• Noonan argues that because the fetus is a human being, and human beings have a right to life, then Abortion is immoral.
• Warren argues that because the fetus is not a person, and only people have the right to life, abortion is not immoral
• Marquis thinks both these views are flawed

• Noonan’s view seems to imply killing a permanently unconscious HB is wrong.
But that seems silly. N. has a problem showing the moral relevancy to being human.
• Warren has the problem that its hard to see how killing infants (and other nonpersons) is wrong.

• In non-controversial cases (killing you or me), the killing is judged wrong. Why?
• M. thinks what makes killing wrong is that it causes a loss of valuable future experiences. That is why it is wrong to kill you or me. So it will usually also be wrong to kill any other entity that has a future like ours (FTL)

• Fits in with our considered judgement
• Explains why killing is one of the worst crimes.
• Explains why people believe death is not bad for terminally ill people in severe pain.
It also explains why we usually think its good to prevent suicide. Easily explains why its wrong to kill infants and intelligent space aliens.

• It is wrong to cause suffering in people because suffering is a misfortune.
• Therefore, if animals suffer, it is wrong to cause them to suffer for the same reason.
• Likewise: It is wrong to kill you or me because we have a valuable future. Therefore, if fetuses have a FLO, then its wrong to kill them. Usually, fetuses do have a FTO, so its wrong to kill them
(usually)

• People have the right to life, therefore potential people have a right to life (this is fallacious.
• Marquis: this argument does not commit this fallacy. It does not go from actual to potential, but from potential to potential

• Fetuses are not sentient
(conscious/aware) before 22 weeks. But it
Is not possible for someone who is unconscious to have an interest. Therefore
Fetuses prior to 22 weeks cannot have an interest in a FLO.

• Marquis replies that its one thing to have an interest, another to take an interest. An unconscious fetus cannot take an interest in its future, but it may still have an interest.
• Temporarily unconscious people are allowed to have an interest. Why not preconscious individuals, like embryos?

• If taking away a being’s future is what makes it wrong to kill, then we are obliged to never use contraception and never abstain from sex when fertile. These actions also prevent a FLOs from occuring.
• M: There is no clear candidate for a being with a FTO prior to conception

• In order for someone to have a FTO, it seems that being must exist and actually have future experiences. What is it for a person to “have a future”. Does a fertilized egg have a future?
• Is it true that I (you) were a fertilized egg? An unconscious embryo. The argument requires that these things actually were you (just as your five year old self was you)