulary used to create demeaning portrayals of women and other forms of female subordination within the media. In exploring the ways that an insistence upon the "otherness" of women was used to propagate violence against an entire ethnicity, this paper will lead into a comparison of the way the American woman is targeted in similar ways, albeit with 18 seemingly less violent results. Through media and political examples of anti-feminine rhetoric, evidence of the destructive nature that such oppressive language and images can have on an entire group can be made apparent. These subtleties will lead to an implication of patriarchal oppression and its oppressive result upon an entirety of the population - relating especially to the most extreme type of oppression, that which manifests in genocide. Andjelka Bogunovic, Mount Mary College Barb Kolb, Mount Mary College Megan Smith, Mount Mary College Andrea Hilkovitz, Assistant Professor, English, Mount Mary College Women’s Peace Movements in Lysistrata and Pray the Devil Back to H ell. Paper 1 (Hilkovitz): Beyond Sex Strikes: Women’s Movements, Peace Building, and Negotiation in Lysistrata and Pray the Devil Back to Hell. When I first saw the documentary Pray the Devil Back to Hell, I was struck by the many similarities between the women’s movement depicted in the film and the women’s movement dramatized in the ancient Greek play Lysistrata. First, both women’s movements staged sex strikes as part of their strategy. Next, both movements occupied public spaces. Finally, both movements united women across national and cultural barriers. This paper will discuss the women’s movements depicted in both works and explain the valuable insights that the works offer students into the role of women in peace building. Papers 2-4 (Bogunovic, Colb, Smith): Women’s Peace Movements in Lysistrata and Pray the Devil Back to Hell. These papers were written for the World Literature class at Mount Mary College in fall 2012. The papers analyze the ancient Greek play Lysistrata in relation to the documentary film Pray the Devil Back to Hell. Both works are about women’s peace movements; Lysistrata portrays a group of ancient Greek women banding together to bring an end to the Peloponnesian War, and Pray the Devil Back to Hell documents the efforts of Liberian women to end their country’s civil war. Two of the three recipients of the 2011 Nobel Peace Prize, Leymah Gbowee and Ellen Johnson Sirleaf, feature prominently in the documentary film. Both women’s movements featured women staging a sex-strike, occupying public spaces, and uniting across cultural barriers to bring an end to conflict. In addition to noting these similarities, the students highlight important differences between the works as well as between the women’s movements they portray. As the students’ analyses make clear, the play and the film offer valuable insights into the role of women in the peacemaking process. Together, the papers attest to the power of women to come together to bring an end to conflict and to forge peace. Megan Mathers, Mount Mary College Elisabeth Pohle, Mount Mary College Alma Ramirez, Mount Mary College Tiyara Townsend, Mount Mary College Students Address Global Social Injustices in Future Professions. This proposal is for a roundtable presentation by students in Mount Mary College’s World Languages Department. They are all seniors who took the capstone Senior Project in Spanish course in the Fall 2012 semester. They are all double majors in Spanish and a “pre-professional” field. Their senior research paper assignment was to examine an issue of social injustice in the field in which they will professionally work and to compare the issue from two or more different cultural perspectives. The students’ papers were on topics such as Diet-induced Illness in the United States and Latin America by a Dietetics and Spanish major (finding that more Latin Americans are malnourished because of cultural and economic factors); Access to and Lack of Health Care in the US and Peru by a Nursing and Spanish major (in the latter the lack of access is seen mostly in the indigenous population); and 19 Behavioral Issues in Children of Hispanic Immigrants in the US by a Psychology and Spanish major. There are students in this class from the fields of Art Therapy, Psychology, International Studies, Social Work, Nursing, Justice and Dietetics. Students will both summarize the problems and propose possible solutions. Whitney Brown, Mount Mary College Cynthia Castillo, Mount Mary College Julie Eimers, Mount Mary College Samantha Schulta, Mount Mary College Traditional to Sustainable: Visions for “Green” Cities. This session will provide profiles of four “green” cities. The presentations will detail how techniques of urban planning are leading them across boundaries of tradition and social norms to new innovations. Attention is paid to how the culture of environmental sustainability is nurtured among the residents of each city. Paper 1 (Brown): Chicago, Illinois. Paper 2 (Castillo): Barcelona, Catalonia. Paper 3 (Eimers): Portland, Oregon: Sustainable City. Paper 4 (Schulta): Copenhagen, Denmark: an Eco-City. Michael Ketterhagen's Students, Marian University Applying the Pastoral Circle Analysis to Current Issues. Paper 1 (Kowalski, Kuznicki, Schoofs, and Jodarski): Veterans and Their Health Needs. This student presentation will present research and analysis regarding PTSD, its negative effects on Iraq and Afghanistan War veterans, and the military leadership’s response to the health needs of veterans. The Pastoral Circle Social Analysis model was used in the research and analysis. This model critiques the present situation from a Catholic Social Teaching theological perspective and presents potential pastoral plans/responses that come from the social and theological analysis. Paper 2 (Iczkowski, Kelling, Sierra, Massey, and Reimer): Arctic Drilling: the Necessity for Oil vs. Protecting the Environment. People are desperate for supplies to continue running the world in which we live. Oil is the ultimate resource society needs. Arctic drilling is considered a solution for the continuous energy need. However, even though the drilling is in the “middle of nowhere,” it continues to harm the environment. How far can arctic drilling go before it destroys how life is today? This paper uses the Pastoral Circle Social Analysis model to present potential action plans that come from the social and theological analysis. Paper 3 (Peichl, Mouthey, Barber, and Kramer): Immigration Policy in the U.S. This student presentation examines the immigration issue by researching current laws and immigrants’ personal experiences. Using the Pastoral Circle social analysis model this presentation will explain the analysis of the current policies and their development history. Part of this analysis is the development of an Action plan is to make sure current immigrants have the proper resources to help them to adapt to American culture and make the transition easier. Paper 4 (Huang, Cinnamon, Hurley, and Perez): Gun Violence on College Campuses. This student panel presentation will focus on violence on college campuses, suggesting that gun control needs to be monitored more closely. Everyone in American can relate to the violence because of the national publicity of mass shootings at Virginia Tech and other educational institutions. Allowing weapons on college campuses for “student protection” changes the situation in many ways. Gun violence on college campuses will be looked at from the theological perspective of Catholic Social Teachings. An action plan, resulting from the use of the Pastoral Circle social analysis model, will also be presented. 20 CREATIVE PRESENTATIONS Gerald Casel, Assistant Professor of Dance, California State University, Long Beach Choreographer: Gerald Casel Musician and Composer: Tim Russell Performed by: GERALDCASELDANCE with Guest Artists Border. In 2008, I created an evening-length dance performance entitled Border. It was a response to George W. Bush’s Project 28, a federally funded program to create a ‘virtual wall’ between the border of Mexico and the United States to keep out illegal immigration and to beef up the Department of Homeland Security’s efforts to improve immigration policies. The piece was made as a response to this insensitive ‘big brother’ tactic to monitor the movement of human beings across borders. The work explored society’s fascination with and quiet repulsion against that which is ‘foreign’. As a first generation Filipino-American, this issue hit close to home and motivated me to create a meaningful response to such an inhumane view of how we interact with each other across borders. It raised questions such as: Do boundaries unite or stratify? Can a person live invisibly and still maintain their dignity? How does one create a life of balance from a state of disorientation and displacement? The dance was well received in New York and garnered critical acclaim from critics. I would like to bring a section of it back for this conference, but in a different format. I propose to show a 16-minute portion of the dance, a section that uses Debussy’s L’apres midi d’un faun, with new participants. I will set up and teach the improvisational structure to the new dancers (local Milwaukee dancers, students and professionals) and create a live performance using the same ideas from Border. The performers will be given tasks such as: move as if you were invisible, assimilate other forms and bodies, move as a stereotype, assume another race, creed, or belief system and move from this internal place. The dancers will also be given a basic compositional score that repeats, loops, mirrors and/or rejects the Debussy structure and draws out a presentational response to the music. Kindia du Plessis, Brigham Young University Lines: Borders of Access and Opportunity. When I initially heard of this conference I was excited to see that the invitation extended to undergraduate students, but especially with room for creative insight. Having been raised in a multicultural family (mother from small town Arizona and father from South Africa) I found the subject of borders personally applicable. I have seen borders in culture on an intimate level that instigate conflict, and yet with the same momentum initiate the creative drive for peacemaking. The deep ties that connect me within my nation of birth, South Africa, and my nation of living, the United States, have made certain cultural borders particularly visible to me in both cultures. Where one nation has made peace, another has found conflict. In a recent series of ink paintings I've probed into the complexity of the issues of South Africa, the entanglement of history and perspective. The borders aren't clear. They are ever shifting, ever changing dependent on the historical and local context. Some view South Africa's borders as opportunities and even advantages in cultural enrichment. Others see them as weak point in the chain of progression. How do we answer the question we do not understand? Drawing on my firsthand history with South Africa I will expound on the racial and cultural divides that enrich and conflict any nation. My work specifically focuses on the borders of the formal and informal economy, where the unskilled masses vie for resources. 21 Meita Estiningsih, Madison College Producer/Director: Andrew Danajaya Video Editor: Franciscus Apriwan Videographer: Khrisdemon Sallata Music: Joko S. Gohbloh Music: Doni Suwung Scriptwriter: Meita Estiningsih Production Manager: Setiani Martha Dewi Videographer:Yanuarius Viodeogo S. Music: Sanggar Joglo Kembar Photographer: Kartika Pratiwi The Forgotten Heroes: Human Rights Violations toward LEKRA’s (Peoples’ Cultural Organization) Members. Yang Bertanah Air, Tak Bertanah (Landlord, Landless) is a documentary video about Lembaga Kebudayaan Rakyat (People’s Cultural Organization), shortened to LEKRA. The video follows about the history of LEKRA from its establishment until its banning in 1965. A key component is witnesses who discuss its ideology and explain their conflict with Manikebu (Cultural Manifesto), their cultural movement, and how the New Order banned this organization and sent its members into exile on Buru Island where they were tortured. They were tortured because they were accused of being affiliated with PKI (the Communist Party of Indonesian). But this was a false assertion. They did not have any affiliation with the Party. These witnesses, who include among their number artist and historian, are some of LEKRA’s most prominent figures. They are: Permadi Lyosta, Sabar Anantaguna, Hersri Setiawan, Mia Bustam, Oey hay Djoen, Misbach Tamrin, Djoko Pekik, and Amrus Natalsya. The historians who contributed to this video are: Dr. Baskara T. Wardaya and John Roosa. LEKRA is an Indonesian Cultural organization, established in 1950. It made use of culture as a means of promoting the ideas of the revolutionary movement after the unfinished revolution of 1945. The New Order, the era under Suharto’s authority, banned LEKRA and accused them of being affiliated with PKI. While LEKRA and PKI both espouse a pro-democratic ideology and both support people from the grass-roots level, the two groups have no formal affiliation. In 1965, PKI was accused of masterminding the September 30th Movement massacre. Then, as a result of that they were accused of being national traitors to the Republic. Ironically, during the New Order era and up until the Reformation era, members of the LEKRA did not receive fair trials of restitution for the torture its members experienced. While they were accused of being national traitors, they were actually struggling for Indonesian independence through a cultural movement. They were negatively stereotyped as ex-political prisoners among the common society. Suharto discredited them through historical books, education, media and society. The actual history of LEKRA and how they fought for Indonesian independence has been buried and forgotten. Until now. This video helps tell their story and bring the truth to light. Lauren Van Krey, Mount Mary College MOVE: An Uncomfortable Liberty. What causes comfort? At what point should comfort be something that is viewed as a hindrance? In a western world where we are constantly on the pursuit to happiness, to what end are we reaching for comfort and where might we be missing the mark? In my journey through life, I have sought comfort and have also learned moments when it was best to leave it on the way side. These ideas have solidified through my recent experience in Washington DC with the organization Invisible Children. In taking action to bring a permanent end to the longest running war in Africa there is a point of recognition, sifting through, and challenging being comfortable. This is not only to truly feel joy and pursue liberty with my own life in mind but for a greater human good as the end mark. With this goal taking priority over comfort, we can then grasp through the excuses comfort once stood for and allow discomfort to empower us to move. This visual presentation will be accompanied by a reflective piece of art work to encompass my experience. 22 Justine “Justice” Shorter, Marquette University JustUs: Making Peace With Social Entrepreneurship. The goal of this creative storytelling presentation will be to showcase my personal and professional exploration of social entrepreneurship and how it can be used as a vehicle to steer peace into violent communities. I intend to briefly highlight a few transformative experiences I've had abroad which have undoubtedly shaped my understanding of peacemaking and social innovation. As a result, I'll summarize my journey studying Community Development and Social Entrepreneurship at the University of Cape Town in Cape Town South Africa. I will also highlight notable experiences from my summer studying Peace and PostConflict Reconciliation in Uganda & Rwanda. Furthermore, I would like to largely focus on my postgraduate research which involves using social entrepreneurship to startup, sustain and scale non- violence initiatives in Milwaukee. I am presently working with 3 non-profit organizations to design multifunctional programs aimed at building more peaceful and progressive communities. All programs are being uniquely created with the intention of targeting various sources and symptoms of violence. Consequently, I am partnering with Sojourner Family Peace Center, Urban Underground and Operation Dream to implement initiatives that are tailored-made to fit the needs of each organization and the populations they serve. I will begin my 'test pilot phase' (validated learning period) during the Spring. This would also serve as a splendid opportunity to stimulate conversations around how we can further use social Entrepreneurship/innovation as a creative catalyst for sustainable peacemaking and social change. 23 CONTACT LIST –ALL PRESENTERS Ali Abootalebi Andrew Ademe Ellen Amster Rebecca Anderson Kaylee Beck Andjelka Bogunovic Whitney Brown Deborah Buffton Gerald Casel Katlyn Cashman Cynthia Castillo Cameron Shane Clark Patrick G. Coy Khalil Dokhanchi Anne Dressel Jacques du Plessis Kindia du Plessis Timothy Ehlinger Julie Eimers Meita Estiningsih Sara Foust Vinson Margie Franzen Amanda Garcia Sarah Gendron Kelsey Gonzalez Kate Marie Haapala Angela Hellstrom Andrea Hilkovitz Ryan Holifield Fnu Ilham Penninah Kako Michael Ketterhagen Andrew Kleinke Ryan Knott Mary Ellen Kohn-Buday Barb Kolb Emily Landberg Valerie Joan Landowski Shelby Marie Langreck Sylvia Lim Greg M. Maney Megan Mathers Ciara McHugh abootaar@uwec.edu aademe@carthage.edu eamster@uwm.edu rander50@uwsuper.edu kaylee.beck@snc.edu bogunova@mtmary.edu brownw@mtmary.edu dbuffton@uwlax.edu gerald.casel@csulb.edu katlyn.cashman@snc.edu castillc@mtmary.edu cclark3@carthage.edu pcoy@kent.edu kdokhanc@uwsuper.edu banda@uwm.edu jacques@uwm.edu kindiaduplessis@gmail.com ehlinger@uwm.edu eimersj@mtmary.edu mestiningsih@madisoncollege.edu skfoustvinson@stritch.edu translation@margiefranzen.org amanda.garcia@snc.edu sarah.gendron@mu.edu roweke@go.byuh.edu khaapala@carthage.edu hells001@rangers.uwp.edu hilkovia@mtmary.edu holifiel@uwm.edu filham@madisoncollege.edu pmkako@uwm.edu MKetterhagen@marianuniversity.edu klein385@gmail.com ryan.knott@mu.edu kohnbudm@mtmary.edu kolbb@mtmary.edu elandberg@carthage.edu valerie.j.landowski@uwsp.edu slang647@uwsp.edu slim2@madisoncollege.edu gregory.m.maney@hofstra.edu mathersm@mtmary.edu ciara.mchugh@mu.edu 24 Jessica Mirkes Lucy Mkandawire-Valhmu Brian Mueller Catlyn Origitano Victoria Overbee-Williams Charmane Perry Kristin Pitt Elisabeth Pohle Robert Pyne Alma Ramirez Robert Ricigliano Jeffrey Roberg Connor Romenesko Rachel Schindler Samantha Schulta Aaron Schutz Penny Seymoure Justine Shorter Grant J. Silva Megan Smith Manu Sobti Cassandra Steiner Patricia Stevens Rebecca Thompson Tiyara Townsend Lynn Van Airsdale Lauren Van Krey Demetri Vincze Erin Winkler Lynne M. Woehrle Marisola Xhelili Eric Yonke jmsweers@uwm.edu mkandawi@uwm.edu bsm@uwm.edu catlynorigitano@marquette.edu overbeewvl30@uww.edu cmperry@uwm.edu kepitt@uwm.edu pohlee@mtmary.edu robert.pyne@snc.edu ramirezal@mtmary.edu robr@uwm.edu jroberg@carthage.edu connor.romenesko@snc.edu rachel.schindler@snc.edu schultas@mtmary.edu schutz@uwm.edu pseymoure@carthage.edu justine.shorter@marquette.edu grant.silva@marquette.edu smithme@mtmary.edu sobti@uwm.edu steinerck04@uww.edu pstevens@uwm.edu thompsor@mtmary.edu townsent@mtmary.edu la.vanairsdale@gmail.com vankreyl@mtmary.edu dvincze@carthage.edu winklere@uwm.edu woehrlel@mtmary.edu marisola.xhelili@marquette.edu eyonke@uwsp.edu 25