Standard 7: Gender Our Commitment: We are committed to transforming communities through restored relationships between men, women, boys and girls and ensuring equitable value, participation and decision-making by all. Aung Hlaing Gone Village, Myanmar: Survivors of Cyclone Nargis are asked to share their experiences, yet the women remain silent Quality Standards Field Guide – Second Edition, July 2015 69 Standard 7: Gender The issues Gender refers to the roles and responsibilities of men and women that are determined by the society in which we live; it reflects the expectations, opportunities and behaviours expected by society of men, women, girls and boys. Roles and expectations differ according to social status. They change over time within a society and they differ from one society to another. Gender is different therefore to sex, which is the biological difference between male and female. Gender is not only concerned with the role and responsibilities of women alone, although in many cultures women suffer from considerable inequality, but also the responsibility and roles of men. Women and children form up to 85% of all those displaced by conflict and disasters. In our emergency response programmes we must remember that in emergency situations men and women have different needs, interests, vulnerabilities, capacities and coping strategies. Widespread armed and ethnic conflict also has a gender dimension - women and girls are vulnerable to sexual violence, intimidation and abuse. Large-scale population displacement can lead to a break down in family and social structures, moral norms and a lack of traditional protection systems. Commercial sex work and coercive sex (giving sex in order to receive assistance) will often increase. To guide us in our project design it is helpful to recognise that in different societies men and women have different needs; practical and strategic. Practical needs are to do with what people need to carry out their current roles more easily and strategic needs are concerned with the changing of position and status in society – for example to be involved in community decision making and having legal rights. Biblical foundations Tearfund believes that the Bible teaches that men and women are equal before God and the relationship between them is to be one of partnership. God’s original intentions for partnership have been distorted by power, abuse and selfishness. Injustice and oppression have many forms in different cultures, but gender injustice can be seen in the way women lack access to power, opportunities, wealth and resources. Good Practice commitments Tearfund is committed to the vision of the restoration of God’s original intention of relationship between men and women. Jesus treated both men and women as individuals, worthy of his full attention. He encouraged and affirmed women throughout his teaching, at a time when society gave women little value. Tearfund will work towards this vision of restored relationships by ensuring that our own policies, practices, and the programmes we support are sensitive to issues of gender. This commitment includes supporting positive models of Quality Standards Field Guide – Second Edition, July 2015 70 Standard 7: Gender masculinity. In keeping with this commitment we are aware of our own need to reflect this in our own corporate life as an organisation. Some emergency projects are designed to meet the practical needs of both men and women without necessarily changing their relative position in society. If a gender commitment is absent from project design altogether, the project may actually heighten inequity or make women even more vulnerable to abuse. Our commitment is to design our projects in a way that addresses both practical and strategic needs in an appropriate and sensitive way and therefore to see restored relationships in project communities, where the equitable value of men and women is recognised and participation and decision-making is enjoyed by all. Where appropriate, we are committed to challenging cultural norms that increase women’s vulnerability and can lead to abuse. Close links with other Standards Our commitment on gender has close links with: Values, as the fundamental worth and equality of men and women is core to our values and as part of our commitment to address gender based violence and all forms of unacceptable conduct; Impartiality, as our commitment is to the most vulnerable – whether men, women, girls or boys; Accountability, as participation means the full participation of both men and women and our feedback from communities needs to include feedback on any exploitation issues; Disaster Risk, as we need to consider the different underlying vulnerabilities faced by women and men and their different capacities; Technical Quality, as we need to ensure that technical design is appropriate for the needs of boys and girls, women and men; Children, with our commitment to the development of boys and girls; HIV, recognising the close connection between HIV and gender; and Conflict, recognising the vulnerability of women and girls in conflict situations. Quality Standards Field Guide – Second Edition, July 2015 71 Standard 7: Gender Where to look for further information: Tearfund Policy on Gender in relief and development UN Security Council Resolution 1325 on Women, Peace and Security UNDP Eight Point Agenda: Practical positive outcomes for girls and women in crisis UNDP Gender approaches in Conflict and Post Conflict Environments IASC Guidelines for Gender Based Violence Interventions in Humanitarian Settings ISDR: Gender Perspective: Working together for Disaster Risk Reduction. Good Practices and Lessons Learnt 2007 Quality Standards Field Guide – Second Edition, July 2015 72 Standard 7: Gender Practical Steps for carrying out our Gender commitment Identification Step 1: Understand the existing roles and perspectives of men and women Step 2: Ensure assessments gather the perspectives of women, men, girls and boys Design Step 3: Design project activities appropriate for the target group Step 4: Encourage and facilitate participation of women and children as well as men Implementation Step 5: Ensure projects enhance safety for women and children Step 7: Model positive gender relationships within the team Step 6: Address underlying attitudes and help to shape positive values Step 8: Measure and monitor the impact of the project on men and women Quality Standards Field Guide – Second Edition, July 2015 73 Standard 7: Gender Step 1: Understand the existing roles and perspectives of men and women In order to understand the existing roles and perspectives of men and women, you need to know the following: the traditional roles and responsibilities of men and women traditional authority structures traditional barriers to participation whether these have changed in the crisis possible forms of violence against women division of labour and workload access to/control over resources How you gather this information can be by asking the following quick questions: 1. Who does what? - Activities 2. How? With what? - Access to resources 3. Who owns what? - Ownership of assets 4. Who is responsible for what? - Obligations 5. Who is entitled to what? - Claim/Rights 6. Who controls what? - Income/Spending 7. Who decides what? - Power 8. Who gets what? - Distribution 9. Who gains and who loses? - Redistribution 10. Why? What is the basis of this situation? - Rules/customs/norms A quick and easy way to understand traditional roles and responsibilities is to review the activities of both men and women in a typical 24-hour period. This will bring to light the different roles and responsibilities, the daily schedules and workloads. It will often highlight an unequal workload between men and women. Quality Standards Field Guide – Second Edition, July 2015 74 Standard 7: Gender Step 2: Ensure assessments gather the perspectives of women, men, girls and boys Women can be relatively more invisible in times of crisis and may be more confined to their homes than normal. A determined effort may be needed to seek out their views and opinions separately from men. It is important to carry out separate discussions with groups of men, women, boys and girls in order that they can speak freely about their needs, capacities and vulnerabilities. In some cultures it will be inappropriate for men to interview female community members. Female staff members should participate in focus group discussions with women and translators for these groups should also be female, so that the discussions can be open. You need to consider the time and place of the assessments to ensure that women are able to attend in safety and security. Quality Standards Field Guide – Second Edition, July 2015 75 Standard 7: Gender Step 3: Design project activities appropriate for the target group Project activities place demands on men and women which they have to manage alongside their regular routines and responsibilities: domestic duties, child care, livelihoods etc. One of the reasons why the traditional method of therapeutic feeding has been replaced by a community based therapeutic care model was because of the additional burden it placed on mothers. So it is important to design the activities in a way that is appropriate for the group in question that considers daily routines, time limitations and multiple roles: Project activities, meetings and training events will be most convenient at certain times of the day. For example, food for work and cash for work schemes should be scheduled at times that are convenient for the participants. This may vary according to the time of year, depending on the agricultural seasons or other livelihood commitments. Meetings and training events may be more appropriate in single sex groups or in mixed groups Quality Standards Field Guide – Second Edition, July 2015 76 Standard 7: Gender Step 4: Encourage and facilitate participation of women and children as well as men Our commitment is to address both practical and strategic needs, which includes participation and decision-making being enjoyed by men and women alike: Find culturally appropriate ways to challenge traditional gender inequity, which often include women not being able to participate in decision-making. Begin to challenge some of the unhelpful cultural aspects that restrict or restrain either women or men from fully participating in the project or in the community. Consider how the community structure overseeing the project can be inclusive (development committee, water committee etc.) and how best to explain this expectation to the community. Some projects have made female representation a condition for the committee, but careful explanation and sensitisation is needed if their participation is to be meaningful. Consider what work can be done to strengthen the partnership of men with women in their shared responsibilities in the home, workplace, church or place of worship and community. Recognise that some jobs can be undertaken by both men and women, even when this goes against tradition. Consider the differing needs of women and men in participating. In some countries women have low literacy levels so adapt participation techniques accordingly. Quality Standards Field Guide – Second Edition, July 2015 77 Standard 7: Gender Step 5: Ensure projects enhance safety for women and children Consult with women to understand the physical environment and encourage them to decide the location of project services (e.g. wells, latrines, meeting places, etc.), and daily routines (day, evening, night activities), in order to offer protection from gender based violence and abuse. Monitor community attitudes in case there are any unforeseen outcomes of the project (heightened tensions, jealousies, etc.). Step 6: Address underlying attitudes and help to shape positive values There are often underlying attitudes in a culture which highlight gender disparities. Where there are local churches in a community these churches can be key in shaping values. As a shaper of values, the church can play a very significant role in addressing underlying negative attitudes. The same applies in settings where there are other local faith based organisations (FBOs) shaping values. What is critical is that discussion on the local culture and underlying attitudes and values is led by people from within that culture, rather than outsiders. Project staff can model positive, healthy relationships and can work with these leaders to begin to tackle unhelpful traditional attitudes, discrimination and stigma, built on a relationship of trust and respect. Quality Standards Field Guide – Second Edition, July 2015 78 Standard 7: Gender Step 7: Model positive gender relationships within the team We have an important role to play on our project teams in the way we model positive gender relationships. Never condone or participate in behaviour that increases gender inequity, humiliates, shames or degrades either women or men. We must strive to have a good overall balance of men and women on the team, even when local educational levels are a constraint. Having a balanced project team of men and women can also reduce the potential for sexual exploitation and abuse to be carried out. We also need to ensure that the gender of the staff member is appropriate to the activities he or she is carrying out, recognising that some roles are only appropriate for men and some only for women, e.g. teaching mothers about breastfeeding and weaning practices can only be carried out appropriately by women. Step 8: Measure and monitor the impact of the project on men and women Ensure that beneficiary statistics and project data records the numbers of men, women and boys and girls separately. Design project indicators that can monitor and measure the impact of the project on men and on women separately (this is called ‘disaggregated’ data). Based on this monitoring of impact, change the project approach where needed to make improvements. Quality Standards Field Guide – Second Edition, July 2015 79 Standard 7: Gender Project Examples: After a health promotion project was completed in Kashmir, Pakistan, an external evaluation was carried out and the evaluator was told by the women participants that the single most important impact of the project was that women in the community could meet together because of the health groups they formed. In Liberia, as part of a hand dug well project, the team successfully trained female as well as male pump mechanics selected from the village. Despite this going against tradition, it was accepted by the community and contributed to more effective and sustainable pump maintenance. A partner working in Sri Lanka had weekly community meetings which were open to the public, as part of monitoring their project and getting feedback. Recognising that in the local religious context women were not speaking out, they organised an additional meeting each week specifically for women in order for them to be able share their concerns freely. A post-tsunami housing project was planned for the home owners to oversee all areas of construction themselves, but this meant that the funds would have to be advanced to each home-owner. It was proposed by an experienced community worker on the partner staff that the funds should go through a bank account opened in the name of the woman of the home. The senior engineer was sure that this would not work, but allowed the process to begin. 116 people built their own homes using grants paid through the bank accounts of women with no-one misusing this money. The men themselves said, “if you had put the money into bank accounts in our names, we would have used it for other things, but our wives, they really wanted the houses and would not allow us to use their money for anything else.” Quality Standards Field Guide – Second Edition, July 2015 80