The Anglo-Saxon Period of English Literature 450-1066 Beginnings of British Culture First knowledge comes from the conquering of Britain by Julius Caesar in first century B. C. Celtic peoples of much of Britain adapted to Roman ways. Much of the island was never conquered--Wales, Scotland, and other areas. The Romans protected against Saxon invasions Romans began leaving around 400 A. D. because of threats at home. Local peoples were not well adapted to protect themselves. Around 450, Germanic tribes--Angles, Saxons, and Jutes--began the invasion of Britain and conquered most of the island. Tribal name “Angl(i)I” apparently gave England its name. “Britain” comes from the name of the Celtic speaking peoples--”Britons.” Beginnings of British Culture The “Britons” had been Christianized to some extent by the Romans, since Rome had become Christian by the fourth century A. D.. Anglo-Saxons (as the invaders were called) were pagans. Beginning in 597 A. D. St. Augustine of Canterbury began the conversion of the Anglo-Saxons. Viking invasions began soon after the Anglo-Saxon conquest (think “Hagar the Horrible”). Scandinavian peoples conquered large tracts. Alfred, King of the West Saxons, stopped them in the ninth century and united much of Southern England. Anglo-Saxon Literature Little is known of pre-Christian Anglo-Saxon writings. Bede’s Ecclesiastical History of the English People gives useful information on peoples and events. Poetry follows the warrior code: Kinship is critical. Death of a kinsperson must be avenged. Tribe is ruled by a chieftain (Lord) who chooses his war band (thanes), many of them blood kin. Those who are loyal to the lord are rewarded with the mead hall fellowship and with rings. Thane is obliged to fight and die beside the lord. If the lord is killed in battle, the thanes must stand and fight till the death over his body. Anglo-Saxon Literature Those thanes who fail to fight are outcasts, doomed to wander alone. Swords or other weapons often have names in the poems. The battle poems have a sense of doom, perhaps reflecting the conflict the Christian writer who wrote down the poems saw between Christianity and the warrior way of life. The ideal is perfect courage in a lost cause. Heroic poetry presupposes fate--or wyrd--though sometimes a determined man can overcome his wyrd. Anglo-Saxon Literature Anglo-Saxon poetry came in the form of “speakings,” an oral tradition. They had a runic alphabet used for tombs, sword pommels, or boxes, but apparently no writing equipment. Thus, the early “speakings” were recorded by clerics, the only people who could write. Clerics thus got to choose what we get to read from the time. Anything they disapproved of would not have been recorded, or would get substantial change. Some of the Anglo-Saxon runes survived for a time in the new written language to express certain sounds. Lines are broken by a caesura ( a pause that separates the line into two parts.) Anglo-Saxon Poetry The poet makes frequent use of “kennings,” which are synonyms for simple nouns, such as “the sea wood” for “ship” or “the whale’s road” for “sea.” Instead of rhyme, the lines are linked by alliteration, the repetition of initial consonant or vowel sounds: “The fair breeze blew, the white foam flew” (Coleridge) The Hero in Literature and Myth Represents the best of a nation or a race. Is often the savior of his race. May have connection to the gods or some other aspect of divinity. Is often rejected by his own people May be a scapegoat whose death is necessary to save his people. Examples: Odysseus, Beowulf Beowulf Our Beowulf manuscript dates to the tenth century A. D. and describes a setting from the sixth century in the “mother country” to the Anglo-Saxons--the island of Zealand off the coast of Sweden. The manuscript survived when others were burned or used to wrap packages during the rioting after Henry VIII’s dissolution of the monasteries (1535-39). Laurence Nowell saved it in 1560s and Robert Cotton kept it , but it was nearly lost in a fire. The work was taught in literature classes in the early 20th century, but not really appreciated as literature until J. R. R. Tolkien’s “Beowulf: the Monster and the Critics.” Beowulf--You Can’t Tell the Players without a Scorecard Beowulf--the epic hero and a thane to the king of the Geats. Hygelac--king of the Geats and Beowulf’s lord. Also Beowulf’s uncle and kinsman. Ecgtheow--Beowulf’s father Hrothgar--king of the Shield Danes (sometimes Bright Danes). Wealhtheow--Hrothgar’s queen. Unferth--Dane warrior who insults Beowulf but later provides a sword. Aeschere--counselor to Hrothgar killed by Grendel. Grendel--the fen monster. Grendel’s mother--demon spawn descendent of Cain General Characteristics of the epic Holman and Harmon describe the epic as a “long narrative poem in elevated style presenting characters in high position in adventures forming an organic whole through their relation to a central heroic figure and through their development of episodes important to a nation or race.” Holman describes a theory which suggests that epics originate in scattered works and “through gradual accretion these episodes were molded into an organic work”. Others believe the epic is the work of a single genius. Types of Epic Folk Epics--authorship is uncertain and the work springs from an uneducated people, possibly through an oral tradition. Homer’s Odyssey and Iliad Beowulf The Song of Roland The Nibelungenlied •Characteristics of Literary Epic Hero of national importance Setting is vast Action consists of deeds of valor Supernatural machinery Sustained elevated style Invocation to the muse Opening in medias res Opening epic question Literary Epics Virgil, The Aeneid Milton, Paradise Lost Dante, The Divine Comedy J. R. R. Tolkien, The Lord of the Rings Richard Adams, Watership Down Some Interpretations of Beowulf Early critics found Beowulf to be a work written by and for pagans to which Christian copyists added a veneer of Christianity. Others find it a work from Germanic society in a very early stage of conversion to Christianity--all allusions are to Old Testament. Tolkien finds Beowulf to be a Christian poem (written in the time of Bede) about a Pagan past, not an epic but elegaic (a tone of sadness) and lyric (expressing “emotion of author in melodious verse”). The monsters have always been here and represent the enemies of good.